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The query [[Category:Sahih AlBukhari]] [[Has Frequent Terms::Accept]] was answered by the SMWSQLStore3 in 0.0397 seconds.


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Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-4259Narrated Abu Saeed AlKhudri: The Prophet ﷺ said; Amongst the men of Bani Israel there was a man who had murdered ninety-nine persons. Then he set out asking whether his repentance could be accepted or not. He came upon a monk and asked him if his repentance could be accepted. The monk replied in the negative and so the man killed him. He kept on asking till a man advised to go to such and such village. So he left for it but death overtook him on the way. While dying; he turned his chest towards that village where he had hoped his repentance would be accepted ; and so the angels of mercy and the angels of punishment quarrelled amongst themselves regarding him. Allah ordered the village towards which he was going to come closer to him; and ordered the village whence he had come ; to go far away; and then He ordered the angels to measure the distances between his body and the two villages. So he was found to be one span closer to the village he was going to. So he was forgiven.The Chapter on Forgiveness And Repents in HodHood Indexing, The Book of Prophets in Sahih AlBukhari
SahihAlBukhari-017-001-4277Narrated Imran Bin Hosain: Some people of Bani Tamim came to the Prophet ﷺ and he said to them ; O Bani Tamim! rejoice with glad tidings. They said; You have given us glad tidings; now give us something. On hearing that the color of his face changed then the people of Yemen came to him and he said; O people of Yemen ! Accept the good tidings; as Bani Tamim has refused them. The Yemenites said; We accept them. Then the Prophet ﷺ started taking about the beginning of creation and about Allah Throne. In the mean time a man came saying; O Imran! Your camel has run away! I got up and went away ; but l wish I had not left that place for I missed what Allah Messenger ﷺ had said.The Chapter on Supplications And Dreams in HodHood Indexing, Chapter on The Statement of Allah Taala And He it is Who originates the creation then will repeat it and this is easier for Him in Sahih AlBukhari
SahihAlBukhari-017-001-4278Narrated Imran Bin Hosain: I went to the Prophet ﷺ and tied my camel at the gate. The people of Bani Tamim came to the Prophet ﷺ who said O Bani Tamim! Accept the good tidings. They said twice; You have given us the good tidings; now give us something Then some Yemenites came to him and he said; Accept the good tidings; O people of Yemem; for Bani Tamim refused them. They said; We accept it; O Allah Messenger ﷺ ! We have come to ask you about this matter i.e. the start of creations. He said; First of all; there was nothing but Allah; and then He created His Throne. His throne was over the water; and He wrote everything in the Book in the Heaven and created the Heavens and the Earth. Then a man shouted; O Ibn Husain! Your camel has gone away! So; I went away and could not see the camel because of the mirage. By Allah; I wished I had left that camel but not that gathering.The Chapter on Supplications And Dreams in HodHood Indexing, Chapter on The Statement of Allah Taala And He it is Who originates the creation then will repeat it and this is easier for Him in Sahih AlBukhari
SahihAlBukhari-017-001-4559Narrated Abu Huraira: The Prophet ﷺ said; Let the slave of Dinar and Dirham; of Quantify and Khamisa perish as he is pleased if these things are given to him; and if not; he is displeased. Let such a person perish and relapse; and if he is pierced with a thorn; let him not find anyone to take it out for him. Paradise is for him who holds the reins of his horse to strive in Allah Cause; with his hair unkempt and feet covered with dust: if he is appointed in the vanguard; he is perfectly satisfied with his post of guarding; and if he is appointed in the rearward; he accepts his post with satisfaction; he is so simple and unambiguous that if he asks for permission he is not permitted; and if he intercedes; his intercession is not accepted.The Chapter on Allah And Prophets Glory And Resurrection in HodHood Indexing, Chapter on Vigilance during holy battles in Allah Cause in Sahih AlBukhari
SahihAlBukhari-017-001-4706Narrated Abu Saeed AlKhudri: When the tribe of Bani Quraidha was ready to accept Saad judgment; Allah Messenger ﷺ sent for Saad who was near to him. Saad came; riding a donkey and when he came near; Allah Messenger ﷺ said to the Ansar ; Stand up for your leader. Then Saad came and sat beside Allah Messenger ﷺ who said to him. These people are ready to accept your judgment. Saad said; I give the judgment that their warriors should be killed and their children and women should be taken as prisoners. The Prophet ﷺ then remarked; O Sad! You have judged amongst them with or similar to the judgment of the King Allah.The Chapter on Killing And Payments in HodHood Indexing, Chapter on If the enemy is ready to accept the judgement of a Muslim in Sahih AlBukhari
