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Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-20724Salman reported: In case it lies in your power dont be one to enter the bazar first and the last to get out of that because there is a bustle and the standard of Satan is set there. He said: I was informed that Gabriel Allah be pleased with him came to Allah Apostle ﷺ and there was with him Umin Salama and he began to talk with him. He then stood up; whereupon Allah Apostle ﷺ said to Umm Salamah: Do you know who was he and what did he say? She said: He was Dihya Kalbi. He reported Umm Salamah having said: By Allah; I did not deem him but only he Dihya until I heard the address of Allah Apostle ﷺ informing him about us. He the narrator said: I said to Uthman: From whom did you hear it? He said: From Usima Bin Zaid.The Chapter on Prayers And Mercy And Alquran in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-20731Anas reported that the son of Abu Talba who was born of Umm Sulaim died. She Umm Sulaim said to the members of her family: Do not narrate to Abu Talha about his son until I narrate it to him. Abu Talha came home ; she presented to him the supper. He took it and drank water. She then embellished herself which she did not do before. He Abu Talha had a sexual intercourse with her and when she saw that he was satisfied after sexual intercourse with her; she said: Abu Talha ; if some people borrow something from another family and then the members of the family ask for its return; would they resist its return? He said: No. She said: I inform you about the death of your son. He was annoyed; and said: You did not inform me until I had a sexual intercourse with you and you later on gave me information about my son. He went to Allah Messenger ﷺ and informed him what had happened. Thereupon Allah Messenger ﷺ said: May Allah bless both of you in the night spent by you! He the narrator said: She became pregnant. Allah Messenger may peace he upon him was in the course of a journey and she was along with him and when Allah Messenger ﷺ came back to Medina from the journey he did not enter his house during the night. When the people came near Medina; she felt the pangs of delivery. He Abu Talha remained with her and Allah Messenger ﷺ proceeded on. Abu Talha said: O Lord; you know that I love to go along with Allah Messenger when he goes out and enter along with him when he enters and I have been detained as Thou seest. Umm Sulaim said: Abu Talha ; I do not feel so much pain as I was feeling formerly; so better proceed on. So we proceeded on and she felt the pangs of delivery as they reached Medina and a child was born and my mother said to me: Anas; none should suckle him until you go to Allah Messenger ﷺ tomorrow morning. And when it was morning I carried him the child and went along with him to Allah Messenger may peace beupon him. He said: I saw that he had in his hand the instrument for the cauterisation of the camels. When he saw me. he said: This is; perhaps; what Umm Sulaim has given birth to. I said: Yes. He laid down that instrument on the ground. I brought that child to him and placed it in his lap and Allah Messenger ﷺ asked Ajwa dates of Medina to be brought and softened them in his month. When these had become palatable he placed them in the mouth of that child. The child began to taste them. Then Allah Messenger ﷺ said: See what love the Ansar have for dates. He then wiped his face and named him Abdullah.The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-20771Ibn Abbas reported that when Abu Dharr heard of the advent of the Apostle ﷺ in Mecca he said: Brother; ride in this valley and bring information for me about the person who claims that there comes to him information from the Heavens. Listen to his words and then come to me. So he rode on until he came to Mecca and he heard his words the sacred words of the Holy Prophet and then came back to Abu Dharr and said: I have seen him exhorting people to develop good morals and his expressions can in no way be termed as poetry. He Abu Dharr said: I have not been satisfied with it regarding that which I had in my mind as I sent you. So he took up provisions for the journey and a small water-skin containing water and set forth until he came to Mecca. He came to the Masjid Kabah and began to look for Allah Apostle ﷺ and he did not recognize him the Holy Prophet and he did not even like that he should ask about him from anyone until it was night; and he slept. Ali saw him and found him to be a stranger. So he went with him. He followed him but one did not make any inquiry from the other about anything until it was morning. He then brought the water and his provisions to the Masjid and spent a day there; but he did not see Allah Apostle ﷺ until it was night. He then returned to his bed; and there happened to pass Ali and he said: This man has not been able to find his destination until this time. He made him stand and he went with him and no one made an inquiry from his companion about anything. And when it