| SahihAlBukhari-017-001-4944 | | Narrated Nafi: Ibn Umar said; Allah Messenger ﷺ said; If one manumits his share of a jointly possessed slave; and can afford the price of the other shares according to the adequate price of the slave; the slave will be completely manumitted; otherwise he will be partially manumitted. Ayoub ; a sub-narrator is not sure whether the saying... otherwise he will be partially manumitted was said by Nafi or the Prophet. | The Chapter on Partners And Share In Salves in HodHood Indexing, Chapter on To get a joint property evaluated with a price in Sahih AlBukhari |
| SahihAlBukhari-017-001-4954 | | Narrated Ibn Umar: The Prophet ﷺ said; Whoever manumits his share o a jointly possessed slave; it is imperative on him to manumit the slave completely if he has sufficient money to pay the rest of its price which is to be estimated justly. He should pay his partners their shares and release him the freed one. | The Chapter on Partners And Share In Salves in HodHood Indexing, Chapter on Sharing the slaves in Sahih AlBukhari |
| SahihAlBukhari-017-001-4980 | | Narrated Marwan Bin AlHakam and AlMiswar Bin Makhrama: When the delegates of the tribe of Hawazin after embracing Islam; came to Allah Messenger ﷺ ; he got up. They appealed to him to return their properties and their captives. Allah Messenger ﷺ said to them; The most beloved statement to me is the true one. So; you have the option of restoring your properties or your captives; for I have delayed distributing them. The narrator added; Allah Messenger ﷺ c had been waiting for them for more than ten days on his return from Taif. When they realized that Allah Apostle would return to them only one of two things; they said; We choose our captives. So; Allah Apostle got up in the gathering of the Muslims; praised Allah as He deserved; and said; Then after! These brethren of yours have come to you with repentance and I see it proper to return their captives to them. So; whoever amongst you likes to do that as a favor; then he can do it; and whoever of you wants to stick to his share till we pay him from the very first booty which Allah will give us then he can do so. The people replied; We agree to give up our shares willingly as a favor for Allah Apostle. Then Allah Messenger ﷺ said; We dont know who amongst you has agreed and who hasnt. Go back and your chiefs may tell us your opinion. So; all of them returned and their chiefs discussed the matter with them and then they i.e. their chiefs came to Allah Messenger ﷺ to tell him that they i.e. the people had given up their shares gladly and willingly. | The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on To give a gift to a deputy or to their intercessor in Sahih AlBukhari |
| SahihAlBukhari-017-001-5067 | | Narrated Abdullah Bin Umar: The Prophet ﷺ concluded a contract with the people of Khaibar to utilize the land on the condition that half the products of fruits or vegetation would be their share. The Prophet ﷺ used to give his wives one hundred Wasqs each; eighty Wasqs of dates and twenty Wasqs of barley. When Umar became the Caliph he gave the wives of the Prophet ﷺ the option of either having the land and water as their shares; or carrying on the previous practice. Some of them chose the land and some chose the Wasqs; and Aisha chose the land. | The Chapter on Food And Trees in HodHood Indexing, Chapter on Temporary sharecropping contract in Sahih AlBukhari |
| SahihAlBukhari-017-001-5973 | | Narrated Urwa Bin AlZubair and Saeed Bin AlMusaiyab: Hakim Bin Hizam said; Once I asked Allah Messenger ﷺ for something and he gave it to me. Again I asked and he gave it to me. Again I asked and he gave it to me. And then he said; O Hakim! This property is like a sweet fresh fruit; whoever takes it without greediness; he is blessed in it; and whoever takes it with greediness; he is not blessed in it; and he is like a person who eats but is never satisfied; and the upper giving hand is better than the lower receiving hand. Hakim added; I said to Allah Messenger ﷺ ; By Him Allah Who sent you with the Truth; I shall never accept anything from anybody after you; till I leave this world. Then Abu Bakr during his caliphate called Hakim to give him his share from the war booty like the other companions of the Prophet ﷺ ; he refused to accept anything. Then Umar during his caliphate called him to give him his share but he refused. On that Umar said; O Muslims! I would like you to witness that I offered Hakim his share from this booty and he refused to take it. So Hakim never took anything from anybody after the Prophet ﷺ till he died. | The Chapter on Gifts And Wealth in HodHood Indexing, Chapter on To abstain from begging in Sahih AlBukhari |
| SahihAlBukhari-017-001-6379 | | Narrated Ibn Shihab: These were the battles of Allah Messenger ﷺ which he fought ; and while mentioning the Badr battle he said; While the corpses of the pagans were being thrown into the well; Allah Messenger ﷺ said to them ; Have you found what your Lord promised true? Abdullah said; Some of the Prophet companions said; O Allah Messenger ﷺ ! You are addressing dead people. Allah Messenger ﷺ replied; You do not hear what I am saying; better than they. The total number of Muslim fighters from Quraish who fought in the battle of Badr and were given their share of the booty; were 81 men. AlZubair said; When their shares were distributed; their number was 101 men. But Allah knows it better. | The Chapter on Military Expedition Of Badr in HodHood Indexing, The Book of Military Expeditions led by the Prophet AlMaghaazi in Sahih AlBukhari |
| SahihAlBukhari-017-001-6570 | | Narrated Ibn Umar: On the day of Khaibar; Allah Messenger ﷺ divided the war booty of Khaibar with the ratio of two shares for the horse and one-share for the foot soldier. The sub-narrator; Nafi explained this; saying; If a man had a horse; he was given three shares and if he had no horse; then he was given one share. | The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on Ghazwa of Khaibar in Sahih AlBukhari |
| SahihAlBukhari-017-001-6580 | | Narrated Abu Huraira: Allah Messenger ﷺ sent Aban from Medina to Najd as the commander of a Sariya. Aban and his companions came to the Prophet ﷺ at Khaibar after the Prophet ﷺ had conquered it; and the reins of their horses were made of the fire of date palm trees. I said; O Allah Messenger ﷺ ! Do not give them a share of the booty. on; that; Aban said to me ; Strange! You suggest such a thing though you are what you are; O guinea pig coming down from the top of AlDal a lotus tree ! On that the Prophet said; O Aban; sit down ! and did not give them any share. | The Chapter on Makkah And Arafat in HodHood Indexing, Chapter on Ghazwa of Khaibar in Sahih AlBukhari |
| SahihAlBukhari-017-001-6892 | | Narrated Ibn Abbas: In the Pre-Islamic Period the children used to inherit all the property but the parents used to inherit only through a will. So Allah cancelled that which He liked to cancel and put decreed that the share of a son was to be twice the share of a daughter; and for the parents one-sixth for each one of them; or one third; and for the wife one-eighth or one-fourth; and for the husband one-half; or one-fourth. | The Chapter on Inheritance And Shares in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari |
| SahihAlBukhari-017-001-6914 | | Narrated Aisha: Regarding the Verse:-They ask your instruction concerning the women. Say: Allah instructs you about them and yet whom you desire to marry. 4.127 has been revealed regarding the case of a man who has an orphan girl; and he is her guardian and her heir. The girl shares with him all his property; even a date-palm garden ; but he dislikes to marry her and dislikes to give her in marriage to somebody else who would share with him the property she is sharing with him; and for this reason that guardian prevents that orphan girl from marrying. So; this Verse was revealed: And Allah statement: If a woman fears cruelty or desertion on her husband part. 4.128 | The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari |
