| SahihMuslim-017-001-21932 | | Jabir Bin Abdullah AlAnsari reported Allah Messenger ﷺ as saying: The owner of a camel who does not pay what is due on it would be punished in this way that on the Day of Resurrection many more along with his camel would come and the owner would be made to sit on a soft sandy ground and they would trample him with their feet and hooves. And no owner of the cattle who does not pay what is due on them would be spared the punishment but on the Day of Resurrection; many more would come and he the owner would be made to sit on the soft sandy ground and would be gored by their horns and trampled under their feet. And no owner of the goats and sheep who does not pay what is due on them would be spared of punishment but many more would come on the Day of Resurrection and he the owner would be made to sit on a soft sandy ground and they would gore him with their horns and trample him under their hooves. And there would be more among this flock of sheep and goat without horns or with broken horns. And no owner of the treasure who does not pay its due but his treasure would come on the Day of Resurrection like a bald snake and would pursue him with its mouth open; and when it would come near he would run away from it; and he would be called thus: Take your treasure which you concealed; for I do not need it. When he would find no way out he would put his hand in its mouth and it would gnaw it like a he-camel. Abu AlZubair said: We heard Ubaid Bin Umair saying this. We then asked Jabir Bin Abdullah about this. And he also said like Ubaid Bin Umair; Abu AlZubair said: I heard Ubaid Bin Umair saying: A man said: Messenger of Allah; what is due on camels? He said: Milking them near water; and lending of bucket used for drawing water from it ; or lending its male for mating with a camel and providing it as a ride for the sake of Allah. | The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on 6 in Sahih Muslim |
| SahihMuslim-017-001-21941 | | Abu Dharr reported: I went out one night and found the Messenger of Allah ﷺ walking all alone. There was no man with him. I thought that he did not like anyone walking along with him. So I began to walk in the light of the moon. He; however turned his attention to me and saw me and said: Who is this? I said: It is Abu Dharr. Let Allah make me as ransom for you. He said: Abu Dharr; come on. He Abu Dharr said: So I walked along with him for some time and he said: The wealthy persons would have little reward on the Day of Resurrection; except upon whom Allah conferred goodness wealth. He dispensed it to his right; left; in front of him and at his back just as the wind diffuses fragrance and did good with it riches. I went along with him for some time when He said: Sit here. And he made me sit at a safe place and there were stones around it; and he said to me: Sit here till I come to you. He went away on the stony ground till I could not see him. He stayed away from me; and he prolonged his stay. Then I heard him as he came back and he was saying: Even if he committed theft and even if he committed fornication. When he came I could not help asking him: Apostle of Allah; let Allah make me ransom for you; whom were you speaking on the stony ground? I heard nobody responding to you. He the Holy Prophet said: It was Gabriel who met me by the side of the stony ground and said: Give glad tidings to your Ummah that he who died without associating ought with Allah would go into Paradise. I said: Gabriel; even if he committed theft and fornication? He said: Yes. I said: Even it he committed theft and fornication? He said: Yes; I again said: Even if he committed theft and fornication? He said: Yes; even if he drank wine. | The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on 9 in Sahih Muslim |
