Ramadan

Ramadan Completed Form

The word Ramadan is a stemmed form of the following words:

Ramadan Dictionary Definition

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Ramadan in Wikipedia

https://en.wikipedia.org/wiki/Ramadan

Ramadan References or Citations

In Quran

nothing found

In Hadith Text Books

Ramadan In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-064		Narrated Nafi: Ibn Umar said; In the lifetime of the Prophet ﷺ I dreamt that a piece of silk cloth was in my hand and it flew with me to whichever part of Paradise I wanted. I also saw as if two persons i.e. angels came to me and wanted to take me to Hell. Then an angel met us and told me not to be afraid. He then told them to leave me. Hafsa narrated one of my dreams to the Prophet ﷺ and the Prophet ﷺ said; Abdullah is a good man. Would that he offer the night prayer Tahajjud ! So after that day Abdullah bin Umar started offering Tahajjud. The companions of the Prophet ﷺ used to tell him their dreams that Laila-t AlQadr was on the 27th of the month of Ramadan. The Prophet ﷺ said; I see that your dreams agree on the last ten nights of Ramadan and so whoever is in search of it should seek it in the last ten nights of Ramadan.	The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, Chapter on The superiority of one who wakes up at night and offers the Salat with a loud voice in Sahih AlBukhari
SahihAlBukhari-017-001-3903		Narrated Ibn Abbas: The Prophet ﷺ was the most generous of all the people; and he used to become more generous in Ramadan when Gabriel met him. Gabriel used to meet him every night during Ramadan to revise the Quran with him. Allah Messenger ﷺ then used to be more generous than the fast wind.	The Chapter on Heaven Alquran Ramdan And Satan in HodHood Indexing, Chapter on The description of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-5171		Narrated Ibn Umar: Some men amongst the companions of the Prophet ﷺ were shown in their dreams that the night of Qadr was in the last seven nights of Ramadan. Allah Messenger ﷺ said; It seems that all your dreams agree that the Night of Qadr is in the last seven nights; and whoever wants to search for it i.e. the Night of Qadr should search in the last seven nights of Ramadan.	The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, Chapter on To look for the night of Qadr in the last seven nights of Ramadan in Sahih AlBukhari
SahihAlBukhari-017-001-5174		Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ used to practice Itikaf in the Masjid in the middle third of Ramadan and after passing the twenty nights he used to go back to his house on the 21st; and the people who were in Itikaf with him also used to go back to their houses. Once in Ramadan; in which he practiced Itikaf; he established the night prayers at the night in which he used to return home; and then he addressed the people and ordered them whatever Allah wished him to order and said; I used to practice Itikaf for these ten days i.e. the middle third but now I intend to stay in Itikaf for the last ten days of the month ; so whoever was in Itikaf with me should stay at his place of seclusion. I have verily been shown the date of this Night of Qadr but I have forgotten it. So search for it in the odd nights of the last ten days of this month. I also saw myself in the dream prostrating in mud and water. On the night of the 21st; the sky was covered with clouds and it rained; and the rainwater started leaking through the roof of the Masjid at the praying place of the Prophet ﷺ. I saw with my own eyes the Prophet at the completion of the morning prayer leaving with his face covered with mud and water.	The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, Chapter on To search for the night of Qadr in the odd nights in Sahih AlBukhari
SahihAlBukhari-017-001-5177		Narrated Ibn Abbas: The Prophet ﷺ said; Look for the Night of Qadr in the last ten nights of Ramadan ; on the night when nine or seven or five nights remain out of the last ten nights of Ramadan i.e. 21; 23; 25; respectively.	The Chapter on Ramadan And Fasting Seeking The Night Of Destiny in HodHood Indexing, Chapter on To search for the night of Qadr in the odd nights in Sahih AlBukhari
SahihAlBukhari-017-001-5178		Narrated Ibn Abbas: Allah Messenger ﷺ said; The Night of Qadr is in the last ten nights of the month Ramadan ; either on the first nine or in the last remaining seven nights of Ramadan. Ibn Abbas added; Search for it on the twenty-fourth of Ramadan.	The Chapter on Ramadan And Fasting And Clouds in HodHood Indexing, Chapter on To search for the night of Qadr in the odd nights in Sahih AlBukhari
