| SahihMuslim-017-001-20155 | | Abu Huraira reported Allah Messenger ﷺ having said that the Angel of Death came to Moses and said: Respond to the call of Allah i. e. be prepared for death. Moses ﷺ gave a blow at the eye of the Angel of Death and knocked it out. The Angel went back to Allah the Exalted and said: You sent me to your servant who does not like to die and he knocked out my eye. Allah restored his eye to its proper place and revived his eyesight and said: Go to My servant and say: Do you want life? And in case you want life; keep your hand on the body of the ox and you would live such number of years as the number of hair your hand covers. He Moses said: What; then? He said: Then you would die; whereupon he Moses said: Then why not now? He then prayed : Allah; cause me to die close to the sacred land. Allah Messenger ﷺ said: Had I been near that place I would have shown his grave by the side of the path at the red mound. | The Chapter on Life And Death And Dyeing in HodHood Indexing, Chapter on 42 in Sahih Muslim |
| SahihMuslim-017-001-20221 | | Asma reported: I performed the household duties of AlZubair and he had a horse; I used to look after it. Nothing was more burdensome for me than looking after the horse I used to bring grass for it and looked after it; then I got a servant as Allah Apustle ﷺ had some prisoners of war in his possession. He gave me a female servant. She the female servant then began to look after the horse and thus relieved me of this burden. A person came and he said: Mother of Abdullah; I am a destitute person and I intend that I should start business under the shadow of your house. I Asma said: If I grant you permission; AlZubair may not agree to that; so you come and make a demand of it when AlZubair is also present there. He came accordingly find said: Mother of Abdullah. I am a destitute person. I intend to start t mall business in the shadow of your house. I said: Is there not in Medina any place for starting the business except my house? AlZubair said: Why is it that you prohibit the destitute man to start business here? So he started business and he earned so much that we sold our slave-girl to him There came AlZubair to me while the money was in my lap. He said: Give this to me. I said: I intend to spend it as charity. | The Chapter on Pulpit And Khutba On Fridays in HodHood Indexing, Chapter on 14 in Sahih Muslim |
| SahihMuslim-017-001-20581 | | Abu Saeed reported that Allah Messenger ﷺ sat on the pulpit and said: Allah gave a choice to His servant that he may opt the beauties of the world or that which is with Him and the servant chose that which was with Him. Thereupon Abu Bakr wept and he wept bitterly and said: Let our fathers and our mothers be taken as ransom for you. It was Allah Messenger ﷺ who had been given the choice and Abu Bakr knew it better than us; and Allah Messenger ﷺ is reported to have said: Behold; of all people the most generous toward me in regard to his companionship and his property was Abu Bakr and were I to choose anyone as my bosom friend; I would have chosen Abu Bakr as my dear friend; but for him I cherish Islamic brotherliness and love. There shall be left open no window in the Masjid except Abu Bakr window. | The Chapter on Gifts And Mothers in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-20805 | | Abu Huraira reported: I invited my mother; who was a polytlieist; to Islam. I invited her one day and she said to me something about Allah Messenger ﷺ which I hated. I came to Allah Messenger ﷺ weeping and said: Allah Messenger; I invited my mother to Islam but she did not accept my invitation. I invited her today but she said to me something which I did not like. Kindly supplicate Allah that He may set the mother of Abu Huraira right. Thereupon Allah Messenger ﷺ said: O Allah; set the mother of Abu Huraira on the right path. I came out quite pleased with the supplication of Allah Apostle ﷺ and when I came near the door it was closed from within. My mother heard the noise of my footsteps and she said: Abu Huraira; just wait. And I heard the noise of falling of water. She took a bath and put on the shirt and quickly covered her head with a headdress and opened the door and then said: Abu Huraira; I bear witness to the fact that there is no god but Allah and Muhammad is His bondsman and His Messenger. He Abu Huraira said: I went back to Allah Messenger ﷺ and this time I was shedding the tears of joy. I said: Allah Messenger; be happy; for Allah has responded to your supplication and He has set on the right path the mother of Abu Huraira. He the Holy Prophet praised Allah; and extolled Him and uttered good words. I said: Allah Messenger; supplicate to Allah so that He may instill love of mine and that of my mother too in the believing servants and let our hearts be filled with their love; whereupon Allah Messenger ﷺ said: O Allah; let there be love of these servants of yours; i.e. Abu Huraira and his mother; in the hearts of the believing servants and let their hearts be filled with the love of the believing servants. Abu Huraira said: This prayer was so well granted by Allah that no believer was ever born who heard of me and who saw me but did not love me. | The Chapter on Love And Emotions Supplications in HodHood Indexing, Chapter on 35 in Sahih Muslim |
| SahihMuslim-017-001-21743 | | Usama Bin Zaid reported: While we were with the Messenger of Allah ﷺ ; one of his daughters sent to him the Messenger to call him and inform him that her child or her son was dying. The Messenger of Allah ﷺ told the messenger to go back and tell her that what Allah had taken belonged to Him; and to him belonged what He granted; and He has an appointed time for everything. So you the messenger order her to show endurance and seek reward from Allah. The messenger came back and said: She adjures him to come to her. He got up to go accompanied by Saad Bin Ubada; Muadh Bin Jabal; and I also went along with them. The child was lifted to him and his soul was feeling as restless as if it was in an old waterskin. His Prophets eyes welled up with tears. Saad said: What is this; Messenger of Allah? He replied: This is compassion which Allah has placed in the hearts of His servants; and God shows compassion only to those of His servants who are compassionate. | The Chapter on Facts And Almadinah in HodHood Indexing, Chapter on 6 in Sahih Muslim |
| SahihMuslim-017-001-21894 | | Abu Mousa reported: The sun eclipsed during the time of the Messenger of Allah ﷺ. He stood in great anxiety fearing that it might be the Doomsday; till he came to the Masjid. He stood up to pray with prolonged qiyam; ruku; and prostration which I never saw him doing in prayer; and then he said: These are the signs which Allah sends; not on account of the death of anyone or life of any one; but Allah sends them to frighten thereby His servants. So when you see any such thing; hasten to remember Him; supplicate Him and beg pardon from Him; and in the narration transmitted by Ibn Ala the words are: The sun eclipsed. He frightens His servants. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on 5 in Sahih Muslim |
| SahihMuslim-017-001-21927 | | Abu Huraira reported Allah Messenger way ﷺ as saying: If any owner of gold or silver does not pay what is due on him; when the Day of Resurrection would come; plates of fire would be beaten out for him; these would then be heated in the fire of Hell and his sides; his forehead and his back would be cauterized with them. Whenever these cool down; the process is repeated during a day the extent of which would be fifty thousand years; until judgment is pronounced among servants; and he sees whether his path is to take him to Paradise or to Hell. It was said: Messenger of Allah; what about the camel? He the Holy Prophet said: If any owner of the camel does not pay what is due on him; and of his due in that camel is also to milk it on the day when it comes down to water. When the Day of Resurrection comes a soft sandy plain would be set for him; as extensive as possible; he will find that not a single young one is missing; and they will trample him with their hoofs and bite him with their mouths. As often as the first of them passes him; the last of them would be made to return during a day the extent of which would be fifty thousand years; until judgment is pronounced among servants and he sees whether his path is to take him to Paradise or to Hell. It was again said: Messenger of Allah; what about cows cattle and sheep? He said: It any owner of the cattle and sheep does not pay what is due on them; when the Day of Resurrection comes a soft sandy plain would be spread for them; he will find none of them missing; with twisted horns; without horns or with a broken horn; and they will gore him with their horns and trample him with their hoofs. As often as the first of them passes him the last of them would be made to return to him during a day the extent of which would be fifty thousand years; until judgment would be pronounced among the servants. And he would be shown his path-path leading him to Paradise or to Hell. It was said: Messenger of Allah; what about the horse? Upon this he said: The horses are of three types. To one than these are a burden; and to another man these are a covering; and still to another man these are a source of reward. The one for whom these are a burden is the person who rears them in order to show off; for vainglory and for opposing the Muslims; so they are a burden for him. The one for whom these are a covering is the person who rears them for the sake of Allah but