| SunanAlNasai-017-001-15175 | | It was narrated from Abu Huraira that the Prophet said: Whoever fasts during Ramadan and according to the Hadith of Qutaibah; the Prophet said: Whoever spends the nights of Ramadan in prayer Qiyam out of faith and in the hope of reward; he will be forgiven his previous sins; and whoever spends the night of Lailat AlQadr in prayer out of faith and in the hope of reward; he will be forgiven his previous sins. | The Chapter on Forgiveness And Reward in HodHood Indexing, Chapter on The Reward of one who prays Qiyam in Ramadan and fasts the month out of faith and hope for reward in Sunan AlNasai |
| SunanAlNasai-017-001-15179 | | It was narrated that Abu Salamah Bin Abdulrahman said: Abu Huraira told me that the Messenger of Allah said: Whoever spends the nights of Ramadan in prayer Qiyam out of faith and in the hope of reward; he will be forgiven his previous sins; and whoever spends the night of Lailat AlQadr in prayer out of faith and in the hope of reward; he will be forgiven his previous sins. | The Chapter on Forgiveness And Reward in HodHood Indexing, Chapter on Mentioning the Differences in the Reports from Yahya Bin Abi Kathir and AlNadr Bin Shaiban in Sunan AlNasai |
| SunanAlNasai-017-001-15180 | | It was narrated that Abu Huraira said: The Messenger of Allah said: Whoever spends the nights of Ramadan in prayer Qiyam out of faith and in the hope of reward; he will be forgiven his previous sins; and whoever spends the night of Lailat AlQadr in prayer out of faith and in the hope of reward; he will be forgiven his previous sins. | The Chapter on Forgiveness And Reward in HodHood Indexing, Chapter on Mentioning the Differences in the Reports from Yahya Bin Abi Kathir and AlNadr Bin Shaiban in Sunan AlNasai |
| SunanAlNasai-017-001-15276 | | It was narrated from Hamzah Bin Amr that he said to the Messenger of Allah: I feel able to fast while traveling; is there any sin on me? He said: It is a concession from Allah; the mighty and sublime; so whoever accepts it has done well; and whoever wants to fast; there is no sin on him. | The Chapter on Forgiveness And Reward in HodHood Indexing, Chapter on Mentioning the Differences Reported from Urwah in the Narration of Hamzah about it in Sunan AlNasai |
| SunanAlNasai-017-001-16117 | | It was narrated that Urwah said: I asked Aisha about the words of Allah; the Mighty and Sublime: So it sin not a sin on him who perform Hajj or Umrah Pilgrimage of the House the Kabah at Makkah to perform the going Tawaf between them as-Safa and AlMarwah and I said : By Allah; there is no sin on anyone if he does not go between AlSafa and AlMarwa. Aisha said: What a bad thing you said; O son of my brother! If this Ayah was as you have interpreted it; there would be no sin on a person if he did not go between them. But it was revealed concering the Ansar. Before they accepted Islam; they sued to enter Ihram for the false goddess Manat whom they used to worship at AlMushallal. Whoever enter Ihram for her would refrain from going between AlSafa and AlMarwah. When they asked the Messenger of Allah about that; Allah; the Might and Sublime; revealed: Verily AlSafa and AlMarwah Two mountains in Makkah are of the Symbols of Allah. So it is not a sin on him who performs Hajj or Urmrah Pilgrimage of the House the Kabah at Makkah to perform the going Tawaf between them As-Safa and AlMarwah. Then the Messenger of Allah enjoined going between them so no one has the right to refrain from going between them. | The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on AlSafa And AlMarwah in Sunan AlNasai |
| SunanAlNasai-017-001-16621 | | It was narrated that Abu Huraira said: When the Messenger of Allah ﷺ started to pray he would pause briefly. I said: May my father and mother be ransomed for you; O Messenger of Allah; what do you say when you pause briefly between the takbir and reciation? He said: I say: Allahuma baid bayni wa bayna khatayaya kama baadta bayna Almashriqi Almaghrib; Allahumma naqqini min khatayaya kama yunaqqa AlThawb Alabyad min AlDanas; Allahumma ighsilni min khatayaya bil mai wa AlThalji Albarad. O Allah; put a great distance between me and my sins; as great as the distance You have made between the East and the West; O Allah; cleanse me of my sins as a white garment is cleansed from filth; O Allah; wash away my sins with water and snow and hail. | The Chapter on Forgiveness And Pardon in HodHood Indexing, Chapter on The supplication between the takbir and the recitation in Sunan AlNasai |
| SunanAlNasai-017-001-16623 | | It was narrated from Ali; may Allah be pleased with him; that: When the Messenger of Allah ﷺ started to pray; he would say Takbir; then say: Wajahtu wajhi lilladhi fataras-samawatiwal-arda hanifan wa ma ana minal-mushrikin. Inna Prayeri wa nusuki wa mahyaya wa mamati lillahi rabbil-alamin; la sharika lahu; wa bidhalika umirtu wa ana min Almuslimin. Allahumma! Antal-maliku la ilaha illa ant; ana abduka zalamtu nafsi wataraftu bidhanbi faghfirli dhunubi jamian; la yaghfirudhunuba illa anta; wahdini lihasanil-ahklaqi; la yahdi li ahsaniha illa anta wasrif anni sayaha la yasrifu anni sayaha illa anta; labaika wa sadaika; Alkhairu kulluhu fi yadaika wash-sharru laisa ilaika ana bika wa ilaika ana bika wa ilaika tabarkta wa taalaita astaghfiruka wa atubu ilaik. Verily; I have turned my face toward Him who created the Heavens and the Earth hanifa worhsipping none but Allah Alone ; and I am not of the idolaters. Verily; my salah; my sacrifice; my living; and my dying are for Allah; the Lord of the all that exists. He has no partner. And of this I have been commanded; and I am one of the Muslims. O Allah; You are the Sovereign and there is none worthy of worship but You. I am Your slave; I have wronged myself and I acknowledge my sin. Forgive me all my sins for no one forgives sins but You. Guide me to the best of manners for none can guide to the best of them but You. Protect me from bad manners for none can protect against them but You. I am at Your service; all goodness is in Your hands; and evil is not attributed to You. I rely on You and turn to You; blessed and exalted are You; I seek Your forgiveness and repent to You. | The Chapter on Supplications For Forgiveness in HodHood Indexing, Chapter on Another type of remembrance and supplication between the takbir and recitation in Sunan AlNasai |
| SunanAlNasai-017-001-16865 | | Madan Bin Talha AlYamuri said: I met Thawban; the freed slave of the Messenger of Allah ﷺ and said: Tell me of an action that will benefit me or gain me admittance to Paradise. He remained silent for a while; then he turned to me and said: You should prostrate; because I heard the Messenger of Allah ﷺ say: There is no one who prostrated once to Allah; the Mighty and Sublime; except that Allah will raise him one degree in status thereby; and erase one sin thereby. Madan said: Then I met Abu AlDarda and asked him the same question I had asked Thawban. He said to me: You should prostrate; for I heard the Messenger of Allah ﷺ say: There is no one who prostrates once to Allah SWT ; but Allah SWT will raise him one degree thereby and erase one sin thereby. | The Chapter on Prostration While Reciting Alquran in HodHood Indexing, Chapter on The reward of the one who prostrates to Allah the Mighty and Sublime in Sunan AlNasai |