was the third day he did the same. Ali made him stand up and brought him along with him. He said: By Him; besides Whom there is no god; why dont you tell me the reason which brought you here to this town? He said: I shall do this provided you hold me promise and a covenant that you would guide me aright. He then did that. He Ali said: Verily; he is truthful and he is a Messenger of Allah ﷺ and when it is morning; follow me and if I would say anything from which I would sense fear about you I would stand in a manner as if I was throwing water and if I move on; you then follow me until I get in some house. He did that and I followed him until he came to Allah Messenger ﷺ. He entered the house of Allah Apostle ﷺ along with him and listened to his words and embraced Islam at this very place. Allah Apostle ﷺ said to him: Go to your people and inform them until my command reaches you. Thereupon he said: By Him in Whose Hand is my life; I shall say to the people of Mecca this thing at the top of my voice. So he set forth until he came to the Masjid and then spoke at the top of his voice saying : I bear testimony to the fact that there is no god but Allah and that Muhammad is the Messenger of Allah. The people attacked him and made him fall down when AlAbbas came and he leaned over him and said: Woe be upon you; dont you know that he is from amongst the tribe of Ghifar and your trading route to Syria passes through the settlements of this tribe ; and he rescued him. He Abu Dharr did the same on the next day and they the Meccans again attacked him and AlAbbas leaned upon him and he rescued him.The Chapter on Makkah And Pagans in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-21198Saeed b Jubair reported: I was asked about the invokers of curses during the reign of mousab Bin AlZubair whether they could separate themselves by this process. He said: I did not understand what to say. So I went to the house of Ibn Umar Allah be pleased with them in Mecca. I said to his servant: Seek permission for Me. He said that he Ibn Umar had been taking rest. He Ibn Umar heard my voice. and said: Are you Ibn Jubair? I said: Yes. Hesaid: Come in. By Allah; it must be some great need which has brought you here at this Hour. So I got in and found him lying on a blanket reclining against a pillow stuffed with fibres of date-palm. I said: O AbuAbd AlRahman; should there be separation between the invokers of curses? He said: Hallowed be Allah; yes; The first one who asked about it was so and so. he said: Messenger of Allah; tell me If one of us finds his wife committing adultery: what should he do? If he talks; that is something great; and if he keeps quiet that is also something great which he cannot afford to do. Allah Prophet ﷺ kept quiet or some time. After some time he that very person came to him Allah Messenger and said: I have been involved in that very cage about which I had asked you Allah the Exalted and Majestic then revealed these verses of Surah Nur: Those who accuse their wives verse 6 ; and he the Holy Prophet recited them to him and admonished him; and exhorted him and informed him that the torment of the world is less painful than the torment of the Hereafter. He said: No; by Him Who sent you with Truth; I did not tell a lie against her. He the Holy Prophet then called her the wife of that person who had accused her and admonished her; and exhorted her; and informed her that the torment of this world is less painful than the torment of the Hereafter. She said: No; by Him Who sent thee with Truth; he is a liar. it was the man who started the swearing of oath and he swore in the name of Allah four times that he was among the truthful. and at the fifth turn he said: Let there be curse of Allah upon him if he were among the liars. Then the woman was called and she swore four times in the name of Allah that he her husband was among the liars; and at the fifth time she said : Let there be curse upon her if he were among the truthful. He the Holy Prophet then effected separation between the two.The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21536Fatima bint Qais Allah be pleased with her reported that her husband divorced her with three; pronouncements and Allah Messenger ﷺ made no provision for her lodging and maintenance allowance. She further said : Allah Messenger ﷺ said to me: When your period of Idda is over; inform me. So I informed him. By that time Muawiya; Abu Jahm and Usama Bin Zaid had given her the proposal of marriage. Allah Messenger ﷺ said: So far as Muawiya is concerned; he is a poor man without any property. So far as Abu Jahm is concerned; he is a great beater of women; but Usama Bin Zaid... She pointed with her hand that she did not approve of the idea of marrying Usama. But Allah Messenger ﷺ n said: Obedience to Allah and obedience to His Messenger is better for thee. She said: So I married him; and I became an object of envy.The Chapter on Marriage And Entitlements in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21668Anas Allah be pleased with him reported: When the Iddah of Zainab was over; Allah Messenger ﷺ said to Zaid to make a mention to her about him. Zaid went on until he came to her and she was fermenting her flour. He Zaid said: As I saw her I felt in my heart an idea of her greatness so much so that I could not see towards her simply for the fact that Allah Messenger ﷺ had made a mention of her. So I turned my back towards her. and I turned upon my heels; and said: Zainab; Allah Messenger ﷺ has sent me with a message to you. She said: I do not do anything until I solicit the will of my Lord. So she stood at her place of worship and the verse of the Quran pertaining to her marriage were revealed; and Allah Messenger ﷺ came to her without permission. He the narrator said: I saw that Allah Messenger ﷺ served us bread and meat until it was broad day light and the people went away; but some persons who were busy in con- versation stayed on in the house after the meal. Allah Messenger ﷺ also went out and I also followed him; and he began to visit the apartments of his wives greeting them with the words : AlSalamu alaikum; and they would say: Allah Messenger; how did you find your family hadrat Zainab ? He the narrator stated: I do not know whether I had informed him that the people had gone out or he the Holy Prophet informed me about that. He moved on until he entered the apartment; and I also went and wanted to enter the apartment along with him; but he threw a curtain between me and him; as the verfes pertaining to seclusion had been revealed; and people were instructed in what they had been instructed. Ibn Rafii had made this addition in his narration: O you who believe; enter not the houses of the Prophet unless permission is given to you for a meal; not waiting for its cooking being finished... to the words... Allah forbears not from the truth.The Chapter on Entering in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-21757Abdullah Bin Abu Mulaika reported: I was sitting by the side of Ibn Umar; and we were waiting for the bier of Umm Aban; daughter of Uthman; and there was also Amr Bin Uthman. In the meanwhile there came Ibn Abbas led by a guide. I conceive that he was informed of the place of Ibn Umar. So he came till he sat by my side. While I was between them Ibn Abbas and Ibn Umar there came the noise of wailing from the house. Upon this Ibn Umar said that is; he pointed out to Amr that he should stand and forbid them; for : I heard the Messenger of Allah ﷺ as saying: The dead is punished because of the lamentation of his family. Abdullah made it general what was said for a particular occasion. Ibn Abbas said: When we were with the Commander of the believers; Umar Bin AlKhattab; we reached Baida; and there was a man under the shadow of the tree. He said to me: Go and inform me who is that person. So I went and found that he was Suhaib. I returned to him and said: You commanded me to find out for you who that was; and he is Suhaib. He Hadrat Umar said: Command him to see us. I said: He has family along with him. He said: That is of no account even if he has family along with him. So he the narrator told him to see the Commander of the believers and his party. When we came to Medina ; it was before long that the Commander of the believers was wounded; and Suhaib came weeping and crying: Alas for the brother; alas for the companion. Upon this Umar said: Didnt you know; or didnt you hear; that the Messenger of Allah ﷺ said: The dead is punished because of the lamentation of his family? Then Abdullah made it general and Umar told it of certain occasions. So I Abdullah Bin Abu Mulaika stood up and went to Aisha and told her what Ibn Umar had said. Upon this she said: I swear by Allah that Allah Messenger ﷺ never said that dead would be punished because of his family lamenting for him. What he said was that Allah would increase the punishment of the unbeliever because of his family lamenting for him. Verily it is Allah Who has caused laughter and weeping. No bearer of a burden will bear another burden. Ibn Abu Mulaika said that AlQasim Bin Muhammad said that when the words of Umar and Ibn Umar were conveyed to Aisha; she said: You have narrated it to me from those who are neither liar nor those suspected of lying but sometimes hearing misleads.The Chapter on Funerals And Punishment in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-21776Umm Atiya reported: The Apostle of Allah ﷺ came to us when we were bathing his daughter; and he told us: Wash her with water and with the leaves of the lote tree; three or five times; or more than that if you think fit; and put camphor or something like camphor in the last washing; then inform me when you have finished. So when we had finished; we informed him; and he gave to us his own under-garment saying: Put it next her body.The Chapter on Ablution And Sprinkling Of Urine in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-21781Umm Atiya reported: When Zainab the daughter of the Messenger of Allah ﷺ died; he said to us: Wash her odd number of times; i. e. three or