does not forget the right of Allah concerning their backs and their necks; and so they are a covering for him. As for those which bring reward these refer to the person who rears them for the sake of Allah to be used for Muslims and he puts them in meadow and field. And whatever thing do these eat from that meadow and field would be recorded on his behalf as good deeds; as would also the amount of their dung and urine. And these would not break their halter and prance a course or two without having got recorded the amount of their hoof marks and their dung as a good deed on his behalf on behalf of their owner. And their master does not bring them past a river from which they drink; though he did not intend to quench their thirst; but Allah would record for him the amount of what they drink on his behalf as deeds. It was said: Messenger of Allah; what about the asses?; Upon this he said: Nothing has been revealed to me in regard to the asses in particular except this one verse of a comprehensive nature: He who does an atom weight of good will see it; and he who does an atom weight of evil will see it xcix. 7 | The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on 6 in Sahih Muslim |
| SahihMuslim-017-001-21929 | | Abu Huraira reported Allah Messenger ﷺ as saying: No owner of the treasure who does not pay Zakat would be spared but his hoards would be heated in the Fire of Hell and these would be made into plates and with these his sides; his forehead would be cauterised till Allah would pronounce judgment among His servants during a day; the extent of which would be fifty thousand years. He would then see his path; leading either to Paradise or to Hell. And no owner of the camels who does not pay Zakat would be spared but a soft sandy plain would be set for him and they the camels would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants during a day the extent of which would be fifty thousand years. He would then see his path leading him to Paradise or leading him to Hell. And no owner of the cattle and goats who does not pay Zakat would be spared but a soft sandy plain would be set for him; he would find none of them missing; with twisted horns; without horns; or with broken horns; and they will gore him with their horns and trample him with their hoofs and they would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants; during a day the extent of which would be fifty thousand years; and he would see the paths leading to Paradise or to Hell. Suhail said: I do not know whether he made mention of the cows. They said: Messenger of Allah ﷺ ; what about the horses? He said: The horses have goodness in their foreheads or he said or goodness is ingrained in the foreheads of the horses Suhail said: I am in doubt as to what was actually said up till the Day Of Judgment. The horses are of three kinds. They are a source of reward to a person; they are a covering to a person; and they are a burden to a person. As for those which bring reward is that a person would get reward who rears them for the sake of Allah and trains them for Him; and nothing disappears in their stomachs but Allah would record for him a good deed. And if they were to graze in the meadow; they would eat nothing but Allah would record for him a reward. And if they were to drink water from the canal; with every drop that; would disappear in their stomachs there would be reward for the owner. He went on describing till a reward was mentioned for their urine and dung. And if they pranced a course or two; there would be recorded a reward for every pace that they covered. As for one for whom they are a covering; he is the man who rears them for honour and dignity but does not forget the right of their backs and their stomachs; in plenty and adversity; As regards one for whom they are a burden; he is that who rears them for vainglory and showing off to the people; for him they are; the burden. They said: Messenger of Allah; what about asses? He said: Allah has not revealed to me anything in regards to it except this one comprehensive verse: He who does an atom weight of good will see it; and he who does an atom weight of evil will see it xcix. 7. | The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on 6 in Sahih Muslim |
| SahihMuslim-017-001-23246 | | Abu Huraira Allah be pleased with him reported that when the people saw the first fruit of the season or of plantation they brought it to Allah Apostle ﷺ. When he received it he said: O Allah; bless us in our fruits; and bless us in our city; and bless us in our sa and bless us in our mudd. O Allah; Ibrahim was Thy servant; Thy friend; and Thy apostle; and I am Thy servant and Thy apostle. He Ibrahim made supplication to Thee for the showering of blessings upon Mecca; and I am making supplication to Thee for Medina just as he made supplication to Thee for Mecca; and the like of it in addition. He would then call to him the youngest child and give him these fruits. | The Chapter on Agriculture In Almadinah in HodHood Indexing, Chapter on 85 in Sahih Muslim |
