Mawla

Mawla Completed Form

The word Mawla is a stemmed form of the following words:

Mawla Dictionary Definition

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Mawla in Wikipedia

https://en.wikipedia.org/wiki/Mawla

Mawla References or Citations

In Quran

nothing found

In Hadith Text Books

Mawla In Sahih AlBukhari

nothing found

In Sahih Muslim

nothing found

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-8859		Narrated Abu Sarihah; or Zaid Bin Arqam - Shubah had doubt: from the Prophet ﷺ : For whomever I am his Mawla then Ali is his Mawla.	The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9075		Narrated Muhammad Bin Abi Razin: that his mother said: If someone died from the Arabs it would be hard upon Umm AlHarir so it was said to her: We see that if a man from the Arabs dies it is hard upon you. She said: I heard my Mawla say that the Messenger of Allah ﷺ said: From the signs of coming of the Hour is the destruction of the Arabs. Muhammad Bin Abi Razin said: And her Mawla was Talha h Bin Malik.	The Chapter on Mudhar Arabi Tribe in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9086		Narrated Abu Ayoub AlAnsari: that the Messenger of Allah ﷺ said: The Ansar; Muzainah; and Juhainah; Ashja; Ghifar; and whoever is from Banu Abd d-Dar are Mawali. They do not have a Mawla other than Allah; and Allah and His Messenger are their Mawla.	The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34302		Yahya related to me from Malik from Ishaq Ibn Abdullah Ibn Abi Talha that Rafiibn Ishaq; a mawla of the family of AlShifa who was known as the mawla of Abu Talha ; heard Abu Ayoub AlAnsari; one of the companions of the Messenger of Allah; may Allah bless him and grant him peace; say; while he was in Egypt; By Allah! I dont know how to deal with these lavatories. The Messenger of Allah; may Allah bless him and grant him peace; said; When you go to defecate or urinate; do not expose your genitals towards the qibla; and do not put your back to it.	The Chapter on Granting Peace in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34381		Yahya related to me from Malik that he heard that a beggar asked Aisha; the wife of the Prophet; may Allah bless him and grant him peace; for something while she was fasting and there was only a loaf of bread in her house. She said to her female mawla; Give it to him. The mawla protested; You will not have anything to break your fast with. Aisha repeated; Give it to him; so she did so. When evening came; the people of a house or a man who did not usually give to them; gave them a sheep and some food to go with it. Aisha; umm Almuminin; called her mawla and said; Eat from this. This is better than your loaf of bread.	The Chapter on Food And Sheeps in HodHood Indexing, The Book of Jumua in Muwata Malik
MuwataMalik-017-001-34454		Yahya related to me from Malik from Abun Nadr; the mawla of Umar Ibn Ubaydullah; that Abu Murra; the mawla of Aqil Ibn Abi Talib; told him that he had heard Umm Hani bint Abi Talib say; I went to the Messenger of Allah; may Allah bless him and grant him peace; in the year of the conquest and found him doing ghusl while his daughter Fatima; was screening him with a garment. I said to him; Peace be upon you and he said; Who is that? I replied; Umm Hani bint Abi Talib; and he said; Welcome; Umm Hani! When he had finished his ghusl; he stood and prayed eight rakas; covering himself with one garment; and then came away. I said; Messenger of Allah; the son of my mother; AIi; says that he is determined to kill so-and-so; son of Hubayra; a man I have placed under my protection. The Messenger of Allah; may Allah bless him and grant him peace; said; We give protection to whoever you have given protection to; Umm Hani. Umm Hani related that this incident happened in the morning.	The Chapter on Makkah And Arafat in HodHood Indexing, The Book of Tahajjud in Muwata Malik
MuwataMalik-017-001-34676		Yahya related to me from Malik from Qatan Ibn Wahb Ibn Umayr Ibn AlAjda that Yuhannas; the mawla of AlZubair Ibn AlAwam informed him that he was sitting with Abdullah Ibn Umar during the troubles at the time of AlHajaj Ibn Yousif. A female mawla of his came and greeted him. She said; I want to leave; Abu Abdulrahman The time is harsh for us. Abdullah Ibn Umar said to her; Sit down; O you with little knowledge; for I have heard the Messenger of Allah; may Allah bless him and grant him peace; say; No one will be patient in hunger and hardship in it Madina except that I will be a witness or intercede for him on the Day of Rising.	The Chapter on Peace And Modesty in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34793		Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Hazim that Amra bint Abdulrahman said; Aisha; the wife of the Prophet; may Allah bless him and grant him peace; went out to Makka and she had two girl mawlas of hers and a slave belonging to the sons of Abdullah Ibn Abi Bakr AlSiddiq. She sent a figured cloak with the two mawlas which was sewn up in a piece of green cloth. Amra continued; The slave took it and unstitched it and took out the cloak. In its place; he put some felt or skin and sewed it up again. When the mawla girls came to Madina; they gave it to his people. When they opened it; they found felt in it and did not find the cloak. They spoke to the two women and they spoke to Aisha; the wife of the Prophet; may Allah bless him and grant him peace; or they wrote to her and suspected the slave. The slave was asked about it and confessed. Aisha; the wife of the Prophet; may Allah bless him and grant him peace; gave the order and his hand was cut off. Aisha said; A thief hand is cut off for a quarter of a dinar and upwards. Malik said; The limit I prefer above which cutting off the hand is obliged is three dirhams; whether the exchange is high or low. That is because the Messenger of Allah; may Allah bless him and grant him peace; cut off the hand of a thief for a shield whose value was three dirhams; and Uthman Ibn Affan cut off the hand of a thief for a citron which was estimated at three dirhams. This is what I prefer of what I have heard on the matter.	The Chapter on Peace And Charity in HodHood Indexing, The Book of Sadaqa in Muwata Malik
MuwataMalik-017-001-34849		Yahya related to me from Malik that he heard Ibn Shihab say; The precedent of the sunna when a man injures a woman is that he must pay the blood- money for that injury and there is no retaliation against him. Malik said; That is an accidental injury; when a man strikes a woman and hits with a blow what he did not intend; for instance; if he struck her with a whip and cut her eye open and the like of that. Malik said about a woman who has a husband and children who are not from her paternal relatives or her people; that since he is from another tribe; there is no blood-money against her husband for her criminal action; nor any against her children if they are not from her people; nor any against her maternal brothers when they are not from her paternal relations or her people. These are entitled to her inheritance but only the paternal relations have paid blood-money from since the time of the Messenger of Allah; may Allah bless him and grant him peace. Until today it is like that with the mawla of a woman. The inheritance they leave goes to the children of the woman even if they are not from her tribe; but the blood-money of the criminal act of the mawla is only against her tribe.	The Chapter on Injury In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34880		Yahya related to me from Malik from Umar Ibn Husayn; the mawla of Aisha bint Qudama; that Abd AlMalik Ibn Marwan imposed retaliation against a man who killed a mawla with a stick and so the mawla patron killed the man with a stick. Malik said; The generally agreed on way of doing things in our community about which there is no dispute is that when a man strikes another man with a stick or hits him with a rock or intentionally strikes him causing his death; that is an intentional injury and there is retaliation for it. Malik said; Intentional murder with us is that a man intentionally goes to a man and strikes him until his life goes. Part of intentional injury also is that a man strikes a man in a quarrel between them. He leaves him while he is alive; and he bleeds to death and so dies. There is retaliation for that. Malik said; What is done in our community is that a group of free men are killed for the intentional murder of one free man; and a group of women for one woman; and a group of slaves for one slave.	The Chapter on Retaliation In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-35026		Yahya related to me from Malik from Ibn Shihab that he was asked about the suckling of an older person. He said; Urwa Ibn AlZubair informed me that Abu Hudhayfa Ibn Utba Ibn Rabia; one of the companions of the Messenger of Allah; may Allah bless him and grant him peace; who was present at Badr; adopted Salim who is called Salim; the mawla of Abu Hudhayfa as the Messenger of Allah; may Allah bless him and grant him peace; adopted Zayd Ibn Haritha. He thought of him as his son; and Abu Hudhayfa married him to his brother sister; Fatima bint AlWalid Ibn Utba Ibn Rabia; who was at that time among the first emigrants. She was one of the best unmarried women of the Quraysh. When Allah the Exalted sent down in His Book what He sent down about Zayd Ibn Haritha; Call them after their true fathers. That is more equitable in the sight of Allah. If you do not know who their fathers were then they are your brothers in the deen and your mawali; Surat 33 ayat 5 people in this position were traced back to their fathers. When the father was not known; they were traced to their mawla. Sahla bint Suhayl who was the wife of Abu Hudhayfa; and one of the tribe of Amr Ibn Luay; came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah! We think of Salim as a son and he comes in to see me while I am uncovered. We only have one room; so what do you think about the situation? The Messenger of Allah; may Allah bless him and grant him peace; said; Give him five drinks of your milk and he will be mahram by it. She then saw him as a foster son. Aisha umm Almuminin took that as a precedent for whatever men she wanted to be able to come to see her. She ordered her sister; Umm Kulthum bint Abi Bakr AlSiddiq and the daughters of her brother to give milk to whichever men she wanted to be able to come in to see her. The rest of the wives of the Prophet; may Allah bless him and grant him peace; refused to let anyone come in to them by such nursing. They said; No! By Allah! We think that what the Messenger of Allah; may Allah bless him and grant him peace; ordered Sahla bint Suhayl to do was only an indulgence concerning the nursing of Salim alone. No! By Allah! No one will come in upon us by such nursing! This is what the wives of the Prophet; may Allah bless him and grant him peace; thought about the suckling of an older person.	The Chapter on Permission To Enter The House in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik
MuwataMalik-017-001-35157		Yahya related to me from Malik from Rabia Ibn Abi Abdulrahman from more than one of the people of knowledge of that time; that those who were killed on the Day of the Camel; the Day of Siffin; the Day of AlHarra; and the Day of Qudayd did not inherit from each other. None of them inherited anything from his companion unless it was known that he had been killed before his companion. Malik said; That is the way of doing things about which there is no dispute; and which none of the people of knowledge in our city doubt. The procedure with two mutual heirs who are drowned; or killed in another way; when it is not known which of them died first is the same - neither of them inherits anything from his companion. Their inheritance goes to whoever remains of their heirs. They are inherited from by the living. Malik said; No one should inherit from anyone else when there is doubt; and one should only inherit from the other when there is certainty of knowledge and witnesses. That is because a man and his mawla whom his father has freed might die at the same time. The sons of the free man could say; Our father inherited from the mawla. They should not inherit from the mawla without knowledge or testimony that he died first. The living people most entitled to his wala inherit from him. Malik said; Another example is two full brothers who die. One of them has children and the other does not. They have a half-brother by their father. It is not known which of them died first; so the inheritance of the childless one goes to his half-brother by the father. The children of the full-brother get nothing. Malik said; Another example is when a paternal aunt and the son of her brother die; or else the daughter of the brother and her paternal uncle. It is not known which of them died first. The paternal uncle does not inherit anything from the daughter of his brother; and the son of the brother does not inherit anything from his paternal aunt.	The Chapter on Inheritance And Half Brothers in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35292		Yahya related to me from Malik from Abun-Nadr; the mawla of Umar Ibn Ubaydullah from Ibn Aflah; the mawla of Abu Ayoub AlAnsari from an umm walad of Abu Ayoub al-Ansari that he practised coitus interruptus.	The Chapter on Ramadan And Fasting And Clouds in HodHood Indexing, The Book of Sacrificial Animals in Muwata Malik
MuwataMalik-017-001-35809		Yahya related to me from Malik; from Abun-Nadr; the mawla of Umar Ibn Ubaydullah AlTaymi; from Nafi; the mawla of Abu Qatada AlAnsari; that Abu Qatada was once with the Messenger of Allah; may Allah bless him and grant him peace. When they got to one of the roads to Makka he fell behind with some companions of his who were muhrim; while he was not. Then he saw a wild ass; so he got on his mount and asked his companions to give him his whip but they refused. Then he asked them for his spear and they refused to give it to him. So he took hold of it and attacked the ass and killed it. Some of the companions of the Messenger of Allah; may Allah bless him and grant him peace; ate from it; and others refused. When they had caught up with the Messenger of Allah; may Allah bless him and grant him peace; they asked him about it and he said; It is food that Allah has fed you with.	The Chapter on Peace And Evil in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35867		Yahya related to me from Malik from Abun Nadr; the mawla of Umar Ibn Ubaydullah; from Umayr; the mawla of Abdullah Ibn Abbas; from Umm AlFadl bint AlHarith; that she was present when some people were arguing on the day of Arafa about whether the Messenger of Allah; may Allah bless him and grant him peace; was fasting or not. Some of them said he was fasting; and some of them said he was not. So she sent a bowl of milk to him while his camel was standing still and he drank.	The Chapter on Fasting And Drinks in HodHood Indexing, The Book of Business Transactions in Muwata Malik