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The query [[Category:Sahih AlBukhari]] [[Has Frequent Terms::Forgiv]] was answered by the SMWSQLStore3 in 0.0533 seconds.


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Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-6114Narrated Ziyad binIlaqa: I heard Jarir Bin Abdullah Praising Allah. On the day when AlMughira Bin Shuba died; he Jarir got up on the pulpit and thanked and praised Allah and said; Be afraid of Allah alone Who has none along with Him to be worshipped. You should be calm and quiet till the new chief comes to you and he will come to you soon. Ask Allah forgiveness for your late chief because he himself loved to forgive others. Jarir added; Amma badu now then ; I went to the Prophet and said; I give my pledge of allegiance to you for Islam. The Prophet ﷺ conditioned my pledge for me to be sincere and true to every Muslim so I gave my pledge to him for this. By the Lord of this Masjid! I am sincere and true to you Muslims. Then Jarir asked for Allah forgiveness and came down from the pulpit.The Chapter on Oaths And Pledges And Loans in HodHood Indexing, Chapter on The statement of the Prophet Religion is AlNasihah to be sincere and true to Allah to His Messenger Muhammad to the Muslim rulers and to all the Muslims in Sahih AlBukhari
SahihAlBukhari-017-001-626Narrated Abu Huraira: Allah Messenger ﷺ said; The angels keep on asking for Allah Blessing and Forgiveness for anyone of you as long as he is at his Mousalla praying place and does not do Hadath passes wind. The angels say; O Allah! Forgive him and be Merciful to him. Each one of you is in the prayer as long as he is waiting for the prayer and nothing but the prayer detains him from going to his family.The Chapter on Manners And Attitudes General Manners in HodHood Indexing, Chapter on The reward of a person who waits for AlSalat the prayer in the Masjid and the superiority of Masjids in Sahih AlBukhari
SahihAlBukhari-017-001-6414Narrated Aisha: When it was the day of Uhud; the pagans were defeated. Then Satan; Allah Curse be upon him; cried loudly; O Allah Worshippers; beware of what is behind! On that; the front files of the Muslim forces turned their backs and started fighting with the back files. Hudhaifa looked; and on seeing his father AlYaman; he shouted; O Allah Worshippers; my father; my father! But by Allah; they did not stop till they killed him. Hudhaifa said; May Allah forgive you. The sub-narrator; Urwa; said; By Allah; Hudhaifa continued asking Allah Forgiveness for the killers of his father till he departed to Allah i.e. died.The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on but Allah was their Wali in Sahih AlBukhari
SahihAlBukhari-017-001-6489Narrated Aisha: Whenever Allah Messenger ﷺ intended to go on a journey; he used to draw lots amongst his wives; and Allah Messenger ﷺ used to take with him the one on whom lot fell. He drew lots amongst us during one of the Ghazwat which he fought. The lot fell on me and so I proceeded with Allah Messenger ﷺ after Allah order of veiling the women had been revealed. I was carried on the back of a camel in my howdah and carried down while still in it when we came to a halt. So we went on till Allah Messenger ﷺ had finished from that Ghazwa of his and returned. When we approached the city of Medina he announced at night that it was time for departure. So when they announced the news of departure; I got up and went away from the army camps; and after finishing from the call of nature; I came back to my riding animal. I touched my chest to find that my necklace which was made of Zifar beads i.e. Yemenite beads partly black and partly white was missing. So I returned to look for my necklace and my search for it detained me. In the meanwhile the people who used to carry me on my camel; came and took my howdah and put it on the back of my camel on which I used to ride; as they considered that I was in it. In those days women were light in weight for they did not get fat; and flesh did not cover their bodies in abundance as they used to eat only a little food. Those people therefore; disregarded the lightness of the howdah while lifting and carrying it; and at that time I was still a young girl. They made the camel rise and all of them left along with it. I found my necklace after the army