| SahihMuslim-017-001-18304 | | Abi Qilabah reported: I was in Syria having a circle of friends. in which was Muslim Bin Yasir. There came Ab AlAshath. He the narrator said that they the friends called him: Ab AlAshath; Ab AlAshath; and he sat down. I said to him: Narrate to our brother the hadith of Ubada Bin Samit. He said: Yes. We went out on an expedition; Muawiya being the leader of the people; and we gained a lot of spoils of war. And there was one silver utensil in what we took as spoils. Muawiya ordered a person to sell it for payment to the people soldiers. The people made haste in getting that. The news of this state of affairs reached Ubada Bin Samit; and he stood up and said: I heard Allah Messenger ﷺ forbidding the sale of gold by gold; and silver by silver; and wheat by wheat; and barley by barley; and dates by dates; and salt by salt; except like for like and equal for equal. So he who made an addition or who accepted an addition committed the sin of taking interest. So the people returned what they had got. This reached Muawiya. and he stood up to deliver an address. He said: What is the matter with people that they narrate from the Messenger ﷺ such tradition which we did not hear though we saw him the Holy Prophet and lived in his company? Thereupon; Ubida Bin Samit stood up and repeated that narration; and then said: We will definitely narrate what we heard from Allah Messenger ﷺ though it may be unpleasant to Muawiya or he said: Even if it is against his will. I do not mind if I do not remain in his troop in the dark night. Hammad said this or something like this. | The Chapter on Precious Metals And Business Deals in HodHood Indexing, Chapter on 15 in Sahih Muslim |
| SahihMuslim-017-001-18306 | | Ubida Bin AlSimit Allah be pleased with him reported Allah Messenger ﷺ as saying: Gold is to be paid for by gold; silver by silver; wheat by wheat; barley by barley; dates by dates; and salt by salt; like for like and equal for equal; payment being made hand to hand. If these classes differ; then sell as you wish if payment is made hand to hand. | The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on 15 in Sahih Muslim |
| SahihMuslim-017-001-18307 | | Abu Saeed AlKhudri Allah be pleased with him reported Allah Messenger ﷺ as saying: Gold is to be paid for by gold; silver by silver; wheat by wheat; barley by barley; dates by dates; salt by salt; like by like; payment being made hand to hand. He who made an addition to it; or asked for an addition; in fact dealt in usury. The receiver and the giver are equally guilty. | The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on 15 in Sahih Muslim |
| SahihMuslim-017-001-18309 | | Abu Huraira Allah be pleased with him reported Allah Messenger ﷺ as saying: Dates are to be paid for by dates; wheat by wheat; barley by barley; salt by salt; like for like; payment being made on the spot. He who made an addition or demanded an addition; in fact; dealt in usury except in case where their classes differ. | The Chapter on Food And Sheeps in HodHood Indexing, Chapter on 15 in Sahih Muslim |
| SahihMuslim-017-001-18310 | | This hadith has been narrated on the authority of Fudail Bin Ghazwan with the same chain of transmitters; but he made no mention of payment being made on the spot. | Chapter on 15 in Sahih Muslim |
| SahihMuslim-017-001-18314 | | Abu Minhal reported: My partner sold silver to be paid in the Hajj season or in the days of Hajj. He my partner came to me and informed me; and I said to him: Such transaction is not desirable. He said: I sold it in the market on loan but nobody objected to this. I went to AlBara Bin Azib and asked him; and he said: Allah Apostle ﷺ came to Medina and we made such transaction; whereupon he said: In case the payment is made on the spot; there is no harm in it; and in case it is sold on loan; it is usury. You better go to Zaid Bin Arqam; for he is a greater trader than I; so I went to him and asked him; and he said like it. | The Chapter on Precious Metals Transactions in HodHood Indexing, Chapter on 16 in Sahih Muslim |
| SahihMuslim-017-001-18319 | | Fadila Bin Ubaid Allah be pleased with him reported: I bought on the day of the Victory of Khaibar a necklace for twelve dinars gold coins. It was made of gold studded with gems. I separated gold from gems in it; and found gold of more worth than twelve dinars. I made a mention of it to Allah Apostle ﷺ ; whereupon he said: It should not be sold unless it is separated. | The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, Chapter on 17 in Sahih Muslim |
| SahihMuslim-017-001-18344 | | Jabir reported: We went from Mecca to Medina with Allah Messenger ﷺ when my camel fell ill; and the rest of the hadith is the same. But it in also narrated in it: He the Holy Prophet said to me: Sell your camel to me. I said: No; but it is yours. He said: No. it cant be ; but sell it to me. I said: No; but; Allah Messenger; it is yours. He said: No; it cant be; but sell it to me. I said: Then give me an uqaya of gold for I owe that to a person and then it would be yours. He the Holy Prophet said: I take it for an uqiya of gold and you reach Medina on it. As I reached Medina; Allah Messenger ﷺ said to Bilal: Give him an uqiya of gold and make some extra payment too. He Jabir said: He gave me an uqiya of gold and made an addition of a qirat. He Jabir said: The addition made by Allah Messenger ﷺ was with me as a sacred trust for belssing and lay with me in a pocket until the people of Syria took it on the Day of Harra. | The Chapter on Cities Almadinah Aljuhfa Gold And Ihram in HodHood Indexing, Chapter on 21 in Sahih Muslim |
| SahihMuslim-017-001-18360 | | This hadith has been narrated on the authority of Aisha Allah be pleased with her ; through another chain ol transmitters; but no mention was made of its being made of iron. | Chapter on 24 in Sahih Muslim |
| SahihMuslim-017-001-18392 | | It is reported on the authority of Anas Bin Malik that he said: We were forbidden that we should ask anything without the genuine need from the Holy Prophet. It; therefore; pleased us that an intelligent person from the dwellers of the desert should come and asked him the Holy Prophet and we should listen to it. A man from the dwellers of the desert came to the Holy Prophet and said: Muhammad; your messenger came to us and told us your assertion that verily Allah had sent you as a prophet. He the Holy Prophet remarked: He told the truth. He the bedouin said: Who created the heaven? He the Holy Prophet replied: Allah. He the bedouin again said: Who created the earth? He the Holy Prophet replied: Allah. He the bedouin again said: Who raised these mountains and who created in them whatever is created there? He the Holy Prophet replied: Allah. Upon this he the bedouin remarked: By Him Who created the heaven and created the earth and raised mountains thereupon; has Allah in fact sent you? He the Holy Prophet said: Yes. He the bedouin said: Your messenger also told us that five prayers had been made obligatory for us during the day and the night. He the Holy Prophet remarked: He told you the truth. He the bedouin said: By Him Who sent you; is it Allah Who ordered you about this i. e. prayers ? He the Holy Prophet said: Yes. He the bedouin said: Your messenger told us that Zakat had been made obligatory in our riches. He the Holy Prophet said. He has told the truth. He the bedouin said: By Him Who sent you as a prophet ; is it Allah Who ordered you about it Zakat ? He the Holy Prophet said: Yes. He the bedouin said: Your messenger told us that it had been made obligatory for us to fast every year during the month of Ramadan. He the Holy Prophet said: He has told the truth. He the bedouin said: By Him Who sent you as a prophet ; is it Allah Who ordered you about it the fasts of Ramadan ? He the Holy Prophet said: Yes. He the bedouin said: Your messenger also told us that pilgrimage Hajj to the House of Kabah had been made obligatory for him who is able to undertake the journey to it. He the Holy Prophet said: Yes. The narrator said that he the bedouin set off at the conclusion of this answer; but at the time of his departure remarked: By Him Who sent you with the Truth; I would neither make any addition to them nor would I diminish anything out of them. Upon this the Prophet remarked: If he were true to what he said he must enter Paradise. | The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, Chapter on 3 in Sahih Muslim |
| SahihMuslim-017-001-18566 | | It is narrated on the authority of Usama Bin Zaid: The Messenger of Allah ﷺ sent us to Huraqat; a tribe of Juhaina. We attacked that tribe early in the morning and defeated them and I and a man from the Ansar caught hold of a person of the defeated tribe. When we overcame him; he said: There is no god but Allah. At that moment the Ansari spared him; but I attacked him with my spear and killed him. The news had already reached the Apostle ﷺ ; so when we came back he the Apostle said to me: Usama; did you kill him after he had made the profession: There is no god but Allah? I said. Messenger of Allah; he did it only as a shelter. The Prophet observed: Did you kill him after he had made the profession that there is no god but Allah? He the Holy Prophet went on repeating this to me till I wished I had not embraced Islam before that day. | The Chapter on Horses And Battels in HodHood Indexing, Chapter on 41 in Sahih Muslim |
| SahihMuslim-017-001-18627 | | It is narrated on the authority of Ibn Abbas that the Messenger of Allah ﷺ transmitted it from the Blessed and Great Lord: Verily Allah recorded the good and the evil and then made it clear that he who intended good but did not do it; Allah recorded one complete good in his favour; but if he intended it and also did it; the Glorious and Great Allah recorded ten to seven hundred virtues and even more to his credit. But it he intended evil; but did not commit it; Allah wrote down full one good in his favour. If he intended that and also committed it; Allah made an entry of one evil against him. | The Chapter on Assignments As A Commander in HodHood Indexing, Chapter on 59 in Sahih Muslim |
| SahihMuslim-017-001-18768 | | Anas Bin Malik reported: Verily the Apostle ﷺ said: He who professed: There is no god but Allah; would be brought out of the Fire even though he has in his heart virtue equal to the weight of a barley grain. Then he who professed: There is no god but Allah; would come out of the Fire; even though he has in his heart virtue equal to the weight of a wheat grain. He would then bring out from the Fire he who professed: There is no god but Allah; even though he has in his heart virtue equal to the weight of an atom. Ibn Minhal has made an addition of these words in his narration: Yazid said: I met Shuba and narrated to him this hadith. Shuba said: Qatada transmitted to us this hadith from Anas Bin Malik who heard it from the Messenger of Allah ﷺ with this alteration that he substituted the word Zurra grain in place of Zarra atom. Yazid said: Abu Bistam has made a change in it. | The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on 84 in Sahih Muslim |
| SahihMuslim-017-001-18771 | | It is reported on the authority of Abu Huraira that there was placed before the Messenger of Allah a cup of soft bread; soup and meat. He took part of the foreleg which he liked most. He sliced with his teeth a slice out of that and said: I would be the leader of mankind on the Day of Resurrection. He then sliced that meat for the second time and said: I am the leader of mankind on the Day of Resurrection. When he saw that his companions did not ask him about this assertion he said: Why dont you say: How would that be? They said: How would be it; Messenger of Allah? He said: People would stand before the Lord of the worlds. And the rest of the hadith was narrated like the one transmitted by Abu Hayan; on the authority of Abu Zura; and in the story of Ibrahim; this addition was made. He said and made mention of his words with regard to the star: This is my Lord. And his words with regard to their gods: But the big among them has done that. And his words: I am ailing. He the Holy Prophet said: By Him in Whose Hand is the life of Muhammad; the distance between two leaves of the door from their supporting frames is as the distance between Mecca and Hajar or Hajar and Mecca. I do not remember how he said it whether Mecca and Hajar or Hajar and Mecca. | The Chapter on Allah And Prophets And Comanions in HodHood Indexing, Chapter on 84 in Sahih Muslim |
| SahihMuslim-017-001-18873 | | Abu Saeed reported Allah Messenger ﷺ as saying: Death would be brought on the Day of Resurrection. in the form of a white-coloured ram. Abu Kuraib made this addition: Then it would be made to stand between the Paradise and the Hell. So far as the rest of the hadith is concerned there is perfect agreement between the two narrators and it would be said to the inmates of Paradise: Do you recognise this? They would raise up their necks and look towards it and say: Yes; it is death. Then it would be said to the inmates of Hell-Fire.. Do you recognise this? And they would raise up their necks and look and say: Yes; it is death. Then command would be given for slaughtering that and then it would be said: 0 inmates of Paradise;; there is an everlasting life for you and no death. And then addressing to the inmates of the Hell-Fire; it would be said: 0 inmates of Hell-Fire; there is an everlasting living for you and no death. Allah Messenger may peace be u@on him then recited this verse pointing with his hand to this material world: Warn them; this Day of dismay; and when their affairs would be decided and they would be un- mindful and they believe not xix. 39. | The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 13 in Sahih Muslim |
| SahihMuslim-017-001-18883 | | Abdullah Bin Zama reported that Allah Messenger ﷺ delivered an address and he made a mention of the dromedary and also made a mention of one base person who cut off Its hind legs; and he recited: When the basest of them broke forth with mischief xei. 12. When A mischievous person; strong even because of the strength of a family like Abu Zama; broke forth. He then delivered instruction in regard to the women saying: There is amongst you who beats his woman; and in the narration on the authority of Abu Bakr; the words are: He flogs her like a slave-girl. And in the narration of Abu Kuraib the words are : He flogs like a slave and then comforts his bed with the help of that at the end of the day; and he then advised in regard to laughing of people at the breaking of wind and said: One of you laughs at that which you yourself do. | The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on 13 in Sahih Muslim |
