Munkar

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Key Points of Hadith Mentioned Munkar

  1. Narrated AlTaimi From Jabir Bin Abdullah and Anas Bin Malik who said When the Messenger of Allah ﷺ supplicated against locusts he would say O Allah Destroy the locusts kill the large among him and destroy the small spoil his core and cut off his rear . SunanAlTermithi-017-001-10459 Category:Chapter on What Has Been Related About Supplicating Against Locusts in Sunan AlTermithi
  2. Narrated Ibn Masud That the Prophet ﷺ said On the day of His Lord spoke to him Mousa was wearing a wool Kisa a wool Jubbah a wool Kummah wool pants and his sandals were made of the skin of a dead donkey . SunanAlTermithi-017-001-10692 Category:Chapter on What Has Been Related About Wearing Wool in Sunan AlTermithi
  3. Abu Eisa said The meaning of this saying And beware of gathering of the rich is similar to what was related from Abu Huraira from the Prophet ﷺ that he said Whoever sees one that has been more favored than him in appearance and provision then let him look at the one who is less than him rather than one who is favored more than him . SunanAlTermithi-017-001-10745 Category:Chapter on What Has Been Related About Patching A Garment in Sunan AlTermithi
  4. Then they attacked him a second time and he did the same thing then they attacked him a third time and we threw stones at him and killed him then we threw him into a well and threw stones on top of him . SunanAlNasai-017-001-12294 Category:Chapter on Cutting off the hands and feet of the thief in Sunan AlNasai
  5. We wnet the him until when he was in AlUrj the Iqamah for Subh was said and he stood up to say the Takbir while he heard the grunting of a camel behind him and he did not say the Takbir . SunanAlNasai-017-001-15216 Category:Chapter on Mentioning the differences in the reports from Muhammad Bin Abi Yaqub in the Hadith of Abi Umamah About The Virtue Of Fasting in Sunan AlNasai
  6. When he had finished Ali may Allah be pleased with him stood up and recited the declaration of innocence to the people until he finished it . SunanAlNasai-017-001-16142 Category:Chapter on Khutbah Before The Day Of AtTarwiyah in Sunan AlNasai
  7. Muhammad Bin Abbad and Said Bin Amr AlAshathi narrated to me on authority of Ibn Uyaynah Said said Sufyan informed us on authority of Hisham Bin Hujayr on authority of Tawus he said Bushayr Bin Kaab came to Ibn Abbas so he set about narrating to him . SunanAlNasai-017-001-16142 Category:Chapter on Khutbah Before The Day Of AtTarwiyah in Sunan AlNasai
  8. Thus Bushayr said to him I do not know whether you know all of my U E adith and you reject this one and that or if you reject all of my U E adith and know this one and that Ibn Abbas said to him Indeed we would be narrated to on authority of the Messenger of Allah peace and blessings of Allah upon him at a time when one would not lie upon him however when the people took the difficult Munkar and the docile Sahih we abandoned listening to U E adith from them . SahihMuslim-017-001-17110 Category:Chapter on The Weak Narrators Liars and Those Whose Hadith are Avoided in Sahih Muslim
  9. Shubah said Qatadah heard from Ab AlAliyah only four traditions the tradition about Jonah son of Matthew the tradition reported by Ibn Umar about prayer the tradition stating that the judges are three and the tradition narrated by Ibn Abbas saying This tradition has been narrated to me by reliable persons Umar is one of them and the most reliable of them in my opinion is Umar . SunanAbuDawoud-017-001-26358 Category:Chapter on Wudu From Sleeping in Sunan Abu Dawoud
  10. Narrated Abdullah Ibn Amr Ibn AlAs The Messenger of Allah ﷺ said An oath or a vow about something over which a human being has no control and to disobey Allah and to break ties of relationship is not binding . SunanAbuDawoud-017-001-28470 Category:Chapter on Regarding combining two types of food in Sunan Abu Dawoud

Most Postive Sentiment in Hadith Mentioned Munkar

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

  1. Narrated Aisha: The Messenger of Allah ﷺ said to me: If you want to stick with me; then suffice yourself in the world with the provisions of the rider. And beware of gatherings of the rich; and do not consider a garment to be worn out until it has been patched. [Abu Eisa said:] This Hadith is Gharib; we do not know of it except as a narration of Salih Bin Hassan. He said: I heard Muhammad Bin Ismail saying: Salih Bin Hassan is Munkar is Hadith. And Salih Bin Hassan - the one who Ibn Abi Dhib reports from - is trustworthy.[Abu Eisa said:] The meaning of this saying: And beware of gathering of the rich is similar to what was related from Abu Huraira from the Prophet ﷺ ; that he said: Whoever sees one that has been more favored than him in appearance and provision; then let him look at the one who is less than him; rather than one who is favored more than him. For indeed it is more appropriate so that he not scorn Allah favors [upon him].And it has been related from aown Bin Abdullah who said: I accompanied the rich; and did not see anyone with more troubles than me. I saw a beast that was better than my beast; and a garment that was better than my garment. And I accompanied the poor; and felt at ease. SunanAlTermithi-017-001-10745
  2. It was narrated from Jabir that: when the Prophet came back from the Umrah of AlJirranah; he sent Abu Bakr to lead the Hajj. We wnet the him until; when he was in AlUrj; the Iqamah for Subh was said; and he stood up to say the Takbir while he heard the grunting of a camel behind him; and he did not say the Takbir. He said: This is the grunting of the camel of the Messenger of Allah has had second thoughts about the Hajj; and may be he is here; and we will pray with him. But it was Ali on the camel. Abu Bakr said to him: Have you come as a leader or as messenger? He said: No; as a messenger; sent by the Messenger of Allah with a declaration of innocence to recite it to the people in the stations of Hajj. So we came to makkah and one day before the day of AlTarwiyah Abu Bakr; may Allah be pleased with him; stood up and addressed the people telling them about their rituals. When he finished; Ali; may Allah be pleased with him; stood up and recited the declaration of innocence to the people until he finished it. Then we went out with hm and on the day of Arafat. Abu Bakr stood up and addressed people; telling them about rituals. When he finished; Ali; may Allah be pleased with him; stood up and recited the declaration of innocence to the people until he finished it. Then on the day of Sacrifice; we departed Ifadah and when Abu Bakr came back; eh addressed the people; telling them about their departure Ifadah ; sacrifice and rituals. When he finished; Ali; may Allah be pleased with him; stood up and recited the declaration of innocence to the people until he finished it. On the first day of AlNafr The 12th of Dhu AlHijja ; Abu Bakr stood up and addressed the people; telling them how to offer their sacrifice and how to stone the Jamrat; and teaching them their rituals. When he had finished; Ali; may Allah be pleased with him; stood up and recited the declaration of innocence to the people until he finished it. Daif Abu Abdulrahman AlNasai said: Ibn Khuthaim is not strong in Hadith; and I only narrated this so it would not be considered to be from Ibn Juraij from Abu AlZubai. And we did not write it except from Ishaq Bin Rahuyah Bin Ibrahm. And yahya Bin Saeed AlQattan did not abandon the narrations of Ibn Khuthaim; or dod Abd AlRahamn. However; Ali Bin AlMadini said: Ibn Khuthaim is Munkar in Hadith; and Ali Bin AlMadini is more knowledgeable of Hadith. SunanAlNasai-017-001-16142
  3. Narrated Abu Saeed - who is Abdullah Bin Busr: I heard Abu Kabshah AlAnmari saying: The Kimam caps of the Companions of the Messenger of Allah ﷺ were Buthan stretched over the head.[Abu Eisa said:] This Hadith is Munkar; Abdullah Bin Busr is from AlBasrah; and he is weak according to the people of Hadith. Yahya Bin Saeed and others graded him weak. Buthun means expansive. SunanAlTermithi-017-001-10748
  4. It was narrated that Jabir Bin Abdullah said: A thief was brought to the Messenger of Allah and he said: Kill him. They said: O Messenger of Allah; he only stole. He said: Cut off his hand. So his hand was cut off. Then he was brought a second time and he said: Kill him. They said; O Messenger of Allah; he only stole. He said: Cut off his foot. So his foot was cut off. He was brought to him a third time and he said: Kill him. They said: O Messenger of Allah; he only stole. He said: Cut off his other hand. Then he was brought to him a fourth time and he said: Kill him. They said: O Messenger of Allah; he only stole. He said: Cut off his other foot. He was brought to him a fifth time and he said: So we took him to an animal pen and attacked him. He lay down on his back then waved his arms and legs in the air ; and the camels ran away. Then they attacked him a second time and he did the same thing; then they attacked him a third time; and we threw stones at him and killed him; then we threw him into a well and threw stones on top of him. Hassan Abu Abdulrahman AlNasai said: This Hadith is Munkar; mousab Bin Thabit is not strong in Hadith. SunanAlNasai-017-001-12294
  5. It was narrated that Alqamah said: I was with Ibn Masud when he was with uthman; and Uthman said: Whoever among you has the means; let him get married; for it is more effective in lowering the gaze and guarding one chastity. And whoever cannot; then fasting will be a shield for him. Sahih Abu Abdulrahman AlNasai said: This narrator is Abu Mashar; his name is Ziyad Bin Kulaib; and he is trustworthy. He was a companion of Ibrahim. Mansur; Mughirah; and Shubah reported from him. As for Abu Mashar AlMadini; his name is Najih and he is weak; and with his weakness; he also became confused; he narrated Munkar narrations; among them: Muhammad Bin Amr from Abu Salamah; from Abu Huraira; from the Prophet; who said: What is between the east and the west is the Qiblah. And among them: Hisham Bin Urwah; from his father; from Aisha; from the Prophet: Do not cut meat with the knife; rather gnaw at it. SunanAlNasai-017-001-15216
  6. Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ used to prostrate and sleep in prostration and produce puffing sounds during sleep. Then he would stand and pray and would not perform ablution. I said to him: you prayed but did not perform ablution though you slept in prostration. He replied: Ablution is necessary for one who sleeps while he is lying down. Uthman and Hannad added: For when he lies down; his joints are relaxed.Abu Dawud said: The statement ablution is necessary for one who sleeps while one is lying down is a munkar rejected tradition. It has been narrated only by Yazid Abu Khalid AlDalani; on the authority of Qatadah. And its earlier part has been narrated by a group of narrators from Ibn Abbas; they did not mention anything about it. He Ibn Abbas said: The Prophet ﷺ was protected during his sleep. Aisha reported: The Prophet ﷺ said: My eyes sleep; but my heart does not sleep. Shubah said: Qatadah heard from Ab AlAliyah only four traditions: the tradition about Jonah son of Matthew; the tradition reported by Ibn Umar about prayer; the tradition stating that the judges are three; and the tradition narrated by Ibn Abbas saying: This tradition has been narrated to me by reliable persons ; Umar is one of them; and the most reliable of them in my opinion is Umar. Abu Dawud said: I asked Ahmad Bin Hanbal about the tradition narrated by Yazid AlDalani. He rebuked me out of respect for him. Then he said: Yazid AlDalani does not add anything to what has been narrated by the teachers of Qatadah. He did not care of this tradition due to its weakness. SunanAbuDawoud-017-001-26358

Most Negative Sentiment in Hadith Mentioned Munkar

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

  1. It was narrated that Jabir Bin Abdullah said: A thief was brought to the Messenger of Allah and he said: Kill him. They said: O Messenger of Allah; he only stole. He said: Cut off his hand. So his hand was cut off. Then he was brought a second time and he said: Kill him. They said; O Messenger of Allah; he only stole. He said: Cut off his foot. So his foot was cut off. He was brought to him a third time and he said: Kill him. They said: O Messenger of Allah; he only stole. He said: Cut off his other hand. Then he was brought to him a fourth time and he said: Kill him. They said: O Messenger of Allah; he only stole. He said: Cut off his other foot. He was brought to him a fifth time and he said: So we took him to an animal pen and attacked him. He lay down on his back then waved his arms and legs in the air ; and the camels ran away. Then they attacked him a second time and he did the same thing; then they attacked him a third time; and we threw stones at him and killed him; then we threw him into a well and threw stones on top of him. Hassan Abu Abdulrahman AlNasai said: This Hadith is Munkar; mousab Bin Thabit is not strong in Hadith. SunanAlNasai-017-001-12294
  2. Narrated Anas Ibn Malik: When the Prophet ﷺ entered the privy; he removed his ring.Abu Dawud said: This is a munkar tradition; i.e. it contradicts the well-known version reported by reliable narrators. On the authority of Anas the well-known version says: The Prophet ﷺ had a silver ring made for him. Then he cast it off. The misunderstanding is on the part of Hammam who is the narrator of the previous tradition mentioned in the text. This is transmitted only by Hammam. SunanAbuDawoud-017-001-26175
  3. Muhammad Bin Abbad and Said Bin Amr AlAshathi narrated to me on authority of Ibn Uyaynah; Said said Sufyan informed us on authority of Hisham Bin Hujayr; on authority of Tawus; he said Bushayr Bin Kaab came to Ibn Abbas so he set about narrating to him. Ibn Abbas said to him: Go back to such-and-such narration. Then [Bushayr] returned to it and narrated it. So Ibn Abbas] said to him: Go back to such-and-such narration. Then [Bushayr] returned to it and narrated it. Thus [Bushayr] said to him: I do not know whether you know all of my <U+1E24>adith and you reject this one and that; or if you reject all of my <U+1E24>adith and know this one and that? Ibn Abbas said to him: Indeed we would be narrated to on authority of the Messenger of Allah; peace and blessings of Allah upon him; at a time when one would not lie upon him; however when the people took the difficult [Munkar] and the docile [Sahih]; we abandoned listening to <U+1E24>adith from them. SahihMuslim-017-001-17110
  4. It was narrated from AlBara Bin Azib that : A man was sitting with the Prophet SAWSYMOBOL and he was wearing a gold ring. The Messenger of Allah SAWSYMOBOL had a stick in his hand and the Prophet SAWSYMOBOL struck his finger. The man said: What wrong with me; O Messenger of Allah? He said: Why dont you get rid of this thing that is on your finger? The man took it and threw it away. The Prophet SAWSYMOBOL saw him after that and said: What happened to the ring? He said: I threw it away. He said: I did not tell you to do that; rather I told you to sell it and benefit from its price. This Hadith is Munkar. SunanAlNasai-017-001-13558
  5. Narrated Aisha: The Messenger of Allah ﷺ said to me: If you want to stick with me; then suffice yourself in the world with the provisions of the rider. And beware of gatherings of the rich; and do not consider a garment to be worn out until it has been patched. [Abu Eisa said:] This Hadith is Gharib; we do not know of it except as a narration of Salih Bin Hassan. He said: I heard Muhammad Bin Ismail saying: Salih Bin Hassan is Munkar is Hadith. And Salih Bin Hassan - the one who Ibn Abi Dhib reports from - is trustworthy.[Abu Eisa said:] The meaning of this saying: And beware of gathering of the rich is similar to what was related from Abu Huraira from the Prophet ﷺ ; that he said: Whoever sees one that has been more favored than him in appearance and provision; then let him look at the one who is less than him; rather than one who is favored more than him. For indeed it is more appropriate so that he not scorn Allah favors [upon him].And it has been related from aown Bin Abdullah who said: I accompanied the rich; and did not see anyone with more troubles than me. I saw a beast that was better than my beast; and a garment that was better than my garment. And I accompanied the poor; and felt at ease. SunanAlTermithi-017-001-10745
  6. Urwah reported on the authority of Aisha mentioning the incident of slander. She said: The Messenger of Allah ﷺ sat and unveiled his face and said: I take refuge in Allah; All-Hearing; All-Knowing from the accursed devil. Lo! They who spread the slander are a gang among you.Abu Dawud said: This is a rejected munkar tradition. A group of narrators have reported this tradition from AlZuhri; but did not mention this detail. I am afraid the phrase concerning seeking refuge in Allah is the statement of Humaid. SunanAbuDawoud-017-001-27762
  7. Narrated Abdullah Ibn Amr Ibn AlAs: The Messenger of Allah ﷺ said: An oath or a vow about something over which a human being has no control; and to disobey Allah; and to break ties of relationship is not binding. If anyone takes an oath and then considers something else better than it; he should give it up; and do what is better; for leaving it is its atonement.Abu Dawud said: All sound traditions from the Prophet ﷺ say: He should make atonement for his oath; except those versions which are not reliable.Abu Dawud said: I said to Ahmad: Yahya Bin Saeed AlQattan has transmitted this tradition from Yahya Bin Ubaid Allah. He Ahmad Bin Hanbal said: But he gave it up after that; and he was competent for doing it. Ahmad said: His Yahya Bin Ubaid Allahs tradition are munkar rejected and his father is not known. SunanAbuDawoud-017-001-28539

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