| SunanAlNasai-017-001-14915 | | It was narrated that Ibn Umar said: The Prophet was asked about a man who divorced his wife three times; then another man married her and he closed the door and drew the curtain; then divorced her before consummating the marriage with her. He said: She is not permissible for the first one to remarry her until the second one has had intercourse with her. | The Chapter on Marriage And Birth in HodHood Indexing, Chapter on Making A ThriceDivorced Woman Lawful To Return To Her First Husband And The Marriage That Makes T in Sunan AlNasai |
| SunanAlNasai-017-001-14918 | | It was narrated that Abu Bakr -the son of Abu AlJahm- said: I heard Fatimah bint Qais say: My husband sent word to me that I was divorced; so I put on my garments and went to the Prophet. He said: How many times did he divorce you? I said: Three. He said: You are not entitled to maintenance. Observe your Iddah in the house of your paternal cousin Ibn Umm Maktum; for he is blind and you can take off your garments there. And when your Iddah is over let me know. This is an abridgment. | The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on A Man Sending Word To His Wife That She Is Divorced in Sunan AlNasai |
| SunanAlNasai-017-001-14927 | | It was narrated from Umar Bin Muattib that AbuHassan the freed slave of Banu Nawfal; said: My wife and I were slaves; and I divorced her twice; then we were both set free. I asked Ibn Abbas and he said: If you take her back; you have two divorces left. This is how the Messenger of Allah ruled. | The Chapter on Selling Of Slaves in HodHood Indexing, Chapter on Divorce Of A Slave in Sunan AlNasai |
| SunanAlNasai-017-001-14999 | | It was narrated from Ibn Abbas with regard to Allah saying: Whatever a Verse revelation do We abrogate or cause to be forgotten; We bring a better one or similar to it. and He said: And when We change a Verse in place of another -and Allah knows best what He sends down. and He said: Allah blots out what He wills and confirms what He wills. And with Him is the Mother of the Book. The first thing that was abrogated in the Quran was the Qiblah.And He said: And divorced women shall wait as regards their marriage for three menstrual periods. and He said: And those of your women as have passed the age of monthly courses; for them the Iddah; if you have doubt about their periods ; is three months. So some of that was abrogated; according to His; Most High; saying: And then divorce them before you have sexual intercourse with them; no Iddah have you to count in respect of them. | The Chapter on Revelation And Alquran in HodHood Indexing, Chapter on Exceptions To The Iddah Of Divorced Women in Sunan AlNasai |
| SunanAlNasai-017-001-15011 | | Abu Salamah Bin Abdulrahman said: It was said to Ibn Abbas concerning a woman who gives birth one day after her husband died: Can she get married? He said: No; not until the longer of the two periods has ended. He said: Allah says: And for those who are pregnant whether they are divorced or their husbands are dead ; their Iddah prescribed period is until they lay down their burden. He said: That only applies in the case of divorce. Abu Huraira said: I agree with my brother son -meaning; Abu Salamah. He sent his slave Kuraib and told him: Go to Umm Salamah and ask her: Was this the Sunnah of the Messenger of Allah? He came back and said: Yes; Subaiah AlAslamiyah gave birth twenty days after her husband died; and the Messenger of Allah told her to get married; and Abu AlSanabil was one of those who proposed marriage to her. | The Chapter on Marriage And Birth in HodHood Indexing, Chapter on The Iddah Of A Pregnant Woman Whose Husband Dies in Sunan AlNasai |
| SunanAlNasai-017-001-15047 | | Abdulrahman Bin Aasi m narrated that Fatimah bint Qais -who was married to a man of Banu Makhzum- told him that he divorced her three times. He went out on a military campaign and told his representative to give her some provision. She thought it was too little; so she went to one of the wives of the Prophet; and the Messenger of Allah came in while she was with her. She said: O Messenger of Allah; this is Fatimah bint Qais who has been divorced by so-and-so. He sent her some provision but she rejected it. He said that it was something he did not have to do a favor. He said: He is telling the truth. The Prophet said: Go to Umm Kulthum and observe your Iddah in her house. Then he said: Umm Kulthum is a woman who has a lot of visitors. Go to Abdullah Bin Umm Maktum for he is blind. So she went to Abdullah and observed her Iddah in his house; until her Iddah was over. Then Abu AlJahm and Muawiyah Bin Abi Sufyan proposed to her. So she came to the Messenger of Allah to consult him about them. He said: As for Abu AlJahm; he is a man the waving of whose stick I fear for you. And as for Muawiyah he is a man who does not have any money. So she married Usamah Bin Zaid after that. | The Chapter on Leave in HodHood Indexing, Chapter on Concession Allowing An IrrevocablyDivorced Woman To Leave Her House During Her Iddah in Sunan AlNasai |
| SunanAlNasai-017-001-15048 | | It was narrated from Abu Salamah Bin Abdulrahman that Fatimah bint Qais told him that she was married to Abu Amr Bin Hafs Bin AlMughirah; who divorced her by giving her the last of three divorces. Fatimah said that she came to the Messenger of Allah and consulted him about leaving her house. He told her to move to the house of Ibn Umm Maktum; the blind man. Marwan refused to believe Fatimah about the divorced woman leaving her house. Urwah said: Aisha denounced Fatimah for that. | The Chapter on Leave in HodHood Indexing, Chapter on Concession Allowing An IrrevocablyDivorced Woman To Leave Her House During Her Iddah in Sunan AlNasai |