had gone. Then I came to their camping place to find no call maker of them; nor one who would respond to the call. So I intended to go to the place where I used to stay; thinking that they would miss me and come back to me in my search. While I was sitting in my resting place; I was overwhelmed by sleep and slept. Safwan Bin AlMuattal AlSulami AlDhakwani was behind the army. When he reached my place in the morning; he saw the figure of a sleeping person and he recognized me on seeing me as he had seen me before the order of compulsory veiling was prescribed. So I woke up when he recited Istirja i.e. Inna li Allahi wa inna llaihi rajiun as soon as he recognized me. I veiled my face with my head cover at once; and by Allah; we did not speak a single word; and I did not hear him saying any word besides his Istirja. He dismounted from his camel and made it kneel down; putting his leg on its front legs and then I got up and rode on it. Then he set out leading the camel that was carrying me till we overtook the army in the extreme heat of midday while they were at a halt taking a rest. Because of the event some people brought destruction upon themselves and the one who spread the Ifk i.e. slander more; was Abdullah Bin Ubai Ibn Salul. Urwa said; The people propagated the slander and talked about it in his i.e. Abdullahs presence and he confirmed it and listened to it and asked about it to let it prevail. Urwa also added; None was mentioned as members of the slanderous group besides Abdullah except Hassan Bin Thabit and Mistah Bin Uthatha and Hamna bint Jahsh along with others about whom I have no knowledge; but they were a group as Allah said. It is said that the one who carried most of the slander was Abdullah Bin Ubai Bin Salul. Urwa added; Aisha disliked to have Hassan abused in her presence and she used to say; It was he who said: My father and his i.e. my fathers father and my honor are all for the protection of Muhammad honor from you.. Aisha added; After we returned to Medina; I became ill for a month. The people were propagating the forged statements of the slanderers while I was unaware of anything of all that; but I felt that in my present ailment; I was not receiving the same kindness from Allah Messenger ﷺ as I used to receive when I got sick. But now Allah Messenger ﷺ would only come; greet me and say; How is that lady ? and leave. That roused my doubts; but I did not discover the evil i.e. slander till I went out after my convalescence; I went out with Um Mistah to AlManasi where we used to answer the call of nature and we used not to go out to answer the call of nature except at night; and that was before we had latrines near our houses. And this habit of our concerning evacuating the bowels; was similar to the habits of the old Arabs living in the deserts; for it would be troublesome for us to take latrines near our houses. So I and Um Mistah who was the daughter of Abu Ruhm Bin AlMuttalib Bin Abd Manaf; whose mother was the daughter of Sakhr Bin Amir and the aunt of Abu Bakr AlSiddiq and whose son was Mistah Bin Uthatha Bin Abbas Bin AlMuttalib; went out. I and Um Mistah returned to my house after we finished answering the call of nature. Um Mistah stumbled by getting her foot entangled in her covering sheet and on that she said; Let Mistah be ruined! I said; What a hard word you have said. Do you abuse a man who took part in the battle of Badr? On that she said; O you Hantah! Didnt you hear what he i.e. Mistah said? I said; What did he say? Then she told me the slander of the people of Ifk. So my ailment was aggravated; and when I reached my home; Allah Messenger ﷺ came to me; and after greeting me; said; How is that lady ? I said; Will you allow me to go to my parents? as I wanted to be sure about the news through them. Allah Apostle allowed me and I went to my parents and asked my mother; O mother! What are the people talking about? She said; O my daughter! Dont worry; for scarcely is there a charming woman who is loved by her husband and whose husband has other wives besides herself that they i.e. women would find faults with her. I said; Subhan-Allah! I testify the uniqueness of Allah. Are the people really talking in this way? I kept on weeping that night till dawn I could neither stop weeping nor sleep then in the morning again; I kept on weeping. When the