five times; and put camphor or something-like camphor at the fifth time; and after you have washed her inform me. So we informed him and he gave us his under-garment; saying: Put it next her body.The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-21954Zainab; the wife of Abdullah Bin Masud ; reported that the Messenger of Allah ﷺ said: 0 women; give sadaqa even though it be some of your jewellery. She returned to Abdullah and said: You are a person with empty hands; whereas the Messenger of Allah ﷺ has commanded us to give sadaqa; so better go to him and ask and if this will suffice for me; otherwise I shall give it to someone else. Abdullah said to me his wife : You better go yourself. So I went and there was another woman of the Ansar at the door of the Messenger of Allah ﷺ having the same porpose as I had. Now Allah Messenger ﷺ was invested with awe so we did not like to knock. Then Bilal came out and we said to him: Go to the Messenger of Allah ﷺ and inform him that there are two women at the door asking him whether it will serve them to give sadaqa to their spouses and to orphans who are under their charge; but do not inform him who we are. Bilal went to the Messenger of Allah ﷺ and asked him what these women had instructed him to ask. The Messenger of Allah ﷺ asked him who these women were. He Bilal said: They are women from Ansar and Zainab. Upon this the Messenger of Allah ﷺ said: Which of the Zainabs? He said: The wife of Abdullah. The Messenger of Allah ﷺ said: There are two rewards for them; the reward of kinship and the reward of Sadaqa.The Chapter on Jihad With Hands in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-22083Abdullah reported: On the day of Hunain; the Messenger of Allah ﷺ showed preference to some people in the distribution of the spoils. He bestowed on Aqra Bin Habis one hundred camels; and bestowed an equal number upon Uyaina; and bestowed on people among the elites of Arabia; and preferred them to others on that day; in the distribution of spoils. Upon this a person said: By Allah; neither justice has been done in this distribution of spoils ; nor has the pleasure of Allah been sought in it. I the narrator said: By Allah; I will certainly inform the Messenger of Allah ﷺ about it. I came to him and informed him about what he had said. The colour of his the Prophets face changed red like blood and he then said: Who would do justice; if Allah and His Messenger do not do justice? He further said: May Allah have mercy upon Moses; he was tormented more than this; but he showed patience. I said: Never would I convey him the Holy Prophet after this unpleasant narration.The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on 46 in Sahih Muslim
SahihMuslim-017-001-22366Yahya reported: I and Abdullah Bin Yazid set out till we came to Abu Salama. We sent a messenger to him in his house in order to inform him about our arrival and he came to us. There was a Masjid near the door of his house; and we were in that Masjid; till he came out to us. He said: If you like you may enter the house and; if you like; you may sit here in the Masjid. We said: We would rather sit here and you relate to us. He Yahya then narrated that Abdullah b Amr Bin AlAs Allah be pleased with them told him: I used to observe fast uninterruptedly and recited the whole of the Quran every night. It the uninterrupted fasting and recital of the Quran every night was mentioned to the Messenger of Allah ﷺ or he sent for me; and I went to him and he said to me: I have been informed that you fast continuously and recite the whole of the Quran every night. I said: Apostle of Allah; it is right; but I covet thereby nothing but good; whereupon he said: It suffices for you that you should observe fast for three days during every month. I said: Apostle of Allah; I am capable of doing more than this. He said: Your wife has a right upon you; your visitor has a right upon you; your body has a right upon you; so observe the fast of David; the Messenger of Allah ﷺ ; for he was the best worshipper of Allah. I said: Apostle of Allah; what is the fast of David? He said: He used to fast one day and did not fast the other day. He also said: Recite the Quran during every month. I said: Apostle of Allah; I am capable of doing more than this; whereupon he said: Recite it in twenty days; recite it in ten days. I said: I am capable of doing more than this; whereupon he said: Recite it every week; and do not exceed beyond this; for your wife has a right upon you; your visitor has a right upon you; your body has a right upon you. He Amr Bin As said: I was hard to myself and thus I was put to hardship. The Apostle of Allah ﷺ had told me: You do not know you may live long thus and bear the hardships for a long time ; and I accepted that which the Messenger of Allah ﷺ had told me. When I grew old I wished I had availed myself of the concession granted by the Messenger of Allah ﷺ.The Chapter on Special Days And Quraish in HodHood Indexing, Chapter on 35 in Sahih Muslim
