| SahihAlBukhari-017-001-6868 | | Narrated Anas Bin Malik: Out of all the Ansar; living in Medina; Abu Talha had the largest number of date palm trees gardens; and the most beloved of his property to him was Bairuha garden which was standing opposite the Masjid of the Prophet. Allah Messenger ﷺ used to enter it and drink of its good water. When the Verse:-By no means shall you attain righteousness unless you spend in charity of that which you love. 3.92 Abu Talha got up and said; O Allah Messenger ﷺ ; Allah says:-By no means shall you attain righteousness unless you spend in charity of that which you love. 3.92 and the most beloved of my property to me is the Bairuha garden; so I give it as a charitable gift in Allah Cause and hope to receive good out of it; and to have it stored for me with Allah. So; O Allah Messenger ﷺ ! Dispose it of i.e. utilize it in the way Allah orders you to dispose it of. Allah Messenger ﷺ said; Bravo! That is a fruitful property! That is a fruitful property! I have heard what you have said and I think that you should distribute that garden amongst your relatives. The Abu Talha distributed that garden amongst his relatives and his cousins.Narrated Yahya Bin Yahya:I learnt from Malik;..a fruitful property. | The Chapter on Contracts And Disputes In Selling in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari |
| SahihAlBukhari-017-001-6894 | | Narrated Ibn Abbas: Regarding the Verse: To everyone; We have appointed heirs. 4.33 Mawali means heirs. And regarding:- And those to whom your right hands have pledged. When the Emigrants came to Medina; an Emigrant used to be the heir of an Ansari with the exclusion of the latter relatives; and that was because of the bond of brotherhood which the Prophet ﷺ had established between them i.e. the Emigrants and the Ansar. So when the Verses:- To everyone We have appointed heirs. was revealed; the inheritance through bond of brotherhood was cancelled. Ibn Abbas then said: And those to whom your right hands have pledged. is concerned with the covenant of helping and advising each other. So allies are no longer to be the heir of each other; but they can bequeath each other some of their property by means of a will. | The Chapter on Oaths And Pledges And Charity in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari |
| SahihAlBukhari-017-001-7239 | | Narrated Mousa Bin Abi Aisha: That he asked Saeed Bin Jubair regarding the statement of Allah. Move not your tongue concerning the Quran to make haste therewith. He said; Ibn Abbas said that the Prophet ﷺ used to move his lips when the Divine Inspiration was being revealed to him. So the Prophet ﷺ was ordered not to move his tongue; which he used to do; lest some words should escape his memory. It is for Us to collect it means; We will collect it in your chest; and its recitation means; We will make you recite it. But when We recite it i.e. when it is revealed to you ; follow its recital; it is for Us to explain it and make it clear; i.e. We will explain it through your tongue. | The Chapter on Revelation And Alquran in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari |
| SahihAlBukhari-017-001-7240 | | Narrated Ibn Abbas: as regards Allah Statement: Move not your tongue concerning the Quran to make haste therewith. 75.16 When Gabriel revealed the Divine Inspiration in Allah Messenger ﷺ ; he Allah Messenger ﷺ moved his tongue and lips; and that state used to be very hard for him; and that movement indicated that revelation was taking place. So Allah revealed in Surat AlQiyama which begins: I do swear by the Day of Resurrection... 75 the Verses:- Move not your tongue concerning the Quran to make haste therewith. It is for Us to collect it Quran in your mind; and give you the ability to recite it by heart. 75.16-17 Ibn Abbas added: It is for Us to collect it Quran in your mind ; and give you the ability to recite it by heart means; When We reveal it; listen. Then it is for Us to explain it; means; It is for us to explain it through your tongue. So whenever Gabriel came to Allah Messenger ﷺ he would keep quiet and listen ; and when the Angel left; the Prophet ﷺ would recite that revelation as Allah promised him. | The Chapter on Revelation And Alquran in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari |
| SahihAlBukhari-017-001-7245 | | Narrated Ibn Abbas: regarding the explanation of... It throwssparks as AlQasr... V. 77:32 :We used to collect logs of wood; threecubits long or longer; to store for heatingpurposes in winter; and we used to call it AlQasr; it also means a castle or a fort.As if they were Jimalatun Sufr yellowcamels or bundles of ropes V.77:33 :means the ropes of a ship which are made inbundles till it become as wide as men waists. | The Chapter on Camels And Herdsmen Killing in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari |
| SahihAlBukhari-017-001-7274 | | Narrated Abu Huraira: Allah Messenger ﷺ said; Horses are kept for one of three purposes: A man may keep them for Allah Cause to receive a reward in the Hereafter; another may keep them as a means of protection; and a third may keep them to be a burden for him. As for the man for whom the horse is a source of reward; he is the one who ties it for Allah Cause; and he ties it with a long rope in a pasture or a garden; then; whatever it eats or drinks in that pasture or garden will be added to his good deeds. And if it breaks its rope and jumps over one or two hills; then; for all its footsteps and its manure; good deeds will be written for him. And if it passes by a river and drinks of its water though its owner had no intention to water it from that river; even then he will have good deeds written for him. So that horse will be a source of reward for such a man. If a man ties a horse for earning his livelihood and abstaining from asking others for help and he does not forget Allah right; i.e. pays its Zakat and gives it to be used in Allah Cause; then that horse will be a means of protection for him. But if a man ties it out of pride and to show off and to excite others; then that horse will be a burden of sins for him. Then Allah Messenger ﷺ was asked regarding donkeys. He replied; Nothing has been revealed to me except this comprehensive Verse which includes everything: So whoever does good equal to the weight of an atom or a smallest ant shall see it; and whoever does evil equal to the weight of an atom or a smallest ant shall see it. 99.7-8 | The Chapter on Jihad Manners in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari |
