| SahihAlBukhari-017-001-4229 | | Narrated Abu Huraira: The Prophet ﷺ said; None spoke in cradle but three: The first was Jesus; the second was ; there a man from Bani Israel called Juraij. While he was offering his prayers; his mother came and called him. He said to himself ; Shall I answer her or keep on praying? He went on praying and did not answer her; his mother said; O Allah! Do not let him die till he sees the faces of prostitutes. So while he was in his hermitage; a lady came and sought to seduce him; but he refused. So she went to a shepherd and presented herself to him to commit illegal sexual intercourse with her and then later she gave birth to a child and claimed that it belonged to Juraij. The people; therefore; came to him and dismantled his hermitage and expelled him out of it and abused him. Juraij performed the ablution and offered prayer; and then came to the child and said; O child! Who is your father? The child replied; The shepherd. After hearing this the people said; We shall rebuild your hermitage of gold; but he said; No; of nothing but mud. The third was the hero of the following story A lady from Bani Israel was nursing her child at her breast when a handsome rider passed by her. She said; O Allah ! Make my child like him. On that the child left her breast; and facing the rider said; O Allah! Do not make me like him. The child then started to suck her breast again. Abu Huraira further said; As if I were now looking at the Prophet ﷺ sucking his finger in way of demonstration. After a while the people passed by; with a lady slave and she i.e. the child mother said; O Allah! Do not make my child like this slave girl !; On that the child left her breast and said; O Allah! Make me like her. When she asked why; the child replied; The rider is one of the tyrants while this slave girl is falsely accused of theft and illegal sexual intercourse. | The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on The Statement of Allah Taala And mention in the Book the story of Maryam in Sahih AlBukhari |
| SahihAlBukhari-017-001-4255 | | Narrated Abu Huraira: That he heard Allah Messenger ﷺ saying; While a lady was nursing her child; a rider passed by and she said; O Allah! Dont let my child die till he becomes like this rider. The child said; O Allah! Dont make me like him; and then returned to her breast sucking it. After a while they passed by a lady who was being pulled and teased by the people. The child mother said; O Allah! Do not make my child like her. The child said; O Allah! Make me like her. Then he said; As for the rider; he is an infidel; while the lady is accused of illegal sexual intercourse falsely and she says: Allah is sufficient for me He knows the truth. | The Chapter on Fornication And Adultery And Family in HodHood Indexing, The Book of Prophets in Sahih AlBukhari |
| SahihAlBukhari-017-001-4413 | | Narrated Anas: A funeral procession passed in front of the Prophet ﷺ and the people praised the deceased. The Prophet ﷺ said; It has been affirmed Paradise. Then another funeral procession passed by and the people talked badly of the deceased. The Prophet ﷺ said; It has been affirmed Hell. Allah Messenger ﷺ was asked; O Allah Messenger ﷺ ! You said it has been affirmed for both? The Prophet ﷺ said; The testimony of the people is accepted ; for the believer are Allah witnesses on the earth. | The Chapter on Sutra For Prayers Standing Up For Funerals in HodHood Indexing, Chapter on How many witnesses are sufficient to attest in Sahih AlBukhari |
| SahihAlBukhari-017-001-4414 | | Narrated Abu AlAswad: Once I went to Medina where there was an outbreak of disease and the people were dying rapidly. I was sitting with Umar and a funeral procession passed by. The people praised the deceased. Umar said; It has been affirmed Paradise. Then another funeral procession passed by. The people praised the deceased. Umar said; It has been affirmed. Paradise. Then another funeral procession passed by. The people praised the deceased. Umar said; It has been affirmed Paradise. Then a third funeral procession passed by and the people talked badly of the deceased. Umar said; It has been affirmed Hell. I asked Umar; O chief of the believers! What has been affirmed? He said; I have said what the Prophet ﷺ said. He said; Allah will admit into paradise any Muslim whose good character is attested by four persons. We asked the Prophet; If there were three witnesses only? He said; Even three. We asked; If there were two only? He said; Even two. But we did not ask him about one witness. | The Chapter on Sutra For Prayers Standing Up For Funerals in HodHood Indexing, Chapter on How many witnesses are sufficient to attest in Sahih AlBukhari |
