Recompens

Recompens Completed Form

The word Recompens is a stemmed form of the following words:

Recompens Dictionary Definition

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Recompens in Wikipedia

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Recompens References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Ta Ha Ayah 127	Surat Ta Ha	-1		41	Sign lord, Transgress bound, Penalti hereaft, Believ sign, Lord penalti, Hereaft grievou, Grievou endur, Recompens transgress, Bound believ	وَكَذَلِكَ نَجْزِي مَنْ أَسْرَفَ وَلَمْ يُؤْمِنْ بِآيَاتِ رَبِّهِ وَلَعَذَابُ الْآخِرَةِ أَشَدُّ وَأَبْقَى	And thus do We recompense him who transgresses beyond bounds and believes not in the Signs of his Lord: and the Penalty of the Hereafter is far more grievous and more enduring.
Surat AlNisa Ayah 93	Surat AlNisa	-0.73		92	Dread penalti, Kill believ, Wrath curs, Hell abid, Penalti prepar, Recompens hell, Curs dread, Believ intentionally, Intentionally recompens, Abid wrath	وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا وَغَضِبَ اللَّهُ عَلَيْهِ وَلَعَنَهُ وَأَعَدَّ لَهُ عَذَابًا عَظِيمًا	If a man kills a believer intentionally, his recompense is Hell, to abide therein (For ever): And the wrath and the curse of Allah are upon him, and a dreadful penalty is prepared for him.
Surat Alaaraf Ayah 152	Surat Alaaraf	-0.67		37	Invent falsehood, Wrath lord, Calf worship, Life recompens, Lord shame, Overwhelm wrath, Worship overwhelm, Shame li, Shame life, Recompens invent	إِنَّ الَّذِينَ اتَّخَذُوا الْعِجْلَ سَيَنَالُهُمْ غَضَبٌ مِنْ رَبِّهِمْ وَذِلَّةٌ فِي الْحَيَاةِ الدُّنْيَا وَكَذَلِكَ نَجْزِي الْمُفْتَرِينَ	Those who took the calf (for worship) will indeed be overwhelmed with wrath from their Lord, and with shame in this life: thus do We recompense those who invent (falsehoods).
Surat AlIsra Ayah 98	Surat AlIsra	-0.56		46	Reject sign, Reject signs, Rais creation, Reduc bone, Dust rais, Broken dust, Signs reduc, Bone broken, Recompense reject, Rais creat	ذَلِكَ جَزَاؤُهُمْ بِأَنَّهُمْ كَفَرُوا بِآيَاتِنَا وَقَالُوا أَإِذَا كُنَّا عِظَامًا وَرُفَاتًا أَإِنَّا لَمَبْعُوثُونَ خَلْقًا جَدِيدًا	That is their recompense, because they rejected Our signs, and said, "When we are reduced to bones and broken dust, should we really be raised up (to be) a new Creation?"
Surat AlAnam Ayah 120	Surat AlAnam	-0.56		67	Open secret, Recompens earn, Earn sin, Sin due, Eschew sin, Sin open, Due recompens, Secret earn	وَذَرُوا ظَاهِرَ الْإِثْمِ وَبَاطِنَهُ إِنَّ الَّذِينَ يَكْسِبُونَ الْإِثْمَ سَيُجْزَوْنَ بِمَا كَانُوا يَقْتَرِفُونَ	Eschew all sin, open or secret: those who earn sin will get due recompense for their "earnings."
Surat AlTaubah Ayah 82	Surat AlTaubah	-0.5		113	Recompens evil, Laugh weep, Weep recompens	فَلْيَضْحَكُوا قَلِيلًا وَلْيَبْكُوا كَثِيرًا جَزَاءً بِمَا كَانُوا يَكْسِبُونَ	Let them laugh a little: much will they weep: a recompense for the (evil) that they do.
Surat AlTaubah Ayah 95	Surat AlTaubah	-0.46		113	Hell dwell, Recompens evil, Fit recompens, Leav leav, Abomination hell, Swear return, Return leav, Hell dwelling, Leav abomination	سَيَحْلِفُونَ بِاللَّهِ لَكُمْ إِذَا انْقَلَبْتُمْ إِلَيْهِمْ لِتُعْرِضُوا عَنْهُمْ فَأَعْرِضُوا عَنْهُمْ إِنَّهُمْ رِجْسٌ وَمَأْوَاهُمْ جَهَنَّمُ جَزَاءً بِمَا كَانُوا يَكْسِبُونَ	They will swear to you by Allah, when ye return to them, that ye may leave them alone. So leave them alone: For they are an abomination, and Hell is their dwelling-place, -a fitting recompense for the (evil) that they did.
Surat AlNahl Ayah 111	Surat AlNahl	-0.38		68	Dai soul, Soul recompens, Unjustli dealt, Recompens fulli, Soul struggl, Unjustli deal, Fulli actions, Actions unjustli, Struggl soul	يَوْمَ تَأْتِي كُلُّ نَفْسٍ تُجَادِلُ عَنْ نَفْسِهَا وَتُوَفَّى كُلُّ نَفْسٍ مَا عَمِلَتْ وَهُمْ لَا يُظْلَمُونَ	One Day every soul will come up struggling for itself, and every soul will be recompensed (fully) for all its actions, and none will be unjustly dealt with.
