Muzabana

Muzabana Completed Form

The word Muzabana is a stemmed form of the following words:

Muzabana Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Muzabana

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Muzabana

Muzabana in Wikipedia

https://en.wikipedia.org/wiki/Muzabana

Muzabana References or Citations

In Quran

nothing found

In Hadith Text Books

Muzabana In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-5444		Narrated Ibn Umar: Allah Messenger ﷺ forbade Muzabana; and Muzabana is the selling of fresh dates for dried old dates by measure; and the selling of fresh grapes for dried grapes by measure.	The Chapter on Food And Raisins in HodHood Indexing, Chapter on The selling of dried grapes for dried grapes and meals for meals in Sahih AlBukhari
SahihAlBukhari-017-001-5445		Narrated Ibn Umar: The Prophet ﷺ forbade Muzabana; and Muzabana is the selling of fresh fruit without measuring it for something by measure on the basis that if that thing turns to be more than the fruit; the increase would be for the seller of the fruit; and if it turns to be less; that would be of his lot. Narrated Ibn Umar from Zaid Bin Thabit that the Prophet ﷺ allowed the selling of the fruits on the trees after estimation when they are ripe.	The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, Chapter on The selling of dried grapes for dried grapes and meals for meals in Sahih AlBukhari
SahihAlBukhari-017-001-5454		Narrated Abdullah Bin Umar: Allah Messenger ﷺ forbade Muzabana; and Muzabana means the selling of fresh dates on the trees for dried dates by measure and also the selling of fresh grapes for dried grapes by measure.	The Chapter on Food And Raisins in HodHood Indexing, Chapter on AlMuzabana AlAraya in Sahih AlBukhari
SahihAlBukhari-017-001-5455		Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ forbade Muzabana and Muhaqala; and Muzabana means the selling of ripe dates for dates still on the trees.	The Chapter on Muzabana In Agriculture Products in HodHood Indexing, Chapter on AlMuzabana AlAraya in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-21298		Saeed Bin AlMusayib said that Allah Messenger ﷺ forbade the transaction of Af Muzabana and Muhaqala. Muzabana means that fresh dates on the trees should be sold against dry dates. Muhaqala implies that the wheat in the ear should be sold against the wheat and getting the land on rent for the wheat produced in it. He the narrator said that the Prophet ﷺ had aid: Do not sell fresh fruits on the trees until their good condition becomes manifest; and do not sell fresh dates on the trees against dry dates. Salim said: Abdullah informed me on the authority of Zaid Bin Thabit; Allah Messenger ﷺ having given concession afterwards in case of ariya transactions by which dry dates can be exchanged with fresh dates; but he did not permit it in other cases.	The Chapter on Agriculture Of Dates And Fresh Fruits in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-21313		Ibn Umar Allah be pleased them reported Allah Messenger ﷺ having forbidden Muzabana; and Muzabana implies the selling of fresh dates for dry dates by measuring them out and the selling of raisins by measure for grapes.	The Chapter on Muzabana In Agriculture Products in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-21316		Ibn Umar Allah be pleased with them reported Allah Messenger ﷺ having forbidden Muzabana; and Muzabana is the selling of dry dates by measure for fresh dates and the selling of raisins by measure for grapes and selling of all Ports of fruits on the basis of calculation.	The Chapter on Muzabana In Agriculture Products in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-21317		Ibn Umar Allah be pleased with them reported Allah Messenger ﷺ having forbidden Muzabana; and Muzabana implies the selling of dry dates for fresh dates on the tree with a definite measure making it clear that in case it increases; it belongs to me and if it is less; it is my responsibility.	The Chapter on Muzabana In Agriculture Products in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-21330		Jabir Bin Abdullah Allah be pleased with them reported that Allah Messenger ﷺ forbade Mukhabara and Muhaqala; and Muzabana; and the sale of the fruit until it is fit for eating; and its sale but with dirham and dinar. Exception is made in case of araya. Ata said: Jabir explained these terms for us. As for Mukhabara it is this that a wasteland is given by a person to another and he makes an investment in it and then gets a share in the produce. According to him Jabir ; Muzabana is the sell of fresh dates on the tree for dry dates with a measure; and Muhaqala in agriculture implies that one should sell the standing crop for grains with a measure.	The Chapter on Agriculture Forbidden Sale Transactions in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-21331		Jabir Bin Abdullah Allah be pleased with them reported Allah Messenger ﷺ forbidding Muhaqala; and Muzabana; and Mukhabara; and the buying of date-palm until its fruit is ripened ripening means that its colour becomes red or yellow; or it is fit for being eaten. And Muhaqala implies that crops in the field are bought for grains according to a customary measure. Muzabana implies that date-palm should be sold for dry dates by measuring them with wisqs; and AlMukhabara is a share ; maybe one-third or one-fourth in produce or something like it. Zaid one of the narrators said to Ata Bin Abu Rabah the other narrator : Did You bear Jabir Bin Abdullah Allah be pleased with them making a mention of it that he had heard it directly from Allah Messenger ﷺ ? He said: Yes.	The Chapter on Muzabana In Agriculture Products in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-21352		Jabir Bin Abdullah Allah be pleased with them reported: I heard Allah Messenger ﷺ forbidding Muzabana; and Huqul. Jabir Bin Abdullah Allah be pleased with them said: Muzabana means the selling of fruits for dry dates and Huqul is the renting of land.	The Chapter on Muzabana In Agriculture Products in HodHood Indexing, Chapter on 17 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