Divine Inspiration was delayed. Allah Messenger ﷺ called Ali Bin Abi Talib and Usama Bin Zaid to ask and consult them about divorcing me. Usama Bin Zaid said what he knew of my innocence; and the respect he preserved in himself for me. Usama said; O Allah Messenger ﷺ ! She is your wife and we do not know anything except good about her. Ali Bin Abi Talib said; O Allah Messenger ﷺ ! Allah does not put you in difficulty and there are plenty of women other than she; yet; ask the maid-servant who will tell you the truth. On that Allah Messenger ﷺ called Barira i.e. the maid-servant and said; O Barira! Did you ever see anything which aroused your suspicion? Barira said to him; By Him Who has sent you with the Truth. I have never seen anything in her i.e. Aisha which I would conceal; except that she is a young girl who sleeps leaving the dough of her family exposed so that the domestic goats come and eat it. So; on that day; Allah Messenger ﷺ got up on the pulpit and complained about Abdullah Bin Ubai bin Salul before his companions; saying; O you Muslims! Who will relieve me from that man who has hurt me with his evil statement about my family? By Allah; I know nothing except good about my family and they have blamed a man about whom I know nothing except good and he used never to enter my home except with me. Saad Bin Muadh the brother of Banu Abd AlAshhal got up and said; O Allah Messenger ﷺ ! I will relieve you from him; if he is from the tribe of alaous then I will chop his head off; and if he is from our brothers; i.e. AlKhazraj; then order us; and we will fulfill your order. On that; a man from AlKhazraj got up. Um Hassan; his cousin; was from his branch tribe; and he was Saad Bin Ubada; chief of AlKhazraj. Before this incident; he was a pious man; but his love for his tribe goaded him into saying to Saad bin Muadh. By Allah; you have told a lie; you shall not and cannot kill him. If he belonged to your people; you would not wish him to be killed. On that; Usaid Bin Hudair who was the cousin of Saad bin Muadh got up and said to Saad Bin Ubada; By Allah! You are a liar! We will surely kill him; and you are a hypocrite arguing on the behalf of hypocrites. On this; the two tribes of alaous and AlKhazraj got so much excited that they were about to fight while Allah Messenger ﷺ was standing on the pulpit. Allah Messenger ﷺ kept on quietening them till they became silent and so did he. All that day I kept on weeping with my tears never ceasing; and I could never sleep. In the morning my parents were with me and I wept for two nights and a day with my tears never ceasing and I could never sleep till I thought that my liver would burst from weeping. So; while my parents were sitting with me and I was weeping; an Ansari woman asked me to grant her admittance. I allowed her to come in; and when she came in; she sat down and started weeping with me. While we were in this state; Allah Messenger ﷺ came; greeted us and sat down. He had never sat with me since that day of the slander. A month had elapsed and no Divine Inspiration came to him about my case. Allah Apostle then recited Tashah-hud and then said; Amma Badu; O Aisha! I have been informed so-andso about you; if you are innocent; then soon Allah will reveal your innocence; and if you have committed a sin; then repent to Allah and ask Him for forgiveness for when a slave confesses his sins and asks Allah for forgiveness; Allah accepts his repentance. continued... continuing... 1 : -5.462:...... When Allah Messenger ﷺ finished his speech; my tears ceased flowing completely that I no longer felt a single drop of tear flowing. I said to my father; Reply to Allah Messenger ﷺ on my behalf concerning what he has said. My father said; By Allah; I do not know what to say to Allah Messenger ﷺ. Then I said to my mother; Reply to Allah Messenger ﷺ on my behalf concerning what he has said. She said; By Allah; I do not know what to say to Allah Messenger ﷺ. In spite of the fact that I was a young girl and had a little knowledge of Quran; I said; By Allah; no doubt I know that you heard this slanderous speech so that it has been planted in your hearts i.e. minds and you have taken it as a truth. Now if I tell you that I am innocent; you will not believe me; and if confess to you about it; and Allah knows that I am innocent; you will surely believe