| SahihAlBukhari-017-001-4874 | | Narrated AlBara: When the Prophet ﷺ intended to perform Umra in the month of Dh AlQada; the people of Mecca did not let him enter Mecca till he settled the matter with them by promising to stay in it for three days only. When the document of treaty was written; the following was mentioned: These are the terms on which Muhammad; Allah Messenger ﷺ agreed to make peace. They said; We will not agree to this; for if we believed that you are Allah Messenger ﷺ we would not prevent you; but you are Muhammad Bin Abdullah. The Prophet ﷺ said; I am Allah Messenger ﷺ and also Muhammad Bin Abdullah. Then he said to Ali; Rub off the words Allah Messenger ﷺ ; but Ali said; No; by Allah; I will never rub off your name. So; Allah Messenger ﷺ took the document and wrote; This is what Muhammad Bin Abdullah has agreed upon: No arms will be brought into Mecca except in their cases; and nobody from the people of Mecca will be allowed to go with him i.e. the Prophet ﷺ even if he wished to follow him and he the Prophet ﷺ will not prevent any of his companions from staying in Mecca if the latter wants to stay. When the Prophet ﷺ entered Mecca and the time limit passed; the Meccans went to Ali and said; Tell your Friend i.e. the Prophet ﷺ to go out; as the period agreed to has passed. So; the Prophet ﷺ went out of Mecca. The daughter of Hamza ran after them i.e. the Prophet ﷺ and his companions ; calling; O Uncle! O Uncle! Ali received her and led her by the hand and said to Fatima; Take your uncle daughter. Zaid and Jafar quarreled about her. Ali said; I have more right to her as she is my uncle daughter. Jafar said; She is my uncle daughter; and her aunt is my wife. Zaid said; She is my brother daughter. The Prophet ﷺ judged that she should be given to her aunt; and said that the aunt was like the mother. He then said to All; You are from me and I am from you; and said to Jafar; You resemble me both in character and appearance; and said to Zaid; You are our brother in faith and our freed slave. | The Chapter on Makkah And Almadinah in HodHood Indexing, Chapter on How to write re conciliation in Sahih AlBukhari |
| SahihAlBukhari-017-001-5035 | | Narrated Abdullah Bin AlZubair: An Ansari man quarreled with AlZubair in the presence of the Prophet ﷺ about the Harra Canals which were used for irrigating the date-palms. The Ansari man said to AlZubair; Let the water pass but AlZubair refused to do so. So; the case was brought before the Prophet ﷺ who said to AlZubair; O Zubair! Irrigate your land and then let the water pass to your neighbor. On that the Ansari got angry and said to the Prophet; Is it because he i.e. AlZubair is your aunt son? On that the color of the face of Allah Messenger ﷺ changed because of anger and he said; O Zubair! Irrigate your land and then withhold the water till it reaches the walls between the pits round the trees. AlZubair said; By Allah; I think that the following verse was revealed on this occasion: But no; by your Lord They can have No faith Until they make you judge In all disputes between them. 4.65 | The Chapter on Farming And Irrigation Trees in HodHood Indexing, Chapter on The dams of rivers in Sahih AlBukhari |
| SahihAlBukhari-017-001-5589 | | Narrated AlAswad: Abdullah the slave of Asma bint Abu Bakr; told me that he used to hear Asma; whenever she passed by AlHajun; saying; May Allah bless His Apostle Muhammad. Once we dismounted here with him; and at that time we were traveling with light luggage; we had a few riding animals and a little food ration. I; my sister; Aisha; AlZubair and such and such persons performed Umra; and when we had passed our hands over the Kaba i.e. performed Tawaf round the Kaba and between AlSafa and AlMarwa we finished our lhram. Later on we assumed Ihram for Hajj the same evening. | The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on When a person performing Umra finish his Ihram in Sahih AlBukhari |
| SahihAlBukhari-017-001-5613 | | Narrated AlAmash: Shaqiq said; While I was sitting with Abdullah and Abu Mousa AlAshari; the latter asked the former; If a person becomes Junub and does not find water for one month; can he perform Tayammum and offer his prayer? He applied in the negative. Abu Mousa said; What do you say about this verse from Surat AlMaida: When you do not find water then perform Tayammum with clean earth? Abdullah replied; If we allowed it then they would probably perform Tayammum with clean earth even if water were available but cold. I said to Shaqiq; You then disliked to perform Tayammum because of this? Shaqiq said; Yes. Shaqiq added ; Abu Mousa said; Havent you heard the statement of Ammar to Umar? He said: I was sent out by Allah Messenger ﷺ for some job and I became Junub and could not find water so I rolled myself over the dust clean earth like an animal does; and when I told the Prophet ﷺ of that he said; Like this would have been sufficient. The Prophet ﷺ saying so lightly stroked the earth with his hand once and blew it off; then passed his left hand over the back of his right hand or his right hand over the back of his left hand and then passed them over his face. So Abdullah said to Abu Mousa; Dont you know that Umar was not satisfied with Ammar statement? Narrated Shaqiq: While I was with Abdullah and Abu Mousa; the latter said to the former; Havent you heard the statement of Ammar to Umar? He said; Allah Messenger ﷺ sent you and me out and I became Junub and rolled myself in the dust clean earth for Tayammum. When we came to Allah Apostle I told him about it and he said; This would have been sufficient; passing his hands over his face and the backs of his hands once only. | The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, Chapter on Tayammum with one light stroke on the earth in Sahih AlBukhari |
| SahihAlBukhari-017-001-5800 | | Narrated Nafi: Abdullah Bin Umar used to offer the Maghrib and Isha prayers together at Jam AlMuzdalifa. But he used to pass by that mountain pass where Allah Messenger ﷺ went; and he would enter it and answer the call of nature and perform ablution; and would not offer any prayer till he had prayed at Jam. | The Chapter on Maghrib Obligatory Prayers And Alquran in HodHood Indexing, Chapter on To dismount between Arafat and Jam in Sahih AlBukhari |
| SahihAlBukhari-017-001-5896 | | Narrated Nafi: Whenver Ibn Umar ra approached Makkah he used to pass the night at Dhi Tuwa till dawn; and then he would enter Makkah. On his return; he used to pass by Dhi Tuwa and pass the night there till dawn; and he used to say that the Prophet ﷺ used to do the same. | The Chapter on Sutra For Prayers Women And Donkeys Passing In Front Of A Praying Person in HodHood Indexing, Chapter on Staying at Dhi Tuwa on returning from Makkah in Sahih AlBukhari |
| SahihAlBukhari-017-001-6191 | | Narrated Abu Huraira: Allah Messenger ﷺ said; The prayer of a person who does Hadath passes urine; stool or wind is not accepted till he performs the ablution. A person from Hadaramout asked Abu Huraira; What is Hadath? Abu Huraira replied; Hadath means the passing of wind. | The Chapter on Manners And Attitudes And Breaking Wind in HodHood Indexing, Chapter on Chapter No Salat prayer Is Accepted Without Ablution ie To Remove The Small Hadith By Ablution Or The Big Hadith By Taking A Bath in Sahih AlBukhari |
| SahihAlBukhari-017-001-6248 | | Narrated Amr Bin Yahya: My father said; I saw Amr Bin AbiHassan asking Abdullah Bin Zaid about the ablution of the Prophet. Abdullah Bin Zaid asked for an earthenware pot containing water and performed ablution in front of them. He poured water over his hands and washed them thrice. Then he put his right hand in the pot and rinsed his mouth and washed his nose by putting water in it and then blowing it out thrice with three handfuls of water Again he put his hand in the water and washed his face thrice. After that he put his hand in the pot and washed his forearms up to the elbows twice and then again put his hand in the water and passed wet hands over his head by bringing them to the front and then to the back and once more he put his hand in the pot and washed his feet up to the ankles. Narrated Wuhaib:That he the Prophet ﷺ in narration 191 above had passed his wet hands on the head once only. | The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on The passing of wet hands over the head once only while performing ablution in Sahih AlBukhari |
| SahihAlBukhari-017-001-6618 | | Narrated Hisham father: When Allah Messenger ﷺ set out towards Mecca during the year of the Conquest of Mecca and this news reached the infidels of Quraish ; Abu Sufyan; Hakim Bin Hizam and Budail Bin Warqa came out to gather information about Allah Messenger ﷺ ; They proceeded on their way till they reached a place called Marr AlZahran which is near Mecca. Behold! There they saw many fires as if they were the fires of Arafat. Abu Sufyan said; What is this? It looked like the fires of Arafat. Budail Bin Warqa said; Banu Amr are less in number than that. Some of the guards of Allah Messenger ﷺ saw them and took them over; caught them and brought them to Allah Messenger ﷺ. Abu Sufyan embraced Islam. When the Prophet ﷺ proceeded; he said to AlAbbas; Keep Abu Sufyan standing at the top of the mountain so that he would look at the Muslims. So AlAbbas kept him standing at that place and the tribes with the Prophet ﷺ started passing in front of Abu Sufyan in military batches. A batch passed and Abu Sufyan said; O Abbas Who are these? Abbas said; They are Banu Ghifar. Abu Sufyan said; I have got nothing to do with Ghifar. Then a batch of the tribe of Juhaina passed by and he said similarly as above. Then a batch of the tribe of Saad Bin Huzaim passed by and he said similarly as above. then Banu Sulaim passed by and he said similarly as above. Then came a batch; the like of which Abu Sufyan had not seen. He said; Who are these? Abbas said; They are the Ansar headed by Saad Bin Ubada; the one holding the flag. Saad Bin Ubada said; O Abu Sufyan! Today is the day of a great battle and today what is prohibited in the Kaba will be permissible. Abu Sufyan said.; O Abbas! How excellent the day of destruction is! Then came another batch of warriors which was the smallest of all the batches; and in it there was Allah Messenger ﷺ and his companions and the flag of the Prophet ﷺ was carried by AlZubair Bin AlAwam. When Allah Messenger ﷺ passed by Abu Sufyan; the latter said; to the Prophet ; Do you know what Saad Bin Ubada said? The Prophet ﷺ said; What did he say? Abu Sufyan said; He said so-and-so. The Prophet ﷺ said; Saad told a lie; but today Allah will give superiority to the Kaba and today the Kaba will be covered with a cloth covering. Allah Messenger ﷺ ordered that his flag be fixed at AlHajun. Narrated Urwa: Nafi Bin Jubair Bin Mutim said; I heard AlAbbas saying to AlZubair Bin AlAwam; O Abu Abdullah ! Did Allah Messenger ﷺ order you to fix the flag here? Allah Messenger ﷺ ordered Khalid Bin AlWalid to enter Mecca from its upper part from Kada while the Prophet ﷺ himself entered from Kuda. Two men from the cavalry of Khalid Bin AlWahd named Hubaish Bin AlAshar and Kurz Bin Jabir AlFihri were martyred on that day. | The Chapter on Makkah And Pagans in HodHood Indexing, Chapter on Where did the Prophet fix the flag on the day of the conquest of Makkah in Sahih AlBukhari |
| SahihAlBukhari-017-001-6663 | | Narrated Abdullah Bin Zaid Bin Aasi m: When Allah gave to His Apostle the war booty on the day of Hunain; he distributed that booty amongst those whose hearts have been recently reconciled to Islam ; but did not give anything to the Ansar. So they seemed to have felt angry and sad as they did not get the same as other people had got. The Prophet ﷺ then delivered a sermon before them; saying; O; the assembly of Ansar! Didnt I find you astray; and then Allah guided you on the Right Path through me? You were divided into groups; and Allah brought you together through me; you were poor and Allah made you rich through me. Whatever the Prophet ﷺ said ; they i.e. the Ansar said; Allah and his Apostle have more favours to do. The Prophet ﷺ said; What stops you from answering the Messenger of Allah? But whatever he said to them; they replied; Allah and His Apostle have more favours to do. The Prophet ﷺ then said; If you wish you could say: You came to us in such-and-such state at Medina. Wouldnt you be willing to see the people go away with sheep and camels while you go with the Prophet ﷺ to your homes? But for the migration; I would have been one of the Ansar; and if the people took their way through a valley or mountain pass; I would select the valley or mountain pass of the Ansar. The Ansar are Shiar i.e. those clothes which are in direct contact with the body and worn inside the other garments ; and the people are Dithar i.e. those clothes which are not in direct contact with the body and are worn over other garments. No doubt; you will see other people favoured over you; so you should be patient till you meet me at the Tank of Kauthar. | The Chapter on Alansar And Valleys And Mountains in HodHood Indexing, Chapter on The Ghazwa of AtTaif in Sahih AlBukhari |
| SahihAlBukhari-017-001-6665 | | Narrated Anas: When it was the day of the Conquest of Mecca Allah Messenger ﷺ distributed the war booty amongst the people of Quraish which caused the Ansar to become angry. So the Prophet ﷺ said; Wont you be pleased that the people take the worldly things and you take Allah Messenger ﷺ with you? They said; Yes. The Prophet ﷺ said; If the people took their way through a valley or mountain pass; I would take my way through the Ansar valley or mountain pass. | The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on The Ghazwa of AtTaif in Sahih AlBukhari |
| SahihAlBukhari-017-001-6666 | | Narrated Anas: When it was the day of the battle of Hunain; the Prophet ﷺ confronted the tribe of Hawazin while there were ten-thousand men besides the Tulaqa i.e. those who had embraced Islam on the day of the Conquest of Mecca with the Prophet. When they i.e. Muslims fled; the Prophet ﷺ said; O the group of Ansari They replied; Labbaik; O Allah Messenger ﷺ and Sadaik! We are under your command. Then the Prophet ﷺ got down from his mule and said; I am Allah Slave and His Apostle. Then the pagans were defeated. The Prophet ﷺ distributed the war booty amongst the Tulaqa and Muhajirin i.e. Emigrants and did not give anything to the Ansar. So the Ansar spoke i.e. were dissatisfied and he called them and made them enter a leather tent and said; Wont you be pleased that the people take the sheep and camels; and you take Allah Messenger ﷺ along with you? The Prophet ﷺ added; If the people took their way through a valley and the Ansar took their way through a mountain pass; then I would choose a mountain pass of the Ansar. | The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on The Ghazwa of AtTaif in Sahih AlBukhari |
| SahihAlBukhari-017-001-6667 | | Narrated Anas: The Prophet ﷺ gathered some people of Ansar and said; The People of Quraish are still close to their Pre-lslamic period of ignorance and have suffered a lot; and I want to help them and attract their hearts by giving them the war booty. Wont you be pleased that the people take the worldly things and you take Allah Messenger ﷺ with you to your homes? They said; Yes; i.e. we are pleased with this distribution. The Prophet ﷺ said; If the people took their way through a valley and the Ansar took their way through a mountain pass; then I would take the Ansar valley or the Ansar mountain pass. | The Chapter on Alansar And Valleys And Mountains in HodHood Indexing, Chapter on The Ghazwa of AtTaif in Sahih AlBukhari |
| SahihAlBukhari-017-001-6670 | | Narrated Anas Bin Malik: When it was the day of the battle of Hunain; the tributes of Hawazin and Ghatafan and others; along with their animals and offspring and wives came to fight against the Prophet ﷺ The Prophet ﷺ had with him; ten thousand men and some of the Tulaqa. The companions fled; leaving the Prophet ﷺ alone. The Prophet then made two calls which were clearly distinguished from each other. He turned right and said; O the group of Ansar! They said; Labbaik; O Allah Messenger ﷺ ! Rejoice; for we are with you! Then he turned left and said; O the group of Ansar! They said; Labbaik! O Allah Messenger