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The query [[Category:Sahih Muslim]] [[Has Frequent Terms::Bow]] was answered by the SMWSQLStore3 in 0.0466 seconds.


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Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-23529Hakam reported: There dominated in Kufa a man whose name was men- tioned as Zaman Bin AlAshath; who ordered Abu Ubaidah Bin Abdullah to lead people in prayer and he accordingly used to lead them. Whenever he raised his head after bowing; he stood up equal to the time that I can recite this supplication : O Allah! our Lord! unto Thee be the praise which would fill the heavens and the earth; and that which will please Thee besides them I Worthy art Thou of all praise and glory. None can prevent that which Thou bestowest; and none can bestow that whichthou preventest. And the greatness of the great will not avail him against Thee. Hakam the narrator said: I made a mention of that to Abdulrahman Ibn Abi Laila who reported: I heard AlBara Bin Azib say that the prayer of the Messenger of Allah ﷺ and his bowing; and when he lifted his head from bowing; and his prostration; and between the two prostrations all these acts were nearly proportionate. I made a mention of that to Ar Bin Murrah and he said: I saw Ibn Abi Laili saying the prayer ; but his prayer was not like this.The Chapter on Prostration And Supplications in HodHood Indexing, Chapter on 38 in Sahih Muslim
SahihMuslim-017-001-23531Thabit reported it on the authority of Anas: While leading you in prayer I do not shorten anything in the prayer. I pray as I saw the Messenger of Allah ﷺ leading us. He Thabit said: Anas used to do that which I do not see you doing; when he lifted his head from bowing he stood up so long that one would say: He has forgotten to baw down in prostration. And when he lifted his head from prostration; he stayed in that position; till someone would say: He has forgotten to bow down in prostration for the second sajda.The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on 38 in Sahih Muslim
SahihMuslim-017-001-23535AlBara reported: They the Companions said prayer with the Messenger of Allah ﷺ ; and they bowed when he the Holy Prophet bowed. and when he raised his head after bowing; he pronounced: Allah listened to him who praised Him; and we kept standing till we saw him placing his face on the ground and then we followed him.Chapter on 39 in Sahih Muslim
SahihMuslim-017-001-23560Ibn Juraij reported: I asked Ata: What do you recite when you are in a state of bowing in prayer ? He said: Hallowed be Thou; and with Thy praise; there is no god but Thou. Son of Abd Mulaika narrated to me on the anthority of Aisha who reported : I missed one night the Messenger of Allah ﷺ from his bed. I thought that he might have gone to one of his other wives. I searched for him and then came back and found him in a state of bowing; or prostration; saying: Hallowed be Thou and with Thy praise; there is no god but Thou. I said: With my father mayest thou be ransomed and with my mother. I was thinking of another affair; whereas you are occupied in another one.The Chapter on Prostration And Supplications in HodHood Indexing, Chapter on 42 in Sahih Muslim
SahihMuslim-017-001-23581Aisha reported: The Messenger of Allah ﷺ used to begin prayer with takbir saying Allahu Akbar and the recitation: Praise be to Allah; the Lord of the Universe. When he bowed he neither kept his head up nor bent it down; but kept it between these extremes; when he raised his head after bowing he did not prostrate himself till he had stood erect; when he raised his head after prostration he did not prostrate himself again till he sat up. At the end of every two rakahs he recited the tahiya; and he used to place his left foot flat on the ground and raise up the right; he prohibited the devil way of sitting on the heels; and he forbade people to spread out their arms like a wild beast. And he used to finish the prayer with the taslim.The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on 46 in Sahih Muslim
SahihMuslim-017-001-23760Abdullah Bin Shaqiq said: I asked Aisha about the Messenger of Allah ﷺ voluntary prayers; and she replied: Before the noon prayer; he used to pray four rakahs in my house; then would go out and lead the people in prayer; then come in and pray two rakahs. He would then lead the people in the sunset prayer; then come in and pray two rakahs. Then he would lead the people in the Isha prayer; and enter my house and pray two rakahs. He would pray nine rakahs during the night; including Witr. At night he would pray for a long time standing and for a long time sitting; and when he recited the Holy Quran while standing; he would bow and prostrate himself from the standing position; and when he recited while sitting; he would bow and prostrate himself from the sitting position; and when it was dawn he would pray two rakahs.The Chapter on Bowing In Prayers And Friday Prayers in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-23761Aisha