Justic

Justic Completed Form

The word Justic is a stemmed form of the following words:

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Justic References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlShura Ayah 42	Surat AlShura	-0.5		47	Transgress bound, Penalti grievou, Insol transgress, Oppress wrong, Wrong insol, Blame oppress, Defi justic, Justic penalti, Bound defi	إِنَّمَا السَّبِيلُ عَلَى الَّذِينَ يَظْلِمُونَ النَّاسَ وَيَبْغُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ أُولَئِكَ لَهُمْ عَذَابٌ أَلِيمٌ	The blame is only against those who oppress men and wrong-doing and insolently transgress beyond bounds through the land, defying right and justice: for such there will be a penalty grievous.
Surat Saad Ayah 26	Surat Saad	-0.45		38	Penalti grievou, Strai path, Mislead path, Astrai path, Dai account, Penalti grievous, Truth justic, Lead path, Judg truth, Viceger earth, Path penalti, Us forget, Nor lust, Path wander, Grievous forget, Justic nor, David viceger, Lust heart, Wander astrai, Earth judg, Forget dai, Heart mislead	يَا دَاوُودُ إِنَّا جَعَلْنَاكَ خَلِيفَةً فِي الْأَرْضِ فَاحْكُمْ بَيْنَ النَّاسِ بِالْحَقِّ وَلَا تَتَّبِعِ الْهَوَى فَيُضِلَّكَ عَنْ سَبِيلِ اللَّهِ إِنَّ الَّذِينَ يَضِلُّونَ عَنْ سَبِيلِ اللَّهِ لَهُمْ عَذَابٌ شَدِيدٌ بِمَا نَسُوا يَوْمَ الْحِسَابِ	O David! We did indeed make thee a vicegerent on earth: so judge thou between men in truth (and justice): Nor follow thou the lusts (of thy heart), for they will mislead thee from the Path of Allah: for those who wander astray from the Path of Allah, is a Penalty Grievous, for that they forget the Day of Account.
Surat AlNahl Ayah 76	Surat AlNahl	-0.33		68	Straight wai, Set parabl, Power sort, Command justice, Bring equal, Equal command, Command justic, Justice straight, Burden master, Direct bring, Parabl dumb, Dumb power, Master whichev, Sort wearisom, Whichev direct, Wearisom burden	وَضَرَبَ اللَّهُ مَثَلًا رَجُلَيْنِ أَحَدُهُمَا أَبْكَمُ لَا يَقْدِرُ عَلَى شَيْءٍ وَهُوَ كَلٌّ عَلَى مَوْلَاهُ أَيْنَمَا يُوَجِّهْهُ لَا يَأْتِ بِخَيْرٍ هَلْ يَسْتَوِي هُوَ وَمَنْ يَأْمُرُ بِالْعَدْلِ وَهُوَ عَلَى صِرَاطٍ مُسْتَقِيمٍ	Allah sets forth (another) Parable of two men: one of them dumb, with no power of any sort; a wearisome burden is he to his master; whichever way be directs him, he brings no good: is such a man equal with one who commands Justice, and is on a Straight Way?
Surat AlMuminun Ayah 41	Surat AlMuminun	-0.3		53	Dead leav, Blast overtook, Rubbish dead, Justice rubbish, Float stream, Leav float, Stream wrong, Overtook justice	فَأَخَذَتْهُمُ الصَّيْحَةُ بِالْحَقِّ فَجَعَلْنَاهُمْ غُثَاءً فَبُعْدًا لِلْقَوْمِ الظَّالِمِينَ	Then the Blast overtook them with justice, and We made them as rubbish of dead leaves (floating on the stream of Time)! So away with the people who do wrong!
Surat AlNahl Ayah 90	Surat AlNahl	-0.28		68	Receiv admonit, Shame deeds, Shame deed, Deeds injustic, Kith kin, Command justice, Justice liber, Command justic, Forbid shame, Instruct receiv, Injustic rebellion, Kin forbid, Rebellion instruct, Liber kith	إِنَّ اللَّهَ يَأْمُرُ بِالْعَدْلِ وَالْإِحْسَانِ وَإِيتَاءِ ذِي الْقُرْبَى وَيَنْهَى عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ وَالْبَغْيِ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ	Allah commands justice, the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion: He instructs you, that ye may receive admonition.