| SahihMuslim-017-001-19020 | | Ubadah Bin Walid Bin Samit reported: I and my father set out in search of knowledge to a tribe of the Ansar before their death i. e. before the Companions of the Prophet left the world and I was the first to meet Abu Yasar; a Companion of Allah Messenger ﷺ and there was a young man with him who carried the record of letters with him and there was a mantle prepared by the tribe of Maafiri upon him. And his servant too had a Maafiri mantle over him. My father said to him: My uncle; I see the signs of anger or that of agony on your face. He said: Yes; such and such person; the son of so and so; of the tribe of Harami owed me a debt. I went to his family; extended salutations and said: Where is he? They said: He is not here. Then came out to me his son who was at the threshold of his youth. I said to him: Where is your father? He said: No sooner did he hear your sound than he hid himself behind my mother bedstead. I said to him: Walk out to me; for I know where you are. He came out. I said to him: What prompted you to hide yourself from me? He said: By God; whatever I would say to you would not be a lie. By Allah; I fear that I should tell a lie to you and in case of making promise with you I should break it; as you are the Companion of Allah Messenger ﷺ. The fact is that I was hard up in regard to money. I said: Do you adjure by Allah? He said: I adjure by Allah. I said: Do you adjure by Allah? He said: I adjure by Allah. I said: Do you adjure by Allah? He said: I adjure by Allah. Then he brought his promissory note and he wrote off the debt with his hand and said: Make payment when you find yourself solvent enough to pay me back; if you are not; then there is no liability upon you. These two eyes of mine saw; and he AbuI-Yasar placed his fingers upon his eyes and these two ears of mine heard and my heart retained; and he pointed towards his heart that Allah Messenger ﷺ said: He who gives time to one who is financially hard up in the payment of debt or writes off his debt; Allah will provide him His shadow. I said to him: My uncle; if you get the cloak of your servant and you give him your two clothes; or take his two clothes of Maafir and give him your cloak; then there would be one dress for you and one for him. He wiped my head and said: O Allah; bless the son of my brother. O; son of my brother; these two very eyes of mine saw and these two ears of mine listened to and this heart of mine retained this; and he pointed towards the heart that Allah Messenger ﷺ said: Feed them the servants and clothe them the servants what you wear; and if I give him the goods of the world; it is easy for me than this that he should take my virtues on the Day of Resurrection. We went on till we came to Jabir Bin Abdullah in the Masjid and he was busy in observing prayer in one cloth which he had joined at its opposite ends. I made my way through the people till I sat between him and the Qibla and I said: May Allah have mercy upon you. Do you observe prayer with one cloth on your body whereas your mantle is lying at your side? He pointed me with his hand towards my breast just like this and he separated his fingers and bent them in the shape of a bow. And he said : I thought that a fool like you should come to me so that he should see me as I do and he should then also do like it. Allah Messenger ﷺ came to us in this very Masjid and he had in his hand the twig of the palm-tree and he saw mucus towards the Qibla of the Masjid and he erased it with the help of the twig. He then came to us and said: Who amongst you likes that Allah should turn His face away from him? We were afraid. He then again said: Who amongst you likes that Allah should turn His face away from him? We were afraid. He again said: Who amongst you likes that Allah should turn His face away from him? We said: Allah Messenger; none of us likes it. And he said: If one amongst you stands for prayer; Allah; the Exalted and Glorious; is before him he should not spit in front of him; or on his right side; but should spit on his left side beneath his left foot and if he is impelled to do so all of a sudden in spite of himself he should then spit in his cloth and fold it in some part of it. and he further said: Bring some sweet-smelling thing. A young man who belonged to our tribe stood up; went and brought scent in his palm. Allah Messenger ﷺ took that and applied it to the end of that twig and then touched the place where there had been mucus. Jabir said: This is why you should apply scent to your Masjids. It is reported on the same authority: We set out along with Allah Messenger ﷺ on an expedition of Batn Buwat. He the Holy Prophet was in search of AlMajdi Bin Amr AlJuhani. We had so meagre equipment that five. six or seven of us had one camel to ride and so we mounted it turn by turn. Once there wan. the turn of an Ansari to ride upon the camel. He made it kneel down to ride over it and after having. mounted it ; he tried to raise it up but it hesitated. So he said. May there be curse of Allah upon you! Thereupon Allah Messenger ﷺ said: Who is there to curse his camel? He said: Allah Messenger; it is I. Thereupon he said: Get down from the camel and let us not have in our