| SunanAbuDawoud-017-001-28024 | | Narrated Abu Huraira: The Messenger of Allah ﷺ said: The best day on which the sun has risen is Friday; on it Adam was created; on it he was expelled from Paradise ; on it his contrition was accepted; on it he died; and on it the Last Hour will take place. On Friday every beast is on the lookout from dawn to sunrise in fear of the Last Hour; but not jinn and men; and it contains a time at which no Muslim prays and asks anything from Allah but He will give it to him. Kaab said: That is one day every year. So I said: It is on every Friday. Kaab read the Torah and said: The Messenger of Allah ﷺ has spoken the truth. Abu Huraira said: I met Abdullah Ibn Salam and told him of my meeting with Ka Bin Abdullah Ibn Salam said: I know what time it is. Abu Huraira said: I asked him to tell me about it. Abdullah Ibn Salam said: It is at the very end of Friday. I asked: How can it be when the Messenger of Allah ﷺ has said: No Muslim finds it while he is praying.... and this is the moment when no prayer is offered. Abdullah Ibn Salam said: Has the Messenger of Allah ﷺ not said: If anyone is seated waiting for the prayer; he is engaged in the prayer until he observes it. I said: Yes; it is so. | The Chapter on Hour And Day Of Truth in HodHood Indexing, Chapter on The Blessing Of Friday And The Eve Of Friday in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-28335 | | Narrated Abu Najih AlSulami: Along with the Messenger of Allah ﷺ we besieged the palace of AlTaif. The narrator; Mutadh; said: I heard my father sometimes say: Palace of AlTaif; and sometimes Fort of AlTaif; which are the same. I heard the Messenger of Allah ﷺ say: he who causes an arrow to hit its mark in Allah cause will have it counted as a degree for him in Paradise. He then transmitted the rest of the tradition. I heard the Messenger of Allah ﷺ say: If a Muslim man emancipates a Muslim man; Allah; the Exalted; will make every bone of his protection for every bone of his emancipator from Hell; and if a Muslim woman emancipates a Muslim woman; Allah will make every bone of hers protection for every bone of her emancipator from Hell on the Day of Resurrection. | The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on Which Slave Is Better in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-28337 | | The tradition mentioned above has also been transmitted by Muadh through a different chain of narrators. After mentioning the words If any Muslim emancipates a Muslim slave... and if a woman emancipates a Muslim woman; this version adds: If a man emancipates two Muslim women; they will be deliverance from Hell fire; two bones of their will be emancipation for each of his bone.Abu Dawud said: Salim did not hear traditions from Shurahbil. Shurahbil died at Siffin. | The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on Which Slave Is Better in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-28403 | | Narrated AlMiqdam Abu Karimah: The Prophet ﷺ said: If any Muslim is a guest of people and is given nothing; it is the duty of every Muslim to help him to the extent of taking for him from their crop and property for the entertainment of one night. | The Chapter on Idolaters And Infidels And The Revelation in HodHood Indexing, Chapter on What has been reported about hospitality in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-28521 | | Narrated Suwayd Ibn Hanzalah: We went out intending to visit the Messenger of Allah ﷺ and Wail Ibn Hujr was with us. His enemy caught him. The people desisted from swearing an oath; but I took an oath that he was my brother. So he left him. We then came to the Messenger of Allah ﷺ ; and I informed him that the people desisted from taking the oath; but I swore that he was my brother. He said: You spoke the truth: A Muslim is a brother of a Muslim. | The Chapter on Writing Oaths And Pledges in HodHood Indexing, Chapter on Ambiguity In Oaths in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-28581 | | Imran Bin Hosain said: Adba belonged to a man of Banu Aqil. It used to go ahead of pligrims. The man was then captivated. He was brought in chains to the Prophet ﷺ. The Prophet ﷺ was riding on a donkey with a blanket on him. He said: Muhammad; why do you arrest me and capture the one i.e. the camel which goes ahead of the pilgrims. He replied: We are arresting you on account of the crime committed by your allies Thaqid. Thaqif captivated two persons from among the Companions of the Prophet ﷺ. He said whatever he said I am a Muslim; or he said: I have embraced Islam. When the Prophet ﷺ went ahead; he called him: O Muhammed; O Muhammed. Abu Dawud said: I learnt it from the version of the narrator Muhammad Bin Isa. The Prophet ﷺ was compassionate and