| SahihMuslim-017-001-22059 | | Abu Said AlKhudri reported: The Messenger of Allah ﷺ was sitting on the pulpit and we were sitting around him; and he said: What I am afraid of in regard to you after my death is that there would be opened for you the adornments of the world and its beauties. A person said: Messenger of Allah; does good produce evil? The Messenger of Allah ﷺ remained silent. And it was said to him the man who had asked the question from the Holy Prophet : What Is the matter with you; that you speak with the Messenger of Allah ﷺ but he does not speak with you? We thought as if revelation was descending upon him. He regained himself and wiped the sweat from him and said: He was the inquirer and his style of expression showed as if he praised him and then added : Verily good does not produce evil. Whatever the spring rainfall causes to grow kills or is about to kill; but that animal which feeds on vegetation. It eats till its flanks are filled; it faces the sun and dungs and urinates. and then returns to eat. And this Wealth is a sweet vegetation; and it is a good companion for a Muslim who gives out of it to the needy; to the orphan. to the wayfarer; or something like that as the Messenger of Allah ﷺ said: He who takes it without his right is like one who eats but does not feel satisfied; and it would stand witness against him on the Day of judgment. | The Chapter on Communication The Prophet Asking The Companions in HodHood Indexing, Chapter on 41 in Sahih Muslim |
| SahihMuslim-017-001-22366 | | Yahya reported: I and Abdullah Bin Yazid set out till we came to Abu Salama. We sent a messenger to him in his house in order to inform him about our arrival and he came to us. There was a Masjid near the door of his house; and we were in that Masjid; till he came out to us. He said: If you like you may enter the house and; if you like; you may sit here in the Masjid. We said: We would rather sit here and you relate to us. He Yahya then narrated that Abdullah b Amr Bin AlAs Allah be pleased with them told him: I used to observe fast uninterruptedly and recited the whole of the Quran every night. It the uninterrupted fasting and recital of the Quran every night was mentioned to the Messenger of Allah ﷺ or he sent for me; and I went to him and he said to me: I have been informed that you fast continuously and recite the whole of the Quran every night. I said: Apostle of Allah; it is right; but I covet thereby nothing but good; whereupon he said: It suffices for you that you should observe fast for three days during every month. I said: Apostle of Allah; I am capable of doing more than this. He said: Your wife has a right upon you; your visitor has a right upon you; your body has a right upon you; so observe the fast of David; the Messenger of Allah ﷺ ; for he was the best worshipper of Allah. I said: Apostle of Allah; what is the fast of David? He said: He used to fast one day and did not fast the other day. He also said: Recite the Quran during every month. I said: Apostle of Allah; I am capable of doing more than this; whereupon he said: Recite it in twenty days; recite it in ten days. I said: I am capable of doing more than this; whereupon he said: Recite it every week; and do not exceed beyond this; for your wife has a right upon you; your visitor has a right upon you; your body has a right upon you. He Amr Bin As said: I was hard to myself and thus I was put to hardship. The Apostle of Allah ﷺ had told me: You do not know you may live long thus and bear the hardships for a long time ; and I accepted that which the Messenger of Allah ﷺ had told me. When I grew old I wished I had availed myself of the concession granted by the Messenger of Allah ﷺ. | The Chapter on Special Days And Quraish in HodHood Indexing, Chapter on 35 in Sahih Muslim |
| SahihMuslim-017-001-22504 | | Jabir Bin Samura said that the Messenger of Allah ﷺ used to deliver the sermon while standing. He would then sit down and then stand up and address in a standing posture; and whoever informed you that he the Holy Prophet delivered the sermon while sitting told a lie. By Allah. I prayed with him more than two thousand times. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on 10 in Sahih Muslim |
| SahihMuslim-017-001-22509 | | Kaab Bin Ujra reported that he entered the Masjid and saw Abdulrahman Bin Umm Hakam delivering the sermon in a sitting posture. Upon this he said: Look at this wretched person; he delivers the sermon while sitting; whereas Allah said: And when they see merchandise or sport; they break away to it and leave thee standing. | The Chapter on Prostration And Supplications in HodHood Indexing, Chapter on 11 in Sahih Muslim |