Surat AlRahman Ayah 7	Surat AlRahman	-0.27		34	Firmament rais, Rais balanc, Balanc justice	وَالسَّمَاءَ رَفَعَهَا وَوَضَعَ الْمِيزَانَ	And the Firmament has He raised high, and He has set up the Balance (of Justice),
Surat AlNisa Ayah 127	Surat AlNisa	-0.21		92	Stand firm, Weak oppress, Rehears book, Firm justic, Marry children, Instruct rememb, Desir marry, Prescribed desir, Instruct women, Oppress stand, Acquaint therewith, Deed acquaint, Women portion, Rememb rehears, Orphan deed, Justic orphan, Women doth, Doth instruct, Book orphan, Children weak, Portion prescribed, Orphan women	وَيَسْتَفْتُونَكَ فِي النِّسَاءِ قُلِ اللَّهُ يُفْتِيكُمْ فِيهِنَّ وَمَا يُتْلَى عَلَيْكُمْ فِي الْكِتَابِ فِي يَتَامَى النِّسَاءِ اللَّاتِي لَا تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَنْ تَنْكِحُوهُنَّ وَالْمُسْتَضْعَفِينَ مِنَ الْوِلْدَانِ وَأَنْ تَقُومُوا لِلْيَتَامَى بِالْقِسْطِ وَمَا تَفْعَلُوا مِنْ خَيْرٍ فَإِنَّ اللَّهَ كَانَ بِهِ عَلِيمًا	They ask thy instruction concerning the women say: Allah doth instruct you about them: And (remember) what hath been rehearsed unto you in the Book, concerning the orphans of women to whom ye give not the portions prescribed, and yet whom ye desire to marry, as also concerning the children who are weak and oppressed: that ye stand firm for justice to orphans. There is not a good deed which ye do, but Allah is well-acquainted therewith.
Surat Yunus Ayah 4	Surat Yunus	-0.051		49	Penalti grievou, Creation repeat, Penalti grievous, Process creation, Boil fluid, Grievous reject, Return promis, Righteous reject, Creation repeateth, Boil fluids, Reject draught, Promis beginneth, Beginneth process, Fluids penalti, Repeateth reward, Justic righteous, Reward justic, Draught boil	إِلَيْهِ مَرْجِعُكُمْ جَمِيعًا وَعْدَ اللَّهِ حَقًّا إِنَّهُ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ لِيَجْزِيَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ بِالْقِسْطِ وَالَّذِينَ كَفَرُوا لَهُمْ شَرَابٌ مِنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَ	To Him will be your return- of all of you. The promise of Allah is true and sure. It is He Who beginneth the process of creation, and repeateth it, that He may reward with justice those who believe and work righteousness; but those who reject Him will have draughts of boiling fluids, and a penalty grievous, because they did reject Him.
Surat Yunus Ayah 54	Surat Yunus	-0.045		49	Everi soul, Justice wrong, Judgment justic, Declar repent, Repent penalti, Ransom declar, Earth fain, Penalti judgment, Judgment justice, Sinned possess, Fain ransom, Possess earth, Soul sinned	وَلَوْ أَنَّ لِكُلِّ نَفْسٍ ظَلَمَتْ مَا فِي الْأَرْضِ لَافْتَدَتْ بِهِ وَأَسَرُّوا النَّدَامَةَ لَمَّا رَأَوُا الْعَذَابَ وَقُضِيَ بَيْنَهُمْ بِالْقِسْطِ وَهُمْ لَا يُظْلَمُونَ	Every soul that hath sinned, if it possessed all that is on earth, would fain give it in ransom: They would declare (their) repentance when they see the penalty: but the judgment between them will be with justice, and no wrong will be done unto them.
