| SahihMuslim-017-001-23431 | | Anas reported: The Apostle of Allah ﷺ said: Complete the bowing and prostration well. By Allah; I see you behind my back as to how you bow and prostrate or when you bow and prostrate. | The Chapter on Prostration And Worship in HodHood Indexing, Chapter on 24 in Sahih Muslim |
| SahihMuslim-017-001-23528 | | AlBara Bin Azib reported: I noticed the prayer of Muhammad ﷺ and saw his Qiyam standing ; his bowing; and then going back to the standing posture after bowing; his prostration; his sitting between the two prostrations; and his prostration and sitting between salutation and going away; all these were nearly equal to one another. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on 38 in Sahih Muslim |
| SahihMuslim-017-001-23529 | | Hakam reported: There dominated in Kufa a man whose name was men- tioned as Zaman Bin AlAshath; who ordered Abu Ubaidah Bin Abdullah to lead people in prayer and he accordingly used to lead them. Whenever he raised his head after bowing; he stood up equal to the time that I can recite this supplication : O Allah! our Lord! unto Thee be the praise which would fill the heavens and the earth; and that which will please Thee besides them I Worthy art Thou of all praise and glory. None can prevent that which Thou bestowest; and none can bestow that whichthou preventest. And the greatness of the great will not avail him against Thee. Hakam the narrator said: I made a mention of that to Abdulrahman Ibn Abi Laila who reported: I heard AlBara Bin Azib say that the prayer of the Messenger of Allah ﷺ and his bowing; and when he lifted his head from bowing; and his prostration; and between the two prostrations all these acts were nearly proportionate. I made a mention of that to Ar Bin Murrah and he said: I saw Ibn Abi Laili saying the prayer ; but his prayer was not like this. | The Chapter on Prostration And Supplications in HodHood Indexing, Chapter on 38 in Sahih Muslim |
| SahihMuslim-017-001-23531 | | Thabit reported it on the authority of Anas: While leading you in prayer I do not shorten anything in the prayer. I pray as I saw the Messenger of Allah ﷺ leading us. He Thabit said: Anas used to do that which I do not see you doing; when he lifted his head from bowing he stood up so long that one would say: He has forgotten to baw down in prostration. And when he lifted his head from prostration; he stayed in that position; till someone would say: He has forgotten to bow down in prostration for the second sajda. | The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on 38 in Sahih Muslim |
| SahihMuslim-017-001-23532 | | Thabit reported it on the authority of Anas: I have never said such a light and perfect prayer as I said behind the Messenger of Allah ﷺ. The prayer of the Messenger. of Allah ﷺ was well balanced. And so too was the prayer of Abu Bakr well balanced. When it was the time of Umar Bin AlKhattab he prolonged the morning prayer. When the Messenger of Allah ﷺ said: Allah listened to him who praised Him; he stood erect till we said: He has forgotten. He then prostrated and sat between two prostration till we said: He has forgotten. | The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on 38 in Sahih Muslim |
| SahihMuslim-017-001-23534 | | AlBara reported; and he was no liar: When the Messenger of Allah ﷺ said: Allah listened to him who praised Him; none of us bent his back till he the Holy Prophet prostrated; we then; afterwards; went down in prostration. | The Chapter on Prostration And Worship in HodHood Indexing, Chapter on 39 in Sahih Muslim |
| SahihMuslim-017-001-23536 | | AlBara reported: When we were in prayer with the Messenger of Allah Allah ﷺ none of us benfft his back till we saw he prostrated. Zuhair and others reported: till we saw him prostrating. | The Chapter on Prostration And Supplications in HodHood Indexing, Chapter on 39 in Sahih Muslim |
| SahihMuslim-017-001-23545 | | Ibn Abbas reported: The Messenger of Allah ﷺ drew Aasi de the curtain of his apartment and he saw people in rows saying prayer behind Aba Bakr. And he said: Nothing remains of the glad tidings of apostlehood; except good visions which a Muslim sees or someone is made to see for him. And see that I have been forbidden to recite the Quran in the state of bowing and prostration. So far as Ruku is concerned; extol in it the Great and Glorious Lord; and while prostrating yourselves be earnest in supplication; for it is fitting that your supplications should be answered. | The Chapter on Prostration And Bowing in HodHood Indexing, Chapter on 41 in Sahih Muslim |
