| SunanAbuDawoud-017-001-27014 | | Abdullah Bin Masud told that when the evening came; the prophet ﷺ would say: we have come to the evening; and in the evening the dominion belongs to Allah: Praise be to Allah; there is no god but Allah alone who has no partner. The version of Jarir adds: Zubaid said that Ibrahim Bin Suwaid said: There is no god but Allah alone who has no partner; to him belongs the dominion; to him praise is due; and He is omnipotent. O Allah! I ask thee for the good of what this night contains; and the good of what comes after it; and I seek refuge in Thee from the evil of what this night contains; and from the evil of what comes after it. My Lord! I seek refuge in Thee from indolence; the evil of old age or of disbelief. My Lord! I seek refuge in Thee from a punishment in Hell and a punishment in the grave. In the morning he said that also: we have come to the morning; and in the morning the dominion belongs to Allah.Abu Dawud said: Shubah transmitted from Salamah Bin Kuhail; from Ibrahim Bin Suwaid; saying: from the evil of old age. He did not mention the evil of disbelief. | The Chapter on Allah Characteristics Vs Evil in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27016 | | Narrated Abdullah Ibn Ghannam: The Prophet ﷺ said: If anyone says in the morning: O Allah! whatever favour has come to me; it comes from Thee alone Who has no partner; to Thee praise is due and thanksgiving;! he will have expressed full thanksgiving for the day; and if anyone says the same in the evening; he will have expressed full thanksgiving for the night. | The Chapter on Inheritance And Half Brothers in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27017 | | Narrated Abdullah Ibn Umar: The Messenger of Allah ﷺ never failed to utter these supplications in the evening and in the morning: O Allah; I ask Thee for security in this world and in the Hereafter: O Allah! I ask Thee for forgiveness and security in my religion and my worldly affairs; in my family and my property; O Allah! conceal my fault or faults according to Uthman version ; and keep me safe from the things which I fear; O Allah! guard me in front of me and behind me; on my right hand and on my left; and from above me: and I seek in Thy greatness from receiving unexpected harm from below me. Abu Dawud said: Waki said: That is to say; swallowing by the earth. | The Chapter on Body Parts The Hands in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27026 | | Narrated Abu Malik: The people asked: Tell us a word which we repeat in the morning; evening and when we rise. So he commanded us to say: O Allah! Creator of Heavens and Earth; Knower of all that is hidden and open; Thou art the Lord of everything; the angels testify that there is no god but Thee; for we seek refuge in Thee from the evil within ourselves; from the evil of the Devil accused and from the evil of his suggestion about partnership with Allah; and that we earn sin for ourselves or drag it to a Muslim. | The Chapter on Allah Characteristics Vs Evil in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27027 | | Abu Dawud said: And through the same chain of transmitters the Messenger of Allah ﷺ said: When one rises in the morning; one should say: We have reached the morning; and in the morning the dominion belongs to Allah; the Lord of the universe. O Allah! I ask Thee for the good this day contains; for conquest; victory; light; blessing and guidance during it; and I seek refuge in Thee from the evil it contains and the evil contained in what comes after it. In the evening he should say the equivalent. | The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27033 | | Narrated Abu Bakrah: Abdulrahman Ibn Abu Bakrah said that he told his father: O my father! I hear you supplicating every morning: O Allah! Grant me health in my body. O Allah! Grant me good hearing. O Allah! Grant me good eyesight. There is no god but Thou. You repeat them three times in the morning and three times in the evening. He said: I heard the Messenger of Allah ﷺ using these words as a supplication and I like to follow his practice. The transmitter; Abbas; said in this version: And you say: O Allah! I seek refuge in Thee from infidelity and poverty. O Allah! I seek refuge in Thee from punishment in the grave. There is no god but Thee. You repeat them three times in the morning and three times in the evening; and use them as a supplication. I like to follow his practice. He said: The Messenger of Allah ﷺ said: The supplications to be used by one who is distressed are: O Allah! Thy mercy is what I hope for. Do not abandon me to myself for an instant; but put all my affairs in good order for me. There is no god but Thou. Some transmitters added more than others. | The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27053 | | Narrated Abdullah Ibn Abbas: Abu Zumayl said: I asked Ibn Abbas; saying: What is that I find in my breast? He asked: What is it? I replied: I swear by Allah; I cannot speak about it. He asked me: Is it something doubtful? and he laughed. He then said: No one could escape that; until Allah; the exalted; revealed: If thou went in doubt as to what we have revealed unto thee; and ask those who have been reading the Book from before thee. He said: If you find something in your heart; say: He is the first and the Last; the Evident and the Immanent; and He has full knowledge of all things. | The Chapter on Revelation And Makkah in HodHood Indexing, Chapter on Warding off waswasah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27229 | | Narrated Abu Saeed AlKhudri: When the Messenger of Allah ﷺ put on a new garment he mentioned it by name; turban or shirt; and would then say: O Allah; praise be to Thee! as Thou hast clothed me with it; I ask Thee for its good and the good of that for which it was made; and I seek refuge in Thee from its evil and the evil of that for which it was made.Abu Nadrah said: When any of the Companions of the Prophet ﷺ put on a new garment; he was told: May you wear it out and may Allah give you another in its place. | The Chapter on Allah Characteristics Vs Evil in HodHood Indexing, Chapter on What Is To Be Said When Putting On A New Garment in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27484 | | Narrated Muadh Ibn Jabal: Prayer passed through three stages and fasting also passed through three stages. The narrator Nasr reported the rest of the tradition completely. The narrator; Ibn AlMuthanna; narrated the story of saying prayer facing in the direction of Jerusalem. He said: The third stage is that the Messenger of Allah ﷺ came to Medina and prayed; i.e. facing Jerusalem; for thirteen months. Then Allah; the Exalted; revealed the verse: We have seen thee turning thy face to Heaven for guidance; O Muhammad. And now verily We shall make thee turn in prayer toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship; and ye O Muslims ; wherever ye may be; turn your face when ye pray toward it ii.144. And Allah; the Reverend and the Majestic; turned them towards the Kabah. He the narrator completed his tradition. The narrator; Nasr; mentioned the name of the person who had the dream; saying: And Abdullah Ibn Zayd; a man from the Ansar; came. The same version reads: And he turned his face towards the qiblah and said: Allah is most great; Allah is most great; I testify that there is no god but Allah; I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; come to prayer he pronounced it twice ; come to salvation he pronounced it twice ; Allah is Most Great; Allah is most great. He then paused for a while; and then got up and pronounced in a similar way; except that after the phrase Come to salvation he added. The time for prayer has come; the time for prayer has come. The Messenger of Allah ﷺ said: Teach it to Bilal; then pronounce the adhan call to prayer with the same words. As regards fasting; he said: The Messenger of Allah ﷺ used to fast for three days every month; and would fast on the tenth of Muharram. Then Allah; the Exalted; revealed the verse:.......Fasting was prescribed for those before you; that ye may ward off evil......and for those who can afford it there is a ransom: the feeding of a man in need ii.183-84. If someone wished to keep the fast; he would keep the fast; if someone wished to abandon the fast; he would feed an indigent every day; it would do for him. But this was changed. Allah; the Exalted; revealed: The month of Ramadan in which was revealed the Quran.......... let him fast the same number of other days ii.185. Hence the fast was prescribed for the one who was present in the month of Ramadan and the traveller was required to atone for them ; feeding the indigent was prescribed for the old man and woman who were unable to fast. The narrator; Nasr; further reported : The companion Sirmah; came after finishing his day work......and he narrated the rest of the tradition. | The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27580 | | Narrated Abu Huraira: The Prophet ﷺ said: The imam is appointed only to be followed; when he says Allah is most great; say Allah is most great and do not say Allah is most great until he says Allah is most great. When he bows; bow; and do not bow until he bows. And when he says Allah listens to him who praise Him; say O Allah; our Lord; to Thee be the praise. The version recorded by Muslim goes: And to Thee be the praise: And when he prostrate; and do not prostrate until he prostrates. When he prays standing; pray standing; and when he prays sitting; all of you pray sitting.Abu Dawud said: The words O Allah; our Lord; to You be the praise reported by Sulaiman were explained to me by some of our companions. | The Chapter on Prostration And Bowing in HodHood Indexing, Chapter on About The Imam Praying While Sitting Down in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27737 | | Ali Bin Ali Talib said: When the Messenger of Allah ﷺ stood up for prayer; he uttered the takbir Allah is most great ; then said: I have turned my face; breaking with all others; towards Him Who created the heavens and the earth; and I am not a polytheist. My prayer and my devotion; my life and my death belong to Allah; the Lord of the Universe; Who has no partner. That is what I have been commanded; and I am first of Muslims those who surrender themselves. O Allah; Thou art the King. There is no God but Thee. Thou art my Lord and I am Thy servant. I have wronged myself; but I acknowledge my sin; so forgive me all my sins; Thou Who alone canst forgive sins; and guide me to the best qualities. Thou Who alone canst guide to the best of them; and turn me from evil ones. Thou who alone canst turn from evil qualities. I come to serve and please Thee. All good is in Thy Hands; and evil does not pertain to Thee. I seek refuge in Thee and turn to Thee; Who art blessed and exalted. I ask Thy forgiveness and turn to thee in repentance. When he bowed; he said: O Allah; to Thee I bow; in Thee I trust; and to Thee I submit myself. My hearing; my sight; my brain; my bone and my sinews humble themselves before Thee. When he raised his head; he said: Allah listens to him who praises Him. O our lord; and all praises be to Thee in the whole of the heavens and the earth; and what is between them; and in whatever Thou creates afterwards. When he prostrated himself; he said: O Allah; to Thee I prostrate myself; to Thee I trust; and to Thee I submit myself. My face prostrated itself before Him Who created it; fashioned it; and fashioned it in the best shape; and brought forth its hearing and seeing. Blessed is Allah; the best of creators. When he saluted at the end of the prayer; he said: O Allah; forgive me my former and my latter sins; my open and secret sins; my sins in exceeding the limits; and what Thou knowest better than I. Thou art He Who puts forward and puts back. There is deity but Thee. | The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on The Supplication With Which The Prayer Should Be Started in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27738 | | Ali Bin Ali Talib said: When the Messenger of Allah ﷺ stood up for offering obligatory prayer; he uttered the takbir Allah is most great and raised his hands opposite to his shoulders; and he did so when he finished the recitation of the Quran and when he was about to bow; and he did like that when he raised his head after bowing. He did not raise his hands in prayer when he was sitting. When he stood at the end of two rakahs; he raised his hands in a similar way and uttered the takbir and supplicated in a more or less the same manner as narrated by Abd AlAziz in his version. This version does not mention the words All good is in Thy Hands and evil does not pertain to Thee. And this adds: He said when he finished the prayer: O Allah; forgive me my former and latter sins; my open and secret sins; Thou art my deity; there is no God but Thee. | The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on The Supplication With Which The Prayer Should Be Started in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27748 | | Ibn Abbas said: When the Messenger of Allah ﷺ stood up for praying at midnight; he said: o Allah; be praise to Thee; Thou art the light of the heavens and the earth; and to Thee be praise; Thou are the maintainer of the heavens and the earth; and to Thee be praise; Thou art the heavens and the earth and what is between them; Thou art the truth; and Thy statement is truth; and Thy promise is the truth; and the visitation with Thee is true; and the Paradise is true and the Hell-fire is true and the Hour is true; O Allah; to Thee I turned my attention; and by Thee I disputed; and to Thee I brought forth my case; so forgive me my former and latter sins; and my secret and open sins; Thou art my deity; there is no deity but Thou. | The Chapter on Supplications And Heaven And Earth in HodHood Indexing, Chapter on The Supplication With Which The Prayer Should Be Started in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27752 | | Narrated Abu Saeed AlKhudri: When the Messenger of Allah ﷺ got up to pray at night for tahajjud prayer he uttered the takbir and then said: Glory be to Thee; O Allah; and Praise be to Thee and Blessed is Thy name; and Exalted is Thy greatness. and There is no god but Thee. He then said: There is no god but Allah three times; he then said: Allah is altogether great three times: I seek refuge in Allah; All-Hearing and All-Knowing from the accursed devil; from his evil suggestion hamz ; from his puffing up nafkh ; and from his spitting nafth He then recited the Quran.Abu Dawud said: It is said that this tradition has been narrated by Ali Bin Ali from AlHasan omitting the name of the Companion of the Prophet ﷺ. The misunderstanding occurred on the part of