Surat AlTalaq Ayah 2	Surat AlTalaq	-0.041		99	Last dai, Term appoint, Equit term, Fulfil term, Term appointed, Believ last, Appointed equit, Endu justice, Term wit, Thu fulfil, Justice establish, Establish evid, Evid such, Admonit believ, Such ad, Such admonit, Person endu, Fear prepar, Term equit, Wit person, Dai fear	فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٍ وَأَشْهِدُوا ذَوَيْ عَدْلٍ مِنْكُمْ وَأَقِيمُوا الشَّهَادَةَ لِلَّهِ ذَلِكُمْ يُوعَظُ بِهِ مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَمَنْ يَتَّقِ اللَّهَ يَجْعَلْ لَهُ مَخْرَجًا	Thus when they fulfil their term appointed, either take them back on equitable terms or part with them on equitable terms; and take for witness two persons from among you, endued with justice, and establish the evidence (as) before Allah. Such is the admonition given to him who believes in Allah and the Last Day. And for those who fear Allah, He (ever) prepares a way out,
Surat AlMaidah Ayah 8	Surat AlMaidah	0.02		112	Stand firm, Fear acquaint, Stand firmli, Depart justic, Hatr swerv, Fair dealing, Justic pieti, Wrong depart, Pieti fear, Firmli wit, Dealing hatr, Swerv wrong, Wit fair	يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ لِلَّهِ شُهَدَاءَ بِالْقِسْطِ وَلَا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ عَلَى أَلَّا تَعْدِلُوا اعْدِلُوا هُوَ أَقْرَبُ لِلتَّقْوَى وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ	O ye who believe! stand out firmly for Allah, as witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just: that is next to piety: and fear Allah. For Allah is well-acquainted with all that ye do.
Surat AlAnbiya Ayah 47	Surat AlAnbiya	0.029		55	Day Of Judgment, Dealt unjustli, Justic dai, Account account, Unjustli weight, Soul dealt, Mustard seed, Seed bring, Weight mustard, Scale justic, Judgment soul, Bring account	وَنَضَعُ الْمَوَازِينَ الْقِسْطَ لِيَوْمِ الْقِيَامَةِ فَلَا تُظْلَمُ نَفْسٌ شَيْئًا وَإِنْ كَانَ مِثْقَالَ حَبَّةٍ مِنْ خَرْدَلٍ أَتَيْنَا بِهَا وَكَفَى بِنَا حَاسِبِينَ	We shall set up scales of justice for the Day of Judgment, so that not a soul will be dealt with unjustly in the least, and if there be (no more than) the weight of a mustard seed, We will bring it (to account): and enough are We to take account.
Surat AlNisa Ayah 5	Surat AlNisa	0.17		92	Speak word, Word kind, Kind justic, Feed cloth, Property mean, Therewith speak, Mean support, Understand property, Cloth therewith, Weak understand, Support feed	وَلَا تُؤْتُوا السُّفَهَاءَ أَمْوَالَكُمُ الَّتِي جَعَلَ اللَّهُ لَكُمْ قِيَامًا وَارْزُقُوهُمْ فِيهَا وَاكْسُوهُمْ وَقُولُوا لَهُمْ قَوْلًا مَعْرُوفًا	To those weak of understanding Make not over your property, which Allah hath made a means of support for you, but feed and clothe them therewith, and speak to them words of kindness and justice.
Surat AlNisa Ayah 114	Surat AlNisa	0.18		92	Seek pleasur, Deed chariti, Reward highest, Exhort deed, Concili secreci, Chariti justic, Permiss seek, Talk exhort, Secret talk, Secreci permiss, Pleasur reward, Justic concili	لَا خَيْرَ فِي كَثِيرٍ مِنْ نَجْوَاهُمْ إِلَّا مَنْ أَمَرَ بِصَدَقَةٍ أَوْ مَعْرُوفٍ أَوْ إِصْلَاحٍ بَيْنَ النَّاسِ وَمَنْ يَفْعَلْ ذَلِكَ ابْتِغَاءَ مَرْضَاتِ اللَّهِ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا	In most of their secret talks there is no good: But if one exhorts to a deed of charity or justice or conciliation between men, (Secrecy is permissible): To him who does this, seeking the good pleasure of Allah, We shall soon give a reward of the highest (value).