SahihAlBukhari-017-001-5186		Narrated Abu Salama Bin Abdulrahman that he asked Aisha How was the prayer of Allah Messenger ﷺ in Ramadan? She replied; He did not pray more than eleven rakat in Ramadan or in any other month. He used to pray four rakat -- let alone their beauty and length--and then he would pray four --let alone their beauty and length -- and then he would pray three rakat witr. She added; I asked; O Allah Messenger ﷺ ! Do you sleep before praying the witr? He replied; O Aisha! My eyes sleep but my heart does not sleep.	The Chapter on Bowing In Prayers The Month Of Ramadan in HodHood Indexing, Chapter on The superiority of Nawafil at night in Ramadan in Sahih AlBukhari
SahihAlBukhari-017-001-5202		Narrated Abdullah Bin Umar: Allah Messenger ﷺ mentioned Ramadan and said; Do not fast unless you see the crescent of Ramadan ; and do not give up fasting till you see the crescent of Shawal ; but if the sky is overcast if you cannot see it ; then act on estimation i.e. count Shaban as 30 days.	The Chapter on Ramadan And Fasting Beginning Of The Month Of Ramdan in HodHood Indexing, Chapter on Start observing Saum on seeing the crescent of Ramadan and stop on seeing the crescent of Shawal in Sahih AlBukhari
SahihAlBukhari-017-001-5577		Narrated Ata: I heard Ibn Abbas saying; Allah Messenger ﷺ asked an Ansari woman Ibn Abbas named her but Ata forgot her name ; What prevented you from performing Hajj with us? She replied; We have a camel and the father of so-and-so and his son i.e. her husband and her son rode it and left one camel for us to use for irrigation. He said to her ; Perform Umra when Ramadan comes; for Umra in Ramadan is equal to Hajj in reward ; or said something similar.	The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on Umra in the month of Ramadan in Sahih AlBukhari
SahihAlBukhari-017-001-6821		Narrated Aisha: The people used to fast on the day of Ashura before fasting in Ramadan was prescribed but when the order of compulsory fasting in Ramadan was revealed; it was up to one to fast on it i.e. Ashura or not.	The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-6822		Narrated Abdullah: That AlAshath entered upon him while he was eating. AlAshath said; Today is Ashura. I said to him ; Fasting had been observed on such a day before the order of compulsory fasting in Ramadan was revealed. But when the order of fasting in Ramadan was revealed; fasting on Ashura was given up; so come and eat.	The Chapter on Special Days And Fasting The Month Of Ramadan in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-6823		Narrated Aisha: During the Pre-lslamic Period of ignorance the Quraish used to observe fasting on the day of Ashura; and the Prophet ﷺ himself used to observe fasting on it too. But when he came to Medina; he fasted on that day and ordered the Muslims to fast on it. When the order of compulsory fasting in Ramadan was revealed; fasting in Ramadan became an obligation; and fasting on Ashura was given up; and who ever wished to fast on it did so; and whoever did not wish to fast on it; did not fast.	The Chapter on Special Days And Fasting The Month Of Ramadan in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18401		It is narrated on the authority of Abdullah son of Umar may Allah be pleased with them that the Prophet may peace of Allah be upon him said: The superstructure of AlIslam is raised on five pillars ; i. e. the oneness of Allah; the establishment of prayer; payment of Zakat; the; fast of Ramadan; Pilgrimage to Mecca. A person said to Abdullah Bin Umar the narrator : Which of the two precedes the other-Pilgrimage or the fasts of Rarnadan? Upon this he the narrator replied: No it is not the Pilgrimage first but the fasts of Ramadan precede the Pilgrimage.	The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-22164		Kuraib reported that Umm Fadl; daughter of Harith; sent him Fadl; i.e. her son to Muawiya in Syria. I Fadl arrived in Syria; and did the needful for her. It was there in Syria that the month of Ramadan commenced. I saw the new moon of Ramadan on Friday. I then came back to Medina at the end of the month. Abdullah Bin Abbas Allah be pleased with him asked me about the new moon of Ramadan and said: When did you see it? I said: We saw it on the night of Friday. He said: Did you see it yourself? I said: Yes; and the people also saw it and they fasted and Muawiya also fasted; whereupon he said: But we saw it on Saturday night. So we will continue to fast till we complete thirty fasts or we see it the new moon of Shawal. I said: Is the sighting of the moon by Muawiya not valid for you? He said: No; this is how the Messenger of Allah ﷺ has commanded us. Yahya Bin Yahya was in doubt whether the word used in the narration by Kuraib was Naktafi or Taktafi.	