SahihMuslim-017-001-22377Abu Qatada reported that Abu AlMalih informed me: I went along with your father to Abdullah Bin Amr; and he narrated to us that the Messenger of Allah ﷺ was informed about my fasting and he came to me; and I placed a leather cushion filled with fibre of date-palms for him. He sat down upon the ground and there was that cushion between me and him; and he said to me: Does three days fasting in a month not suffice you? I said: Messenger of Allah; I am capable of observing more fasts. He said: Would five not suffice for you ? I said: Messenger of Allah; I am capable of observing more fasts He said: Would seven fasts not suffice you? I said: Messenger of Allah; I am capable of observing more fasts. He the Holy Prophet then said: Would nine fasts not suffice you ? I said: Messenger of Allah; I am capable of observing more fasts. He said: Would eleven fasts not suffice you ? I said: Messenger of Allah; I am capable of observing more fasts than these. Thereupon the Messenger of Allah ﷺ said: There is no fasting better than the fasting of David which comprises half of the age; fasting a day and not fasting a day.The Chapter on Special Days Of Reward in HodHood Indexing, Chapter on 35 in Sahih Muslim
SahihMuslim-017-001-23216Abu Shuraih AlAdawi reported that he said to Amr Bin Saeed when he was sending troops to Mecca: Let me tell you something. O Commander; which Allah Messenger ﷺ said on the day following; the Conquest which my ears heard and my heart has retained; and my eyes saw as he spoke it. He praised Allah and extolled Him and then said: Allah; not men; has made Mecca sacred; so it is not permissible for any person believing in Allah and the Last Day to shed blood in it; or lop a tree in it. If anyone seeks a concession on the basis of fighting of Allah Messenger ﷺ ; tell him that Allah permitted His Messenger; but not you; and He gave him permission only for an hour on one day; and its sacredness was restored on the very day like that of yesterday. Let him who is present convey the information to him who is absent. It was said to Abu Shuraih: What did Amr say to you? He said: I am better informed of that than you; Abu Shuraih; but the sacred territory does not grant protection to one who is disobedient; or one who runs away after shedding blood; or one who runs away after committingThe Chapter on Day Of Friday in HodHood Indexing, Chapter on 82 in Sahih Muslim
SahihMuslim-017-001-23482Man reported.. I heard it from my father who said: I asked Masruq who informed the Messenger of Allah ﷺ about the night when they heard the Quran. He said: Your father; Ibn Masud; narrated it to me that a tree informed him about that.The Chapter on Facts And Alquran in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-23512Jabir reported: Muadh Bin Jabal AlAnsari led his companions in the night prayer and prolonged it for them. A person amongst us said prayer after having separated himself from the congregation. Muadh was informed of this; and he remarked that he was a hypocrite. When it the remark was conveyed to the man; he went to the Messenger of Allah ﷺ and informed him of what Muadh had said. Upon this the Messenger of Allah ﷺ said to him: Muadh; do you want to become a person putting people to trial? When you lead people in prayer; recite: By the Sun and its morning brightness Surat AlShams ; Glorify the name of thy most high Lord Surat AlAla and Read in the name of Lord Surat AlAlaq ; and By the night when it spreads Surat AlLail.The Chapter on Recitations In Friday in HodHood Indexing, Chapter on 36 in Sahih Muslim
SahihMuslim-017-001-23729Abdullah Bin Harith Bin Nawfal reported: I had been asking about; as I was desirous to find one among people who should inform me; whether the Messenger of Allah ﷺ observed the forenoon prayer; but I found none to narrate that to me except Umm Hani; daughter of Abu Talib the real sister of Hadrat Ali ; who told me that on the day of the Conquest the Messenger of Allah ﷺ came to our house after the dawn had sufficiently arisen. A cloth was brought and privacy was provided for him the Holy Prophet. He took a bath and then stood up and observed eight rakahs. I do not know whether his Qiyam standing posture was longer; or bending or prostration or all of them were of equal duration. She Umm Hani further said: I never saw him saying this Nafl prayer prior to it or subsequently. AlMuradi narrated on the authority of Yunus that he made no mention of the words: He informed me.The Chapter on Prostration And Bowing in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-23799Saad Bin Hisham Bin Amir decided to participate in the expedition for the sake of Allah; so he came to Medina and he decided to dispose of his property there and buy arms and horses instead and fight against the Romans to the end of his life. When he came to Medina; he met the people of Medina. They dissuaded him to do such a thing; and informed him that a group of six men had decided to do so during the lifetime of the Messenger of Allah ﷺ and the Messenger of Allah ﷺ forbade them to do it; and said: Is there not for you a model pattern in me? And when they narrated this to him Saad Bin Hisham ; he returned to his wife; though he had divorced her and made people witness to his reconciliation. He then came to Ibn Abbas and asked him about the Witr of the Messenger of Allah ﷺ. Ibn Abbas said: Should I not lead you to one who knows best amongst the people of the world about the Witr of the Messenger of Allah ﷺ ? He said: Who is it? He Ibn Abbas said: It is Aisha. So go to her and ask her about Witr and then come to me and inform me about her answer that she would give you. So I came to Hakim Bin Aflah and requested him to take me to her. He said: I would not go to her; for I forbade her to speak anything about the conflict between the two groupS; but she refused to accept my advice and went to participate in that corflict. I requested him Hakim with an oath to lead me to her. So we went to Aisha and we begged permission to meet her. She granted us permission and we went in. She said: Are you Hakim? She recognised him. He replied: Yes. She said: Who is there with you? He said: He is Saad Bin Hisham. She said: Which Hisham? He said: He is Hisham Bin Amir. She blessed him Amir with mercy from Allah and spoke good of him Qatada said that he died as a martyr in Uhud. I said: Mother of the Faithful; tell me about the character of the Messenger of Allah ﷺ. She said: Dont you read the Quran? I said: Yes. Upon this she said: The character of the Messenger of Allah ﷺ was the Quran. He said: I felt inclined to get up and not ask anything further till death. But then I changed my mind and said: Inform me about the observance of the night prayer of the Messenger of Allah ﷺ. She said: Did you not recite: O thou wrapped up? He said: Yes. She said: Allah; the Exalted and the Glorious; made the observance of the night prayer at the beginning of this Surah obligatory. So the Messenger of Allah ﷺ and his Companions around him observed this night prayer for one year. Allah held back the concluding portion of this Surah for twelve months in the Heaven till at the end of this period Allah revealed the concluding verses of this Surah which lightened the burden of this prayer ; and the night prayer became a supererogatory prayer after being an obligatory one. I said: Mother of the Faithful; inform me about the Witr of the Messenger of Allah ﷺ. She said: I used to prepare tooth stick for him and water for his ablution; and Allah would rouse him to the extent He wished during the night. He would use the tooth stick; and perform ablution; and would offer nine rakahs; and would not sit but in the eighth one and would remember Allah; and praise Him and supplicate Him; then he would get up without uttering the salutation and pray the ninth rakah. He would then sit; remember; praise Him and supplicate Him and then utter a salutation loud enough for us to hear. He would then pray two rakahs sitting after uttering the salutation; and that made eleven rakahs. O my son; but when the Messenger of Allah ﷺ grew old and put on flesh; he observed Witr of seven; doing in the two rakahs as he had done formerly; and that made nine. O my son; and when the Messenger of Allah ﷺ observed prayer; he liked to keep on observing it; and when sleep or pain overpowered him and made it impossible for him to observe prayer in the night; he prayed twelve rakahs daring the day. I am not aware of Allah Prophet ﷺ having recited the whole Quran during one single night; or praying through the night till morning; or fasting a complete month; except Ramadan. He the narrator said: I then went to Ibn Abbas and narrated to him the hadith transmitted from her ; and he said: She says the truth If I went to her and got into her presence; I would have listened to it orally from her. He said: If I were to know that you do not go to her. I would not have transmitted this hadith to you narrated by her.The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-23802Zurara Bin Aufa reported that Saad Bin Hisham was his neighbour and he informed him that he had divorced his wife and he narrated the hadith like the one transmitted by Sad. She Aisha said: Who is Hisham? He said: The son of Amir. She said: What a fine man he was; he participated in the Battle of Uhud along with the Messenger of Allah ﷺ. Hakim Bin Aflah said: If I ever knew that you do not go to Aisha; I would not have informed you about her hadith So that you would have gone to her and heard it from her orally.Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-24416Abu Yunus; the freed slave of Aisha said: Aisha ordered me to transcribe a copy of the Quran for her and said: When you reach this verse: Guard the prayers and the middle prayer ii. 238 ; inform me; so when I reached it; I informed her and she gave me dictation like this : Guard the prayers and the middle prayer and the afternoon prayer; and stand up truly obedient to Allah. Aisha said: This is how I have heard from the Messenger of Allah ﷺ.The Chapter on Prayers In Friday in HodHood Indexing, Chapter on 36 in Sahih Muslim