SahihAlBukhari-017-001-4755Narrated Abu Huraira: The Prophet ﷺ said; I shall accept the invitation even if I were invited to a meal of a sheep trotter; and I shall accept the gift even if it were an arm or a trotter of a sheep.The Chapter on Zakat Of Live Stock in HodHood Indexing, Chapter on Giving a little gift in Sahih AlBukhari
SahihAlBukhari-017-001-4782Narrated Abdullah Bin Abbas: That he heard AlSab Bin Jath-thama AlLaithi; who was one of the companions of the Prophet; saying that he gave the meat of an onager to Allah Messenger ﷺ while he was at a place called AlAbwa or Waddan; and was in a state of Ihram. The Prophet ﷺ did not accept it. When the Prophet ﷺ saw the signs of sorrow on AlSab face because of not accepting his present; he said to him ; We are not returning your present; but we are in the state of Ihram. See Hadith No. 747The Chapter on Special Days And The Companions in HodHood Indexing, Chapter on Whoever refused to accept a present in Sahih AlBukhari
SahihAlBukhari-017-001-4878Narrated Anas: AlRabi; the daughter of AlNadr broke the tooth of a girl; and the relatives of AlRabi requested the girl relatives to accept the Irsh compensation for wounds etc. and forgive the offender ; but they refused. So; they went to the Prophet ﷺ who ordered them to bring about retaliation. Anas Bin AlNadr asked; O Allah; Apostle! Will the tooth of AlRabi be broken? No; by Him Who has sent you with the Truth; her tooth will not be broken. The Prophet ﷺ said; O Anas! Allah; law ordains retaliation. Later the relatives of the girl agreed and forgave her. The Prophet ﷺ said; There are some of Allah slaves who; if they take an oath by Allah; are responded to by Allah i.e. their oath is fulfilled. Anas added; The people agreed and accepted the Irsh.The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, Chapter on Agreement about Diya blood money in Sahih AlBukhari
SahihAlBukhari-017-001-4879Narrated AlHasan AlBasri: By Allah; AlHasan Bin Ali led large battalions like mountains against Muawiya. Amr Bin AlAs said to Muawiya ; I surely see battalions which will not turn back before killing their opponents. Muawiya who was really the best of the two men said to him; O Amr! If these killed those and those killed these; who would be left with me for the jobs of the public; who would be left with me for their women; who would be left with me for their children? Then Muawiya sent two Quraishi men from the tribe of Abd i-Shams called Abdulrahman Bin Sumura and Abdullah Bin Amir Bin Kuraiz to AlHasan saying to them; Go to this man i.e. AlHasan and negotiate peace with him and talk and appeal to him. So; they went to AlHasan and talked and appealed to him to accept peace. AlHasan said; We; the offspring of Abdul Muttalib; have got wealth and people have indulged in killing and corruption and money only will appease them. They said to AlHasan; Muawiya offers you so and so; and appeals to you and entreats you to accept peace. AlHasan said to them; But who will be responsible for what you have said? They said; We will be responsible for it. So; whatever AlHasan asked they said; We will be responsible for it for you. So; AlHasan concluded a peace treaty with Muawiya. AlHasan AlBasri said: I heard Abu Bakr saying; I saw Allah Messenger ﷺ on the pulpit and AlHasan Bin Ali was by his side. The Prophet ﷺ was looking once at the people and once at AlHasan Bin Ali saying; This son of mine is a Saiyid i.e. a noble and may Allah make peace between two big groups of Muslims through him.The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on This son of mine is Sayid in Sahih AlBukhari
SahihAlBukhari-017-001-5010Narrated Ibn Umar: The Prophet ﷺ said; Your example and the example of the people of the two Scriptures i.e. Jews and Christians is like the example of a man who employed some laborers and asked them; Who will work for me from morning till midday for one Qirat? The Jews accepted and carried out the work. He then asked; Who will work for me from midday up to the Asr prayer for one Qirat? The Christians accepted and fulfilled the work. He then said; Who will work for me from the Asr till sunset for two Qirats? You; Muslims have accepted the offer. The Jews and the Christians got angry and said; Why should we work more and get lesser wages? Allah said; Have I withheld part of your right? They replied in the negative. He said; It is My Blessing; I bestow upon whomever I wish.The Chapter on Jihad And Alhajj in HodHood Indexing, Chapter on Employment up to midday in Sahih AlBukhari
SahihAlBukhari-017-001-5302Narrated Ali: We have nothing except the Book of Allah and this written paper from the Prophet wherein is written: Medina is a sanctuary from the Air Mountain to such and such a place; and whoever innovates in it an heresy or commits a sin; or gives shelter to such an innovator in it will incur the curse of Allah; the angels; and all the people; none of his compulsory or optional good deeds of worship will be accepted. And the asylum of protection granted by any Muslim is to be secured respected by all the other Muslims; and whoever betrays a Muslim in this respect incurs the curse of Allah; the angels; and all the people; and none of his compulsory or optional good deeds of worship will be accepted; and whoever freed slave befriends take as masters other than his manumitters without their permission incurs the curse of Allah; the angels; and all the people; and none of his compulsory or optional good deeds of worship will be accepted.The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on Haram sanctuary of AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-5441Narrated Urwa: Aisha said; Barira came to me and said; I have agreed with my masters to pay them nine Uqiyas of gold in installments one Uqiya per year; please help me. I said; I am ready to pay the whole amount now provided your masters agree that your Wala will be for me. So; Barira went to her masters and told them about that offer but they refused to accept it. She returned; and at that time; Allah Messenger ﷺ was sitting present. Barira said; I told them of the offer but they did not accept it and insisted on having the Wala. The Prophet ﷺ heard that. Aisha narrated the whole story to the Prophet. He said to her; Buy her and stipulate that her Wala would be yours as the Wala is for the manumitter. Aisha did so. Then Allah Messenger ﷺ stood up in front of the people; and after glorifying Allah he said; Amma Badu i.e. then after ! What about the people who impose conditions which are not in Allah Book Laws ? Any condition that is not in Allah Book Laws is invalid even if they were one hundred conditions; for Allah decisions are the right ones and His conditions are the strong ones firmer and the Wala will be for the manumitter.The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on If somebody imposes conditions in selling against the Islamic Law in Sahih AlBukhari
SahihAlBukhari-017-001-5704Narrated Shuba: Abu Jamra Nasr Bin Imran AlDubai said; I intended to perform Hajj AlTamattu and the people advised me not to do so. I asked Ibn Abbas regarding it and he ordered me to perform Hajj AlTammatu. Later I saw in a dream someone saying to me; Hajj-Mabrur Hajj performed in accordance with the Prophet tradition without committing sins and accepted by Allah and an accepted Umra. So I told that dream to Ibn Abbas. He said; This is the tradition of Ab AlQasim. Then he said to me; Stay with me and I shall give you a portion of my property. I Shuba asked; Why did he invite you ? He Abu Jamra said; Because of the dream which I had seen.The Chapter on Almadinah And Alhajj in HodHood Indexing, Chapter on HajjatTamattu Hajj AlQiran and Hajj AlIfrad in Sahih AlBukhari
SahihAlBukhari-017-001-5818Narrated Abu Jamra: I asked Ibn Abbas about Hajj AlTamattu. He ordered me to perform it. I asked him about the Hadi sacrifice. He said; You have to slaughter a camel; a cow or a sheep; or you may share the Hadi with the others. It seemed that some people disliked it Hajj AlTamattu. I slept and dreamt as if a person was announcing: Hajj Mabrur and accepted Mutah Hajj AlTamattu I went to Ibn Abbas and narrated it to him. He said; Allah is Greater. That was the tradition of Abu AlQasim i.e. Prophet. Narrated Shuba that the call in the dream was. An accepted Umra and Hajj-Mabrur.The Chapter on Almadinah And Alhajj in HodHood Indexing, Chapter on And whosoever perfoms the Umra in the months of Hajj before the Hajj in Sahih AlBukhari
SahihAlBukhari-017-001-5950Narrated Anas: Abu Bakr wrote to me what Allah had instructed His Apostle ﷺ to do regarding the one who had to pay one Bint Makhad i.e. one year-old camel as Zakat; and he did not have it but had got Bint Labun two year old camel. He wrote that it could be accepted from him as Zakat; and the collector of Zakat would return him 20 Dirhams or two sheep; and if the Zakat payer had not a Bint Makhad; but he had Ibn Labun a two year old he-camel then it could be accepted as his Zakat; but he would not be paid anything.The Chapter on Zakat Of Live Stock in HodHood Indexing, Chapter on Zakat may be paid in kind and not in cash in Sahih AlBukhari
SahihAlBukhari-017-001-5955Narrated Anas: Abu Bakr ; wrote to me about the Zakat which Allah had ordered His Apostle to observe: Whoever had to pay Jahda Jahda means a four-year-old camel as Zakat from his herd of camels and he had not got one; and he had Hiqqa three-year-old camel ; that Hiqqa should be accepted from him along with two sheep if they were available or twenty Dirhams one Durham equals about 1/4 Saudi Riyal and whoever had to pay Hiqqa as Zakat and he had no Hiqqa but had a Jadha; the Jadha should be accepted from him; and the Zakat collector should repay him twenty Dirhams or two sheep; and whoever had to pay Hiqqa as Zakat and he had not got one; but had a Bint Labun two-year-old camel ; it should be accepted from him along with two sheep or twenty Dirhams; and whoever had to pay Bint Labun and had a Hiqqa; that Hiqqa should be accepted from him and the Zakat collector should repay him twenty Dirhams or two sheep; and whoever had to pay Bint Labun and he had not got one but had a Bint Makhad one-year-old she camel ; that Bint Makhad should be accepted from him along with twenty Dirhams or two sheep.The Chapter on Zakat Of Live Stock in HodHood Indexing, Chapter on Whoever has to pay a oneyearold camel as Zakat and has not got it in Sahih AlBukhari