Jafar. | The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on Those Who Believed That The Opening Should Be Subhanak Allahumman Wa Bihamdik in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27753 | | Narrated Aisha; Ummul Muminin: When the Messenger of Allah ﷺ began his prayer; he said: Glory be to Thee; O Allah; and Praise be to Thee and Blessed is Thy name; and Exalted is Thy greatness; sand there is no god but Allah.Abu Dawud said: This tradition is not well known from Abd AlSalam Bin Harb. No one narrated this except Talq Bin Ghannam. A group of narrators reported the description of prayer from the narrator Budail; they did not mention therein this supplication. | The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing, Chapter on Those Who Believed That The Opening Should Be Subhanak Allahumman Wa Bihamdik in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27769 | | Narrated Some Companions of the Prophet: Abu Salih reported on the authority of some Companions of the Prophet ﷺ : The Prophet ﷺ said to a person: what do you say in prayer? He replied: I first recite tashahhud supplication recited in sitting position ; and then I say: O Allah; I ask Thee for Paradise; and I seek refuge in Thee from Hell-Fire; but I do not understand your sound and the sound of Muadh what you say or he says in prayer. The Prophet ﷺ said: We too go around it paradise and Hell-fire. | The Chapter on Tashahhud And Alquran in HodHood Indexing, Chapter on What Has Been Narrated Concerning The Deficiency Of The Prayer in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27798 | | Abu Huraira reported the Messenger of Allah ﷺ as saying: If anyone observes a prayer in which he does not recite Umm AlQuran; it is incomplete; it is incomplete; it is incomplete; and deficient. The narrator said I said: Abu Huraira; sometime I pray behind the imam then what should I do ? Pressing my hand he replied: O Persian; recite it inwardly; for I heard the Messenger of Allah ﷺ as saying that Allah; Most High; has said: I have Me and the Half for my servant and My servant will receive what he asks. The Messenger of Allah ﷺ said: Recite. When the servant says: praise be to Allah; the Lord of the Universe; Allah; Most High says: My servant has praised me. When the servant says: The Compassionate; the merciful; Allah Most High says: My servant has lauded me. When the servant says: Owner of the Day of Judgment; Allah; Most High; says: My servant has glorified Me When the servant says: Thee do we worship and of thee we ask help. Allah says This is between Me and My servant; and My servant will receive what he asks. When the servant says: Guide us to the Straight Path; the path of those whom thou hast favoured; not the path of those who earn thine anger nor of those who go astray; Allah says: This is for My servant; and My servant will receive what he asks. | The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on The One Who Did Not Recite The Faithah In His Prayer in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27823 | | Abdullah Bin Abi Awuf a said: When the Messenger of Allah ﷺ raised his head after bowing; he said: Allah listens to him who praises Him. O Allah; our lord; to Thee be the praise in the heavens and in all the earth; and all that it please Thee to create afterwards.Abu Dawud said: Sufyan AlThawri and Shubah Bin AlAlHajjaj reported on authority of Ubaid Bin AlHasan: There is no mention of the words after bowing in this tradition. Sufyan said: we met Alshaikh Ubaid Bin AlHasan; he did not say the words bowing in it.Abu dawud said: Shubah narrated this from Abi Ismah; from AlAmash; on the authority of Ubaid; saying: after bowing. | The Chapter on in HodHood Indexing, Chapter on What Should Be Said When One Raises His Head From The Ruku in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27824 | | Abu said AlKhuri said: When the Messenger of Allah ﷺ said: Allah listens to him who praises Him; he also said: O Allah; our Lord; to thee be the praise in all heavens. Muammil said in his version ; In all the heavens; and in all the earth; and in all that it pleases Thee to create afterwards. O thou Who art worthy of praise and glory; most worthy of what a servant says; and we are all thy servants; no one can withhold what thou givest or give what Thou withholdest. The narrators then were agreed on the words: And riches cannot avail a wealthy person with Thee. | The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on What Should Be Said When One Raises His Head From The Ruku in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27854 | | Aisha said: The Messenger of Allah ﷺ often said while bowing and prostrating himself; Glory be to Thee; O Allah; out Lord. And Praise be to Thee; O Allah; forgive me; Thus interpreting the command in the Quran. | The Chapter on in HodHood Indexing, Chapter on The Supplication During The Ruku And Prostration in Sunan Abu Dawoud |