Surat AlMumtahanah Ayah 10	Surat AlMumtahanah	0.19		91	Full knowledg, Knowledg wisdom, Believ women, Spent dower, Judg justic, Command judg, Unbeliev law, Law wive, Unbeliev women, Unbeliev spent, Refugees examin, Guardianship unbeliev, Wive unbelievers, Spent dowers, Faith ascertain, Dowers unbeliev, Dower women, Dower hold, Send unbeliev, Blame marri, Unbelievers unbeliev, Women spent, Women refugees, Test faith, Marri payment, Husband pai, Ascertain believers, Payment dower, Dower blame, Women such, Hold guardianship, Such command, Believers send, Justic full, Law husband, Pai unbeliev, Examin test	يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا جَاءَكُمُ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ فَامْتَحِنُوهُنَّ اللَّهُ أَعْلَمُ بِإِيمَانِهِنَّ فَإِنْ عَلِمْتُمُوهُنَّ مُؤْمِنَاتٍ فَلَا تَرْجِعُوهُنَّ إِلَى الْكُفَّارِ لَا هُنَّ حِلٌّ لَهُمْ وَلَا هُمْ يَحِلُّونَ لَهُنَّ وَآتُوهُمْ مَا أَنْفَقُوا وَلَا جُنَاحَ عَلَيْكُمْ أَنْ تَنْكِحُوهُنَّ إِذَا آتَيْتُمُوهُنَّ أُجُورَهُنَّ وَلَا تُمْسِكُوا بِعِصَمِ الْكَوَافِرِ وَاسْأَلُوا مَا أَنْفَقْتُمْ وَلْيَسْأَلُوا مَا أَنْفَقُوا ذَلِكُمْ حُكْمُ اللَّهِ يَحْكُمُ بَيْنَكُمْ وَاللَّهُ عَلِيمٌ حَكِيمٌ	O ye who believe! When there come to you believing women refugees, examine (and test) them: Allah knows best as to their Faith: if ye ascertain that they are Believers, then send them not back to the Unbelievers. They are not lawful (wives) for the Unbelievers, nor are the (Unbelievers) lawful (husbands) for them. But pay the Unbelievers what they have spent (on their dower), and there will be no blame on you if ye marry them on payment of their dower to them. But hold not to the guardianship of unbelieving women: ask for what ye have spent on their dowers, and let the (Unbelievers) ask for what they have spent (on the dowers of women who come over to you). Such is the command of Allah: He judges (with justice) between you. And Allah is Full of Knowledge and Wisdom.
Surat Alaaraf Ayah 29	Surat Alaaraf	0.2		37	Lord command, Devot sincer, Make devot, Creat beginning, Prayer make, Command justic, Justic prayer, Sight creat, Beginning return, Sincer sight	قُلْ أَمَرَ رَبِّي بِالْقِسْطِ وَأَقِيمُوا وُجُوهَكُمْ عِنْدَ كُلِّ مَسْجِدٍ وَادْعُوهُ مُخْلِصِينَ لَهُ الدِّينَ كَمَا بَدَأَكُمْ تَعُودُونَ	Say: "My Lord hath commanded justice; and that ye set your whole selves (to Him) at every time and place of prayer, and call upon Him, making your devotion sincere as in His sight: such as He created you in the beginning, so shall ye return."