| SahihMuslim-017-001-23551 | | This hadith has been narrated by some other narrators; Ibn Abbas and others; and they all reported that Ali said: The Apostle of Allah ﷺ forbade me to recite the Quran while I am in a state of bowing and prostration; and in their narration there is a mention of forbiddance from that recital in the state of prostration as it has been transmitted by Zuhri; Zaid Bin Aslam; AlWahid Bin Kathir; and Dawud Bin Qais. | The Chapter on Prostration While Reciting Alquran in HodHood Indexing, Chapter on 41 in Sahih Muslim |
| SahihMuslim-017-001-23564 | | Madan Bin Talha reported: I met Thauban; the freed slave. of Allah Messenger ﷺ ; and asked him to tell me about an act for which; if I do it; Allah will admit me to Paradise; or I asked about the act which was loved most by Allah. He gave no reply. I again asked and he gave no reply. I asked him for the third time; and he said: I asked Allah Messenger ﷺ about that and he said: Make frequent prostrations before Allah; for you will not make one prostration without raising you a degree because of it; and removing a sin from you; because of it. Madan said that then lie met Abu AlDarda and when he asked him; he received a reply similar to that given by Thauban. | The Chapter on The Creator Mercy in HodHood Indexing, Chapter on 43 in Sahih Muslim |
| SahihMuslim-017-001-23577 | | This hadith has been narrated by Jafar Bin Rabi with the same chain of transmitters. And in the narration transmitted by Amr Bin AlHarith the words are : When the Messenger of Allah rtiay ﷺ prostrated; he spread out his arms so that the whiteness of his armpits was visible. And in the narration transmitted by AlLaith the words are: When the Messenger of Allah ﷺ prostrated. he spread his hands from the armpits so that I saw their whiteness. | The Chapter on Preparing Meals In Basic Instinct in HodHood Indexing, Chapter on 46 in Sahih Muslim |
| SahihMuslim-017-001-23581 | | Aisha reported: The Messenger of Allah ﷺ used to begin prayer with takbir saying Allahu Akbar and the recitation: Praise be to Allah; the Lord of the Universe. When he bowed he neither kept his head up nor bent it down; but kept it between these extremes; when he raised his head after bowing he did not prostrate himself till he had stood erect; when he raised his head after prostration he did not prostrate himself again till he sat up. At the end of every two rakahs he recited the tahiya; and he used to place his left foot flat on the ground and raise up the right; he prohibited the devil way of sitting on the heels; and he forbade people to spread out their arms like a wild beast. And he used to finish the prayer with the taslim. | The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on 46 in Sahih Muslim |
| SahihMuslim-017-001-23760 | | Abdullah Bin Shaqiq said: I asked Aisha about the Messenger of Allah ﷺ voluntary prayers; and she replied: Before the noon prayer; he used to pray four rakahs in my house; then would go out and lead the people in prayer; then come in and pray two rakahs. He would then lead the people in the sunset prayer; then come in and pray two rakahs. Then he would lead the people in the Isha prayer; and enter my house and pray two rakahs. He would pray nine rakahs during the night; including Witr. At night he would pray for a long time standing and for a long time sitting; and when he recited the Holy Quran while standing; he would bow and prostrate himself from the standing position; and when he recited while sitting; he would bow and prostrate himself from the sitting position; and when it was dawn he would pray two rakahs. | The Chapter on Bowing In Prayers And Friday Prayers in HodHood Indexing, Chapter on 16 in Sahih Muslim |
| SahihMuslim-017-001-23871 | | Ali Bin Abu Talib reported that when the Messenger of Allah ﷺ got up at night for prayer he would say: I turn my face in complete devotion to One Who is the Originator of the heaven and the earth and I am not of the polytheists. Verily my prayer; my sacrifice; my living and my dying are for Allah; the Lord of the worlds; There is no partner with Him and this is what I have been commanded to profess and believe and I am of the believers. O Allah; Thou art the King; there is no god but Thee; Thou art my Lord; and I am Thy bondman. I wronged myself and make a confession of my Sin. Forgive all my sins; for no one forgives the sins but Thee; and guide me in the best of conduct for none but Thee guideth anyone in good conduct. Remove sins from me; for none else but Thou can remove sins from