Manumit

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Manumit Completed Form

The word Manumit is a stemmed form of the following words:


Manumit Dictionary Definition

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Manumit in Wikipedia

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Manumit References or Citations

In Quran

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In Hadith Text Books

Manumit In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1709Narrated AlAswad: Aisha bought Barira in order to manumit her; but her masters stipulated that her Wala after her death would be for them. Aisha said; O Allah Messenger ﷺ ! I have bought Barira in order to manumit her; but her masters stipulated that her Wala will be for them. The Prophet ﷺ said; Manumit her as the Wala is for the one who manumits the slave ; or said; The one who pays her price. Then Aisha bought and manumitted her. After that; Barira was given the choice by the Prophet to stay with her husband or leave him. She said; If he gave me so much and so much money I would not stay with him. AlAswad added: Her husband was a free man. The sub-narrator added: The series of the narrators of AlAswad statement is incomplete. The statement of Ibn Abbas; i.e.; when I saw him he was a slave; is more authentic.The Chapter on Slaves And Charity in HodHood Indexing, Chapter on The heir of the Saiba in Sahih AlBukhari
SahihAlBukhari-017-001-1712Narrated Ibn Umar: That Aisha; the mother of the Believers; intended to buy a slave girl in order to manumit her. The slave girl master said; We are ready to sell her to you on the condition that her Wala should be for us. Aisha mentioned that to Allah Messenger ﷺ who said; This condition should not prevent you from buying her; for the Wala is for the one who manumits the slave.The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on If someone is converted to Islam through somebody else in Sahih AlBukhari
SahihAlBukhari-017-001-1713Narrated AlAswad: Aisha said; I bought Barira and her masters stipulated that the Wala would be for them. Aisha mentioned that to the Prophet ﷺ and he said; Manumit her; as the Wala is for the one who gives the silver i.e. pays the price for freeing the slave. Aisha added; So I manumitted her. After that; the Prophet caller her Barira and gave her the choice to go back to her husband or not. She said; If he gave me so much and so much money I would not stay with him. So she selected her ownself i.e. refused to go back to her husband.The Chapter on Slaves And Charity in HodHood Indexing, Chapter on If someone is converted to Islam through somebody else in Sahih AlBukhari
SahihAlBukhari-017-001-1892Narrated Amr Bin Maimun: Whoever recites it i.e.; the invocation in the above Hadith 412 ten times will be as if he manumitted one of Ishmael descendants. Abu Ayoub narrated the same Hadith from the Prophet ﷺ saying; Whoever recites it ten times will be as if he had manumitted one of Ishmael descendants.The Chapter on Allah And Prophets Ismail And Abraham in HodHood Indexing, Chapter on The superiority of saying La ilaha il AlAllah in Sahih AlBukhari
SahihAlBukhari-017-001-3081Narrated Qasim Bin Muhammad: Three traditions have been established because of Barira: Aisha intended to buy her and set her free; but Barira masters said; Her wala will be for us. Aisha mentioned that to Allah Messenger ﷺ who said; You could accept their condition if you wished; for the wala is for the one who manumits the slave. Barira was manumitted; then she was given the choice either to stay with her husband or leave him; One day Allah Messenger ﷺ entered Aisha house while there was a cooking pot of food boiling on the fire. The Prophet ﷺ asked for lunch; and he was presented with bread and some extra food from the home-made Udm e.g. soup. He asked; Dont I see meat being cooked ? They said; Yes; O Allah Apostle! But it is the meat that has been given to Barira in charity and she has given it to us as a present. He said; For Barira it is alms; but for us it is a present.The Chapter on Slaves And Charity in HodHood Indexing, Chapter on AlUdm additional food taken with bread in Sahih AlBukhari