The Chapter on Ramadan And Fasting And Moon Sighting in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-22399		Salim reported on the authority of his father that a person saw Lailat AlQadr on the 27th of Ramadan. Thereupon Allah Apostle ﷺ said: I see that your dreams agree regarding the last ten nights of Ramadan. So seek it on an odd number of these ten nights.	The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, Chapter on 40 in Sahih Muslim
SahihMuslim-017-001-22410		Abu Saeed AlKhudri Allah be pleased with him reported: The Messenger of Allah ﷺ observed itikaf in the middle ten days of Ramadan to seek Lailat AlQadr before it was made manifest to him. When these nights were over; he commanded to strike the tent. Then it was made manifest to him that Lailat AlQadr was in the last ten nights of Ramadan ; and commanded to pitch the tent again. He then came to the people and said: O people; Lailat AlQadr was made manifest to me and I came out to inform you about it that two persons came contending with each other and there was a devil along with them and I forgot it. So seek it in the last ten nights of Ramadan. Seek it on the ninth; on the seventh and on the fifth. I one of the narrators said: Abu Said; you know more than us about numbers. He said: Yes; indeed we have better right than you. I said: What is this ninth; seventh; and fifth? He said: When twenty-one nights are over and the twenty-second begins; it is the ninth; and when twenty-three nights are over; that which follows the last night is the seventh; and when twenty-five nights are over; what follows it is fifth. Ibn Khallad said: Instead of the word Yahliqan contending ; he said Yakhtasiman; they are disputing.	The Chapter on Ramadan And Fasting Seeking The Night Of Destiny in HodHood Indexing, Chapter on 40 in Sahih Muslim
SahihMuslim-017-001-23839		Abu Huraira reported: The Messenger of Allah ﷺ used to exhort his Companions to pray at night during Ramadan without commanding them to observe it as an obligatory act; and say: He who observed the night prayer in Ramadan because of faith and seeking his reward from Allah ; all his previous sins would be forgiven. When Allah Messenger ﷺ died; this was the practice; and it continued thus during Abu Bakr caliphate and the early part of Umar caliphate.	The Chapter on Forgiveness And Reward in HodHood Indexing, Chapter on 25 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-11314			The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, Chapter on What Has Been Related About The Description Of The Night Prayer Of The Prophet S in Sunan AlTermithi
SunanAlTermithi-017-001-7951		Abu Salamah and Muhammad Bin Abdulrahman bin Thawban narrated that : Salman Bin Sakhr AlAnsari - from Banu Bayadah - said that his wife was like the back of his mother to him until Ramadan passed. After half of Ramadan had passed he had intercourse with his wife during the night. So he went to the Messenger of Allah to mention that to him. The Messenger of Allah said to him: Free a slave. He said: I dont have one. So he said: Then fast two consecutive months. He said: I am unable. He said: Feed sixty needy people. He said: I can not. So the Messenger of Allah said to Farwah Bin Amr: Give him that Araq - and it is a large basket that holds fifteen or sixteen Sa - to feed sixty needy people.	The Chapter on Wealth And Fasting in HodHood Indexing, Chapter on What has been related about the atonement for Zihar in Sunan AlTermithi
SunanAlTermithi-017-001-8094		Aisha narrated: Ashura was a day that the Quraish used to fast during Aljahiliyah; and the Messenger of Allah used to fast it. But when the fast of Ramadan became obligatory; the Ramadan was the required and Ashura was left. So whoever wanted to; he fasted it; and whoever wanted to; he left it.	The Chapter on Special Days And Quraish in HodHood Indexing, Chapter on What Has Been Related About The Permission To Not Fast The Day Of Ashura in Sunan AlTermithi
SunanAlTermithi-017-001-8133		Aisha narrated: The Messenger of Allah would Yujawir stay in Itikaf during the last ten nights of Ramadan and he said: Seek the Night of AlQadr during the last ten nights of Ramadan.	The Chapter on Ramadan And Fasting Seeking The Night Of Destiny in HodHood Indexing, Chapter on What Has Been Related About The Night of AlQadr in Sunan AlTermithi