Surat Luqman Ayah 15	Surat Luqman	0.21		52	Return truth, Join worship, Truth mean, Hast knowledge, Hast knowledg, Worship hast, Knowledge obei, Love return, Obei bear, Bear compani, Consideration love, Compani life, Life justic, Justic consideration, Strive join	وَإِنْ جَاهَدَاكَ عَلَى أَنْ تُشْرِكَ بِي مَا لَيْسَ لَكَ بِهِ عِلْمٌ فَلَا تُطِعْهُمَا وَصَاحِبْهُمَا فِي الدُّنْيَا مَعْرُوفًا وَاتَّبِعْ سَبِيلَ مَنْ أَنَابَ إِلَيَّ ثُمَّ إِلَيَّ مَرْجِعُكُمْ فَأُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ	"But if they strive to make thee join in worship with Me things of which thou hast no knowledge, obey them not; yet bear them company in this life with justice (and consideration), and follow the way of those who turn to me (in love): in the end the return of you all is to Me, and I will tell you the truth (and meaning) of all that ye did."
Surat AlNisa Ayah 135	Surat AlNisa	0.21		92	Stand firm, Stand firmli, Kin rich, Protect follow, Follow lust, Wit parents, Justice wit, Swerve distort, Justice acquaint, Justic declin, Hearts swerve, Poor protect, Lust heart, Firmli justice, Parents kin, Distort justic, Rich poor, Lust hearts, Declin justice	يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ بِالْقِسْطِ شُهَدَاءَ لِلَّهِ وَلَوْ عَلَى أَنْفُسِكُمْ أَوِ الْوَالِدَيْنِ وَالْأَقْرَبِينَ إِنْ يَكُنْ غَنِيًّا أَوْ فَقِيرًا فَاللَّهُ أَوْلَى بِهِمَا فَلَا تَتَّبِعُوا الْهَوَى أَنْ تَعْدِلُوا وَإِنْ تَلْوُوا أَوْ تُعْرِضُوا فَإِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا	O ye who believe! stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts), lest ye swerve, and if ye distort (justice) or decline to do justice, verily Allah is well-acquainted with all that ye do.
Surat AlZumar Ayah 75	Surat AlZumar	0.23		59	Lord world, Prais lord, Glori prais, Sing glori, Wilt angel, Throne divin, Perfect justice, Angel surround, Lord decis, Decis judgment, Cry side, Surround throne, Judgment perfect, Sides sing, Side prais, Justice cry, Divin sides	وَتَرَى الْمَلَائِكَةَ حَافِّينَ مِنْ حَوْلِ الْعَرْشِ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَقُضِيَ بَيْنَهُمْ بِالْحَقِّ وَقِيلَ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ	And thou wilt see the angels surrounding the Throne (Divine) on all sides, singing Glory and Praise to their Lord. The Decision between them (at Judgment) will be in (perfect) justice, and the cry (on all sides) will be, "Praise be to Allah, the Lord of the Worlds!"
Surat AlAnfal Ayah 39	Surat AlAnfal	0.25		88	Tumult oppress, Tumult oppression, Prevail justic, Oppression prevail, Justic faith, Fight tumult, Cease doth, Altogeth cease, Faith altogeth	وَقَاتِلُوهُمْ حَتَّى لَا تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ كُلُّهُ لِلَّهِ فَإِنِ انْتَهَوْا فَإِنَّ اللَّهَ بِمَا يَعْمَلُونَ بَصِيرٌ	And fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah altogether and everywhere; but if they cease, verily Allah doth see all that they do.