me. By Allah; I find no similitude for me and you except that of Joseph father when he said; For me patience in the most fitting against that which you assert; it is Allah Alone Whose Help can be sought. Then I turned to the other side and lay on my bed; and Allah knew then that I was innocent and hoped that Allah would reveal my innocence. But; by Allah; I never thought that Allah would reveal about my case; Divine Inspiration; that would be recited forever as I considered myself too unworthy to be talked of by Allah with something of my concern; but I hoped that Allah Messenger ﷺ might have a dream in which Allah would prove my innocence. But; by Allah; before Allah Messenger ﷺ left his seat and before any of the household left; the Divine inspiration came to Allah Messenger ﷺ. So there overtook him the same hard condition which used to overtake him; when he used to be inspired Divinely. The sweat was dropping from his body like pearls though it was a wintry day and that was because of the weighty statement which was being revealed to him. When that state of Allah Messenger ﷺ was over; he got up smiling; and the first word he said was; O Aisha! Allah has declared your innocence! Then my Mother said to me; Get up and go to him i.e. Allah Messenger ﷺ. I replied; By Allah; I will not go to him; and I praise none but Allah. So Allah revealed the ten Verses:- - Verily! They who spread the slander Are a gang; among you............. 24.11-20 Allah revealed those Quranic Verses to declare my innocence. Abu Bakr AlSiddiq who used to disburse money for Mistah Bin Uthatha because of his relationship to him and his poverty; said; By Allah; I will never give to Mistah Bin Uthatha anything after what he has said about Aisha. Then Allah revealed:- And let not those among you who are good and wealthy swear not to give any sort of help to their kinsmen; those in need; and those who have left their homes for Allah cause; let them pardon and forgive. Do you not love that Allah should forgive you? And Allah is oft-Forgiving Most Merciful. 24.22 Abu Bakr AlSiddiq said; Yes; by Allah; I would like that Allah forgive me. and went on giving Mistah the money he used to give him before. He also added; By Allah; I will never deprive him of it at all. Aisha further said:. Allah Messenger ﷺ also asked Zainab bint Jahsh i.e. his wife about my case. He said to Zainab; What do you know and what did you see? She replied; O Allah Messenger ﷺ ! I refrain from claiming falsely that I have heard or seen anything. By Allah; I know nothing except good about Aisha. From amongst the wives of the Prophet ﷺ Zainab was my peer in beauty and in the love she received from the Prophet but Allah saved her from that evil because of her piety. Her sister Hamna; started struggling on her behalf and she was destroyed along with those who were destroyed. The man who was blamed said; Subhan-Allah! By Him in Whose Hand my soul is; I have never uncovered the cover i.e. veil of any female. Later on the man was martyred in Allah Cause.The Chapter on Parents Slander And Innocence in HodHood Indexing, Chapter on The narration of AlIfk in Sahih AlBukhari
SahihAlBukhari-017-001-6631Narrated Ibn Abbas: Umar used to admit me into his house along with the old men who had fought in the Badr battle. Some of them said to Umar ; Why do you allow this young man to enter with us; while we have sons of his own age? Umar said; You know what person he is. One day Umar called them and called me along with them; I had thought he called me on that day to show them something about me i.e. my knowledge. Umar asked them; What do you say about the Sura : When comes the help of Allah and the Conquest of Mecca And you see mankind entering the Religion of Allah i.e. Islam in crowds. So celebrate the Praises Of your Lord and ask for His forgiveness; Truly; He is the One Who accepts repentance and forgives. 110.1-3 Some of them replied; We are ordered to praise Allah and repent to Him if we are helped and granted victory. Some said; We do not know. Others kept quiet. Umar then said to me; Do you say similarly? I said; No. Umar said What do you say then? I said; This Verse indicates the approaching of the death of Allah Messenger ﷺ of which Allah informed him. When comes the help of Allah and the Conquest; i.e. the Conquest of Mecca; that will be the sign of your Prophets approaching death; so testify the uniqueness of your Lord i.e. Allah and praise Him and repent to Him as He is ready to forgive. On that; Umar said; I do not know about it anything other than what you know.The Chapter on Makkah And Arafat in HodHood Indexing, The Book of Military Expeditions led by the Prophet AlMaghaazi in Sahih AlBukhari
SahihAlBukhari-017-001-6657Narrated Abu Mousa: When the Prophet ﷺ had finished from the battle of Hunain; he sent Abu Amir at the head of an army to Autas He i.e. Abu Amir met Duraid Bin As Summa and Duraid was killed and Allah defeated his companions. The Prophet ﷺ sent me with Abu Amir. Abu Amir was shot at his knee with an arrow which a man from Jushm had shot and fixed into his knee. I went to him and said; O Uncle! Who shot you? He pointed me out his killer saying; That is my killer who shot me with an arrow. So I headed towards him and overtook him; and when he saw me; he fled; and I followed him and started saying to him; Wont you be ashamed? Wont you stop? So that person stopped; and we exchanged two hits with the swords and I killed him. Then I said to Abu Amir. Allah has killed your killer. He said; Take out this arrow So I removed it; and water oozed out of the wound. He then said; O son of my brother! Convey my compliments to the Prophet ﷺ and request him to ask Allah Forgiveness for me. Abu Amir made me his successor in commanding the people i.e. troops. He survived for a short while and then died. Later I returned and entered upon the Prophet ﷺ at his house; and found him lying in a bed made of stalks of date-palm leaves knitted with ropes; and on it there was bedding. The strings of the bed had their traces over his back and sides. Then I told the Prophet ﷺ about our and Abu Amir news and how he had said Tell him to ask for Allah Forgiveness for me. The Prophet ﷺ asked for water; performed ablution and then raised hands; saying; O Allah Forgive Ubaid; Abu Amir. At that time I saw the whiteness of the Prophet armpits. The Prophet ﷺ then said; O Allah; make him i.e. Abu Amir on the Day of Resurrection; superior to many of Your human creatures. I said; Will you ask Allah Forgiveness for me? On that the Prophet ﷺ said; O Allah; forgive the sins of Abdullah Bin Qais and admit him to a nice entrance i.e. paradise on the Day of Resurrection. Abu Burda said; One of the prayers was for Abu Amir and the other was for Abu Mousa i.e. Abdullah Bin Qais.The Chapter on Killig Asking For Forgiveness in HodHood Indexing, Chapter on The Ghazwa of Autas in Sahih AlBukhari
SahihAlBukhari-017-001-6664Narrated Anas Bin Malik: When Allah gave Allah Messenger ﷺ what he gave of the properties of the Hawazin tribe as a war booty; the Prophet ﷺ started giving some men 100 camels each. The Ansar then said; May Allah forgive Allah Messenger ﷺ s as he gives to Quraish and leaves us although our swords are still dribbling with the blood of Quraish. Allah Apostle was informed of their statement; so he sent for the Ansar and gathered them in a leather tent; and did not call anybody else along with them. When they AlI gathered; the Prophet ﷺ got up and said; What is this talk being informed to me about you? The learned men amongst the Ansar said; O Allah Messenger ﷺ ! Our chiefs did not say anything; but some people amongst us who are younger in age said. May Allah forgive Allah Messenger ﷺ as he gives of the booty to Quraish and leaves us though our swords are still dribbling with their blood. The Prophet ﷺ said; I give to these men who have newly deserted heathenism and embraced Islam so as to attract their hearts. Wont you be happy that the people take the wealth while you take the Prophet ﷺ with you to your homes? By Allah; what you are taking is better than whatever they are taking. They i.e. the Ansar said; O Allah Messenger ﷺ ! We are satisfied. The Prophet ﷺ then said to them. You will find others favored over you greatly; so be patient till you meet Allah and His Apostle and I will be at the Tank then. Anas added: But they did not remain patient.The Chapter on Alansar And Quraish in HodHood Indexing, Chapter on The Ghazwa of AtTaif in Sahih AlBukhari
SahihAlBukhari-017-001-6880Narrated Usama Bin Zaid: Allah Messenger ﷺ rode a donkey; equipped with a thick cloth-covering made in Fadak and was riding behind him. He was going to pay visit to Saad Bin Ubada in Banu AlHarith Bin AlKhazraj; and this incident happened before the battle of Badr. The Prophet ﷺ passed by a gathering in which Abdullah Bin Ubai Bin Salul was present; and that was before Abdullah Bin Ubai embraced Islam. Behold in that gathering there were people of different religions: there were Muslims; pagans; idol-worshippers and Jews; and in that gathering Abdullah Bin Rawaha was also present. When a cloud of dust raised by the donkey reached that gathering; Abdullah Bin Ubai covered his nose with his garment and then said; Do not cover us with dust. Then Allah Messenger ﷺ greeted them and stopped and dismounted and invited them to Allah i.e. to embrace Islam and recited to them the Holy Quran. On that; Abdullah Bin Ubai Bin Saluil said; O man ! There is nothing better than that what you say. If it is the truth; then do not trouble us with it in our gatherings. Return to your mount or residence and if somebody comes to you; relate your tales to him. On that Abdullah Bin Rawaha said; Yes; O Allah Apostle! Bring it i.e. what you want to say to us in our gathering; for we love that. So the Muslims; the pagans and the Jews started abusing one another till they were on the point of fighting with one another. The Prophet ﷺ kept on quietening them till they became quiet; whereupon the Prophet rode his animal mount and proceeded till he entered upon Saad Bin Ubada. The Prophet ﷺ said to Sad; Did you not hear what Abu Hub-b said? He meant Abdullah Bin Ubai. He said so-andso. On that Saad Bin Ubada said; O Allah Messenger ﷺ ! Excuse and forgive him; for by Him Who revealed the Book to you; Allah brought the Truth which was sent to you at the time when the people of this town i.e. Medina had decided unanimously to crown him and tie a turban on his head electing him as chief. But when Allah opposed that decision through the Truth which Allah gave to you; he i.e. Abdullah Bin Ubai was grieved with jealously. and that caused him to do what you have seen. So Allah Messenger ﷺ excused him; for the Prophet ﷺ and his companions used to forgive the pagans and the people of Scripture as Allah had ordered them; and they used to put up with their mischief with patience. Allah said: And you shall certainly hear much that will grieve you from those who received the Scripture before you and from the pagans........ 3.186 And Allah also said:-Many of the people of the Scripture wish if they could turn you away as disbelievers after you have believed; from selfish envy.. 2.109 So the Prophet ﷺ used to stick to the principle of forgiveness for them as long as Allah ordered him to do so till Allah permitted fighting them. So when Allah Messenger ﷺ fought the battle of Badr and Allah killed the nobles of Quraish infidels through him; Ibn Ubai Bin Salul and the pagans and idolaters who were with him; said; This matter i.e. Islam has appeared i.e. became victorious. So they gave the pledge of allegiance for embracing Islam to Allah Messenger ﷺ and became Muslims.The Chapter on Pre-Islam And Makkah in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-6984Narrated Ibn Abbas: When Abdullah Bin Ubai died; his son Abdullah Bin Abdullah came to Allah Messenger ﷺ and asked him to give him his shirt in order to shroud his father in it. He gave it to him and then Abdullah asked the Prophet ﷺ to offer the funeral prayer for him his father. Allah Messenger ﷺ got up to offer the funeral prayer for him; but Umar got up too and got hold of the garment of Allah Messenger ﷺ and said; O Allah Messenger ﷺ Will you offer the funeral prayer for him though your Lord has forbidden you to offer the prayer for him Allah Messenger ﷺ said; But Allah has given me the choice by saying: Whether you ask forgiveness for them; or do not ask forgiveness for them; even if you ask forgiveness for them seventy times.. 9.80 so I will ask more than seventy times. Umar said; But he Abdullah Bin Ubai is a hypocrite! However; Allah Messenger ﷺ did offer the funeral prayer for him whereupon Allah revealed: And never O Muhammad pray for anyone of them that dies; nor stand at his grave. 