| SahihMuslim-017-001-22944 | | Anas Allah be pleased with him reported: I heard Allah Messenger ﷺ pronouncing Talbiya for both simultaneously; Talbiya for Umra and Hajj. Talbiya for Uwra and Hajj he performed both Hajj and Umra as a Qarin. In another version words are: I heard Allah Messenger ﷺ pronouncing Talbiya for Umra and Hajj simultaneously. | The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on 34 in Sahih Muslim |
| SahihMuslim-017-001-22994 | | Hisham Bin Urwa narrated on the authority of his father who reported: I said to Aisha: I do not see any harm to me if I do not circumambulate betweez AlSafa and AlMarwa. She said: On what ground do you say so? I said: Since Allah; the Exalted and Majestic; says: Verily AlSafa and AlMarwa are among the Signs of Allah. It your assertion were correct ; it would have been said like this: There is no harm for him; that he should not circumambulate between them. It this verse has been revealed about the people of Ansar. Whenever they pronounced the Talbiya; they pronounced it in the name of AlManat during the Days of Ignorance; so they thought that it was not permissible for them for the Muslims to circumambulate between and AlMarwa. When they the Muslims came with Allah Apostle may peace he upon him for Hajj; they mentioned it to him. So Allah; the Exalted and Majestic; revealed this verse. By my life; Allah will not complete the Hajj of one who has not circumambulated between AlSafa and AlMarwa. | The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on 43 in Sahih Muslim |
| SahihMuslim-017-001-23006 | | Abdulrahman Bin Yazid reported that Abdullah Bin Masud pronounced Talbiya as he returned from the gathering of the people at Muzdalifa. It was said: He might be a Bedouin not knowing correctly the rituals of Hajj and; therefore; pronouncing Talbia at this stage ; whereupon Abdullah said: Hive the people forgotten this Sunnah of the Holy Prophet or have they gone astray? I heard him; upon whom Sibrah AlBaqara was revealed; pronouncing Talbiya at the very place. | The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on 45 in Sahih Muslim |
| SahihMuslim-017-001-23007 | | Abdulrahman Bin Yazid and AlAswad Bin Yazid reported: We heard Abdullah Bin Masud saying to the gathering of people at Muzdalifa that he had heard Talbiya from him; upon whom Surah AlBaqara was revealed; at this very place. And so he Abdullah Bin Masud pronounced Talbiya and we also pronounced it with him. | The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on 45 in Sahih Muslim |
| SahihMuslim-017-001-23009 | | Abdullah Bin Umar reported on the authority of his father Allah be pleased with them : We were along with Allah Messenger way peace he upon him in the morning of Arafa 9th of Dhu AlHijja. Some of us pronounced Takbir and some of us Tahlil La ilaha ill-Allah. And to those of us who pronounced Takbir; I said: By Allah; how strange it is that you did not care to ask him: What did you see Allah Messenger ﷺ doing on this occasion ? | The Chapter on Tashahhud And Alquran in HodHood Indexing, Chapter on 46 in Sahih Muslim |
| SahihMuslim-017-001-23010 | | Muhammad Bin Abu Bakr AlThaqafi asked Anas Bin Malik Allah be pleased with him ; while on their way from Mina to Arafa in the morning: What did you do on this day in the company of Allah Messenger ﷺ ? Thereupon he said: One of us pronounced Tahlil; and he met with no disapproval; and one of us pronounced Takbir; and he also met with no disapproval. | The Chapter on Throwing By Hand in HodHood Indexing, Chapter on 46 in Sahih Muslim |
| SahihMuslim-017-001-23011 | | Muhammad Bin Abu Bakr reported: I said to Anas Bin Malik in the morning of Arafa: What do you say as to pronouncing Talbiya on this day? He said: I travelled with Allah Apostle may peace he upon him and his Companions in this journey. Some of us pronounced Takbir and some of us pronounced Tahlil; and none of us found fault with his companion. | The Chapter on Adhan And Iqama At Fajir in HodHood Indexing, Chapter on 46 in Sahih Muslim |
