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Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-21762Hisham narrated on the authority of his father that it was mentioned to Aisha that Ibn Umar had narrated as marfu hadith from the Messenger of Allah ﷺ that the dead would be punished in the grave because of the lamentation of his family for him. Upon this she said: He Ibn Umar missed the point. The Messenger of Allah ﷺ had in fact said: He the dead is punished for his faults or for his sins; and the members of his family are wailing for him now. This misunderstanding of Ibn Umar is similar to his saying: The Messenger of Allah ﷺ stood by the well in which were lying the dead bodies of those polytheists who had been killed on the Day of Badr; and he said to them what he had to say; i. e.: They hear what I say. But he Ibn Umar misunderstood. The Prophet ﷺ had only said: They the dead understand that what I used to say to them was truth. She then recited: Certainly; thou canst not make the dead hear the call xxvii. 80 ; nor can you make those hear who are in the graves; nor can you inform them when they have taken their seats in Hell.The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-21839Jubair Bin Nufair says: I heard it from Auf Bin Malik that the Prophet ﷺ said prayer on the dead body; and I remembered his prayer: O Allah! forgive him; have mercy upon him; give him peace and absolve him. Receive him with honour and make his grave spacious; wash him with water; snow and hail. Cleanse him from faults as Thou wouldst cleanse a white garment from impurity. Requite him with an abode more excellent than his abode; with a family better than his family; and with a mate better than his mate. Admit him to the Garden; and protect him from the torment of the grave and the torment of the Fire. Auf Bin Malik said: I earnestly desired that I were this dead body.The Chapter on Funerals And Killed Or Wounded in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-21841Anas Bin Malik said: I heard the Prophet ﷺ say while offering prayer on a dead body : O Allah! forgive him; have mercy upon him. Give him peace and absolve him. Receive him with honour and make his grave spacious. Wash him with water; snow and hail; cleanse him from faults as is cleaned a white garment from impurity. Requite him with an abode more excellent than his abode; with a family better than his family; and with a mate better than his mate; and save him from the trial of the grave and torment of Hell. Auf Bin Malik said: I earnestly desired that I were the dead person to receive the prayer of the Messenger of Allah ﷺ as this dead body had received.The Chapter on Funerals And Killed Or Wounded in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-21946Thauban reported Allah Messenger ﷺ as saying: The most excellent dinar is one that a person spends on his family; and the dinar which he spends on his animal in Allah path; and the dinar he spends on his companions in Allah path. Abu Qilaba one of the narrators said: He the narrator started with family; and then Abu Qilaba said: Who is the person with greater reward than a person who spends on young members of his family and thus preserves saves them from want and by virtue of which Allah brings profit for them and makes them rich.The Chapter on Wealth And Satisfaction in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-21947Abu Huraira reported Allah Messenger ﷺ as saying: Of the dinar you spend as a contribution in Allah path; or to set free a slave; or as a sadaqa given to a needy; or to support your family; the one yielding the greatest reward is that which you spent on your family.The Chapter on Wealth And Zakat in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-21949Jabir reported: A person from the Banu Udhra set a slave free after his death. This news reached the Messenger of Allah may peace be upon hhn. Upon this he said: Have you any property besides it? He said: No. Upon this he said: Who would buy this slave from me? Nulaim Bin Abdullah bought it for eight hundred dirhams and this amount was brought to the Messenger of Allah ﷺ who returned it to him the owner ; and then said: Start with your own self and spend it on yourself; and if anything is left; it should be spent on your family; and if anything is left after meeting the needs of the family it should be spent on relatives; and if anything is left from the family; it should be spent like this; like this. And he was saying: In front of you; on your right and on your left.The Chapter on Body Parts The Head in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-21977Abu Huraira reported Allah Messenaer ﷺ as saying: The earth will vomit long pieces of its liver like columns of gold and silver; and the murderer will come and say: It was for this that I committed murder. The breaker of family ties will come and say: It was for this that I broke the family ties; and the thief will come and say: It is for this that my hands were cut off. They will then leave it and will not take anything out of it.The Chapter on Precious Metals In The Market in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-22231Abu Huraira Allah be pleased with him reported that a person came to the Messenger of Allah ﷺ and said: Messenger of Allah; I am undone. He the Holy Prophet said: What has brought about your ruin? He said: I have had intercourse with my wife during the month of Ramadan. Upon this he the Holy prophet said: Can you find a slave to set him free? He said: NO He the Prophet again said: Can you observe fast for two consecutive months? He said: No. He the Holy Prophet said: Can you provide food to sixty poor people?; He said: No. He then sat down and in the meanwhile there was brought to the Messenger of Allah ﷺ a basket which contained dates. He the Holy Prophet said: Give these dates in charity. He the man said: Am I to give to one who is poorer than I? There is no family poorer than mine between the two lava plains of Medina. The Apostle of Allah ﷺ laughed so that his molar teeth became visible and said: Go and give it to your family to eat.The Chapter on Wealth And Fasting in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-22589Thauban; the freed slave of the Messenger of Allah ﷺ ; said: While I was standing beside the Messenger of Allah ﷺ one of the rabbis of the Jews came and said: Peace be upon you; O Muhammad. I pushed him backwith a push that he was going to fall. Upon this he said: Why do you push me? I said: Why dont you say: O Messenger of Allah? The Jew said: We call him by the name by which he was named by his family. The Messenger of Allah ﷺ said: My name is Muhammad with which I was named by my family. The Jew said: I have come to ask you something. The Messenger of Allah ﷺ said: Should that thing be of any benefit to you; if I tell you that? He the Jew said: I will lend my ears to it. The Messenger of Allah ﷺ drew a line with the help of the stick that he had with him and then said: Ask whatever you like. Thereupon the Jew said: Where would the human beings be on the Daywhen the earth would change into another earth and the heavens too would change into other heavens ? The Messenger of Allah ﷺ said: They would be in darkness beside the Bridge. He the Jew again said: Who amongst people would be the first to cross this bridge.? He said: They would be the poor amongst the refugees. The Jew said: What would constitute their breakfast when they would enter Paradise? He the Holy Prophet replied: A caul of the fish-liver. He the Jew said. What would be their food alter this? He the Holy Prophet said: A bullockwhich was fed in the different quarters of Paradise would be slaughtered for them. He the Jew said: What would be their drink? He the Holy Prophet said: They would be given drink from the fountain which is named Salsabil. He the Jew said: I have come to ask you about a thing which no one amongst the people on the earth knows except an apostle or one or two men besides him. He the Holy Prophet said: Would it benefit you if I tell you that? He the Jew said: I would lend ears to that. He then said: I have come to ask you about the child. He the Holy Prophet said: The reproductive substance of man is white and that of woman i. e. ovum central portion yellow; and when they have sexual intercourse and the male substance chromosomes and genes prevails upon the female substance chromosomes and genes ; it is the male child that is created by Allah Decree; and when the substance of the female prevails upon the substance contributed by the male; a female child is formed by the Decree of Allah. The Jew said: What you have said is true; verily you are an Apostle. He then returned and went away. The Messenger of Allah ﷺ said: He asked me about such and such things of which I have had no knowledge till Allah gave me that.The Chapter on Farming And Irrigation And Earth in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-23187Ibn Umar Allah be pleased with them reported that whenever Allah Messenger ﷺ mounted his camel while setting out on a journey; he glorified Allah uttered Allah-o-Akbar thrice; and then said: Hallowed is He Who subdued for us this ride and we were not ourselves powerful enough to use It as a ride; and we are going to return to our Lord. O Allah; we seek virtue and piety from Thee in this journey of ours and the act which pleaseth Thee. O Allah; lighten this journey of ours; and make its distance easy for us. O Allah; Thou art our companion during the journey; and guardian of our family. O Allah; I seek refuge with Thee from hardships of the journey; gloominess of the sights; and finding of evil changes in property and family on return. And he the Holy Prophet uttered these words ; and made this addition to them: We are returning; repentant; worshipping our Lord. and praising Him.The Chapter on Journeys And Travel And The Rider in HodHood Indexing, Chapter on 75 in Sahih Muslim
SahihMuslim-017-001-23189A hadlth like this has been narrated on the authority of Aasi m With the same chain of transmitters except this difference that the hadith transmitted by Abd AlWahid one of the narrators the word property precedes the family; and in the hadith transmitted by Mahammad Bin Khazim the word family precedes theword Property ; on returning home; in the narrations of both the narrators these words are found : O Allah I seek refuge with Thee from the hardships of the journey.The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing, Chapter on 75 in Sahih Muslim
SahihMuslim-017-001-23248Abu Saeed Maula AlMahri reported that they were hard pressed by the distress and hardship of Medina; and he come to AbU Saeed AlKhudri and said to him: I have a large family to support and we are enduring hardships; I have; therefore; made up my mind to take my family to some fertile land. Thereupon Abu Saeed said: Dont do that; stick to Medina; for we have come out with Allah Apostle ﷺ ; and I think that he also said until we reached Usfan; and he the Prophet along with his Companions stayed there for some nights. There the people said: By Allah; we are lying here idle; whereas our children are unprotected behind us; and we do not feel secure about them. This apprehension of theirs reached Allah Apostle ﷺ ; whereupon he said: What is this matter concerning you that has reached me? I do not retain how he said it; whether he said like this: By Him in the name of Whom I take oath; or he said like this: By Him in Whose Hand is my life; I made up my mind or if you like I do not retain what word did he actually say ; I should command my camel to proceed and not to let it halt until it comes to Medina and then said: Ibrahim declared Mecca as the sacred territory and it became sacred; and I declare Medina as the sacred territory-the area between the two mountains Air and Uhud. Thus no blood is to be shed within its bounds and no weapon is to be carried for fighting; and the leaves of the trees there should not be beaten off except for fodder. O Allah; bless us in our city; O Allah; bless us in our sil; O Allah; bless us in our mudd; O Allah; bless us in our sa; O Allah; bless us in our mudd. O Allah; bless us in our city. O Allah; bless with this blessing two more blessings. By Him in Whose Hand is my life; there is no ravine or mountain path of Medina which is not protected by two angels until you reach there. He then said to the people: Proceed; and we; therefore; proceeded and we came to Medina By Him in Whose name we take oath and in Whose name oath is taken Hammad is in doubt about it ; we had hardly put down our camel saddles on arriving at Medina that we were attacked by the people of the tribe of Abdullah Bin Ghatafan but none dared to do it before.The Chapter on Almadinah And Animal Sacrifice in HodHood Indexing, Chapter on 86 in Sahih Muslim
SahihMuslim-017-001-23276Sufyan Bin Abd Zuhair reported Allah Messenger ﷺ as saying: Syria will be conquered and some people will go out of Medina along with their families driving their camels. and Medina is better for them if they were to know it. Then Yemen will be conquered and some people will go out of Medina along with their families driving their camels; and Medina is better for them if they were to know it. Then Iraq will be conquered and some people will go out of it along with their families driving their camels; and Medina is better for them if they were to know it.The Chapter on Cities Almadinah in HodHood Indexing, Chapter on 90 in Sahih Muslim
SahihMuslim-017-001-23277Sufyan Bin Abu Zuhair heard Allah Messenger ﷺ say: Yemen will be conquered and some people will go away to that country driving their camels and carrying their families on them and those who are under their authority; while Medina is better for them if they were to know it. Then Syria will be conquered and some people will go away driving their camels along with them and carrying their families with them and those who are under their authority; while Medina is better for theni if they were to know it. Thtn lraq will be conquered and some people will go away to that country driving their camels and carrying their families with them and those who are under their authority. while Medina is better for them if they were to know it.The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on 90 in Sahih Muslim
SahihMuslim-017-001-23379Ibn Abi Laila reported: Kaab Bin Ujra met me and said: Should I not offer you a present and added : The Messenger of Allah ﷺ came to us and we said: We have learnt how to invoke peace upon you; kindly tell us how we should bless you. He the Holy Prophet said: Say: O Allah: bless Muhammad and his family as Thou didst bless the family of Ibrahim. Verily Thou art Praiseworthy and Glorious; O Allah.The Chapter on Milk in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-24524Malik Bin Huwairith reported: We came to the Messenger of Allah ﷺ and we were all young men of nearly equal age. We stayed with him the Holy Prophet for twenty nights; and as the Messenger of Allah ﷺ was extremely kind and tender of heart; he therefore; thought that we were eager to see our family we felt homesick. So he asked us about the members of the family that we had left behind and when we informed him; he said: Go back to your family; stay with them; and teach them beliefs and practices of Islam and exhort them to good; and when the time for prayer comes; one amongst you should announce Adhan and then the oldest among you should lead the prayer.The Chapter on Alansar And Mercy in HodHood Indexing, Chapter on 53 in Sahih Muslim
SahihMuslim-017-001-24552Imran Bin Hosain reported: I was with the Messenger of Allah ﷺ in a journey. We travelled the whole of the night; and when it was about to dawn; we got down for rest; and were overpowered by sleep till the sun shone. Abu Bakr was the first to awake amongst us. and we did not awake the Messenger of Allah ﷺ from his sleep allowing him to wake up of his own accord. It was Umar who then woke up. He stood by the side of the Messenger of Allah ﷺ and recited takbir in a loud voice till the Messenger of Allah ﷺ woke up. When he lifted his head; he saw that the sun had arisen; he then said: Proceed on. He travelled along with us till the sun shone brightly. He came down from his camel and led us in the morning prayer. A person; however; remained away from the people and did not say; prayer along with us. After having completed the prayer; the Messenger of Allah ﷺ said to him: O; so and so; what prevented you from observing prayer with us? He said: Apostle of Allah! I was not in a state of purity. The Messenger of Allah ﷺ ordered him arid lie performed Tayammum with dust and said prayer. He then urged me to go ahead immediately along with other riders to find out water; for we felt very thirsty. We were traveling when we came across a woman who was sitting on a camel with her feet hanging over two leathern water bags. We said to her: How far is water available? She; said: Far; very far; very far. You cannot get water. We again said: How much distance is there between the residence of your family and water? She said: It is a day and night journey. We said to her: You go to the Messenger of Allah ﷺ. She said: Who is the Messenger of Allah? We somehow or the other managed to bring her to the Messenger of Allah ﷺ and he asked about her; and she informed him as she had informed us that she was a widow having orphan children. He ordered that her camel should be made to kneal down and he gargled in the opening of her leathern water-bag. The camel was then raised up and we forty thirsty men drank water till we were completely satiated; and we filled up all leathern water-bags and water-skins that we had with us and we washed our companions; but we did not make any camel drink; and the leathern water-bags were about to burst on account of excess of water. He then said: Bring whatever you have with you. So we collected the bits of estable things and dates and packed them up in a bundle; and said to her: Take it away. This is meant for your children; and know that we have not its any way done any loss to your water. W hen she came to her family she said: I have met the greatest magician amongst human beings; or he is an apostle; as he claims to be; and she then narrated what had happened and Allah guided aright those people through that woman. She affirmed her faith in Islam and so did the people embrace Islam.The Chapter on Journeys And Travel And Camels in HodHood Indexing, Chapter on 55 in Sahih Muslim