9.84The Chapter on Forgiveness And The Angles in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-6986Narrated Ibn Umar: When Abdullah Bin Ubai died; his son Abdullah Bin Abdullah came to Allah Messenger ﷺ who gave his shirt to him and ordered him to shroud his father in it. Then he stood up to offer the funeral prayer for the deceased; but Umar Bin AlKhattab took hold of his garment and said; Do you offer the funeral prayer for him though he was a hypocrite and Allah has forbidden you to ask forgiveness for hypocrites? The Prophet ﷺ said; Allah has given me the choice or Allah has informed me saying: Whether you; O Muhammad; ask forgiveness for them; or do not ask forgiveness for them; even if you ask forgiveness for them seventy times; Allah will not forgive them; 9.80 The he added; I will appeal to Allah for his sake more than seventy times. So Allah Messenger ﷺ offered the funeral prayer for him and we too; offered the prayer along with him. Then Allah revealed: And never; O Muhammad; pray funeral prayer for anyone of them that dies; nor stand at his grave. Certainly they disbelieved in Allah and His Apostle and died in a state of rebellion. 9.84The Chapter on Seeking Forgiveness in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-6989Narrated AlMusaiyab: When Abu Talib death approached; the Prophet ﷺ went to him while Abu Jahl and Abdullah Bin Abi Umaiya were present with him. The Prophet ﷺ said; O uncle; say: None has the right to be worshipped except Allah; so that I may argue for your case with it before Allah. On that; Abu Jahl and Abdullah Bin Abu Umaiya said; O Abu Talib! Do you want to renounce Abdul Muttalib religion? Then the Prophet said; I will keep on asking Allah for forgiveness for you unless I am forbidden to do so. Then there was revealed:- It is not fitting for the Prophet ﷺ and those who believe that they should invoke Allah for forgiveness for pagans even though they be of kin; after it has become clear to them that they are companions of the Fire. 9.113The Chapter on Forgiveness And Worship in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-6991Narrated Abdullah Bin Kaab I heard Kaab Bin Malik who was one of the three who were forgiven; saying that he had never remained behind Allah Messenger ﷺ in any Ghazwa which he had fought except two Ghazwat Ghazwat- AlUsra Tabuk and Ghazwat-Badr. He added. I decided to tell the truth to Allah Messenger ﷺ in the forenoon; and scarcely did he return from a journey he made; except in the forenoon; he would go first to the Masjid and offer a two-rakat prayer. The Prophet ﷺ forbade others to speak to me or to my two companions; but he did not prohibit speaking to any of those who had remained behind excepting us. So the people avoided speaking to us; and I stayed in that state till I could no longer bear it; and the only thing that worried me was that I might die and the Prophet ﷺ would not offer the funeral prayer for me; or Allah Messenger ﷺ might die and I would be left in that social status among the people that nobody would speak to me or offer the funeral prayer for me. But Allah revealed His Forgiveness for us to the Prophet ﷺ in the last third of the night while Allah Messenger ﷺ was with Um Salama. Umm Salamah sympathized with me and helped me in my disaster. Allah Messenger ﷺ said; O Umm Salamah ! Kaab has been forgiven! She said; Shall I send someone to him to give him the good tidings? He said; If you did so; the people would not let you sleep the rest of the night. So when the Prophet ﷺ had offered the Fajr prayer; he announced Allah Forgiveness for us. His face used to look as bright as a piece of the full moon whenever he was pleased. When Allah revealed His Forgiveness for us; we were the three whose case had been deferred while the excuse presented by those who had apologized had been accepted. But when there were mentioned those who had told the Prophet ﷺ lies and remained behind the battle of Tabuk and had given false excuses; they were described with the worse description one may be described with. Allah said: They will present their excuses to you Muslims when you return to them. Say: Present no excuses; we shall not believe you. Allah has already informed us of the true state of matters concerning you. Allah and His Apostle will observe your actions. 