| SahihAlBukhari-017-001-2031 | | Narrated Abu Mousa: I went to the Prophet ﷺ along with a group of AlAshariyin in order to request him to provide us with mounts. He said; By Allah; I will not provide you with mounts and I havent got anything to mount you on. Then we stayed there as long as Allah wished us to stay; and then three very nice looking camels were brought to him and he made us ride them. When we left; we; or some of us; said; By Allah; we will not be blessed; as we came to the Prophet ﷺ asking him for mounts; and he swore that he would not give us any mounts but then he did give us. So let us go back to the Prophet ﷺ and remind him of his oath. When we returned to him and reminded him of the fact ; he said; I did not give you mounts; but it is Allah Who gave you. By Allah; Allah willing; if I ever take an oath to do something and then I find something else than the first; I will make expiation for my oath and do the thing which is better or do something which is better and give the expiation for my oath. | The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing, Chapter on Allah will not punish you for what is unintentional in your oaths but He will punish you for your deliberate oaths in Sahih AlBukhari |
| SahihAlBukhari-017-001-2033 | | Allah Messenger ﷺ also said: By Allah; if anyone of you insists on fulfilling an oath by which he may harm his family; he commits a greater sin in Allah sight than that of dissolving his oath and making expiation for it. | Chapter on Allah will not punish you for what is unintentional in your oaths but He will punish you for your deliberate oaths in Sahih AlBukhari |
| SahihAlBukhari-017-001-2034 | | Narrated Abu Huraira: Allah Messenger ﷺ said; Anyone who takes an oath through which his family may be harmed; and insists on keeping it; he surely commits a sin greater than that of dissolving his oath. He should rather compensate for that oath by making expiation. | The Chapter on Writing Oaths And Pledges in HodHood Indexing, Chapter on Allah will not punish you for what is unintentional in your oaths but He will punish you for your deliberate oaths in Sahih AlBukhari |
| SahihAlBukhari-017-001-2054 | | Narrated Ibn Umar: I heard Umar saying; Allah Messenger ﷺ said to me; Allah forbids you to swear by your fathers. Umar said; By Allah! Since I heard that from the Prophet ﷺ ; I have not taken such an oath; neither intentionally; nor by reporting the oath of someone else. | The Chapter on Writing Oaths And Pledges in HodHood Indexing, Chapter on Do not swear by your fathers in Sahih AlBukhari |
| SahihAlBukhari-017-001-2056 | | Narrated Zahdam: There was a relation of love and brotherhood between this tribe of Jarm and AlAshariyin. Once we were with Abu Mousa AlAshari; and then a meal containing chicken was brought to Abu Mousa; and there was present; a man from the tribe of Taimillah who was of red complexion as if he were from non-Arab freed slaves. Abu Mousa invited him to the meal. He said; I have seen chickens eating dirty things; so I deemed it filthy and took an oath that I would never eat chicken. On that; Abu Mousa said; Get up; I will narrate to you about that. Once a group of the Ashariyin and I went to Allah Messenger ﷺ and asked him to provide us with mounts; he said; By Allah; I will never give you any mounts nor do I have anything to mount you on. Then a few camels of war booty were brought to Allah Messenger ﷺ ; and he asked about us; saying; Where are the AlAshariyin? He then ordered five nice camels to be given to us; and when we had departed; we said; What have we done? Allah Messenger ﷺ had taken the oath not to give us any mounts; and that he had nothing to mount us on; and later he gave us that we might ride? Did we take advantage of the fact that Allah Messenger ﷺ had forgotten his oath? By Allah; we will never succeed. So we went back to him and said to him; We came to you to give us mounts; and you took an oath that you would not give us any mounts and that you had nothing to mount us on. On that he said; I did not provide you with mounts; but Allah did. By Allah; if I take an oath to do something; and then find something else better than it; I do that which is better and make expiation for the dissolution of the oath. | The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on Do not swear by your fathers in Sahih AlBukhari |
| SahihAlBukhari-017-001-2065 | | Narrated Abdullah: The Prophet ﷺ was asked; Who are the best people? He replied: The people of my generation; and then those who will follow come after them; and then those who will come after the later; after that there will come some people whose witness will precede their oaths and their oaths will go ahead of their witness. Ibrahim a sub-narrator said; When we were young; our elder friends used to prohibit us from taking oaths by saying; I bear witness swearing by Allah; or by Allah Covenant. | The Chapter on Worship And Asking For Mercy in HodHood Indexing, Chapter on I bear witness swearing by Allah in Sahih AlBukhari |