me. Here I am at Thy service; and Grace is to Thee and the whole of good is in Thine hand; and one cannot get nearneststo Thee through evil. My power as well as existence is due to Thee Thine grace and I turn to Thee for supplication. Thou art blessed and Thou art exalted. I seek forgiveness from Thee and turn to Thee in repentance: and when he would bow; he would say: O Allah; it is for Thee that I bowed. I affirm my faith in Thee and I submit to Thee; and submit humbly before Thee my hearing; my eyesight; my marrow; my bone; my sinew; and when he would raise his head; he would say: O Allah; our Lord; praise is due to Thee; the praise with which is filled the heavens and the earth; and with which is filled that space which exists between them; and filled with anything that Thou desireth afterward. And when he prostrated himself; he the Holy Prophet would say: O Allah; it is to Thee that I prostrate myself and it is in Thee that I affirm my faith; and I submit to Thee. My face is submitted before One Who created it; and shaped it; and opened his faculties of hearing and seeing. Blessed is Allah; the best of Creators; and he would then say between Tashahhud and the pronouncing of salutation: Forgive me of the earlier and later open and secret sins and that where I made transgression and that Thou knowest better than I. Thou art the First and the Last. There is no god; but Thee. | The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on 26 in Sahih Muslim |
| SahihMuslim-017-001-23873 | | Hudhaifa reported: I prayed with the Messenger of Allah ﷺ one night and he started reciting AlBaqara. I thought that he would bow at the end of one hundred verses; but he proceeded on; I then thought that he would perhaps recite the whole surah in a rakah; but he proceeded and I thought he would perhaps bow on completing this surah. He then started AlNisa; and recited it; he then started Ali-Imran and recited leisurely. And when he recited the verses which referred to the Glory of Allah; he glorified by saying Subhan Allah-Glory to my Lord the Great ; and when he recited the verses which tell how the Lord is to be begged; he the Holy Prophet would then beg from Him ; and when he recited the verses dealing with protection from the Lord; he sought His protection and would then bow and say: Glory be to my Mighty Lord; his bowing lasted about the same length of time as his standing and then on returning to the standing posture after ruku he would say: Allah listened to him who praised Him; and he would then stand about the same length of time as he had spent in bowing. He would then prostrate himself and say: Glory be to my Lord most High; and his prostration lasted nearly the same length of time as his standing. In the hadith transmitted by Jarir the words are: He the Holy Prophet would say: Allah listened to him who praised Him; our Lord; to Thee i the praise. | The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on 27 in Sahih Muslim |
| SahihMuslim-017-001-24004 | | Jabir Bin Abdullah reported: I observed prayer in danger with the Messenger of Allah ﷺ. We drew ourselves up in two rows; one row behind him with the enemy between us and the Qibla. The Apostle of Allah ﷺ said: Allah is Most Great; and we all said it. He then bowed and we all bowed. He then raised his head from bowing; we all raised our heads. He then went down in prostration along with the row close to him; and the rear row faced the enemy; then when the Messenger of Allah ﷺ completed the prostration; ; and then stood up; the row near to him also did it; then went down the rear row in prostration; then they stood up; then the rear row went to the front and the front row went to the rear. Then the Messenger of Allah may peace he upon him bowed down and we all bowed. He then raised his head from bowing and we also raised our heads. He and the row close to him which I had been in the rear then went down in prostration In the first rakah; whereas the rear row faced the enemy. And when the Messenger of Allah ﷺ and the rear row close to him had finished the prostration; the rear row went down and prostrated themselves; then the Messenger of Allah pronounced the salutation and we also pronounced the salutation. Jabir said we hadith as your guards behave with their chiefs. | The Chapter on Prayers Rows And Bowing And Prostrations in HodHood Indexing, Chapter on 57 in Sahih Muslim |