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In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35055		Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; forbade muzabana. Muzabana was selling fresh dates for dried dates by measure; and selling grapes for raisins by measure.	The Chapter on Food And Raisins in HodHood Indexing, The Book of Madina in Muwata Malik
MuwataMalik-017-001-35056		Yahya related to me from Malik from Daud Ibn AlHusayn from Abu Sufyan; the mawla of Ibn Abi Ahmad; from Abu Said AlKhudri that the Messenger of Allah; may Allah bless him and grant him peace; forbade muzabana and muhaqala. Muzabana was selling fresh dates for dried dates while they were still on the trees. Muhaqala was renting land in exchange for wheat.	The Chapter on Muzabana In Agriculture Products in HodHood Indexing, The Book of Madina in Muwata Malik
MuwataMalik-017-001-35057		Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab that the Messenger of Allah; may Allah bless him and grant him peace; forbade muzabana and muhaqala. Muzabana was selling fresh dates for dried dates. Muhaqala was buying unharvested wheat in exchange for threshed wheat and renting land in exchange for wheat. Ibn Shihab added that he had asked Said Ibn AlMusayab about renting land for gold and silver. He said; There is no harm in it. Malik said; The Messenger of Allah; may Allah bless him and grant him peace; forbade muzabana. The explanation of muzabana is that it is buying something whose number; weight and measure is not known with something whose number; weight or measure is known; for instance; if a man has a stack of food whose measure is not known; either of wheat; dates; or whatever food; or the man has goods of wheat; date kernels; herbs; safflower; cotton; flax; silk; and does not know its measure or weight or number and then a buyer approaches him and proposes that he weigh or measure or count the goods; but; before he does; he specifies a certain weight; or measure; or number and guarantees to pay the price for that amount; agreeing that whatever falls short of that amount is a loss against him and whatever is in excess of that amount is a gain for him. That is not a sale. It is taking risks and it is an uncertain transaction. It falls into the category of gambling because he is not buying something from him for something definite which he pays. Everything which resembles this is also forbidden. Malik said that another example of that was; for instance; a man proposing to another man; You have cloth. I will guarantee you from this cloth of yours so many hooded cloaks; the measureof each cloak to be such-and-such; naming a measurement. Whatever loss there is; is against me and I will fulfill you the specified amount and whatever excess there is; is mine. Or perhaps the man proposed; I will guarantee you from this cloth of yours so many shirts; the measurement of each shirt to be such-and-such; and whatever loss there is; is against me and I will fulfill the specified amount and whatever excess there is; is mine. Or perhaps a man proposed to a man who had cattle or camel hides; I will cut up these hides of yours into sandals on a pattern I will show you. Whatever falls short of a hundred pairs; I will make up its loss and whatever is over is mine because I guaranteed you. Another example was that a man say to a man who had ben-nuts; I will press these nuts of yours. Whatever falls short of such-and-such a weight by the pound; I will make it up; and whatever is more than that is mine. Malik said that all this and whatever else was like it or resembled it was in the category of muzabana; which was neither good nor permitted. It was also the same case for a man to say to a man; who had fodder leaves; date kernels; cotton; flax; herbs or safflower; I will buy these leaves from you in exchange for such-and-such a sa; indicating leaves which are pounded like his leaves.. or these date kernels for such-and-such a sa of kernels like them; and the like of that in the case of safflower; cotton; flax and herbs. Malik said; All this is what we have described of muzabana.	The Chapter on Muzabana In Agriculture Products in HodHood Indexing, The Book of Madina in Muwata Malik
MuwataMalik-017-001-35088		Malik said; Another example of that is that the Messenger of Allah; may Allah bless him and grant him peace; forbade the sale called muzabana and granted an indulgence in the ariya for computing the equivalent in dates. It was distinguished between them that the muzabana-sale was based on shrewdness and trade; and the ariya sale was based on a favour rendered; and there was no shrewdness in it. Malik said; A man must not buy food for a fourth; a third; or a fraction of a dirham on the basis that he be given that food on credit. There is no harm in a man buying food for a fraction of a dirham on credit and then he gives a dirham and takes goods with what remains of his dirham because he gave the fraction he owed as silver; and took goods to make up the rest of his dirham. There is no harm in that transaction. Malik said; There is no harm in a man placing a dirham with another man and then taking from him known goods for a fourth; third; or a known fraction. If there was not a known price on the goods and the man said; I will take them from you for the price of each day; this is not halal because there is uncertainty. It might be less one time; and more another time; and they would not part with a known sale. Malik said; If someone sells some food without measuring precisely and does not exclude any of it from the sale and then it occurs to him to buy some of it; it is not good for him to buy any of it except what it would be permitted for him to exclude from it. That is a third or less. If it is more than a third; it becomes muzabana and is disapproved. He must only purchase from what he would be permitted to exclude; and he is only permitted to exclude a third or less than that. This is the way of doing things in which there is no dispute with us.	The Chapter on Financial Transaction And Food in HodHood Indexing, The Book of The Oath of Qasama in Muwata Malik