ﷺ ! Rejoice; for we are with you! The Prophet ﷺ at that time; was riding on a white mule; then he dismounted and said; I am Allah Slave and His Apostle. The infidels then were defeated; and on that day the Prophet ﷺ gained a large amount of booty which he distributed amongst the Muhajirin and the Tulaqa and did not give anything to the Ansar. The Ansar said; When there is a difficulty; we are called; but the booty is given to other than us. The news reached the Prophet ﷺ and he gathered them in a leather tent and said; What is this news reaching me from you; O the group of Ansar? They kept silent; He added; O the group of Ansar! Wont you be happy that the people take the worldly things and you take Allah Messenger ﷺ to your homes reserving him for yourself? They said; Yes. Then the Prophet said; If the people took their way through a valley; and the Ansar took their way through a mountain pass; surely; I would take the Ansar mountain pass. Hisham said; O Abu Hamza i.e. Anas ! Did you witness that? He replied; And how could I be absent from him? | The Chapter on Alansar And Valleys And Mountains in HodHood Indexing, Chapter on The Ghazwa of AtTaif in Sahih AlBukhari |
| SahihAlBukhari-017-001-6690 | | Narrated Wahab Bin Kaisan: Jabir Bin Abdullah said; Allah Messenger ﷺ sent troops to the sea coast and appointed Abu Ubaida Bin AlJarrah as their commander; and they were 300 men. We set out; and we had covered some distance on the way; when our journey food ran short. So Abu Ubaida ordered that all the food present with the troops be collected; and it was collected. Our journey food was dates; and Abu Ubaida kept on giving us our daily ration from it little by little piecemeal till it decreased to such an extent that we did not receive except a date each. I asked Jabir ; How could one date benefit you? He said; We came to know its value when even that finished. Jabir added; Then we reached the sea coast where we found a fish like a small mountain. The people i.e. troops ate of it for 18 nights i.e. days. Then Abu Ubaida ordered that two of its ribs be fixed on the ground in the form of an arch and that a camel be ridden and passed under them. So it passed under them without touching them. | The Chapter on Moses And Prophets The Story Of Surat Alkahf in HodHood Indexing, Chapter on The Ghazwa of the seacoast in Sahih AlBukhari |
| SahihAlBukhari-017-001-6691 | | Narrated Jabir Bin Abdullah: Allah Messenger ﷺ sent us who were three-hundred riders under the command of Abu Ubaida Bin AlJarrah in order to watch the caravan of the Quraish pagans. We stayed at the seashore for half a month and were struck with such severe hunger that we ate even the Khabt i.e. the leaves of the Salam; a thorny desert tree ; and because of that; the army was known as Jaish AlKhabt. Then the sea threw out; an animal i.e. a fish called AlAnbar and we ate of that for half a month; and rubbed its fat on our bodies till our bodies returned to their original state i.e. became strong and healthy. Abu Ubaida took one of its ribs; fixed it on the ground; then he went to the tallest man of his companions to let him pass under the rib. Once Sufyan said; He took a rib from its parts and fixed it; and then took a man and camel and they passed from underneath it without touching it. Jabir added: There was a man amongst the people who slaughtered three camels and then slaughtered another three camels and then slaughtered other three camels; and then Abu Ubaida forbade him to do so. Narrated Abu Salih: Qais Bin Saad said to his father. I was present in the army and the people were struck with severe hunger. He said; You should have slaughtered camels for them. Qais said; I did slaughter camels but they were hungry again. He said; You should have slaughtered camels again. Qais said; I did slaughter camels again but the people felt hungry again. He said; You should have slaughtered camels again. Qais said; I did slaughter camels again; but the people again felt hungry. He said; You should have slaughtered camels again. Qais said; But I was forbidden by Abu Ubaida this time. | The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, Chapter on The Ghazwa of the seacoast in Sahih AlBukhari |