SunanAlTermithi-017-001-8149		Abu Huraira narrated: The Messenger of Allah would encourage the night prayer in Ramadan without firmly ordering it; and he would say: Whoever stands in the night prayer for Ramadan with faith and seeking the reward from Allah ; then he will be forgiven what has preceded of his sins. So the Messenger of Allah died and the matter was like that. Then the matter was the same during the Khilafah of Abu Bakr and it continued during a portion of the Khilafah of Umar Bin AlKhattab.	The Chapter on Forgiveness And Reward in HodHood Indexing, Chapter on Encouragement To Perform The Night Prayer During Ramadan And The Virtues That Accompany It in Sunan AlTermithi
SunanAlTermithi-017-001-8311		Anas narrated that : the Prophet was asked which fast was most virtuous after Ramadan? He said: Shaban in honor of Ramadan He said: Which charity is best? He pbuh said: Charity in Ramadan.	The Chapter on Ramadan And Fasting And Clouds in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of Charity in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-15077		It was narrated from AlZuhri; from Abu Salamah; from Abu Huraira that: the Prophet used to encourage praying Qiyam AlLail in Ramadan; but not forcibly. And he said: When Ramadan begins; the gates of Paradise are opened and the gates of Hell are close; and the devils are chained up. Ibn AlMubarak narrated it in Mursal from:	The Chapter on Ramadan And Fasting Seeking The Night Of Destiny in HodHood Indexing, Chapter on Mentioning Different Reports From Mamar Concerning That in Sunan AlNasai
SunanAlNasai-017-001-15162		It was narrated that Simak said: I entered upon Ikrimah on the day concerning which there was doubt as to whether it was Ramadan or Shaban; and he was eating bread; vegetables and milk. He said: Come and eat. I said: I am fasting. He adjured me by Allah to break my fast. I said Subhan-Allah twice. When I saw that he was insisting; I went forward and said: Give me what you have. He said: I heard Ibn Abbas say: The Messenger of Allah said: Fast when you see it the crescent and stop fasting when you see it; and if clouds or darkness prevent you from seeing it; then complete the number of days of Shaban; and do not fast ahead of the month; and do not join Ramadan to a day of Shaban.	The Chapter on Ramadan And Fasting And Deeds in HodHood Indexing, Chapter on Fasting on the day of Doubt in Sunan AlNasai
SunanAlNasai-017-001-15165		Urwah Bin AlZubair narrated that Aisha told him that: the Messenger of Allah used to encourage the people to pray Qiyam in Ramadan; without insisting on that. He said: Whoever spends the nights of Ramadan in prayer out of faith and in the hope of reward; he will be forgiven his previous sins.	The Chapter on Forgiveness And Reward in HodHood Indexing, Chapter on The Reward of one who prays Qiyam in Ramadan and fasts the month out of faith and hope for reward in Sunan AlNasai
SunanAlNasai-017-001-15168		Urwah Bin AlZubair narrated that Aisha told him: The Messenger of Allah went out in the middle of the night and prayed in the Masjid; and he quoted the same Hadith; in which he said: nd he encouraged them to pray Qiyam in Ramadan; without insisting on that; and he said: Whoever spends the nights of Ramadan in prayer Qiyam out of faith and in the hope of reward; he will be forgiven his previous sins.	The Chapter on Ramadan And Fasting And Night Prayers in HodHood Indexing, Chapter on The Reward of one who prays Qiyam in Ramadan and fasts the month out of faith and hope for reward in Sunan AlNasai
SunanAlNasai-017-001-15171		It was narrated that Abu Huraira said: The Messenger of Allah used to encourage us to pray Qiyam during Ramadan; without insisting on that; and he said: Whoever spends the nights of Ramadan in prayer Qiyam out of faith and in the hope of reward; he will be forgiven his previous sins	The Chapter on Ramadan And Fasting Seeking The Night Of Destiny in HodHood Indexing, Chapter on The Reward of one who prays Qiyam in Ramadan and fasts the month out of faith and hope for reward in Sunan AlNasai
SunanAlNasai-017-001-15175		It was narrated from Abu Huraira that the Prophet said: Whoever fasts during Ramadan and according to the Hadith of Qutaibah; the Prophet said: Whoever spends the nights of Ramadan in prayer Qiyam out of faith and in the hope of reward; he will be forgiven his previous sins; and whoever spends the night of Lailat AlQadr in prayer out of faith and in the hope of reward; he will be forgiven his previous sins.	The Chapter on Forgiveness And Reward in HodHood Indexing, Chapter on The Reward of one who prays Qiyam in Ramadan and fasts the month out of faith and hope for reward in Sunan AlNasai