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In Hadith Text Books

Justic In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-3957		Narrated Abu Saeed AlKhudri: While we were with Allah Messenger ﷺ who was distributing i.e. some property ; there came Dhu AlKhuwaisira; a man from the tribe of Bani Tamim and said; O Allah Messenger ﷺ ! Do Justice. The Prophet said; Woe to you! Who could do justice if I did not? I would be a desperate loser if I did not do justice. Umar said; O Allah Messenger ﷺ ! Allow me to chop his head off. The Prophet ﷺ said; Leave him; for he has companions who pray and fast in such a way that you will consider your fasting negligible in comparison to theirs. They recite Quran but it does not go beyond their throats i.e. they do not act on it and they will desert Islam as an arrow goes through a victim body; so that the hunter; on looking at the arrow blade; would see nothing on it; he would look at its Risaf and see nothing: he would look at its Na;di and see nothing; and he would look at its Qudhadh 1 and see nothing neither meat nor blood ; for the arrow has been too fast even for the blood and excretions to smear. The sign by which they will be recognized is that among them there will be a black man; one of whose arms will resemble a woman breast or a lump of meat moving loosely. Those people will appear when there will be differences amongst the people. I testify that I heard this narration from Allah Messenger ﷺ and I testify that Ali Bin Abi Talib fought with such people; and I was in his company. He ordered that the man described by the Prophet ﷺ should be looked for. The man was brought and I looked at him and noticed that he looked exactly as the Prophet ﷺ had described him.	The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-6888		Narrated Urwa Bin AlZubair: That he asked Aisha regarding the Statement of Allah: If you fear that you shall not be able to deal justly with the orphan girls... 4.3 She said; O son of my sister! An Orphan girl used to be under the care of a guardian with whom she shared property. Her guardian; being attracted by her wealth and beauty; would intend to marry her without giving her a just Mahr; i.e. the same Mahr as any other person might give her in case he married her. So such guardians were forbidden to do that unless they did justice to their female wards and gave them the highest Mahr their peers might get. They were ordered by Allah; to marry women of their choice other than those orphan girls. Aisha added; The people asked Allah Messenger ﷺ his instructions after the revelation of this Divine Verse whereupon Allah revealed: They ask your instruction regarding women 4.127 Aisha further said; And the Statement of Allah: And yet whom you desire to marry. 4.127 as anyone of you refrains from marrying an orphan girl under his guardianship when she is lacking in property and beauty. Aisha added; So they were forbidden to marry those orphan girls for whose wealth and beauty they had a desire unless with justice; and that was because they would refrain from marrying them if they were lacking in property and beauty.	The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17706		It has been narrated on the authority of Abdullah Bin Umar that the Messenger of Allah ﷺ said: Behold! the Dispensers of justice will be seated on the pulpits of light beside God; on the right side of the Merciful; Exalted and GlorioUS. Either side of the Being is the right side both being equally mrneritorious. The Dispensers of justice are those who do justice in their rules; in matters relating to their families and in all that they undertake to do.	The Chapter on Almaghazi And Expeditions in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-22083		Abdullah reported: On the day of Hunain; the Messenger of Allah ﷺ showed preference to some people in the distribution of the spoils. He bestowed on Aqra Bin Habis one hundred camels; and bestowed an equal number upon Uyaina; and bestowed on people among the elites of Arabia; and preferred them to others on that day; in the distribution of spoils. Upon this a person said: By Allah; neither justice has been done in this distribution of spoils ; nor has the pleasure of Allah been sought in it. I the narrator said: By Allah; I will certainly inform the Messenger of Allah ﷺ about it. I came to him and informed him about what he had said. The colour of his the Prophets face changed red like blood and he then said: Who would do justice; if Allah and His Messenger do not do justice? He further said: May Allah have mercy upon Moses; he was tormented more than this; but he showed patience. I said: Never would I convey him the Holy Prophet after this unpleasant narration.	The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on 46 in Sahih Muslim
SahihMuslim-017-001-22085		Jabir Bin Abdullah reported that a person came to the Messenger of Allah ﷺ at Jirana on his way back from Hunain; and there was in the clothes of Bilal some silver. The Messenger of Allah ﷺ took a handful out of that and bestowed it upon the people. He the person who had met the Prophet at Jirana said to him: Muhammad; do justice. He the Holy Prophet said: Woe be upon thee; who would do justice if I do not do justice; and you would be very unfortunate and a loser if I do not do justice. Upon this Umar Bin AlKhattab Allah be pleased with him said: Permit me to kill this hypocrite. Upon this he the Holy Prophet said: May there be protection of Allah! People would say that I kill my companions. This man and his companions would recite the Quran but it would not go beyond their throat; and they swerve from it just as the arrow goes through the prey.	The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on 47 in Sahih Muslim