kind hearted. So he returned to him; and asked: What is the matter with you ? He replied: I am a Muslim. He said: Had you said it when the matter was in your hand; you would have succeeded completely. Abu Dawud said: I then returned to the version of the narrator Sulaiman Bin Harb. He said: Muhammad; I am hungry; so feed me. I am thirsty; so give me water. The Prophet ﷺ said: This is your need; or he said: This is his need the narrator is doubtful. Later on the man was taken back by Thaqif as a ransom for the two men of the Companions of the Prophet. The Prophet ﷺ retained Adba for his journey. The narrator said: The polytheists raided the pasturing animals of Medina and they took away Adba. When they took away Adba; they also captivated a Muslim woman. They used to leave their camels in the fields for rest at night. One night they slept and the Muslim woman stood up. Any camel on which she put her hand brayed until she came to Adba. She came to a camel which was docile and experienced. She then rode on her and vowed to Allah that if He saved her; she would sacrifice it. When she came to Medina; the people recognized the camel of the Prophet ﷺ. The Prophet ﷺ was then informed about it and he sent for her. She was brought to him and she informed him about her vow. He said: It is a bad return that you have given it. Allah has not saved you; on its back that you now sacrifice it. A vow to do an act of disobedience must not be fulfilled; or to do something over which one has no control.Abu Dawud said: This woman was the wife of Abu Dharr. | The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on A Vow Concerning What One Does Not Possess in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-28614 | | Narrated Abu Huraira: The Prophet ﷺ said: Conciliation between Muslims is permissible. The narrator Ahmad added in his version: except the conciliation which makes lawful unlawful and unlawful lawful. Sulayman Ibn Dawud added: The Messenger of Allah ﷺ said: Muslims are on i.e. stick to their conditions. | The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on Regarding reconciliation in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-28625 | | AlShabi said: A Muslim was about to die at Daquqa; but he did not find any Muslim to call him for witness to his will. So he called two men of the people of the Book for witness. Then they came to Kufah; and approaching Abu Mousa AlAshari they informed him about his will. They brought his inheritance and will. AlAshari said: This is an incident like which happened in the time of the Messenger of Allah ﷺ and never occurred after him. So he made them to swear by Allah after the afternoon prayer to the effect that they had not misappropriated; nor told a lie; nor changed; nor concealed; nor altered; and that it was the will of the man and his inheritance. He then executed their witness. | The Chapter on Prayers And Forgiveness in HodHood Indexing, Chapter on The testimony od ahl AlDhimmah and a will made when traveling in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-28930 | | Narrated Usamah Bin Zaid: The Prophet ﷺ as saying: A Muslim may not inherit from an infidel nor an infidel from a Muslim. | The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on Can A Muslim Inherit From A Disbeliever in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-29067 | | Narrated Malik Ibn Hubayrah: The Prophet ﷺ said: If any Muslim dies and three rows of Muslims pray over him; it will assure him of Paradise. When Malik considered those who accompanied a bier to be a few; he divided them into three rows in accordance with this tradition. | The Chapter on Idolaters And Infidels And The Jews in HodHood Indexing, Chapter on Rows In The Funeral Prayer in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-29271 | | Kaab Bin Malik who was one of those whose repentance was accepted said Kaab Bin AlAshraf used to satire the Prophet ﷺ and incited the infidels of the Quraish against him. When the Prophet ﷺ came to Madeena; its people were intermixed; some of them were Muslims and others polytheists aho worshipped idols and some were Jews. They used to hurt the Prophet ﷺ and his Companions. Then Allaah Most High commanded His Prophet to show patience and forgiveness. So Allaah revealed about them And ye shall certainly hear much that will grieve you from those who receive Book before you. When Kaab Bin AlAshraf refused to desist from hurting the Prophet ﷺ the Prophet ﷺ ordered Sad Bin Muadh to send a band to kill him. He sent Muhammad Bin Maslamah and mentioned the story of his murder. When they killed him; the Jews and the polytheist were frightened. Next day they came to the Prophet ﷺ and said Our Companions were attacked and night and killed. The Prophet ﷺ informed them about that which he would say. The Prophet ﷺ then called them so that he could write a deed of agreement between him and them and they should fulfill its provisions and desist from hurting him. He then wrote a deed of agreement between him and them and the Muslims in general. | The Chapter on Horses Islam And Alquran in HodHood Indexing, Chapter on How Were The Jews Expelled From AlMadinah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-29282 | | Bashir Bin Yasar said that he heard a number of the Companions of the Prophet ﷺ say. He then narrated the tradition mentioned above. He said One half comprised the portions of the Muslims and the portion of the Apostle of Allaah ﷺ. He separated the other half for the Muslims for any calamity that befalls him and for emergent needs. | The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on What Has Been Related About The Ruling On The Land Of Khaibar in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-29285 | | Narrated Bashir Ibn Yasar: When Allah bestowed Khaybar on the Messenger of Allah ﷺ as fay spoils of war without fighting ; he divided the whole into thirty six lots. He put Aasi de a half; i.e. eighteen lots; for the Muslims. Each lot comprised one hundred shares; and the Prophet ﷺ was with them. He received a share like the share of one of them. The Messenger of Allah ﷺ separated eighteen lots; that is; half; for his future needs and whatever befell the Muslims. These were AlWatih; AlKutaybah; AlSalalim and their colleagues. When all this property came in the possession of the Prophet ﷺ and of the Muslims; they did not have sufficient labourers to work on it. The Messenger of Allah ﷺ called Jews and employed them on contract. | The Chapter on Almaghazi And Camels in HodHood Indexing, Chapter on What Has Been Related About The Ruling On The Land Of Khaibar in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-29312 | | Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ concluded peace with the people of Najran on condition that they would pay to Muslims two thousand suits of garments; half of Safar; and the rest in Rajab; and they would lend Muslims thirty coats of mail; thirty horses; thirty camels; and thirty weapons of each type used in battle. Muslims will stand surely for them until they return them in case there is any plot or treachery in the Yemen. No church of theirs will be demolished and no clergyman of theirs will be turned out. There will be no interruption in their religion until they bring something new or take usury. Ismail said: They took usury.Abu Dawud said: If they violate any provision of the treaty; they will be deemed as bringing something new. | The Chapter on Charity To Idolaters And Infidels in HodHood Indexing, Chapter on Regarding Levying The Jizyah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-29333 | | Narrated Amr Ibn Awuf AlMuzani: The Prophet ﷺ assigned as a fief to Bilal Ibn AlMuzani the mines of AlQabaliyah both which lay on the upper side and which lay on the lower side; and the land which was suitable for cultivation at Quds. He did not give him the land which involved the right of a Muslim. The Prophet ﷺ wrote a document for him. It goes: In the name of Allah; the Compassionate; the Merciful. This is what the Messenger of Allah ﷺ assigned to Bilal Ibn Harith AlMuzani. He gave him the mines of AlQabaliyah; both which lay on the upper side and which lay on the lower side; and the land which is suitable for cultivation at Quds. He did not give him the right of any Muslim.Abu Uwais said: A similar tradition has been narrated to me by Thawr Bin Zaid; client of Banu AlDail Bin Bakr Bin Kinahah from Ikrimah on the authority of Ibn Abbas. | The Chapter on Standing For Prayers And Fasting in HodHood Indexing, Chapter on Allocation Of Land in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-29334 | | Narrated Amr Ibn Awuf AlMuzani: The Prophet ﷺ assigned as a fief to Bilal Ibn Harith AlMuzani the mines of AlQabaliyah; both those which lay on the upper side those and which lay on the lower side. The narrator; Ibn AlNadr; added: also Jars and Dhat AlNusub. The agreed version reads: and the land which is suitable for cultivation at Quds. He did not assign to Bilal Ibn AlHarith the right of any Muslim. The Prophet ﷺ wrote a document to him: This is what the Messenger of Allah ﷺ assigned to Bilal Ibn AlHarith AlMuzani. He gave him the mines of AlQabaliyah both those which lay on the upper and lower side; and that which is fit for cultivation at Quds. He did not give him the right of any Muslim. The narrator Abu Uways said: A similar tradition has been transmitted to me by Thawr Ibn Zayd from Ikrimah on the authority of Ibn Abbas from the Prophet ﷺ. Ibn