Rub

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Rub Completed Form

The word Rub is a stemmed form of the following words:


Rub Dictionary Definition

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Rub in Wikipedia

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Rub References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlNisa Ayah 43Surat AlNisa-0.0292يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَى حَتَّى تَعْلَمُوا مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ حَتَّى تَغْتَسِلُوا وَإِنْ كُنْتُمْ مَرْضَى أَوْ عَلَى سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ إِنَّ اللَّهَ كَانَ عَفُوًّا غَفُورًاO ye who believe! Approach not prayers with a mind befogged, until ye can understand all that ye say, - nor in a state of ceremonial impurity (Except when travelling on the road), until after washing your whole body. If ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands. For Allah doth blot out sins and forgive again and again.
Surat AlMaidah Ayah 6Surat AlMaidah0.037112يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قُمْتُمْ إِلَى الصَّلَاةِ فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُوا بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ وَإِنْ كُنْتُمْ جُنُبًا فَاطَّهَّرُوا وَإِنْ كُنْتُمْ مَرْضَى أَوْ عَلَى سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ مِنْهُ مَا يُرِيدُ اللَّهُ لِيَجْعَلَ عَلَيْكُمْ مِنْ حَرَجٍ وَلَكِنْ يُرِيدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَO ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful.