SunanAlNasai-017-001-15181		AlNadr Bin Shaiban narrated that he met Abu Salamah Bin Abdulrahman and said to him: Tell me of the best thing you heard about the month of Ramadan. Abu Salamah said: Abdulrahman Bin Awuf told me that the Messenger of Allah mentioned Ramadan and said that it is superior to other months; and he said: Whoever spends the nights of Ramadan in prayer Qiyam out of faith and in the hope of reward; he will emerge from his sins as on the day his mother bore him. Daif Abu Abdulrahman AlNasai said: This is a mistake; and what is correct is Abu Salamah; from Abu Huraira.	The Chapter on Ramadan And Fasting Seeking The Night Of Destiny in HodHood Indexing, Chapter on Mentioning the Differences in the Reports from Yahya Bin Abi Kathir and AlNadr Bin Shaiban in Sunan AlNasai
SunanAlNasai-017-001-15287		It was narrated that Ibn Abbas said: The Messenger of Allah traveled and fasted until he reached Usfan; then he called for a cup and drank durink the day when the people could see him. Hen he did not fast until he reached Makkah; and he conquered Makkah during Ramadan. Ibn Abbas said: And the Messenger of Allah fasted until he reach Makkah; and he conquered Makkah during Ramadan. Ibn Abbas said: And the Messenger of Allah fasted and broke his fast while traveling; so whoever wishes may fast; and whoever wishes may not fast.	The Chapter on Makkah And Praise Allah in HodHood Indexing, Chapter on Concession Allowing one who starts fasting in Ramadan then travels to break his fast in Sunan AlNasai
SunanAlNasai-017-001-15296		It was narrated that Aisha said: The Messenger of Allah passed by my door. He said: Do you have anything to eat ? I said I do not have anything. He said Then he passed by my door a second time and we had been given some Hais. I brought it to him and he ate; and I was surprised. I said: O Messenger of Allah; you were fasting; then you ate Hais. He said: Yes; O Aishah. The one who observes a fast other than in Ramadan; or making up a missed Ramadan; fast; is like a man who allocated some of is wealth to give in charity; if he wishes he may go ahead and give it; and if he wishes he may keep it.	The Chapter on Wishes And Fasting in HodHood Indexing, Chapter on The intention to fast and the differences reported from Talhah Bin Yahya in the narration of Aishah about it in Sunan AlNasai
SunanAlNasai-017-001-15646		It was narrated from Abu Salamah Bin Abdulrahman that : He asked Aisha; the Mother of the Believers; about how the Messenger of Allah ﷺ used to pray in Ramadan. She said: The Messenger of Allah ﷺ did not pray more than eleven rakahs during Ramadan or at any other time. He would pray four; and do not ask how beautiful or how long they were. Then he would pray four; and do not ask how beautiful or how long they were. Then he would pray three. Aisha said: I said: O Messenger of Allah; do you sleep before you pray witr? He said: O Aisha; my eyes sleep but my heart does not.	The Chapter on Contracts And Disputes And Charity in HodHood Indexing, Chapter on How to pray witr with three rakahs in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24715		Narrated Abu Huraira: The Messenger of Allah ﷺ used to commend prayer at night during Ramadan; but did not command it as duty. He would say: If anyone prays during the night in Ramadan because of faith and seeking his reward from Allah; his previous sins will be forgiven for him. When the Messenger of Allah ﷺ died; this was the practice; and it continued thus during Abu Bakr caliphate and early part of Umars.Abu Dawud said: This tradition has been transmitted by Uqail; Yunus; and Abu Uwais in like manner. The version of Uqail goes: He who fasts during Ramadan and prays during the night.	The Chapter on Ramadan And Fasting Seeking The Night Of Destiny in HodHood Indexing, Chapter on Regarding Standing In Voluntary Night Prayer During The Month Of Ramadan in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24722		Zirr Bin Hubaish said: I said to Ubay Bin Kaab Tell me about lailat Alqadr; O Abu AlMundhir; for our companion Ibn Masud was questioned about it; and he said: Anyone who gets up for prayer every night all the year round will hit upon it i.e. lailat Alqadr. He replied: May Allah have mercy on Abu Abdulrahman By Allah; he knew that it was in Ramadan; Mousaddad version goes but he disliked that the people should content themselves with that night alone ; or he liked that the people should not content themselves with the night alone. According to the agreed version: By Allah; it is the twenty-seventh night of Ramadan; without any reservation. I said: How did you know that; Abu AlMundhir? He replied: By the indication or sign of which the Messenger of Allah ﷺ informed us. I asked Zirr: What is the sign ? He replied: The sun rises like a vessel of water in the morning following that night; it has no rays until it rises high up.	