| SahihMuslim-017-001-23091 | | Bakr Bin Abdullah AlMuzani said: While I was sitting along with Ibn Abbas Allah be pleased with him near the Kaba; there came a bedouin to him and said: What is the matter that I see that the progeny of your uncle supply honey and milk as drink to the travellers ; whereas you supply Alnabidh water sweetened with dates ? Is it due to your poverty or due to your close-fistedness? Thereupon Ibn Abbas said: Allah be praised; it is neither due to poverty nor due to close-fistedness but due to the fact that Allah Apostle ﷺ came here riding his came; and there was sitting behind him Usama. He asked for water; and we gave him a cup full of nabidh and he drank it; and gave the remaining part to Usama; and he the Holy Prophet said: You have done Food; You have done well. So continue doing like it So we do not like to change what Allah Messenger ﷺ had commanded us to do. | The Chapter on Thirst in HodHood Indexing, Chapter on 60 in Sahih Muslim |
| SahihMuslim-017-001-23365 | | Anas reported: One day the Messenger of Allah ﷺ was sitting amongst us that he dozed off. He then raised his head smilingly. We said: What makes you smile. Messenger of Allah? He said: A Surat has just been revealed to me; and then recited: In the name of Allah; the Compassionate; the Merciful. Verily We have given thee Kauthar fount of abundance. Therefore turn to thy Lord for prayer and offer sacrifice; and surely thy enemy is cut off from the good. Then he the Holy Prophet said: Do you know what Kauthar is? We said: Allah and His Messenger know best. The Prophet ﷺ said: It Kauthar is a canal which my Lord; the Exalted and Glorious has promised me; and there is an abundance of good in it. It is a cistern and my people would come to it on the Day of Resurrection; and tumblers there would be equal to the number of stars. A servant would be turned away from among the people gathered there. Upon this I would say: My Lord; he is one of my people; and He the Lord would say: You do not know that he innovated new things in Islam after you. Ibn Hujr made this addition in the hadith: He the Holy Prophet was sitting amongst us in the Masjid; and He Allah said: You dont know what he innovated after you | The Chapter on Allah Characteristics Ask in HodHood Indexing, Chapter on 14 in Sahih Muslim |
| SahihMuslim-017-001-23392 | | Anas Bin Malik reported: The Apostle of Allah ﷺ fell down from a horse and his right side was grazed. We went to him to inquire after his health when the time of prayer came. He led us in prayer in a sitting posture and we said prayer behind him sitting; and when he finished the prayer hesaid: The Imam is appointed only to be followed; so when he recites takbir; you should also recite that; when he prostrates; you should also prostrate; when he rises up; you should also rise up; and when he said God listens to him who praises Him; you should say: Our Lord; to Thee be the praise; and when he prays sitting; all of you should pray sitting. | The Chapter on Adhan And Iqama And Forgiveness in HodHood Indexing, Chapter on 19 in Sahih Muslim |
| SahihMuslim-017-001-23397 | | Aisha reported: The Messenger of Allah ﷺ fell ill and some of his Companions came to inquire after his health. The Messenger of Allah may peace he upon him said prayer sitting; while his Companions said it behind him standing. He the Holy Prophet directed them by his gesture to sit down; and they sat down in prayer. After finishing the prayer lie the Holy Prophet said: The Imam is appointed so that be should be followed; so bow down when lie bows down; and rise rip when he rises up and say prayer sitting when he the Imam says it sitting. | The Chapter on Fragrances And The Companions in HodHood Indexing, Chapter on 19 in Sahih Muslim |
| SahihMuslim-017-001-23399 | | Jabir reported: The Messenger of Allah ﷺ was ill and we said prayer behind him and he was sitting. And Abu Bakr was making audible to the people his takbir. As he paid his attention towards us he saw us standing and directed us to sit down with a gesture. So we sat down and said our prayer with his prayer in a sitting posture. After uttering salutation he said: You were at this time about to do an act like that of the Persians and the Romans. They stand before their kings while they sit; so dont do that; follow your Imams. If they say prayer standing; you should also do so; and if they say prayer sitting; you should also say prayer sitting. | The Chapter on Tashahhud While Sitting in HodHood Indexing, Chapter on 19 in Sahih Muslim |
| SahihMuslim-017-001-23401 | | Abu Huraira reported: The Messenger of Allah ﷺ said: The Imam is appointed; so that he should be followed; so dont be at variance with him. Recite takbir when he recites it; bow down when he bows down and when he says: Allah listens to him who praises Him; say: O Allah; our Lord; to Thee be the Praise. And when he the Imam prostrates; you should also prostrate; and when he says prayer sitting; you should all observe prayer sitting. | The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on 19 in Sahih Muslim |