In Hadith Text Books

Rub In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-2914Narrated Abu Juhaifa: I came to the Prophet ﷺ while he was inside a red leather tent; and I saw Bilal taking the remaining water of the ablution of the Prophet; and the people were taking of that water and rubbing it on their faces; and whoever could not get anything of it; would share the moisture of the hand of his companion and then rub it on his face.The Chapter on Ablution And Impurity in HodHood Indexing, Chapter on The red tent of leather in Sahih AlBukhari
SahihAlBukhari-017-001-3200I Humaid said to Zainab; What does throwing a globe of dung when one year had elapsed mean? Zainab said; When a lady was bereaved of her husband; she would live in a wretched small room and put on the worst clothes she had and would not touch any scent till one year had elapsed. Then she would bring an animal; e.g. a donkey; a sheep or a bird and rub her body against it. The animal against which she would rub her body would scarcely survive. Only then she would come out of her room; whereupon she would be given a globe of dung which she would throw away and then she would use the scent she liked or the like.The Chapter on Marriage And Kohl And Clothing in HodHood Indexing, Chapter on A widow should mourn for four months and ten days in Sahih AlBukhari
SahihAlBukhari-017-001-3284Narrated Aisha: Whenever the Prophet ﷺ went to bed every night; he used to cup his hands together and blow over it after reciting Surat AlIkhlas; Surat AlFalaq and Surat AlNas; and then rub his hands over whatever parts of his body he was able to rub; starting with his head; face and front of his body. He used to do that three times.The Chapter on Recitation From Memory in HodHood Indexing, Chapter on The superiority of AlMuawidhat Surat AlFalaq and Surat AlNas No113 114 in Sahih AlBukhari
SahihAlBukhari-017-001-4873Narrated AlBara Bin Azib: When Allah Messenger ﷺ concluded a peace treaty with the people of Hudaibiya; Ali Bin Abu Talib wrote the document and he mentioned in it; Muhammad; Allah Messenger ﷺ. The pagans said; Dont write: Muhammad; Allah Messenger ﷺ ; for if you were an apostle we would not fight with you. Allah Apostle asked Ali to rub it out; but Ali said; I will not be the person to rub it out. Allah Messenger ﷺ rubbed it out and made peace with them on the condition that the Prophet ﷺ and his companions would enter Mecca and stay there for three days; and that they would enter with their weapons in cases.The Chapter on Peace And Entering Almadinah in HodHood Indexing, Chapter on How to write re conciliation in Sahih AlBukhari
SahihAlBukhari-017-001-4874Narrated AlBara: When the Prophet ﷺ intended to perform Umra in the month of Dh AlQada; the people of Mecca did not let him enter Mecca till he settled the matter with them by promising to stay in it for three days only. When the document of treaty was written; the following was mentioned: These are the terms on which Muhammad; Allah Messenger ﷺ agreed to make peace. They said; We will not agree to this; for if we believed that you are Allah Messenger ﷺ we would not prevent you; but you are Muhammad Bin Abdullah. The Prophet ﷺ said; I am Allah Messenger ﷺ and also Muhammad Bin Abdullah. Then he said to Ali; Rub off the words Allah Messenger ﷺ ; but Ali said; No; by Allah; I will never rub off your name. So; Allah Messenger ﷺ took the document and wrote; This is what Muhammad Bin Abdullah has agreed upon: No arms will be brought into Mecca except in their cases; and nobody from the people of Mecca will be allowed to go with him i.e. the Prophet ﷺ even if he wished to follow him and he the Prophet ﷺ will not prevent any of his companions from staying in Mecca if the latter wants to stay. When the Prophet ﷺ entered Mecca and the time limit passed; the Meccans went to Ali and said; Tell your Friend i.e. the Prophet ﷺ to go out; as the period agreed to has passed. So; the Prophet ﷺ went out of Mecca. The daughter of Hamza ran after them i.e. the Prophet ﷺ and his companions ; calling; O Uncle! O Uncle! Ali received her and led her by the hand and said to Fatima; Take your uncle daughter. Zaid and Jafar quarreled about her. Ali said; I have more right to her as she is my uncle daughter. Jafar said; She is my uncle daughter; and her aunt is my wife. Zaid said; She is my brother daughter. The Prophet ﷺ judged that she should be given to her aunt; and said that the aunt was like the mother. He then said to All; You are from me and I am from you; and said to Jafar; You resemble me both in character and appearance; and said to Zaid; You are our brother in faith and our freed slave.The Chapter on Makkah And Almadinah in HodHood Indexing, Chapter on How to write re conciliation in Sahih AlBukhari
SahihAlBukhari-017-001-6022Narrated Aisha: Whenever the Prophet ﷺ took the bath of Janaba sexual relation or wet dream he asked for the Hilab or some other scent. He used to take it in his hand; rub it first over the right side of his head and then over the left and then rub the middle of his head with both hands.The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on Starting one bath by scenting oneself with Hilab or some other scent in Sahih AlBukhari
SahihAlBukhari-017-001-6040Narrated Aisha: Whenever any one of us was Junub; she poured water over her head thrice with both her hands and then rubbed the right side of her head with one hand and rubbed the left side of the head with the other hand.The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on Starting from the right side of one head while taking a bath in Sahih AlBukhari
SahihAlBukhari-017-001-6284Narrated Asma: A woman came to the Prophet ﷺ and said; If anyone of us gets menses in her clothes then what should she do? He replied; She should take hold of the soiled place ; rub it and put it in the water and rub it in order to remove the traces of blood and then pour water over it. Then she can pray in it.The Chapter on Funerals And The Dead in HodHood Indexing, Chapter on The washing out of blood in Sahih AlBukhari
SahihAlBukhari-017-001-6764Narrated Aisha: Whenever Allah Messenger ﷺ became ill; he used to recite the Muawidhatan i.e. the last two surahs of the Quran and blow his breath over himself after their recitation and rubbed his hands over his body. So when he was afflicted with his fatal illness. I started reciting the Muawidhatan and blowing my breath over him as he used to do and then I rubbed the hand of the Prophet ﷺ over his body.The Chapter on Recitations Of Mercy Suras in HodHood Indexing, Chapter on The sickness of the Prophet and his death in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-19919Urwa Bin AlZubair and Fatima daughter of Mandhir Bin Zubair; reported that Asma daughter of Abu Bakr was at the time of migration in the family way with Abdullah Bin AlZubair in her womb. She came to Quba and gave birth to Abdullah at that place and then sent him to Allah Messenger ﷺ so that he should rub his palate with chewed dates. Allah Messenger may peace he upon him took hold of him the child and he placed him in his lap and then called for dates. Aisha said: Some time was spent before we were able to find them. He the Holy Prophet chewed them and then put his saliva in his mouth. The first thing that entered his stomach; was the saliva of Allah Messenger ﷺ. Asma said: He then rubbed him and blessed him and gave him the name of Abdullah. He Abdullah went to him the Holy Prophet when he had attained the age of seven or eight years in order to pledge allegiance to Allah Messenger ﷺ as AlZubair had commanded him to do. Allah Messenger ﷺ smiled when he saw him coming towards him and then accepted his allegiance.The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-20235Aisha reported: When any person amongst us fell ill; Allah Messenger may peace he upon him used to rub him with his right band and then say: O Lord of the people; grant him health; heal him; for Thou art a Greet Healer. There is no healere; but with Thy healing Power one is healed and illness is removed. She further added: When Allah Messenger ﷺ fell ill; and his illness took a serious turn I took hold of hie hand to that I should do with it what he ward to do with that i. e. I would rub his body with his sacred hand. But he withdrew his hand from my hand and then said: O Allah; pardon me and make me join the companion. ship on She said. I was gazing at him constantly whereas he had passed away.The Chapter on Fragrances And The Companions in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-20236This. hadith has been reported on the authority of Shuba through another chain of transmitters and the words are : He rubbed him with his hand and in the hadith transmitted on the authority of Thauri the words are. He used to rub with his right hand. This hadith has been reported through another chain of transmitters.The Chapter on Funerals Martyrs And Alquran in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-21549Zainab bint Abu Salama Allah be pleased with her reported: I went to Umm Habiba; the wife of Allah Apostle ﷺ ; when her father Abu Sufyan had died. Umm Habiba sent for a perfume having yellowness in it or something else like it; and she applied it to a girl and then rubbed it on her cheeks and then said: By Allah; I need no perfume but for the fact that I heard Allah Messenger ﷺ say on the pulpit: It is not permissible for a woman believing in Allah and the Hereafter to mourn for the dead beyond three days; but in case of the death of the husband it is permissible for four months and ten days. Zainab said: I then visited Zainab hint Jahsh Allah be pleased with her when her brother died and she sent for perfume and applied it and then said: By Allah; I dont feel any need for the perfume but that I heard Allah Messenger ﷺ say on the pulpit: It is not permissible for a woman believing in Allah and the Hereafbler to mourn the dead beyond three days except in case of her husband for whom she can mourn for four months and ten days. Zainab Allah be pleased with her said: I heard my mother Umm Salamah Allah be pleased with her as saying: A woman came to Allah Messenger ﷺ and said: Allah Messenger. I have a daughter whose husband has died and there has developed some trouble in her eye; should we apply collyrium to it? Thereupon Allah Messenger ﷺ said: No repeating it twice or thrice; saying only; NO all the time. Then he said: It is only four mouths and ten days; whereas in the preIslamic period none of you threw away the dung until one year had passed. Humaid said: I said to Zainab: What is this throwing of dung until a year is passed? Zainab said: When the husband of a woman died; she went into a hut and put on her worst clothes; and did not apply perfume or something like it until a year was over. Then an animal like a donkey; or a goat; or a bird was brought to her and she rubbed her hand over it; and it so happened that one on which she rubbed her hand died. She then came out of her house and she was given dung and she threw it and then she made use of anything like perfume or something else as she liked.The Chapter on Marriage And Kohl And Clothing in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-22623Aisha reported: Asma daughter of Shakal asked the Messenger of Allah ﷺ about washing after menstruation. He said: Everyone amongst you should use water mixed with the leaves of the lote-tree and cleanse herself well; and then pour water on her head and rub it vigorously till it reaches the roots of the hair. Then she should pour water on it. Afterwards she should take a piece of cotton smeared with musk and cleanse herself with it. Asma said: How should she cleanse herself with the help of that? Upon this he the Messenger of Allah observed: Praise be to Allah; she should cleanse herself. Aisha said in a subdued tone that she should apply it to the trace of blood. She Asma then further asked about bathing after sexual intercourse. He the Holy Prophet said: She should take water and cleanse herself well or complete the ablution and then pour water on her head and rub it till it reaches the roots of the hair of her head and then pour water on her. Aisha said: How good are the women of Ansar helpers that their shyness does not prevent them from learning religion.The Chapter on Ablution And Cleanliness in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-22760Muhammad Bin AlMuntashir reported on the authority of his father: I asked Abdullah Bin Umar Allah be pleased with them about a person who applied perfume and then on the following morning entered upon the state of lhram. Thereupon he said: I do not like to enter upon the state of Ihram shaking off the perfume. Rubbing of tar upon my body is dearer to me than doing this i. e. the applying of perfume ; I went to Aisha Allah be pleased with her and told her that Ibn Umar stated: I do not like to enter upon the state of Ihram shaking off the perfume. Rubbing of tar upon my body is dearer to me than doing it the applying of perfume. Thereupon Aisha said: I applied perfume to the Messenger of Allah ﷺ at the time of his entering upon the state of Ihram. He then went round his wives and then put on Ihram in the morning.The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on 7 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10190Zaid Bin Arqam said: We were participating in a battle along with the Messenger of Allah; and there were some people from the Bedouins with us. So we all rushed toward some water and the Bedouins raced us to it. One of the Bedouins beat his companions to it and he tried to obstruct the pond; he placed rocks around it and he put a leather sheet over it until his companions came. He said: A man among the Ansar reached the Bedouin and he dropped the reigns of his camel to drink; but the Bedouin would not allow him. So he started removing the barriers around the water; but the Bedouin raised a stick beating the Ansari man on the head; and smashed it. He went to Abdullah Bin Ubay; the head of the hypocrite; to inform him he was in fact one of his companions. So Abdullah Bin Ubay became enraged; the he said: Do not spend anything on whoever is with Muhammad until they depart. Meaning the Bedouins. They were preparing food for the Messenger of Allah. So Abdullah said: When they depart from Muhammad; then bring Muhammad some food; and let him and whoever is with him eat it. Then he said to his companions: If we return to AlMadinah; indeed the more honorable will expel therefrom the meaner. Zaid said: And I was riding behind the Messenger of Allah; and I had heard Abdullah Bin Ubay; so I informed my uncle who went to tell the Messenger of Allah. He sent a message to him Abdullah but he took an oath and denied it. He said: So the Messenger of Allah accepted what he said and did not believe me. So my uncle came to me and said: You only wanted the Messenger of Allah to hate you; and the Muslims to say that you lied. He said: I suffered such worry as has not been suffered by anyone else. He said: Later while I was on the move with the Messenger of Allah on a journey; my mind was relieved of worry; since the Messenger of Allah came to me and rubbed my ear and smiled in my face. I would never be happier than with that as long as the world remained. Then Abu Bakr caught up to me; and said: What did the Messenger of Allah say to you? I said: He did not say anything to me; he only rubbed my ear and smiled in my face. He said: Receive the good news! Then Umar caught up with me and I said the same to him as I had said to Abu Bakr. In the morning the Messenger of Allah recited Surat AlMunafiqin.The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11402It was narrated that Abdullah Bin Mughaffal said: The Messenger of Allah ﷺ commanded that dogs be killed. He said: What do they have to do with dogs? And he granted a concession regarding hunting dogs and sheepdogs. And he said: If a dog licks a vessel; wash it seven times; and rub it the eighth time with dust. Abu Huraira differed from him and said: Rub it one time with dust.The Chapter on Ablution And Vessels in HodHood Indexing, Chapter on Rubbing A Vessel Licked By A Dog With Dust in Sunan AlNasai
SunanAlNasai-017-001-12429It was narrated that Abbad Bin Shurahbil said: I came to AlMadinah with my paternal uncles and entered one of its gardens; where I rubbed an ear of grain to take some grains. The owner of the garden came; took my cloak and hit me. I came to the Messenger of Allah SAWSYMOBOL and sought his help against him. He sent for the man and they brought him. He said: What made you do that? He said: O Messenger of Allah; he entered my garden and took one of the ears of grain and rubbed it. The Messenger of Allah SAWSYMOBOL said: You did not teach him if he was ignorant; nor feed him if he was hungry. Give him back his cloak. And the Messenger of Allah SAWSYMOBOL ordered me with a Wasq or half a Wasq.The Chapter on Food And Charity in HodHood Indexing, Chapter on Seeking Help Against Another Person in Sunan AlNasai


In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-35298Zaynab said; I heard my mother; Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace; say that a woman came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah! My daughter husband died; and her eyes are troubling her; can she put kohl on them? The Messenger of Allah; may Allah bless him and grant him peace; said; No two or three times. Then he said; It is only four months and ten days. In the Aljahiliya; none of you threw away the piece of dung until a year had passed. Humayd Ibn Nafi said; I asked Zaynab to explain what throwing away the piece of dung at the end of a year meant. Zaynab said; In the Aljahiliya when a woman husband died; she went into a small tent and dressed in the worst of clothes. She did not touch perfume or anything until a year had passed. Then she was brought an animal - a donkey; a sheep; or a bird; and she would break her idda with it; by rubbing her body against it taftaddu. Rarely did she break her idda with anything by rubbing herself against it but that it died. Then she would come out and would be given a piece of dung. She would throw it away and then return to whatever she wished of perfumes or whatever. Malik explained; Taftaddu means to wipe her skin with it in the same way as with a healing charm.The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of Sacrificial Animals in Muwata Malik

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