The Chapter on Ramadan And Fasting Seeking The Night Of Destiny in HodHood Indexing, Chapter on Concerning Lailat AlQadr The Night Of Decree in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24757		Muhammad reported on the authority of some of his teachers that Ubay Bin Kaab led them in prayer during Ramadan. He used to recite the supplication in the witr during the second half of Ramadan.	The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on The Qunut During Witr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25218		AlHasan said: Ibn Abbas preached towards the end of Ramadan on the pulpit in the Masjid of AlBasrah. He said: Bring forth the sadaqah relating to your fast. The people; as it were; could not understand. Which of the people of Medina are present here? Stand for your brethren; and teach them; for they do not know. The Messenger of Allah ﷺ prescribed this sadaqah as one sa of dried dates or barley; or half a sa of wheat payable by every freeman or slave; male or female; young or old. When Ali came to Basrah ; he found that price had come down. He said: Allah has given prosperity to you; so give one sa of everything as sadaqah. The narrator Humayd said: AlHasan maintained that the sadaqah at the end of Ramadan was due on a person who fasted.	The Chapter on Food And Charity in HodHood Indexing, Chapter on The View That Half A Sa Of Wheat Is To Be Given As Sadaqah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29462		Narrated Abu Bakrah: The Prophet ﷺ said: One of you should not say: I fasted the whole of Ramadan; and I prayed during the night in the whole of Ramadan. I do not know whether he disliked the purification; or he the narrator said: He must have slept a little and taken rest.	The Chapter on Ramadan And Fasting Beginning Of The Month Of Ramdan in HodHood Indexing, Chapter on Whoever Said Indeed I Fasted All Of Ramadan in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35469		Malik was asked whether someone who went into a Masjid to do itikaf for the last ten days of Ramadan and stayed there for a day or two but then became ill and left the Masjid; had to do itikaf for the number of days that were left from the ten; or not; and if he did have to do so; then what month should he do it in; and he replied; He should make up whatever he has to do of the itikaf when he recovers; whether in Ramadan or otherwise. I have heard that the Messenger of Allah; may Allah bless him and grant him peace; once wanted to do itikaf in Ramadan; but then came back without having done so; and then when Ramadan had gone; he did itikaf for ten days in Shawal. Some one who does itikaf voluntarily in Ramadan and some one who has to do itikaf are in the same position regarding what is halal for them and what is haram. I have not heard that the Messenger of Allah; may Allah bless him and grant him peace; ever did itikaf other than voluntarily. Malik said; that if a woman did itikaf and then menstruated during her itikaf; she went back to her house; and; when she was pure again she returned to the Masjid; at whatever time it was that she became pure. She then continued her itikaf from where she left off. This was the same situation as with a woman who had to fast two consecutive months; and who menstruated and then became pure. She then continued the fast from where she had left off and did not delay doing so.	The Chapter on Ramadan And Fasting And Deeds in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35476		Ziyad related to me from Malik from Humayd AlTawil that Anas Ibn Malik said; The Messenger of Allah; may Allah bless him and grant him peace; came out to us in Ramadan and said; I was shown a certain night in Ramadan and then two men abused each other and it was taken away. Look for it on the ninth and the seventh and the fifth.	The Chapter on Peace And Makkah in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35480		Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; once mentioned Ramadan and said; Do not begin the fast until you see the new moon; and do not break the fast at the end of Ramadan until you see it. If the new moon is obscured from you; then work out when it should be.	