| SahihAlBukhari-017-001-2069 | | Narrated Aisha: regarding: Allah will not call you to account for that which is unintentional in your oaths... 2.225 This Verse was revealed concerning such oath formulas as: No; by Allah! and Yes; by Allah! something against his oath due to forgetfulness should he make expiation?. And the Statement of Allah: And there is no blame on you if you make a mistake therein. 33.5 And Allah said:- Moses said to Khadir : Call me not to account for what I forgot. 18.73 | The Chapter on Moses And Prophets Moses And Alkhadir in HodHood Indexing, Chapter on Allah will not call you to account for that which is unintentional in your oaths in Sahih AlBukhari |
| SahihAlBukhari-017-001-2082 | | Narrated Abdullah: Allah Messenger ﷺ said; If somebody is ordered by the ruler or the judge to take an oath; and he takes a false oath in order to grab the property of a Muslim; then he will incur Allah Wrath when he will meet Him. And Allah revealed in its confirmation: Verily! Those who purchase a small gain at the cost of Allah covenants and their own oaths. 3.77 The sub-narrator added: AlAshath Bin Qais entered; saying; What did Abu Abdulrahman narrate to you? They said; So-and-so; AlAshath said; This verse was revealed in my connection. I had a well on the land of my cousin and we had a dispute about it. I reported him to Allah Apostle who said to me. You should give evidence i.e. witness otherwise the oath of your opponent will render your claim invalid. I said; Then he my opponent will take the oath; O Allah Messenger ﷺ. Allah Messenger ﷺ said; Whoever is ordered by the ruler or the judge to give an oath; and he takes a false oath in order to grab the property of a Muslim; then he will incur Allah Wrath when he meets Him on the Day of Resurrection. | The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on Verily those who purchase a small gain at the cost of Allah Covenant and their oaths in Sahih AlBukhari |
| SahihAlBukhari-017-001-2085 | | Narrated Abu Mousa AlAshari: I went along with some men from the AlAshariyin to Allah Messenger ﷺ and it happened that I met him while he was in an angry mood. We asked him to provide us with mounts; but he swore that he would not give us any. Later on he said; By Allah; Allah willing; if ever I take an oath to do something and later on I find something else better than the first; then I do the better one and give expiation for the dissolution of my oath. | The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing, Chapter on To swear something not in one power to swear to do an act disobedience to take an oath in anger in Sahih AlBukhari |
| SahihAlBukhari-017-001-2089 | | Narrated Anas: Allah Messenger ﷺ took an oath for abstention from his wives for one month ; and during those days he had a sprain in his foot. He stayed in a Mashrubah an upper room for twenty-nine nights and then came down. Then the people said; O Allah Messenger ﷺ ! You took an oath for abstention from your wives for one month. On that he said; A lunar month can be of twenty-nine days. | The Chapter on Special Days And Fasting in HodHood Indexing, Chapter on Whoever took an oath that he would not enter upon his wife for one month in Sahih AlBukhari |
| SahihAlBukhari-017-001-2130 | | Narrated Abdullah: The Prophet ﷺ said; The best people are those of my generation; and then those who will come after them the next generation ; and then those who will come after them i.e. the next generation ; and then after them; there will come people whose witness will precede their oaths; and whose oaths will precede their witness. | The Chapter on Oaths And Pledges Forbidden in HodHood Indexing, Chapter on The warning regarding worldly pleasures amusements and competing against each other in Sahih AlBukhari |
| SahihAlBukhari-017-001-2590 | | Narrated Haritha Bin Wahb: AlKhuzai: The Prophet ﷺ said; Shall I inform you about the people of Paradise? They comprise every obscure unimportant humble person; and if he takes Allah Oath that he will do that thing; Allah will fulfill his oath by doing that. Shall I inform you about the people of the Fire? They comprise every cruel; violent; proud and conceited person. | The Chapter on Hell Fire And Evil in HodHood Indexing, Chapter on Pride and AlRogance in Sahih AlBukhari |
| SahihAlBukhari-017-001-2658 | | Narrated Rafi Bin Khadeej and Sahl Bin Abu Hathma: Abdullah Bin Sahl and Muhaiyisa Bin Masud went to Khaibar and they dispersed in the gardens of the date-palm trees. Abdullah Bin Sahl was murdered. Then Abdulrahman Bin Sahl; Huwaiyisa and Muhaiyisa; the two sons of Masud; came to the Prophet ﷺ and spoke about the case of their murdered friend. Abdulrahman who was the youngest of them all; started talking. The Prophet ﷺ said; Let the older among you speak first. So they spoke about the case of their murdered friend. The Prophet ﷺ said; Will fifty of you take an oath whereby you will have the right to receive the blood money of your murdered man; or said;..your companion. They said; O Allah Messenger ﷺ ! The murder was a thing we did not witness. The Prophet ﷺ said; Then the Jews will release you from the oath; if fifty of them the Jews should take an oath to contradict your claim. They said; O Allah Messenger ﷺ ! They are disbelievers and they will take a false oath. Then Allah Messenger ﷺ himself paid the blood money to them. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on To respect the old ones who should start talking in Sahih AlBukhari |
| SahihAlBukhari-017-001-2813 | | Narrated Zahdam: We were in the company of Abu Mousa AlAshari and there were friendly relations between us and this tribe of Jarm. Abu Mousa was presented with a dish containing chicken. Among the people there was sitting a red-faced man who did not come near the food. Abu Mousa said to him ; Come on and eat ; for I have seen Allah Messenger ﷺ eating of it i.e. chicken. He said; I have seen it eating something dirty and since then I have disliked it; and have taken an oath that I shall not eat it Abu Mousa said; Come on; I will tell you or narrate to you. Once I went to Allah s Apostle with a group of AlAshariyin; and met him while he was angry; distributing some camels of rakat. We asked for mounts but he took an oath that he would not give us any mounts; and added; I have nothing to mount you on In the meantime some camels of booty were brought to Allah Messenger ﷺ and he asked twice; Where are AlAshariyin? So he gave us five white camels with big humps. We stayed for a short while after we had covered a little distance ; and then I said to my companions; Allah Messenger ﷺ has forgotten his oath. By Allah; if we do not remind Allah Messenger ﷺ of his oath; we will never be successful. So we returned to the Prophet ﷺ and said; O Allah Messenger ﷺ ! We asked you for mounts; but you took an oath that you would not give us any mounts; we think that you have forgotten your oath. He said; It is Allah Who has given you mounts. By Allah; and Allah willing; if I take an oath and later find something else better than that. then I do what is better and expiate my oath. | The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing, Chapter on The meat of chickens in Sahih AlBukhari |
| SahihAlBukhari-017-001-3155 | | Narrated Aisha: the wife of the Prophet When believing women came to the Prophet ﷺ as emigrants; he used to test them in accordance with the order of Allah. O you who believe! When believing women come to you as emigrants; examine them... 60.10 So if anyone of those believing women accepted the above mentioned conditions; she accepted the conditions of faith. When they agreed on those conditions and confessed that with their tongues; Allah Messenger ﷺ would say to them; Go; I have accepted your oath of allegiance for Islam. By Allah; and hand of Allah Messenger ﷺ never touched the hand of any woman; but he only used to take their pledge of allegiance orally. By Allah; Allah Messenger ﷺ did not take the pledge of allegiance of the women except in accordance with what Allah had ordered him. When he accepted their pledge of allegiance he would say to them; I have accepted your oath of allegiance. | The Chapter on Oaths And Pledges And The Battle Of Badr in HodHood Indexing, Chapter on If an idolatress or a Christian woman becomes a Muslim while she is the wife of Dhimmi or a Mushrik at war with the Muslims in Sahih AlBukhari |
| SahihAlBukhari-017-001-3156 | | Narrated Anas Bin Malik: Allah Messenger ﷺ took an oath that he would abstain from his wives; and at that time his leg had been sprained dislocated. So he stayed in the Mashruba an attic room of his for 29 days. Then he came down; and they the people said; O Allah Messenger ﷺ ! You took an oath to abstain from your wives for one month. He said; The month is of twenty nine days. | The Chapter on Wives And Relationship Sexual Intercourse in HodHood Indexing, Chapter on Those who take an oath not to have sexual relations with their wives must wait four months in Sahih AlBukhari |
| SahihAlBukhari-017-001-3335 | | Narrated Abdullah: The Prophet ﷺ said; The best people are those living in my generation; and then those who will follow them; and then those who will follow the latter. Then there will come some people who will bear witness before taking oaths; and take oaths before bearing witness. Ibrahim; a sub-narrator said; They used to beat us for witnesses and covenants when we were still children. | The Chapter on Worship And Judgment Day in HodHood Indexing, Chapter on The Companions of the Prophet in Sahih AlBukhari |
| SahihAlBukhari-017-001-3589 | | Narrated Anas: Allah Messenger ﷺ took an oath that he would not visit his wives for one month; and he sat in an upper room belonging to him. Then; on the twenty ninth day he came down. It was said; O Allah Messenger ﷺ ! You had taken an oath not to visit your wives for one month. He said; The present month is of twenty-nine days. | The Chapter on Wives And Relationship Sexual Intercourse in HodHood Indexing, Chapter on Men are protectors and maintainers of women in Sahih AlBukhari |
| SahihAlBukhari-017-001-3590 | | Narrated Umm Salamah : The Prophet ﷺ took an oath that he would not enter upon some of his wives for one month. But when twenty nine days had elapsed; he went to them in the morning or evening. It was said to him; O Allah Prophet! You had taken an oath that you would not enter upon them for one month. He replied; The month can be of twenty nine days. | The Chapter on Oaths And Pledges And The Battle Of Badr in HodHood Indexing, Chapter on The decision of the Prophet not to share the beds with his wives and to stay away in Sahih AlBukhari |
| SahihAlBukhari-017-001-3708 | | Narrated Ibn Abbas: The first event of Qasama in the pre-lslamic period of ignorance was practiced by us i.e. Banu Hashim. A man from Banu Hashim was employed by a Quraishi man from another branch-family. The Hashimi laborer set out with the Quraishi driving his camels. There passed by him another man from Banu Hashim. The leather rope of the latter bag had broken so he said to the laborer; Will you help me by giving me a rope in order to tie the handle of my bag lest the camels should run away from me? The laborer gave him a rope and the latter tied his bag with it. When the caravan halted; all the camels legs were tied with their fetters except one camel. The employer asked the laborer; Why; from among all the camels has this camel not been fettered? He replied; There is no fetter for it. The Quraishi asked; Where is its fetter? and hit the laborer with a stick that caused his death later on Just before his death a man from Yemen passed by him. The laborer asked him ; Will you go for the pilgrimage? He replied; I do not think I will attend it; but perhaps I will attend it. The Hashimi laborer said; Will you please convey a message for me once in your life? The other man said; yes. The laborer wrote: When you attend the pilgrimage; call the family of Quraish; and if they respond to you; call the family of Banu Hashim; and if they respond to you; ask about Abu Talib and tell him that so-and-so has killed me for a fetter. Then the laborer expired. When the employer reached Mecca ; Abu Talib visited him and asked; What has happened to our companion? He said; He became ill and I looked after him nicely but he died and I buried him. Then Abu Talib said; The deceased deserved this from you. After some time; the messenger whom the laborer has asked to convey the message; reached during the pilgrimage season. He called; O the family of Quraish! The people replied; This is Quraish. Then he called; O the family of Banu Hashim! Again the people replied; This is Banu Hashim. He asked; Who is Abu Talib? The people replied; This is Abu Talib. He said; So-and-so has asked me to convey a message to you that so-and-so has killed him for a fetter of a camel. Then Abu Talib went to the Quraishi killer and said to him; Choose one of three alternatives: i If you wish; give us one-hundred camels because you have murdered our companion; ii or if you wish; fifty of your men should take an oath that you have not murdered our companion; and if you do not accept this; iii we will kill you in Qisas. The killer went to his people and they said; We will take an oath. Then a woman from Banu Hashim who was married to one of them i.e.the Quraishis and had given birth to a child from him; came to Abu Talib and said; O Abu Talib! I wish that my son from among the fifty men; should be excused from this oath; and that he should not take the oath where the oathtaking is carried on. Abu Talib excused him. Then another man from them came to Abu Talib and said; O Abu Talib! You want fifty persons to take an oath instead of giving a hundred camels; and that means each man has to give two camels in case he does not take an oath. So there are two camels I would like you to accept from me and excuse me from taking an oath where the oaths are taken. Abu Talib accepted them from him. Then 48 men came and took the oath. Ibn Abbas further said: By Him in Whose Hand my life is; before the end of that year; none of those 48 persons remained alive. | The Chapter on Camels And Herdsmen Killing in HodHood Indexing, Chapter on AlQasama in the PreIslamic Period of Ignorance in Sahih AlBukhari |