| SahihMuslim-017-001-23012 | | Kuraib; the freed slave of Ibn Abbas; narrated from Usama Bin Zaid Allah be pleased with him that he had heard him saying: Allah Messenger ﷺ proceeded from Arafa; and as he approached the creek of a hill; he got down from his camel and urinated; and then performed a light ablution. I said to him: Prayer; whereupon he said: The prayer awaits you at Muzdalifa. So he rode again; and as he came to Muzdalifa; he got down and performed ablution well. Then Iqima was pronounced for prayer; and he observed the sunset prayer. Then every person made his camel kneel down there; and then Iqama was pronounced for Isha prayer and he observed it; and he the Holy Prophet did not observe any prayer either Sunan or Nawifil in between them He observed the Fard of sunset and Isha prayers successively. | The Chapter on Adhan And Iqama And Menstruation in HodHood Indexing, Chapter on 47 in Sahih Muslim |
| SahihMuslim-017-001-23441 | | Jabir Bin Samura reported: When we said prayer with the Messenger of Allah ﷺ ; we pronounced: Peace be upon you and Mercy of Allah; peace be upon you and Mercy of Allah; and made gesture with the hand on both the sides. Upon this the Messenger of Allah ﷺ said: What do you point out with your hands as if they are the tails of headstrong horses? This is enough for you that one should place one hand on one thigh and then pronounce salutation upon one brother on the right side and then on the left. | The Chapter on Hand Gestures Swords in HodHood Indexing, Chapter on 27 in Sahih Muslim |
| SahihMuslim-017-001-23872 | | Araj reported that when the Messenger of Allah ﷺ would start the prayer; he would pronounce takbir Allah-o-Akbar and then say: I turn my face up to Thee ; I am the first of the believers; and when he raised his head from ruku he said: Allah listened to him who praised Him; O our Lord; praise be to Thee; and he said: He shaped man and how fine is his shape? And he the narrator said: When he pronounced salutation he said: O Allah; forgive me my earlier sins ; to the end of the hadith; and he did not say it between the Tashahhud and salutation as mentioned above. | The Chapter on Tashahhud Pronunciation in HodHood Indexing, Chapter on 26 in Sahih Muslim |
| SahihMuslim-017-001-24004 | | Jabir Bin Abdullah reported: I observed prayer in danger with the Messenger of Allah ﷺ. We drew ourselves up in two rows; one row behind him with the enemy between us and the Qibla. The Apostle of Allah ﷺ said: Allah is Most Great; and we all said it. He then bowed and we all bowed. He then raised his head from bowing; we all raised our heads. He then went down in prostration along with the row close to him; and the rear row faced the enemy; then when the Messenger of Allah ﷺ completed the prostration; ; and then stood up; the row near to him also did it; then went down the rear row in prostration; then they stood up; then the rear row went to the front and the front row went to the rear. Then the Messenger of Allah may peace he upon him bowed down and we all bowed. He then raised his head from bowing and we also raised our heads. He and the row close to him which I had been in the rear then went down in prostration In the first rakah; whereas the rear row faced the enemy. And when the Messenger of Allah ﷺ and the rear row close to him had finished the prostration; the rear row went down and prostrated themselves; then the Messenger of Allah pronounced the salutation and we also pronounced the salutation. Jabir said we hadith as your guards behave with their chiefs. | The Chapter on Prayers Rows And Bowing And Prostrations in HodHood Indexing, Chapter on 57 in Sahih Muslim |
| SahihMuslim-017-001-24260 | | Abdullah Bin Buhaina reported: The Messenger of Allah ﷺ led us two rakahs of prayer in one of the obligatory prayers and then got up and did not sit. and the people stood up along with him. When he finished the prayer and we expected him to pronounce salutation. he said: Allah is Most Great while sitting and made two prostrations before salutation and then pronounced the; final salutation. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on 19 in Sahih Muslim |
| SahihMuslim-017-001-24265 | | Alqama narrated It on the authority of Abdullah Bin Masud who said: The Messenger of Allah ﷺ said the prayer; the narrator added : He made some act of omission or commission when he pronounced salutation; it was said to him: Messenger of Allah; is there something new about the prayer? He the Holy Prophet said: What is it? They said: You said prayer in such and such away. He the narrator said: He the Holy Prophet turned his feet and faced the Qibla and performed two prostrations and then pronounced salutations; and then turned his face towards us and said: If there is anything new about prayer new command from the Lord I informed you of that. But I am a human being and I forget as you for. get; so when I forget; remind me; and when any one of you is in doubt about his prayer. he should aim at what Is correct. and complete his prayer in that respect and then make two prostrations. | The Chapter on Forgetfulness In Prayers And Prostration in HodHood Indexing, Chapter on 19 in Sahih Muslim |