The Chapter on Ramadan And Fasting Beginning Of The Month Of Ramdan in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35483		Yahya related to me from Malik that he had heard that once in the time of Uthman Ibn Affan the new moon had been seen in the afternoon and Uthman did not break his fast until evening had come and the sun had set. Yahya said that he had heard Malik say that some one who sees the new moon of Ramadan when he is on his own should start the fast and not break it if he knows that that day is part of Ramadan. He added; Some one who sees the new moon of Shawal when he is on his own does not break the fast; because people suspect the reliability of someone among them who breaks the fast. Such people should say; when they sight the new moon; We have seen the new moon. Whoever sees the new moon of Shawal during the day should not break his fast but should continue fasting for the rest of that day. This is because it is really the new moon of the night that is coming. Yahya said that he heard Malik say; If people are fasting on the day of Fitr thinking that it is still Ramadan and then definite evidence comes to them that the new moon of Ramadan had been seen one day before they began to fast and that they are now into the thirty- first day; then they should break the fast on that day at whatever time the news comes to them. However; they do not pray the id prayer if they hear the news after the sun has begun to decline.	The Chapter on Ramadan And Fasting Beginning Of The Month Of Ramdan in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35508		27 Yahya related to me from Malik that he had heard that Umar Ibn AlKhattab; if he was travelling in Ramadan and knew that he would reach Madina at the begining of the day ;would do so fasting. Yahya said that Malik said; Someone who is travelling and knows that he will be reaching his people in the first part of the day; and then dawn breaks before he gets there; should be fasting when he gets there. Malik said; Someone who intends to go away on a journey in Ramadan; and then dawn breaks while he is still on his land before he has left; should fast that day. Malik said that a man who returns from a journey in Ramadan and is not fasting may have sexual intercourse with his wife if he wishes; if she is not fasting and she has just become pure after her menses.	The Chapter on Ramadan And Fasting Beginning Of The Month Of Ramdan in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35532		Yahya related to me from Malik from Yahya Ibn Said that he heard Said Ibn AlMusayab being asked about making up days missed in Ramadan; and Said said; What I like best is for days missed in Ramadan to be made up consecutively; and not separately. Yahya said that he had heard Malik say; about some one who made up the days he had missed in Ramadan separately; that he did not have to repeat them. What he had done was enough for him. It was; however; preferable; if he did them consecutively. Malik said; Whoever eats or drinks thoughtlessly or forgetfully in Ramadan or during any other obligatory fast that he must do; has to fast another day in its place.	The Chapter on Ramadan And Fasting And Deeds in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35533		Yahya related to me from Malik that Humayd Ibn Oays AlMakki told him; I was with Mujahid while he was performing tawaf around the Kaba; and a man came to him and asked whether the days of fasting for kaffara had to be fasted consecutively; or could they be split up. I said to him; Yes; they can be split up; if the person so wishes. Mujahid said; He should not split them up; because in Ubay Ibn Kaab recitation they are referred to as three consecutive days. Malik said; What I like most is what Allah has specified in the Quran; that is; that they are fasted consecutively. Malik was asked about a woman who began the day fasting in Ramadan and though it was outside of the time of her period; fresh blood i.e. not menstrual blood flowed from her. She then waited until evening to see the same; but did not see anything.Then; on the next day in the morning she had anotherflow; though less than the first. Then; some days before her period; the flow stopped completely. Malik was asked what she should do about her fasting and prayer; and he said; This blood is like menstrual blood. When she sees it she should break her fast; and then make up the days she has missed. Then; when the blood has completely stopped; she should do ghusl and fast. Malik was asked whether someone who became muslim on the last day of Ramadan had to make up all of Ramadan or whether he just had to make up the day when he became muslim; and he said; He does not have to make up any of the days that have passed. He begins fasting from that day onwards. What I like most is that he makes up the day on which he became muslim.	