Surat AlQamar Ayah 14	Surat AlQamar	-0.35		83	Recompens reject, Care recompens, Reject scorn, Float ey, Ey care	تَجْرِي بِأَعْيُنِنَا جَزَاءً لِمَنْ كَانَ كُفِرَ	She floats under our eyes (and care): a recompense to one who had been rejected (with scorn)!
Surat AlJathiya Ayah 28	Surat AlJathiya	-0.33		62	Thi dai, Day Of Recompense, Record thi, Bow knee, Call record, Knee everi, Wilt sect, Everi sect, Sect bow, Sect call	وَتَرَى كُلَّ أُمَّةٍ جَاثِيَةً كُلُّ أُمَّةٍ تُدْعَى إِلَى كِتَابِهَا الْيَوْمَ تُجْزَوْنَ مَا كُنْتُمْ تَعْمَلُونَ	And thou wilt see every sect bowing the knee: Every sect will be called to its Record: "This Day shall ye be recompensed for all that ye did!
Surat AlAhqaf Ayah 25	Surat AlAhqaf	-0.33		63	Command lord, Lord morn, Hous recompens, Destroi command, Recompens sin, Everyth destroi, Ruin hous	تُدَمِّرُ كُلَّ شَيْءٍ بِأَمْرِ رَبِّهَا فَأَصْبَحُوا لَا يُرَى إِلَّا مَسَاكِنُهُمْ كَذَلِكَ نَجْزِي الْقَوْمَ الْمُجْرِمِينَ	"Everything will it destroy by the command of its Lord!" Then by the morning they - nothing was to be seen but (the ruins of) their houses! thus do We recompense those given to sin!
Surat AlImran Ayah 185	Surat AlImran	-0.29		89	Day Of Judgment, Admit garden, Everi soul, Tast death, Life life, Full recompens, Soul tast, Chattel decept, Save fire, Good chattel, Death dai, Paid full, Life good, Garden attain, Recompens save, Judgment paid, Fire admit, Aid full, Attain object, Object life	كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ الْقِيَامَةِ فَمَنْ زُحْزِحَ عَنِ النَّارِ وَأُدْخِلَ الْجَنَّةَ فَقَدْ فَازَ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ	Every soul shall have a taste of death: And only on the Day of Judgment shall you be paid your full recompense. Only he who is saved far from the Fire and admitted to the Garden will have attained the object (of Life): For the life of this world is but goods and chattels of deception.
Surat AlAnam Ayah 146	Surat AlAnam	-0.27		67	Hoof forbad, Back entrails, Fat ox, Ox sheep, Forbad undivid, Forbad fat, Entrails mix, Adher back, Wil disobedi, Law forbad, Bone recompens, Sheep adher, Recompens wil, Jewish law, Mix bone, Undivid hoof, Disobedi ordin	وَعَلَى الَّذِينَ هَادُوا حَرَّمْنَا كُلَّ ذِي ظُفُرٍ وَمِنَ الْبَقَرِ وَالْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُومَهُمَا إِلَّا مَا حَمَلَتْ ظُهُورُهُمَا أَوِ الْحَوَايَا أَوْ مَا اخْتَلَطَ بِعَظْمٍ ذَلِكَ جَزَيْنَاهُمْ بِبَغْيِهِمْ وَإِنَّا لَصَادِقُونَ	For those who followed the Jewish Law, We forbade every (animal) with undivided hoof, and We forbade them that fat of the ox and the sheep, except what adheres to their backs or their entrails, or is mixed up with a bone: this in recompense for their wilful disobedience: for We are true (in Our ordinances).
Surat AlKahf Ayah 77	Surat AlKahf	-0.23		66	Mose ha, Refus hospit, Fall straight, Proceed inhabit, Inhabit town, Hospit wall, Wall fall, Mose hadst, Couldst exact, Town ask, Ask food, Wished couldst, Food refus, Exact recompens, Straight mose, Hadst wished	فَانْطَلَقَا حَتَّى إِذَا أَتَيَا أَهْلَ قَرْيَةٍ اسْتَطْعَمَا أَهْلَهَا فَأَبَوْا أَنْ يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ فَأَقَامَهُ قَالَ لَوْ شِئْتَ لَاتَّخَذْتَ عَلَيْهِ أَجْرًا	Then they proceeded: until, when they came to the inhabitants of a town, they asked them for food, but they refused them hospitality. They found there a wall on the point of falling down, but he set it up straight. (Moses) said: "If thou hadst wished, surely thou couldst have exacted some recompense for it!"