SahihAlBukhari-017-001-3146Narrated Aisha: the wife of the Prophet Three traditions were established concerning situations in which Barra was involved: When she was manumitted; she was given the option to keep her husband or leave him; Allah Messenger ﷺ said; The wala is for the one who manumits; Once Allah Messenger ﷺ entered the house while some meat was being cooked in a pot; but only bread and some soup of the house were placed before; him. He said; Dont I see the pot containing meat? They said; Yes; but that meat was given to Barira in charity by someone ; and you do not eat what it given in charity.The Prophet ﷺ said That meat is alms for her; but for us it is a present.The Chapter on Slaves And Charity in HodHood Indexing, Chapter on Selling a female slave does not lead to her divorce in Sahih AlBukhari
SahihAlBukhari-017-001-3151Narrated AlAswad: Aisha intended to buy Barira; but her masters stipulated that her wala wound be for them. Aisha mentioned that to the Prophet ﷺ who said to Aisha ; Buy and manumit her; for the wala is for the one who manumits. Once some me; was brought to the Prophet ﷺ and was said; This meat was given in charity to Barira. The Prophet ﷺ said; It an object of charity for Barira and present for us.Narrated Adam:Shuba relate the same Hadith and added: Barira was given the option regarding her husband.The Chapter on Slaves And Charity in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari
SahihAlBukhari-017-001-3489Narrated Aisha: Three principles were established because of Barira: i When Banra was manumitted she was given the option to remain with her slave husband or not. ii Allah Messenger ﷺ said The Wala of the slave is for the one who manumits the slave. iii When Allah Messenger ﷺ entered the house ; he saw a cooking pot on the fire but he was given bread and meat soup from the soup of the home. The Prophet ﷺ said; Didnt I see the cooking pot on the fire ? It was said; That is the meat given in charity to Barira; and you do not eat the things given in charity. The Prophet ﷺ said; It is an object of charity for Barira; and it is a present for us.The Chapter on Slaves And Charity in HodHood Indexing, Chapter on About a free lady as the wife of a slave in Sahih AlBukhari
SahihAlBukhari-017-001-3493Narrated Um Habiba: daughter of Abu Sufyan I said; O Allah Messenger ﷺ ! Marry my sister. the daughter of Abu Sufyan. The Prophet ﷺ said; Do you like that? I replied; Yes; for even now I am not your only wife and I like that my sister should share the good with me. The Prophet ﷺ said; But that is not lawful for me. I said; We have heard that you want to marry the daughter of Abu Salama. He said; You mean the daughter of Umm Salamah ? I said; Yes. He said; Even if she were not my step-daughter; she would be unlawful for me to marry as she is my foster niece. I and Abu Salama were suckled by Thuwaiba. So you should not present to me your daughters or your sisters in marriage. Narrated Urwa:Thuwaiba was the freed slave girl of Abu Lahb whom he had manumitted; and then she suckled the Prophet. When Abu Lahb died; one of his relatives saw him in a dream in a very bad state and asked him; What have you encountered? Abu Lahb said; I have not found any rest since I left you; except that I have been given water to drink in this the space between his thumb and other fingers and that is because of my manumitting Thuwaiba.The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on your fostermothers who gave you suck in Sahih AlBukhari
SahihAlBukhari-017-001-3855Narrated Urwa Bin AlZubair: Abdullah Bin AlZubair was the most beloved person to Aisha excluding the Prophet ﷺ and Abu Bakr; and he in his turn; was the most devoted to her; Aisha used not to withhold the money given to her by Allah; but she used to spend it in charity. Abdullah Bin AlZubair said; Aisha should be stopped from doing so. When Aisha heard this ; she said protestingly; Shall I be stopped from doing so? I vow that I will never talk to Abdullah Bin AlZubair. On that; Ibn AlZubair asked some people from Quraish and particularly the two uncles of Allah Messenger ﷺ to intercede with her; but she refused to talk to him. AlZuhriyun; the uncles of the Prophet; including Abdulrahman Bin AlAswad Bin Abd Yaghuth and AlMiswar Bin Makhrama said to him; When we ask for the permission to visit her; enter her house along with us without taking her leave. He did accordingly and she accepted their intercession. He sent her ten slaves whom she manumitted as an expiation for not keeping her vow. Aisha manumitted more slaves for the same purpose till she manumitted forty slaves. She said; I wish I had specified what I would have done in case of not fulfilling my vow when I made the vow; so that I might have done it easily.The Chapter on Slaves And Charity in HodHood Indexing, Chapter on Virtues of Quraish in Sahih AlBukhari
SahihAlBukhari-017-001-4104Narrated Urwa: Aisha told me that Buraira came to seek her help in writing for emancipation and at that time she had not paid any part of her price. Aisha said to her; Go to your masters and if they agree that I will pay your price and free you on condition that your Wala will be for me; I will pay the money. Buraira told her masters about that; but they refused; and said; If Aisha wants to do a favor she could; but your Wala will be for us. Aisha informed Allah Messenger ﷺ of that and he said to her; Buy and manumit Buraira as the Wala will go to the manumitted.The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on The conditions of selling in Sahih AlBukhari
SahihAlBukhari-017-001-4112Narrated Aiman AlMakki: When I visited Aisha she said; Buraira who had a written contract for her emancipation for a certain amount came to me and said; O mother of the believers! Buy me and manumit me; as my masters will sell me. Aisha agreed to it. Buraira said; My masters will sell me on the condition that my Wala will go to them. Aisha said to her; Then I am not in need of you. The Prophet ﷺ heard of that or was told about it and so he asked Aisha; What is the problem of Buraira? He said; Buy her and manumit her; no matter what they stipulate. Aisha added; I bought and manumitted her; though her masters had stipulated that her Wala would be for them. The Prophet ﷺ said; The Wala is for the liberator; even if the other stipulated a hundred conditions.The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on The conditions permissible in the case of a slave who has a writing for emancipation in Sahih AlBukhari
SahihAlBukhari-017-001-4115Narrated Urwa: Aisha said; Buraira came to me and said; My people masters have written the contract for my emancipation for nine Awaq of gold to be paid in yearly installments; one Uqiya per year; so help me. Aisha said to her ; If your masters agree; I will pay them the whole sum provided the Wala will be for me. Buraira went to her masters and told them about it; but they refused the offer and she returned from them while Allah Messenger ﷺ s was sitting. She said; I presented the offer to them; but they refused unless the Wala would be for them. When the Prophet ﷺ heard that and Aisha told him about It; he said to her; Buy Buraira and let them stipulate that her Wala will be for them; as the Wala is for the manumitted. Aisha did so. After that Allah Messenger ﷺ got up amidst the people; Glorified and Praised Allah and said; What is wrong with some people who stipulate things which are not in Allah Laws? Any condition which is not in Allah Laws is invalid even if there were a hundred such conditions. Allah Rules are the most valid and Allah Conditions are the most solid. The Wala is for the manumitted.The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Conditions for Wala in Sahih AlBukhari
SahihAlBukhari-017-001-4120Narrated Amra: Aisha said that Buraira came to seek her help in the writing of her emancipation. Aisha said to her; If you wish; I will pay your masters your price and the wala will be for me. When Allah Messenger ﷺ came; she told him about it. The Prophet ﷺ said to her; Buy her i.e. Buraira and manumit her; for the Wala is for the one who manumits. Then Allah Messenger ﷺ ascended the pulpit and said; What about those people who stipulate conditions which are not in Allah Laws? Whoever stipulates such conditions as are not in Allah Laws; then those conditions are invalid even if he stipulated a hundred such conditions.The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on AlMukatab conditions which contradict Allah Laws in Sahih AlBukhari