| SahihMuslim-017-001-24353 | | Abu Qatada reported: The Messenger of Allah ﷺ said: When the Iqama is pronounced do not get up till you see me Ibn Hatim was in doubt whether it was said: When the Iqama is pronounced or When call is made. | The Chapter on Adhan And Iqama At Fajir in HodHood Indexing, Chapter on 29 in Sahih Muslim |
| SahihMuslim-017-001-24357 | | Jabir Bin Samura reported: Bilal summoned to prayer as the sun declined but did not pronounce Iqama till the Messenger of Allah ﷺ came out and the Iqama was pronounced on seeing him. | The Chapter on Adhan And Iqama And The Sun in HodHood Indexing, Chapter on 29 in Sahih Muslim |
| SahihMuslim-017-001-24378 | | Sulaiman Bin Buraida narrated it on the authority of his father that a person asked the Messenger of Allah ﷺ about the time of prayer. Upon this he said: Pray with us these two; meaning two days. When the sun passed the meridian; he gave command to Bilal who uttered the call to prayer. Then he commanded him and pronounced Iqama for noon prayer Then at the time of the afternoon prayer he again commanded and Iqama for the afternoon prayer was pronounced when the sun was high; white and clear. He then commanded and Iqama for the evening prayer was pronounced; when the sun had set. He then commanded him and the Iqama for the night prayer was pronounced when the twilight had disappeared. He then commanded him and the Iqama for the morning prayer was pronounced; when the dawn had appeared. When it was the next day; he commanded him to delay the noon prayer till the extreme heat had passed and he did so; and he allowed it to be delayed till the extreme heat had passed. He observed the afternoon prayer when the sun was high; delaying it beyond the time he had previously observed it. He observed the evening prayer before the twilight had vanished; he observed the night prayer when a third of the night had passed; and he observed the dawn prayer when there was clear daylight. He the Holy Prophet then said: Where is the man who inquired about the time of prayer? He the inquirer said: Messenger of Allah; here I am. He the Holy Prophet said: The time for your prayer is within the limits of what you have seen. | The Chapter on Adhan And Iqama And The Sun in HodHood Indexing, Chapter on 31 in Sahih Muslim |
| SahihMuslim-017-001-24380 | | Abu Mousa narrated on the authority of his father that a person came to the Messenger of Allah ﷺ for inquiring about the times of prayers. He the Holy Prophet gave him no reply because he wanted to explain to him the times by practically observing these prayers. He then said the morning player when it was daybreak; but the people could hardly recognise one another. He then commanded and the Iqama for the noon prayer was pronounced when the tan had passed the meridian and one would say that it was midday but he the Holy Prophet knew batter than them. He then again commanded and the Iqama for the afternoon prayer was pronounced when the sun was high. He then commanded and Iqama for the evening prayer was pronounced when the sun had sunk. He then commanded and Iqama for the night prayer was pronounced when the twilight had disappeared. He then delayed the morning prayer on the next day so much so that after returning from it one would say that the sun had risen or it was about to rise. He then delayed the noon prayer till it was near the time of afternoon prayer as it was observed yesterday. He then delayed the afternoon prayer till one after returning from it would say that the sun had become red. He then delayed the evening prayer till the twilight was about to disappear. He then delayed the night prayer till it was one-third of the night. He then called the inquirer in the morning and said: The time for prayers is between these two extremes. | The Chapter on Adhan And Iqama And The Sun in HodHood Indexing, Chapter on 31 in Sahih Muslim |