company the cursed one. Dont curse your own selves; nor your children. nor your belongings. There is the possibility that your curse may synchronies with the time when Allah is about to confer upon you what you demand and thus your prayer may be readily responded. It is reported on the same authority: We set out on an expedition along with Allah Messenger ﷺ until it was evening; and we had been near a. water reservoir of Arabia. Allah Messenger ﷺ said: Who would be the person who would go ahead and set right the reservoir and drink water himself and serve us with it? Jabir said: I stood up and said: Allah Messenger; it is I who am ready to do that. Thereupon Allah Messenger ﷺ said: Who is the person to accompany Jabir? And then Jabbar Bin Sakhr stood up. So we went to that well and poured in that tank a bucket or two of water and plastered it with clay and then began to fill it with water until it was filled to the brim. Allah Messenger ﷺ was the first who appeared before us; and he said: Do you both permit me to drink water out of it? We said: Yea; Allah Messenger. He led his camel to drink water and it drank. He then pulled its rein and it stretched its legs and began to urinate. He then took it Aasi de and made it kneel down at another place and then came to the tank and performed ablution. I then got up and performed ablution like the ablution of Allah Messenger ﷺ ; and Jabbar Bin Sakhr went in order to relieve himself and Allah Messenger ﷺ got up to observe prayer and there was a mantle over me. I tried to invert its ends but it was too short to cover my body easily. It had its borders. I then inverted it the mantle and drew its opposite ends and then tied them at my neck. I then came and stood upon the left side of Allah Messenger ﷺ. He caught hold of me and made me go round behind him; until he made me stand on his right side. Then Jabbar Bin Sakhr came. He performed ablution and then came and stood on the left side of Allah Messenger ﷺ. Then Allah Messenger ﷺ caught hold of our hands together; pushed us back and made us stand behind him. Then Allah Messenger ﷺ began to look upon me with darting looks; but I did not perceive that. After that I became aware of it and he pointed with the gesture of his hand that I should wrap my loin-cloth. When Allah Messenger ﷺ had finished the prayer; he said: Jabir! I said: Allah Messenger; at thy beck and call. He said: When the cloth around you is inadequate; then tie the opposite ends but when it is small; tie it over the lower body. Jabir reported: We set out on an expedition with Allah Messenger ﷺ and the only means of sustenance for every person amongst us was only one date for a day and we used to chew it. And we struck the leaves with the help of our bow and ate them until the sides of our mouths were injured. It so happened one day that a person was overlooked and not given a date. We carried that person and bore witness to the fact that he had not been given that date so he was offered that and he got up and received that. Jabir reported: We set out on an expedition along with Allah Messenger ﷺ until we got down at a spacious valley and Allah Messenger ﷺ went to relieve himself. I followed him with a bucket full of water and Allah Messenger ﷺ looked about and he found no privacy but two trees at the end of the valley and Allah Messenger may. ﷺ went to one of them and took hold of one of its twigs and said: Be thou under my control by the permission of Allah; and so it came under his control like the camel who has its nosestring in the hand of its rider; and then he came to the second tree and took hold of a twig and said: Be thou under my control with the permission of Allah; and it came under his control; and when he came in the middle of the two trees he joined together the two twigs and said: join with the permission of Allah. Jabir said: I was afraid lest Allah Messenger ﷺ should be aware of my nearness and go still farther. And Muhammad Bin Abbad has used the word faitabd and I began to talk to myself. And as I saw; I suddenly found Allah Messenger ﷺ before me and the two trees were separated and each one of them was standing at its place. I saw Allah Messenger ﷺ standing for a short time; nodding his head towards right and left. Ismail pointed towards the right and left with the help of his head in order to demonstrate how the Prophet had pointed. Then he the Holy Prophet came to me and said: Jabir did you see my place where I was standing? I said: Allah Messenger; yes. He then said: Then you should go to those two trees and cut a twig from each of them and go to that place with them where I was standing and stand there where I was standing and place a twig on the right and a twig on the left. Jabir said: I set out and took hold of a stone and broke it and sharpened it and then I came to those trees and cut a twig from each one of them. I then came dragging them until I stood at the place where Allah Messenger ﷺ had been standing and placed a twig on the right and a twig on the left. Then I met him and said: Allah Messenger; I have done that; but kindly explain to me the reason for it. Thereupon he said: I passed by two graves the occupants of which had been undergoing torment. I liked to make intercession for them so that the might be relieved of this torment y as long as these twigs remain fresh. Jabir said: We came back to the camp of the army and Allah Messenger ﷺ said: Jabir; call people for per- forming Ablution. I cried: Come and perform Ablution; come and perform Ablution; come and perform Ablution. I said: Allah Messenger; there is not even a drop of water in the army camp; and there. was a person who used to cool the water for Allah Messenger ﷺ in the old water-skin which kept hanging by the twig. He asked me to go to such and such Ansari and ask him to see if there was any water in that skin. I went to him and cast a glance in it but did not find anything but a drop in the mouth of that water-skin and if I were to draw that; the water-skins;. dried part would suck it up. I came to Allah Messenger ﷺ and said: Allah Messenger; I have not found anything in it but a drop of water in the mouth of the water-skin and now if I were to draw that; it would be absorbed. He said: Go and bring that to me. I brought that to him. He took hold of it -and began to utter something which I could not understand and then pressed it with his hand and gave that to me and said: Jabir; announce for the tub to be brought. So I announced that the tub of the army be brought. It was brought accordingly and I placed it before him the Holy Prophet. Thereupon Allah Messenger ﷺ placed his hands in the tub like this: with his fingers stretched out; and then he placed his fingers at the bottom of the tub and said: Jabir; take it that waters-skin and pour water over me; by reciting Bismillah; and I poured water and I said: Bismillah; and found water sprouting out between the fingers of Allah Messenger ﷺ. Then that tub gushed forth until it was filled up and the Messenger ﷺ said: Jabir; make an announcement to the effect: He who needs water should take that. Jabir said: The people came and got water until they were all satiated. I said: Is there anyone left who wants to get it? And Allah Messenger ﷺ then lifted up his hand from that tub and it was still full. Then the people made a complaint to Allah Messenger ﷺ about hunger and he said: May Allah provide you food! We came to the bank of the ocean and the ocean was tossing and it threw out a big animal and we lit fire and cooked it and took it until we had eaten to our heart content. Jabir said: I and such and such five persons entered Its socket and nobody could see us until we had come out; and we took hold of one of its ribs and twisted it into a sort of arch; then we called the tallest of the persons of the army and the hugest of the camels of the army and it had the big saddle over it; and it could easily pass through it without the rider having need to bend down. | The Chapter on Standing For Prayers And Ablution in HodHood Indexing, Chapter on 18 in Sahih Muslim |
| SahihMuslim-017-001-19043 | | | The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, Chapter on 6 in Sahih Muslim |
| SahihMuslim-017-001-19064 | | Anas Bin Malik reported that Allah Messenger ﷺ said that one amongst the denizens of Hell who had led a life of ease and plenty amongst the people of the world would be made to dip in Fire only once on the Day of Resurrection and then it would be said to him: O; son of Adam; did you find any comfort; did you happen to get any material blessing? He would say: By Allah; no; my Lord. And then that person from amongst the persons of the world be brought who had led the most miserable life in the world from amongst the inmates of Paradise. and he would be made to dip once in Paradise and it would be said to him. 0; son of Adam; did you face; any hardship? Or had any distress fallen to your lot? And he would say: By Allah; no;0 my Lord; never did I face any hardship or experience any distress. | The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 12 in Sahih Muslim |
| SahihMuslim-017-001-19110 | | Harith b Abi Rabia and Abdullah Bin Safwan both went to Umm Salamah; the Mother of the Faithful; and they asked her about the army which would be sunk in the earth; and this relates to the time when Ibn AlZubair was the governor of Mecca. She reported that Allah Messenger ﷺ had said that a seeker of refuge would seek refuge in the Sacred House and an army would be sent to him in order to kill him and when it would enter a plain ground; it would be made to sink. I said: Allah Messenger; what about him who would be made to accompany this army willy nilly? Thereupon he said: He would be made to sink along with them but he would be raised on the Day of Resurrection on the basis of his intention. Abu Jafar said. This plain; ground means the plain ground of Medina. | The Chapter on Day Of Resurraction in HodHood Indexing, Chapter on 2 in Sahih Muslim |