| SahihMuslim-017-001-23350 | | | The Chapter on Truth And Hypocrisy And Praise in HodHood Indexing, Chapter on 11 in Sahih Muslim |
| SahihMuslim-017-001-23351 | | It is naratted on the authority of Abu Huraira that he had heard the Messenger of Allah ﷺ say: He who observed prayer but he did not recite the Umm AlQuran in it; and the rest of the hadith is the same as transmitted by Sufyan; and in this hadith the words are: Allah the Most High said: the prayer is divided into two halves between Me and My servant. The half of it is for Me and the half of it is for My servant. | The Chapter on Inheritance And Half Brothers in HodHood Indexing, Chapter on 11 in Sahih Muslim |
| SahihMuslim-017-001-23368 | | Abdullah Bin Masud said: While observing prayer behind the Messenger of Allah ﷺ we used to recite: Peace be upon Allah; peace be upon so and so. One day the Messenger of Allah ﷺ said to us: Verily Allah is Himself Peace. When any one of you sits during the prayer; he should say: All services rendered by words; by acts of worship; and all good things are due to Allah. Peace be upon you; O Prophet; and Allah mercy and blessings. Peace be upon us and upon Allah upright servants; for when he says this it reaches every upright servant in the heavens and the earth. And say further : I testify that there is no god but Allah and I testify that Muhammad is His servant and Messenger. Then he may choose any supplication which pleases him and offer it. | The Chapter on Peace And Mercy in HodHood Indexing, Chapter on 16 in Sahih Muslim |
| SahihMuslim-017-001-23375 | | Hattan Bin Abdullah AlRaqashi reported: I observed prayer with Abu Mousa AlAshari and when he was in the qadah; one among the people said: The prayer has been made obligatory along with piety and Zakat. He the narrator said: When Abu Mousa had finished the prayer after salutation he turned towards the people and said: Who amongst you said such and such a thing? A hush fell on the people. He again said: Who amongst you has said such and such a thing? A hush fell on the people. He Abu Mousa said: Hattan; it is perhaps you that have uttered it. He Hattan said No. I have not uttered it. I was afraid that you might be annoyed with me on account of this. A person amongst the people said: It was I who said it; and in this I intended nothing but good. Abu Mousa said: Dont you know what you have to recite in your prayers? Verily the Messenger of Allah ﷺ addressed us and explained to us all its aspects and taught us how to observe prayer properly. He the Holy Prophet said: When you pray make your rows straight and let anyone amongst you act as your Imam. Recite the takbir when he recites it and when he recites: Not of those with whom Thou art angry; nor of those who go astray; say: Amin. Allah would respond you. And when he the Imam recites the takbir; you may also recite the takbir; for the Imam bows before you and raises himself before you. Then the Messenger of Allah ﷺ said: The one is equivalent to the other. And when he says: Allah listens to him who praises Him; you should say: O Allah; our Lord; to Thee be the praise; for Allah; the Exalted and Glorious; has vouchsafed us through the tongue of His Apostle ﷺ that Allah listens to him who praises Him. And when he the Imam recites the takbir and prostrates; you should also recite the takbir and prostrate; for the Imam prostrates before you and raises himself before you. The Messenger of Allah ﷺ said: The one is equivalent to the other. And when he the Imam sits for Qada for tashahhud the first words of every one amongst you should be: All services rendered by words; acts of worship and all good things are due to Allah. Peace be upon you; O Apostle; and Allah mercy and blessings. Peace be upon us and upon the upright servants of Allah. I testify that there is no god but Allah; and I testify that Muhammad is His servant and His Messenger. | The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on 16 in Sahih Muslim |
| SahihMuslim-017-001-23542 | | Abu Saeed AlKhudri reported: When the Messenger of Allah ﷺ raised his head after bowing; he said: O Allah! our Lord; to Thee be the praise that would fill all the heavens and the earth; and all that it pleases Thee besides them. O; thou art worthy of praise and glory; most worthy of what a servant says; and we all are Thy servants; no one can withhold what Thou givest or give what Thou withholdest; and riches cannot avail a wealthy person against Thee. | The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing, Chapter on 40 in Sahih Muslim |