SahihAlBukhari-017-001-5973Narrated Urwa Bin AlZubair and Saeed Bin AlMusaiyab: Hakim Bin Hizam said; Once I asked Allah Messenger ﷺ for something and he gave it to me. Again I asked and he gave it to me. Again I asked and he gave it to me. And then he said; O Hakim! This property is like a sweet fresh fruit; whoever takes it without greediness; he is blessed in it; and whoever takes it with greediness; he is not blessed in it; and he is like a person who eats but is never satisfied; and the upper giving hand is better than the lower receiving hand. Hakim added; I said to Allah Messenger ﷺ ; By Him Allah Who sent you with the Truth; I shall never accept anything from anybody after you; till I leave this world. Then Abu Bakr during his caliphate called Hakim to give him his share from the war booty like the other companions of the Prophet ﷺ ; he refused to accept anything. Then Umar during his caliphate called him to give him his share but he refused. On that Umar said; O Muslims! I would like you to witness that I offered Hakim his share from this booty and he refused to take it. So Hakim never took anything from anybody after the Prophet ﷺ till he died.The Chapter on Gifts And Wealth in HodHood Indexing, Chapter on To abstain from begging in Sahih AlBukhari
SahihAlBukhari-017-001-6360Narrated Abdullah Bin Umar: Umar Bin AlKhattab said; When my daughter Hafsa bint Umar lost her husband Khunais Bin Hudhaifa AlSahrni who was one of the companions of Allah Messenger ﷺ and had fought in the battle of Badr and had died in Medina; I met Uthman Bin Affan and suggested that he should marry Hafsa saying; If you wish; I will marry Hafsa bint Umar to you; on that; he said; I will think it over. I waited for a few days and then he said to me. I am of the opinion that I shall not marry at present. Then I met Abu Bakr and said; if you wish; I will marry you; Hafsa bint Umar. He kept quiet and did not give me any reply and I became more angry with him than I was with Uthman. Some days later; Allah Messenger ﷺ demanded her hand in marriage and I married her to him. Later on Abu Bakr met me and said; Perhaps you were angry with me when you offered me Hafsa for marriage and I gave no reply to you? I said; Yes. Abu Bakr said; Nothing prevented me from accepting your offer except that I learnt that Allah Messenger ﷺ had referred to the issue of Hafsa and I did not want to disclose the secret of Allah Messenger ﷺ ; but had he i.e. the Prophet given her up I would surely have accepted her.The Chapter on Hour And Ayoub in HodHood Indexing, The Book of Military Expeditions led by the Prophet AlMaghaazi in Sahih AlBukhari
SahihAlBukhari-017-001-6469Narrated Abu Saeed AlKhudri: The people of Banu Quraidha agreed to accept the verdict of Saad Bin Muadh. So the Prophet ﷺ sent for Sad; and the latter came riding a donkey and when he approached the Masjid; the Prophet ﷺ said to the Ansar; Get up for your chief or for the best among you. Then the Prophet ﷺ said to Sad. These i.e. Banu Quraidha have agreed to accept your verdict. Saad said; Kill their men warriors and take their offspring as captives; On that the Prophet ﷺ said; You have judged according to Allah Judgment; or said; according to the King judgment.The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on The return of the Prophet from Ahzab and his going out to Bani Quraiza in Sahih AlBukhari
SahihAlBukhari-017-001-6661Narrated Abu Burda: Abu Mousa said; I was with the Prophet ﷺ when he was encamping at AlJarana a place between Mecca and Medina and Bilal was with him. A bedouin came to the Prophet ﷺ and said; Wont you fulfill what you have promised me? The Prophet ﷺ said; Rejoice at what I will do for you. The bedouin said; You have said to me rejoice too often. Then the Prophet ﷺ turned to me i.e. Abu Mousa and Bilal in an angry mood and said; The bedouin has refused the good tidings; so you both accept them. Bilal and I said; We accept them. Then the Prophet ﷺ asked for a drinking bowl containing water and washed his hands and face in it; and then took a mouthful of water and threw it therein saying to us ; Drink some of it and pour some over your faces and chests and be happy at the good tidings. So they both took the drinking bowl and did as instructed. Umm Salamah called from behind a screen; Keep something of the water for your mother. So they left some of it for her.The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on The Ghazwa of AtTaif in Sahih AlBukhari