9.94The Chapter on Military Expedition And Quraish in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7086Narrated AlMusaiyab: When Abu Talib was on his death bed; Allah Messenger ﷺ came to him and found with him; Abu Jahl and Abdullah Bin Abi Umaiya Bin AlMughira. Allah Messenger ﷺ said; O uncle! Say: None has the right to be worshipped except Allah; a sentence with which I will defend you before Allah. On that Abu Jahl and Abdullah Bin Abi Umaiya said to Abu Talib; Will you now leave the religion of Abdul Muttalib? Allah Messenger ﷺ kept on inviting him to say that sentence while the other two kept on repeating their sentence before him till Abu Talib said as the last thing he said to them; I am on the religion of Abdul Muttalib; and refused to say: None has the right to be worshipped except Allah. On that Allah Messenger ﷺ said; By Allah; I will keep on asking Allah forgiveness for you unless I am forbidden by Allah to do so. So Allah revealed:- It is not fitting for the Prophet ﷺ and those who believe that they should invoke Allah for forgiveness for pagans. 9.113 And then Allah revealed especially about Abu Talib:-Verily! You O; Muhammad guide not whom you like; but Allah guides whom He will. 28.56The Chapter on Supplications And Heaven And Earth in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7282Narrated Ibn Abbas: Umar used to make me sit with the elderly men who had fought in the Battle of Badr. Some of them felt it did not like that and said to Umar Why do you bring in this boy to sit with us while we have sons like him? Umar replied; Because of what you know of his position i.e. his religious knowledge. One day Umar called me and made me sit in the gathering of those people; and I think that he called me just to show them. my religious knowledge. Umar then asked them in my presence. What do you say about the interpretation of the Statement of Allah: When comes Help of Allah to you O; Muhammad against your enemies and the conquest of Mecca. 110.1 Some of them said; We are ordered to praise Allah and ask for His forgiveness when Allah Help and the conquest of Mecca comes to us. Some others kept quiet and did not say anything. On that; Umar asked me; Do you say the same; O Ibn Abbas? I replied; No. He said; What do you say then? I replied; That is the sign of the death of Allah Messenger ﷺ which Allah informed him of. Allah said:- O Muhammad When comes the Help of Allah to you against your enemies and the conquest of Mecca which is the sign of your death. You should celebrate the praises of your Lord and ask for His Forgiveness; and He is the One Who accepts the repentance and forgives. 110.3 On that Umar said; I do not know anything about it other than what you have said.The Chapter on Makkah And Arafat in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-800Narrated Abu Bakr AlSiddiq: I asked Allah Messenger ﷺ to teach me an invocation so that I may invoke Allah with it in my prayer. He told me to say; O Allah! I have done great injustice to myself and none except You forgives sins; so bestow on me a forgiveness from You; and Have Mercy on me; You are the Forgiver; the Merciful.The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on Invocation before the Taslim in Sahih AlBukhari
SahihAlBukhari-017-001-933Narrated Abu Huraira: Allah Messenger ﷺ said; The angels keep on asking Allah forgiveness for anyone of you; as long as he is at his Mousalla praying place and he does not pass wind Hadath. They say; O Allah! Forgive him; O Allah! be Merciful to him.The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on AlHadath passing wind in the Masjid in Sahih AlBukhari
SahihAlBukhari-017-001-964Narrated Abu Huraira: The Prophet ﷺ said; The prayer offered in congregation is twenty five times more superior in reward to the prayer offered alone in one house or in a business center; because if one performs ablution and does it perfectly; and then proceeds to the Masjid with the sole intention of praying; then for each step which he takes towards the Masjid; Allah upgrades him a degree in reward and forgives crosses out one sin till he enters the Masjid. When he enters the Masjid he is considered in prayer as long as he is waiting for the prayer and the angels keep on asking for Allah forgiveness for him and they keep on saying: O Allah! Be Merciful to him; O Allah! Forgive him; as long as he keeps on sitting at his praying place and does not pass wind. See Hadith No. 620.The Chapter on Prayers And Mercy And Ablution in HodHood Indexing, Chapter on To offer AlSalat the prayers in a Masjid situated in a market in Sahih AlBukhari