SahihMuslim-017-001-22092		Abu Said AlKhudri reported: When we were in the company of the Messenger of Allah ﷺ and he was distributing the spoils of war; there came to him Dh AlKhuwasira; one of Banu Tamim. He said: Messenger of Allah; do justice. Upon this the Messenger of Allah ﷺ said: Woe be upon thee! Who would do justice; if I do not do justice? You would be unsuccessful and incurring a loss; if I do not do justice. Upon this Umar Bin AlKhattab Allah be pleased with him said: Messenger of Allah; permit me to strike off his neck. The Messenger of Allah ﷺ said: Leave him; for he has friends who would outwardly look to be so religious and pious that everyone among you would consider his prayer insignificant as compared with their prayer; and his fast as compared with their fasts. They would recite the Quran but it would not go beyond their collar-bones. They would pass through the teachings of Islam so hurriedly just as the arrow passes through the prey. He would look at its Iron head; but would not find anything ticking there. He would then see at the lowest end; but would not find anything sticking there. He would then see at its grip but would not find anything sticking to it. He would then see at its feathers and he would find nothing sticking to them as the arrow would pass so quickly that nothing would stick to it neither excrement nor blood. They would be recognised by the presence of a black man among them whose upper arms would be like a woman breast; or like a piece of meat as it quivers; and they would come forth at the time when there is dissension among the people. Abu Said said: I testify to the fact that I heard it from the Messenger of Allah ﷺ ; and I testify to the fact that Ali Bin Abu Talib fought against them and I was with him. He gave orders about that man who was sought for; and when he was brought in; and when I looked at him; he was exactly as the Messenger of Allah ﷺ had described him.	The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on 47 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12050			The Chapter on Killing And Fighting in HodHood Indexing, Chapter on Different Reports From Ikrimah Concerning That 2 in Sunan AlNasai
SunanAlNasai-017-001-14685			The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on Fighting The Turks And The Ethiopians in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24907		Ibn Shihab said Urwah Bin AlZubair asked Aisha ; wife of the Prophet ﷺ about the Quranic verse And if ye fear that ye will not deal fairly by the orphans; marry of the women; who seem good to you. She said O my nephew; this means the female orphan who is under the protection of her guardian and she holds a share in his property and her property and beauty attracts him; so her guardian intends to marry her without doing justice to her in respect of her dower and he gives her the same amount of dower as others give her. They i.e.; the guardians were prohibited to marry them except that they do justice to them and pay them their maximum customary dower and they were asked to marry women other than them i.e.; the orphans who seem good to them. Urwah reported that Aisha said The people then consulted the Apostle of Allaah ﷺ about women after revelation of this verse. Thereupon Allaah the Exalted sent down the verse They consult thee concerning women. Say Allaah giveth you decree concerning them and the scripture which hath been recited unto you giveth decree concerning female orphans unto whom you give not that which is ordained for them though you desire to marry them. She said The mention made by Allaah about the Scripture recited to them refers to the former verse in which Allaah has said And if ye fear that ye will not deal fairly by the orphans; marry of the women; who seem good to you. Aisha said The pronouncement of Allaah ; the Exalted in the latter verse though you desire to marry them means the disinterest of one of you in marrying a female orphan who was under his protection; but she said little property and beauty. So they were prohibited to marry them for their interest in the property and beauty of the female orphans due to their disinterest in themselves except that they do justice to them. The narrator Yunus said Rabiah said explain the Quranic verse And if ye fear that ye will not deal fairly by the orphans means Leave them if you fear that you will not do justice to them ; for I have made four women lawful for you.	The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on Women Whom It Is Disliked To Combine Between In Marriage in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28595		Narrated Abu Huraira: The Prophet ﷺ said: If anyone seeks the office of judge among Muslims till he gets it and his justice prevails over his tyranny; he will go to Paradise; but the man whose tyranny prevails over his justice will go to Hell.	The Chapter on Idolaters And Infidels And Disbelieve in HodHood Indexing, Chapter on Regarding The Judge Who Is Mistaken in Sunan Abu Dawoud

In Muwata Malik

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