| SunanAlNasai-017-001-15053 | | It was narrated that Abu Bakr Bin Hafs said: Abu Salamah and I entered upon Fatimah bint Qais; who said: My husband divorced me and he did not give me any accommodation or maintenance. She said: He left with me ten measures Aqfizah of food with a cousin of his: Five of barley and five of dates. I went to the Messenger of Allah and told him about that. He said: He has spoken the truth. And he told me to observe my Iddah in the house of so-and-so. And her husband had divorced her irrevocably. | The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on Maintenance Of An IrrevocablyDivorced Woman in Sunan AlNasai |
| SunanAlNasai-017-001-15054 | | Ubaidullah Bin Abdullah Bin Utbah narrated that Abdullah Bin Amr Bin Uthman divorced the daughter of Saeed Bin Zaid -whose mother was Hamnah bint Qais- irrevocably. Her maternal aunt Fatimah bint Qais told her to move from the house of Abdullah Bin Amr. Marwan heard of that; so he sent word to her; telling her to go back to her home until her Iddah was over. She sent a word to him telling him that her maternal aunt Fatimah had issued a Fatwa to that effect; and she told her that the Messenger of Allah had issued a Fatwa to her; telling her to move when Abu Amr Bin Hafs AlMakhzumi divorced her. Marwan sent Qabisah Bin Dhuaib to Fatimah to ask her about that. She said that she had been married to Abu Amr when the Messenger of Allah appointed Ali Bin Abi Talib as governor of Yemen; and he went out with him; then he sent word to her divorcing her; and that was the final divorce for her. He told her to ask AlHarith Bin Hisham and Ayash for her provisions that her husband had allocated for her. They said: By Allah; she is not entitled to any provision. So; she sent to AlHarith Bin Hisham and Ayash asking them for the provisions from us unless she is pregnant; and she has no right to live in our house unless we permit her. Fatimah said that she went to the Messenger of Allah and told him about that and he said that they had told the truth. She said: I said: Where shall I move to; O Messenger of Allah? He said: Move to the house of Ibn Umm Maktum -who was the blind man; concerning whom Allah rebuked him in His Book. I moved to his house; and I used to take off my outer garments. Then the Messenger of Allah married her to Usamah Bin Zaid. | The Chapter on Mother And Ansar in HodHood Indexing, Chapter on Maintenance Of A Pregnant Woman Who Has Been Irrevocably Divorced in Sunan AlNasai |
| SunanAlNasai-017-001-15056 | | It was narrated from Ibn Abbas; regarding Allah saying: Whatever a Verse do We abrogate or cause to be forgotten; We bring a better one or similar to it. and And when We change a Verse in place of another -and Allah knows best what He sends down AlNahl 16:101 and Allah blots out what He wills and confirms what He wills. And with Him is the Mother of the Book. The first thing that was abrogated in the Quran was the Qiblah. And He said: And divorced women shall wait as regards their marriage for three menstrual periods; and it is not lawful for them to conceal what Allah has created in their wombs; if they believe in Allah and the Last Day. And their husbands have better right to take them back in that period; if they wish for reconciliation. -that is because when a man divorced his wife; he had more right to take her back; even if he had divorced her three times. Then Allah abrogated that and said: The divorce is twice; after that; either you retain her on reasonable terms or release her with kindness. | The Chapter on Revelation And Jews in HodHood Indexing, Chapter on Abrogation Of The Permission To Take Back One Wife After The Three Divorces in Sunan AlNasai |
| SunanAlNasai-017-001-15057 | | Ibn Umar said: I divorced my wife when she was menstruating. Umar went to the Prophet and told him about that. The Prophet said: Tell him to take her back; then when she becomes pure; if he wants to; let him divorce her. I said to Ibn Umar: Did that count as one divorce? He said: Why not? What do you think if some becomes helpless and behaves foolishly. | The Chapter on Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on Taking The Wife Back in Sunan AlNasai |
| SunanAlNasai-017-001-15058 | | It was narrated from Ibn Umar that he divorced his wife when she was menstruating. Umar; may Allah be pleased with him; mentioned that to the Prophet and he said: Tell him to take her back until she menstruates again; then when she becomes pure; if he wants he may divorce her and if he wants he may keep her. This is the divorce that Allah has enjoined. Allah; the Mighty and Sublime; says: The divorce is twice; after that; either you retain her on reasonable terms or release her with kindness. | The Chapter on State Of Menstruation in HodHood Indexing, Chapter on Taking The Wife Back in Sunan AlNasai |
| SunanAlNasai-017-001-15059 | | When Ibn Umar was asked about a man who divorced his wife when she was menstruating; he would say: If it is the first or second divorce; the Messenger of Allah would tell him to take her back and keep her until she has menstruated again and purified herself; then divorce her before having intercourse with her. But if it was three simultaneous divorces; then you have disobeyed Allah with regard to the way in which divorce should be conducted and your wife has become irrevocably divorced. | The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on Taking The Wife Back in Sunan AlNasai |
| SunanAlNasai-017-001-15061 | | Ibn Tawus narrated from his father that he heard Abdullah Bin Umar being asked about a man who divorced his wife when she was menstruating. He said: Do you know Abdullah Bin Umar? He said: Yes. He said: He divorced his wife when she was menstruating; and Umar went to the Prophet and told him about that. He ordered him to take her back until she became pure; and I did not hear him adding anything to that. | The Chapter on Menstruation And The State Of Impurity in HodHood Indexing, Chapter on Taking The Wife Back in Sunan AlNasai |