The Chapter on Ramadan And Fasting And Deeds in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35538		Yahya related to me from Malik from Abdulrahman Ibn AlQasim that his father used to say; If someone has to make up for days not fasted in Ramadan and does not do them before the next Ramadan comes although he is strong enough to do so; he should feed a poor man with a mudd of wheat for every day that he has missed; and he has to fast the days he owes as well. Yahya related to me from Malik that he had heard the same thing from Said Ibn Jubayr.	The Chapter on Special Days And Forbidden Deeds in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35540		Yahya related to me from Malik that he had heard the people of knowledge telling people not to fast on the day in Shaban when there was doubt about whether it was Shaban or Ramadan ; if they intended by it the fast of Ramadan. They considered that whoever fasted on that day without having seen the new moon had to make up that day if it later became clear that it was part of Ramadan. They did not see any harm in voluntary fasting on that day. Malik said; This is what we do; and what I have seen the people of knowledge in our city doing.	The Chapter on Ramadan And Fasting And Deeds in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35545		Yahya related to me from Malik that he had heard that the people of knowledge did not disapprove of people fasting using tooth-sticks at any hour of the day in Ramadan; whether at the beginning or the end; nor had he heard any of the people of knowledge disapproving of or forbidding the practice. Yahya said that he heard Malik say; about fasting for six days after breaking the fast at the end of Ramadan; that he had never seen any of the people of knowledge and fiqh fasting them. He said; I have not heard that any of our predecessors used to do that; and the people of knowledge disapprove of it and they are afraid that it might become a bida and that common and ignorant people might join to Ramadan what does not belong to it; if they were to think that the people of knowledge had given permission for that to be done and were seen doing it. Yahya said that he heard Malik say; I have never heard any of the people of knowledge and fiqh and those whom people take as an example forbidding fasting on the day of jumua. Fasting on it is good; and I have seen one of the people of knowledge fasting it; and it seemed to me that he was keen to do so.	The Chapter on Ignorance And Knowledge in HodHood Indexing, The Book of Faraid in Muwata Malik
MuwataMalik-017-001-35676		Yahya related to me from Malik from Said Ibn Abi Said AlMaqburi from Abu Salama Ibn Abdulrahman Ibn Awuf that he asked Aisha; the wife of the Prophet; may Allah bless him and grant him peace; what the prayer of the Messenger of Allah; may Allah bless him and grant him peace; was like during Ramadan. She said; The Messenger of Allah; may Allah bless him and grant him peace; did not go above eleven rakas in Ramadan or at any other time. He prayed four - do not ask me about their beauty or length. Then he prayed another four - do not ask me about their beauty and length. Then he prayed three. Aisha continued; I said; Messenger of Allah; are you sleeping before you do the witr? He said; Aisha; my eyes sleep but my heart does not sleep.	The Chapter on Prayers In Friday in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35702		Yahya related to me from Malik from Ibn Shihab from Abu Salama Ibn Abdulrahman Ibn Awuf from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; used to exhort people to watch the night in prayer in Ramadan but never ordered it definitely. He used to say; Whoever watches the night in prayer in Ramadan with trust and expectancy; will be forgiven all his previous wrong actions. Ibn Shihab said; The Messenger of Allah; may Allah bless him and grant him peace; died while that was still the custom; and it continued to be the custom in the caliphate of Abu Bakr and at the beginning of the caliphate of Umar Ibn AlKhattab.	The Chapter on Good Manners And Merci in HodHood Indexing, The Book of Hajj in Muwata Malik