Surat Muhammad Ayah 36	Surat Muhammad	-0.22		59	Guard evil, Life amus, Amus guard, Grant recompense, Evil grant, Recompense possess	إِنَّمَا الْحَيَاةُ الدُّنْيَا لَعِبٌ وَلَهْوٌ وَإِنْ تُؤْمِنُوا وَتَتَّقُوا يُؤْتِكُمْ أُجُورَكُمْ وَلَا يَسْأَلْكُمْ أَمْوَالَكُمْ	The life of this world is but play and amusement: and if ye believe and guard against Evil, He will grant you your recompense, and will not ask you (to give up) your possessions.
Surat AlToor Ayah 16	Surat AlToor	-0.16		72	Recompens deed, Bear patience, Patience receiv, Receiv recompens, Burn bear, Bear patienc	اصْلَوْهَا فَاصْبِرُوا أَوْ لَا تَصْبِرُوا سَوَاءٌ عَلَيْكُمْ إِنَّمَا تُجْزَوْنَ مَا كُنْتُمْ تَعْمَلُونَ	"Burn ye therein: the same is it to you whether ye bear it with patience, or not: Ye but receive the recompense of your (own) deeds."
Surat AlQamar Ayah 46	Surat AlQamar	-0.14		83	Hour judgment, Full recompens, Nay hour, Judgment promis, Hour grievou, Grievou bitter, Promis full, Recompens hour	بَلِ السَّاعَةُ مَوْعِدُهُمْ وَالسَّاعَةُ أَدْهَى وَأَمَرُّ	Nay, the Hour (of Judgment) is the time promised them (for their full recompense): And that Hour will be most grievous and most bitter.
Surat AlAhqaf Ayah 20	Surat AlAhqaf	-0.14		63	Unbeliev fire, Penalti humili, Life pleasur, Earth transgress, Fire receiv, Dai unbeliev, Humili arrog, Arrog earth, Receiv life, Pleasur recompens, Recompens penalti	وَيَوْمَ يُعْرَضُ الَّذِينَ كَفَرُوا عَلَى النَّارِ أَذْهَبْتُمْ طَيِّبَاتِكُمْ فِي حَيَاتِكُمُ الدُّنْيَا وَاسْتَمْتَعْتُمْ بِهَا فَالْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنْتُمْ تَسْتَكْبِرُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَبِمَا كُنْتُمْ تَفْسُقُونَ	And on the Day that the Unbelievers will be placed before the Fire, (It will be said to them): "Ye received your good things in the life of the world, and ye took your pleasure out of them: but today shall ye be recompensed with a Penalty of humiliation: for that ye were arrogant on earth without just cause, and that ye (ever) transgressed."
Surat AlTalaq Ayah 6	Surat AlTalaq	-0.085		99	Spend substanc, Carri life, Life wombs, Suckl child, Deliv burden, Offspring recompens, Restrict carri, Reason difficulties, Annoi restrict, Woman suckl, Mean annoi, Recompens mutual, Counsel reason, Difficulties woman, Burden suckl, Suckl offspring, Style mean, Iddat style, Wombs spend, Child father, Father behalf, Substanc deliv, Women iddat, Mutual counsel	أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنْتُمْ مِنْ وُجْدِكُمْ وَلَا تُضَارُّوهُنَّ لِتُضَيِّقُوا عَلَيْهِنَّ وَإِنْ كُنَّ أُولَاتِ حَمْلٍ فَأَنْفِقُوا عَلَيْهِنَّ حَتَّى يَضَعْنَ حَمْلَهُنَّ فَإِنْ أَرْضَعْنَ لَكُمْ فَآتُوهُنَّ أُجُورَهُنَّ وَأْتَمِرُوا بَيْنَكُمْ بِمَعْرُوفٍ وَإِنْ تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُ أُخْرَى	Let the women live (in 'iddat) in the same style as ye live, according to your means: Annoy them not, so as to restrict them. And if they carry (life in their wombs), then spend (your substance) on them until they deliver their burden: and if they suckle your (offspring), give them their recompense: and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties, let another woman suckle (the child) on the (father's) behalf.
Surat AlShura Ayah 40	Surat AlShura	0.093		47	Reward due, Loveth wrong, Equal thereto, Injuri injuri, Recompens injuri, Thereto degre, Reconciliation reward, Person forgiv, Forgiv make, Degre person, Injuri equal, Due loveth, Make reconciliation	وَجَزَاءُ سَيِّئَةٍ سَيِّئَةٌ مِثْلُهَا فَمَنْ عَفَا وَأَصْلَحَ فَأَجْرُهُ عَلَى اللَّهِ إِنَّهُ لَا يُحِبُّ الظَّالِمِينَ	The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from Allah: for (Allah) loveth not those who do wrong.
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In Hadith Text Books

Recompens In Sahih AlBukhari

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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-21188		Ibrahim AlTaimi reported on the authority of his father: Ali Bin Abu Talib Allah be pleased with him addressed us and said: He who thinks that we the members of the Prophet family read anything else besides the Book of Allah and this Sahifa and he said that Sahifa was tied to the scabbard of the sword tells a lie. This Sahifa contains problems pertaining to the ages of the camels and the recompense of the injuries; and it also records the words of the Prophet ﷺ : Medina is a sacred territory from Ayr to Thaur it is most probably Uhud. He who innovates an act or practice or gives protection to an innovator; there is a curse of Allah and that of His angels and that of the whole humanity upon him. Allah will not accdpt from him as a recompense any obligatory act or supererogatory act; and the responsibility of the Muslims is a joint responsibility; even the lowest in rank can undertake the responsibility on behalf of others ; and he who claims anyone else as his father besides his own father or makes one his ally other than the one who freed him ; there is a curse of Allah. that of His angels and that of the wholemankind upon him. Allah will not accept the obligatory act of the supererogatery act as a recompense from him.	The Chapter on Arab Tribes, The Desert And Bedouins in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-23239		Ibrahim AlTaimi reported on the authority of his father: Ali Bin Abi Talib Allah be pleased with him addressed us and said: He who thought that we have besides the Holy Quran anything else that we recite; he told a lie. And this document which is hanging by the sheath of the sword contains but the ages of the camels; and the nature of the wounds. He Hadrat Ali reported Allah Apostle ﷺ as saying: Medina is sacred from Air to Thaur; So if anyone makes an innovation or accommodates an innovator; the curse of Allah; the angels; and all persons will fall upon him; and Allah will not accept any obligatory or supererogatory act as recompense from them. And the protection granted by the Muslims is one and must be respected by the humblest of them. If anyone makes a false claim to paternity; or being a client of other than his own masters; there is upon him the curse of Allah; the angels; and all the people. Allah will not accept from him any recompense in the form of obligatory acts or supererogatory acts. The hadith transmitted on the authority of Abu Bakr and Zabair ends with these words : The humblest among them should respect it; and what follows after it is not mentioned there; and in the hadith transmitted by them these words are not found: The document was hanging on the sheath of his sword.	The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on 85 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-9916		Narrated Abu Bakr AlSiddiq: I was with the Prophet ﷺ when this Ayah was revealed to him: Whoever works evil will have the recompense of it 4:123. So the Messenger of Allah ﷺ said: O Abu Bakr! Shall I recite to you an Ayah revealed to me? I said: Of course O Messenger of Allah! So he recited it to me; and I do not know except that I found it as a fatal blow; but I repressed it. So the Messenger of Allah ﷺ said: What is bothering you O Abu Bakr? I said: O Messenger of Allah! May my father and my mother be your ransom! Which of us has not done evil - and yet we shall be recompensed for what we have done? So the Messenger of Allah ﷺ said: As for you O Abu Bakr; and the believers; they will be recompensed for that in the world until they meet Allah and they have no sins. As for the others; then that will be collected for them until they are recompensed for it on the Day Of Judgment.	The Chapter on Revelation And Alhajj in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

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In Sunan Abu Dawoud

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In Muwata Malik

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