AlNadr added: Ubay Ibn Kaab wrote it. | The Chapter on Directions Hearts in HodHood Indexing, Chapter on Allocation Of Land in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-29341 | | Narrated Qaylah bint Makhramah: Abdullah IbnHassan AlAnbari said: My grandmothers; Safiyah and Duhaybah; narrated to me; that hey were the daughters of Ulaybah and were nourished by Qaylah; daughter of Makhramah. She was the grandmother of their father. She reported to them; saying: We came upon the Messenger of Allah ﷺ. My companion; Hurayth Ibn Hassan; came to him as a delegate from Bakr Ibn Wail. He took the oath of allegiance of Islam for himself and for his people. He then said: Messenger of Allah ﷺ ; write a document for us; giving us the land lying between us and Banu Tamim at AlDahna to the effect that not one of them will cross it in our direction except a traveller or a passer-by. He said: Write down AlDahna for them; boy. When I saw that he passed orders to give it to him; I became anxious; for it was my native land and my home. I said: Messenger of Allah; he did not ask you for a true border when he asked you. This land of Dahna is a place where the camels have their home; and it is a pasture for the sheep. The women of Banu Tamim and their children are beyond it. He said: Stop; boy! A poor woman spoke the truth: a Muslim is a brother of a Muslim. Each one of them may benefit from water and trees; and they should cooperate with each other against Satan. | The Chapter on Farming And Irrigation And Earth in HodHood Indexing, Chapter on Allocation Of Land in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-29528 | | Amir said A man came to Abd Allaah Bin Amr while the people were with him. He sat with him and said Tell me anything that you heard from the Apostle of Allaah ﷺ. He said I hears the Apostle of Allaah ﷺ say A Muslim is he from whose tongue and hand the Muslims remain safe and an emigrant is he who abandons what Allaah has prohibited. | The Chapter on Idolaters And Infidels And Alquran in HodHood Indexing, Chapter on Regarding Hijrah Has It Ended in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-29586 | | Narrated Abu Salam: Abu Salam reported on the authority of a man from the companion of the Prophet ﷺ. He said: We attacked a tribe of Juhaynah. A man from the Muslims pursued a man of them; and struck him but missed him. He struck himself with the sword. The Messenger of Allah ﷺ said: Your brother; O group of Muslims. The people hastened towards him; but found him dead. The Messenger of Allah ﷺ wrapped him with his clothes and his blood; and offered funeral prayer for him and buried him. They said: Messenger of Allah; is he a martyr? He said: Yes; and I am witness to him. | The Chapter on Idolaters And Infidels And The Jews in HodHood Indexing, Chapter on Regarding A Man Who Dies By His Own Weapon in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-29659 | | Sulaiman Bin Buraidah reported on the authority of his father. When the Apostle of Allaah ﷺ appointed a Commander over an Army or a detachment; he instructed him to fear Allaah himself and consider the welfare of the Muslims who were with him. He then said When you meet the polytheists who are your enemy; summon them tone of three things and accept whichever of them they are willing to agree to; and refrain from them. Summon them to Islam and if they agree; accept it from them and refrain from them. Then summon them to leave their territory and transfer to the abode of the Emigrants and tell them that if they do so; they will have the same rights and responsibilities as the Emigrants; but if they refuse and choose their own abode; tell them that they will be like the desert Arabs who are Muslims subject to Allaahs jurisdiction which applies to the believers; but will have no spoil or booty unless they strive with the Muslims. If they refuse demand jizyah poll tax from them; if they agree accept it from them and refrain from them. But if they refuse; seek Alaahs help and fight with them. When you invade the fortress and they its people offer to capitulate and have the matter referred to Allaahs jurisdiction; do not grant this; for you do not know whether or not you will hit on Allaahs jurisdiction regarding them. But let them capitulate and have the matter refereed to your jurisdiction and make a decision about them later on as you wish.Sufyan bin Uyainah said thah Alqamah said I mentioned this tradition to Muqatil Bin Habban; He said Muslim narrated it to me. Abu Dawud said He is Ibn Haidam narrated from AlNuman in Muqqarin from the Prophet ﷺ like the tradition of Sulaiman Bin Buraidah. | The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on Regarding Calling Idolators To Islam in Sunan Abu Dawoud |