SahihAlBukhari-017-001-4778Narrated Kuraib: the freed slave of Ibn Abbas; that Maimuna bint AlHarith told him that she manumitted a slave-girl without taking the permission of the Prophet. On the day when it was her turn to be with the Prophet; she said; Do you know; O Allah Messenger ﷺ ; that I have manumitted my slave-girl? He said; Have you really? She replied in the affirmative. He said; You would have got more reward if you had given her i.e. the slave-girl to one of your maternal uncles.The Chapter on Slaves And Praise And Worship in HodHood Indexing, Chapter on A woman giving gifts to someone other than husband in Sahih AlBukhari
SahihAlBukhari-017-001-4824Narrated Aisha: Buraira came to Aisha and said; I have made a contract of emancipation with my masters for nine Uqiyas of gold to be paid in yearly installments. Therefore; I seek your help. Aisha said; If your masters agree; I will pay them the sum at once and free you on condition that your Wala will be for me. Buraira went to her masters but they refused that offer. She came back and said; I presented to them the offer but they refused; unless the Wala was for them. Allah Messenger ﷺ heard of that and asked me about it; and I told him about it. On that he said; Buy and manumit her and stipulate that the Wala should be for you; as Wala is for the liberator. Aisha added; Allah Messenger ﷺ then got up amongst the people; Glorified and Praised Allah; and said; Then after: What about some people who impose conditions which are not present in Allah Laws? So; any condition which is not present in Allah Laws is invalid even if they were one-hundred conditions. Allah ordinance is the truth; and Allah condition is stronger and more solid. Why do some men from you say; O so-and-so! manumit the slave but the Wala will be for me? Verily; the Wala is for the liberator.The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on AlMukatab is permitted to ask others to help him in Sahih AlBukhari
SahihAlBukhari-017-001-4825Narrated Amra bint Abdulrahman Buraira went to Aisha; the mother of the faithful believers to seek her help in her emancipation Aisha said to her; If your masters agree; I will pay them your price in a lump sum and manumit you. Buraira mentioned that offer to her masters but they refused to sell her unless the Wala was for them. Aisha told Allah Messenger ﷺ about it. He said; Buy and manumit her as the Wala is for the liberator.The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on The selling of a Mukatab on his agreement in Sahih AlBukhari
SahihAlBukhari-017-001-4826Narrated Abdul Wahid Bin Aiman: I went to Aisha and said; I was the slave of Utba Bin Abu Lahab. Utba died and his sons became my masters who sold me to Ibn Abu Amr who manumitted me. The sons of Utba stipulated that my Wala should be for them. Aisha said; Buraira came to me and she was given the writing of emancipation by her masters and she asked me to buy and manumit her. I agreed to it; but Buraira told me that her masters would not sell her unless her Wala was for them. Aisha said; I am not in need of that. When the Prophet ﷺ heard that; or he was told about it; he asked Aisha about it. Aisha mentioned what Buraira had told her. The Prophet ﷺ said; Buy and manumit her and let them stipulate whatever they like. So; Aisha bought and manumitted her and her masters stipulated that her Wala should be for them. The Prophet;; said; The Wala will be for the liberator even if they stipulated a hundred conditions.The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on If a Mukatab slave asks somebody to buy and free him in Sahih AlBukhari
SahihAlBukhari-017-001-4898Narrated Ibn Umar: The Prophet ﷺ said; Whoever manumits a slave owned by two masters; should manumit him completely not partially if he is rich after having its price evaluated.The Chapter on Partners And Share In Salves in HodHood Indexing, Chapter on If one manumits a male slave owned by two persons in Sahih AlBukhari
SahihAlBukhari-017-001-4899Narrated Abdullah Bin Umar: Allah Messenger ﷺ said; Whoever frees his share of a common slave and he has sufficient money to free him completely; should let its price be estimated by a just man and give his partners the price of their shares and manumit the slave; otherwise i.e. if he has not sufficient money he manumits the slave partially.The Chapter on Partners And Share In Salves in HodHood Indexing, Chapter on If one manumits a male slave owned by two persons in Sahih AlBukhari
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