reported that the Messenger of Allah ﷺ would pray in the night for a long time; and when he prayed standing be bowed in a standing posture; and when he prayed sitting; he bowed in a sitting posture.The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-23763Abdullah Bin Shaqiq AlUqaili reported: I asked Aisha about the prayer of the Messenger of Allah ﷺ during the night i. e. Tahajjud prayer She replied: He used to pray for a long time standing and for a long time sitting in the night; and when he recited the Quran while standing; he would bow himself from the standing position; and when he recited while sitting; he would bow from the sitting position.The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-23764Abdullah Bin Shaqiq AlUqaili reported: I asked Aisha about the prayer of the Messenger of Allah ﷺ. She said: The Messenger of Allah ﷺ would observe prayer Nafl in a standing position as well as in a sitting position; and when he commenced the prayer in a standing position; he bowed in this very position; and when he commenced the prayer in a sitting position; he bowed in this very position.The Chapter on Friday And Supplications in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-23768Alqama Bin Waqqas reported: I asked Aisha how the Messenger of Allah ﷺ did in the two rakahs as he observed them sitting. She said: He would recite the Quran in them; and when he intended to bow; he would stand up and then bowed.The Chapter on Bowing In Prayers And Almasjid in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-23784Abu Salama asked Aisha about the prayer of the Messenger of Allah ﷺ She said: He observed thirteen rakahs in the night prayer. He observed eight rakahs and would then observe Witr and then observe two rakahs sitting; and when he wanted to bow he stood up and then bowed down; and then observed two rakahs in between the Adhan and lqama of the dawn prayer.The Chapter on Bowing In Prayers And Altawaf in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-23871Ali Bin Abu Talib reported that when the Messenger of Allah ﷺ got up at night for prayer he would say: I turn my face in complete devotion to One Who is the Originator of the heaven and the earth and I am not of the polytheists. Verily my prayer; my sacrifice; my living and my dying are for Allah; the Lord of the worlds; There is no partner with Him and this is what I have been commanded to profess and believe and I am of the believers. O Allah; Thou art the King; there is no god but Thee; Thou art my Lord; and I am Thy bondman. I wronged myself and make a confession of my Sin. Forgive all my sins; for no one forgives the sins but Thee; and guide me in the best of conduct for none but Thee guideth anyone in good conduct. Remove sins from me; for none else but Thou can remove sins from me. Here I am at Thy service; and Grace is to Thee and the whole of good is in Thine hand; and one cannot get nearneststo Thee through evil. My power as well as existence is due to Thee Thine grace and I turn to Thee for supplication. Thou art blessed and Thou art exalted. I seek forgiveness from Thee and turn to Thee in repentance: and when he would bow; he would say: O Allah; it is for Thee that I bowed. I affirm my faith in Thee and I submit to Thee; and submit humbly before Thee my hearing; my eyesight; my marrow; my bone; my sinew; and when he would raise his head; he would say: O Allah; our Lord; praise is due to Thee; the praise with which is filled the heavens and the earth; and with which is filled that space which exists between them; and filled with anything that Thou desireth afterward. And when he prostrated himself; he the Holy Prophet would say: O Allah; it is to Thee that I prostrate myself and it is in Thee that I affirm my faith; and I submit to Thee. My face is submitted before One Who created it; and shaped it; and opened his faculties of hearing and seeing. Blessed is Allah; the best of Creators; and he would then say between Tashahhud and the pronouncing of salutation: Forgive me of the earlier and later open and secret sins and that where I made transgression and that Thou knowest better than I. Thou art the First and the Last. There is no god; but Thee.The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-23873Hudhaifa reported: I prayed with the Messenger of Allah ﷺ one night and he started reciting AlBaqara. I thought that he would bow at the end of one hundred verses; but he proceeded on; I then thought that he would perhaps recite the whole surah in a rakah; but he proceeded and I thought he would perhaps bow on completing this surah. He then started AlNisa; and recited it; he then started Ali-Imran and recited leisurely. And when he recited the verses which referred to the Glory of Allah; he glorified by saying Subhan Allah-Glory to my Lord the Great ; and when he recited the verses which tell how the Lord is to be begged; he the Holy Prophet would then beg from Him ; and when he recited the verses dealing with protection from the Lord; he sought His protection and would then bow and say: Glory be to my Mighty Lord; his bowing lasted about the same length of time as his standing and then on returning to the standing posture after ruku he would say: Allah listened to him who praised Him; and he would then stand about the same length of time as he had spent in bowing. He would then prostrate himself and say: Glory be to my Lord most High; and his prostration lasted nearly the same length of time as his standing. In the hadith transmitted by Jarir the words are: He the Holy Prophet would say: Allah listened to him who praised Him; our Lord; to Thee i the praise.The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on 27 in Sahih Muslim
SahihMuslim-017-001-24004Jabir Bin Abdullah reported: I observed prayer in danger with the Messenger of Allah ﷺ. We drew ourselves up in two rows; one row behind him with the enemy between us and the Qibla. The Apostle of Allah ﷺ said: Allah is Most Great; and we all said it. He then bowed and we all bowed. He then raised his head from bowing; we all raised our heads. He then went down in prostration along with the row close to him; and the rear row faced the enemy; then when the Messenger of Allah ﷺ completed the prostration; ; and then stood up; the row near to him also did it; then went down the rear row in prostration; then they stood up; then the rear row went to the front and the front row went to the rear. Then the Messenger of Allah may peace he upon him bowed down and we all bowed. He then raised his head from bowing and we also raised our heads. He and the row close to him which I had been in the rear then went down in prostration In the first rakah; whereas the rear row faced the enemy. And when the Messenger of Allah ﷺ and the rear row close to him had finished the prostration; the rear row went down and prostrated themselves; then the Messenger of Allah pronounced the salutation and we also pronounced the salutation. Jabir said we hadith as your guards behave with their chiefs.The Chapter on Prayers Rows And Bowing And Prostrations in HodHood Indexing, Chapter on 57 in Sahih Muslim
SahihMuslim-017-001-24005Jabir reported: We fought In the company of the Messenger of Allah ﷺ with the tribe of Juhaina. They fought with us terribly. When we had finished the noon prayer; the polytheists said: Had we attacked them at once. we would have killed them. Gabriel informed the Messenger of Allah ﷺ about It about their evil design. The Messenger of Allah ﷺ made a mention of it to us; adding that they the polytheists had also said: Shortly there would be time for the Asr prayer. which is dearer o them the Muslims than even their children. So when the time of the Asr prayer came. we formed ourselves into two rows; while the polytheists were between us and the Qibla. The Messenger of Allah ﷺ said: Allah is Most Great; and we also said so. He bowed and we also bowed. He went down in prostration and the first row prostrated along with him. When they stood up; the second row went down in prostration. Then the first row went into the rear; and the second row came in the front and occupied the place of the first row. The Messenger of Allah ﷺ then said: Allah is Most Great; and we also said so. He then bowed; and we also bowed. He then went down in prostration and along with him the row also went down in prostration ; and the second row remained standing. And when the second row had also prostrated and all of them sat down then the Messenger of Allah ﷺ pronounced salutation to them. Abu AlZubair said: Jabir made a mention specially of this thing: just as your chiefs observe prayer.The Chapter on Prayers Rows And Bowing And Prostrations in HodHood Indexing, Chapter on 57 in Sahih Muslim
SahihMuslim-017-001-24184AlAswad and Alqama reported: We came to the house of Abdullah Bin Masud. He said: Have these people said prayer behind you? We said: No. He said: Then stand up and say prayer. He neither ordered us to say Adhan nor Iqama. We went to stand behind him. He caught hold of our hands and mode one of us stand on his right hand and the other on his left side. When we bowed; we placed our hands on our knees. He struck our hands and put his hands together; palm to palm; then put them between his thighs. When he completed the prayer he said. There would soon come your Amirs; who would defer prayers from their appointed time and would make such delay that a little time is left before sunset. So when you see them doing so; say prayer at its appointed time and then say prayer along with them as Nafl ; and when you are three; pray together standing in one row ; and when you are more than three; appoint one amongst you as your Imam. And when any one of you bows he must place his hands upon hie thighs and kneel down. and putting his palms together place them within his thighs. I perceive as if I am seeing the gap between the fingers of the Messenger of Allah may peace he upon him.The Chapter on Hand Gestures And Bowing in HodHood Indexing, Chapter on 5 in Sahih Muslim