| SahihMuslim-017-001-23405 | | Abu Huraira reported: The Messenger of Allah ﷺ said: Verily the Imam is a shield; say prayer sitting when he says prayer sitting. And when he says: Allah listens to him who praises Him; say: O Allah; our Lord; to Thee be the praise. and when the utterance of the people of the earth synchronises with that of the beings of heaven angels ; all the previous sins would be pardoned. | The Chapter on Forgiveness And Praise in HodHood Indexing, Chapter on 20 in Sahih Muslim |
| SahihMuslim-017-001-23406 | | Abu Huraira reported Allah Messenger ﷺ saying: The Imam is appointed to be followed. So recite takbir when he recites it; and bow down when he bows down and when he utters: Allah listens to him who praises Him; say O Allah; our Lord; for Thee be the praise. And when he prays; standing; you should pray standing. And when he prays sitting; all of you should pray sitting. | The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on 20 in Sahih Muslim |
| SahihMuslim-017-001-23528 | | AlBara Bin Azib reported: I noticed the prayer of Muhammad ﷺ and saw his Qiyam standing ; his bowing; and then going back to the standing posture after bowing; his prostration; his sitting between the two prostrations; and his prostration and sitting between salutation and going away; all these were nearly equal to one another. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on 38 in Sahih Muslim |
| SahihMuslim-017-001-23716 | | Abu Qatada; a Companion of the Messenger of Allah ﷺ ; said: I entered the Masjid; when the Messenger of Allah ﷺ had been sitting among people; and I also sat down among them. Upon this the Messenger of Allah ﷺ said: What prevented you from offering two rakahs of Nafl prayer before sitting down? I said: Messenger of Allah; I saw you sitting and people sitting around you and I; therefore; sat in your company. He the Holy Prophet then said: When anyone among you enters the Masjid; he should not sit till he has observed two rakahs. | The Chapter on Special Days And Fasting in HodHood Indexing, Chapter on 11 in Sahih Muslim |
| SahihMuslim-017-001-23760 | | Abdullah Bin Shaqiq said: I asked Aisha about the Messenger of Allah ﷺ voluntary prayers; and she replied: Before the noon prayer; he used to pray four rakahs in my house; then would go out and lead the people in prayer; then come in and pray two rakahs. He would then lead the people in the sunset prayer; then come in and pray two rakahs. Then he would lead the people in the Isha prayer; and enter my house and pray two rakahs. He would pray nine rakahs during the night; including Witr. At night he would pray for a long time standing and for a long time sitting; and when he recited the Holy Quran while standing; he would bow and prostrate himself from the standing position; and when he recited while sitting; he would bow and prostrate himself from the sitting position; and when it was dawn he would pray two rakahs. | The Chapter on Bowing In Prayers And Friday Prayers in HodHood Indexing, Chapter on 16 in Sahih Muslim |
| SahihMuslim-017-001-23761 | | Aisha reported that the Messenger of Allah ﷺ would pray in the night for a long time; and when he prayed standing be bowed in a standing posture; and when he prayed sitting; he bowed in a sitting posture. | The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on 16 in Sahih Muslim |
| SahihMuslim-017-001-23762 | | Abdullah Bin Shaqiq reported: I fell ill in Persia and therefore; prayed in a sitting posture; and I asked Aisha about it and she said: The Messenger of Allah ﷺ prayed for a long time in the night sitting. | The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on 16 in Sahih Muslim |
| SahihMuslim-017-001-23763 | | Abdullah Bin Shaqiq AlUqaili reported: I asked Aisha about the prayer of the Messenger of Allah ﷺ during the night i. e. Tahajjud prayer She replied: He used to pray for a long time standing and for a long time sitting in the night; and when he recited the Quran while standing; he would bow himself from the standing position; and when he recited while sitting; he would bow from the sitting position. | The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on 16 in Sahih Muslim |