| SahihMuslim-017-001-24005 | | Jabir reported: We fought In the company of the Messenger of Allah ﷺ with the tribe of Juhaina. They fought with us terribly. When we had finished the noon prayer; the polytheists said: Had we attacked them at once. we would have killed them. Gabriel informed the Messenger of Allah ﷺ about It about their evil design. The Messenger of Allah ﷺ made a mention of it to us; adding that they the polytheists had also said: Shortly there would be time for the Asr prayer. which is dearer o them the Muslims than even their children. So when the time of the Asr prayer came. we formed ourselves into two rows; while the polytheists were between us and the Qibla. The Messenger of Allah ﷺ said: Allah is Most Great; and we also said so. He bowed and we also bowed. He went down in prostration and the first row prostrated along with him. When they stood up; the second row went down in prostration. Then the first row went into the rear; and the second row came in the front and occupied the place of the first row. The Messenger of Allah ﷺ then said: Allah is Most Great; and we also said so. He then bowed; and we also bowed. He then went down in prostration and along with him the row also went down in prostration ; and the second row remained standing. And when the second row had also prostrated and all of them sat down then the Messenger of Allah ﷺ pronounced salutation to them. Abu AlZubair said: Jabir made a mention specially of this thing: just as your chiefs observe prayer. | The Chapter on Prayers Rows And Bowing And Prostrations in HodHood Indexing, Chapter on 57 in Sahih Muslim |
| SahihMuslim-017-001-24209 | | Abu Hazim is reported on the authority of his father: Some people came to Sahl Bin Saad and began to differ about the wood of which the Prophet pulpit was made. He Sahl Bin Sad said: By Allah; I know of which wood it is made and who made it; and the day when I saw the Messenger of Allah ﷺ seated himself on it on the first day. I said to him: O Abu Abbas kunyah of Sabl Bin Sad ; narrate to us all these facts ; He said: The Messenger of Allah ﷺ sent a person to a woman asking her to allow her slave; a carpenter; to work on woods to prepare a pulpit so that I should talk to the people sitting on it. Abu Hazim said: He Sahl Bin Sad pointed out the name of that lady that day. So he the carpenter made a pulpit with these three steps. Then the Messengerof Allah ﷺ commanded it to be placed here where it is lying now. It was fashioned out of the wood of AlGhaba. And I saw the Messenger of Allah may peace he upon him standing upon it and glorifying Allah and the people also glorified Allah after him; while he was on the pulpit. He then raised his head from prostration and stepped back on his heels till he prostrated himself at the base of pulpit; and then returned to the former place and this movement of one or two steps continued till the prayer was complete. He then turned towards the people and said: O people; I have done it so that you should follow me and learn my mode of prayer. | The Chapter on Pulpit And Khutba And Commands in HodHood Indexing, Chapter on 10 in Sahih Muslim |
| SahihMuslim-017-001-24261 | | Abdullah Bin Buhaina AlAsadi; the ally of Abual-Muttalib; reported: The Messenger of Allah ﷺ stood up in the noon prayer though he hadith sit after the two rakahs. When he completed the prayer he performed two prostrations and said; Allah is the Most Great in each prostration; while he was sitting before pronouncing salutation; and the people performed prostration along with him. That was a compensation for he had forgotten to observe jalsa after two rakahs. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on 19 in Sahih Muslim |
| SahihMuslim-017-001-24265 | | Alqama narrated It on the authority of Abdullah Bin Masud who said: The Messenger of Allah ﷺ said the prayer; the narrator added : He made some act of omission or commission when he pronounced salutation; it was said to him: Messenger of Allah; is there something new about the prayer? He the Holy Prophet said: What is it? They said: You said prayer in such and such away. He the narrator said: He the Holy Prophet turned his feet and faced the Qibla and performed two prostrations and then pronounced salutations; and then turned his face towards us and said: If there is anything new about prayer new command from the Lord I informed you of that. But I am a human being and I forget as you for. get; so when I forget; remind me; and when any one of you is in doubt about his prayer. he should aim at what Is correct. and complete his prayer in that respect and then make two prostrations. | The Chapter on Forgetfulness In Prayers And Prostration in HodHood Indexing, Chapter on 19 in Sahih Muslim |
