Deliveri
From HodHood
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Deliveri Completed Form
The word Deliveri is a stemmed form of the following words:
Deliveri Dictionary Definition
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Deliveri in Wikipedia
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Deliveri References or Citations
In Quran
nothing found
In Hadith Text Books
Deliveri In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-292 | Narrated Ibn Shihab: The funeral prayer should be offered for every child even if he were the son of a prostitute as he was born with a true faith of Islam i.e. to worship none but Allah Alone. If his parents are Muslims; particularly the father; even if his mother were a non-Muslim; and if he after the delivery cries even once before his death i.e. born alive then the funeral prayer must be offered. And if the child does not cry after his delivery i.e. born dead then his funeral prayer should not be offered; and he will be considered as a miscarriage. Abu Huraira; narrated that the Prophet ﷺ said; Every child is born with a true faith i.e. to worship none but Allah Alone but his parents convert him to Judaism or to Christianity or to Magainism; as an animal delivers a perfect baby animal. Do you find it mutilated? Then Abu Huraira recited the holy verses: The pure Allah Islamic nature true faith i.e. to worship none but Allah Alone ; with which He has created human beings. 30.30. | The Chapter on in HodHood Indexing, Chapter on If a boy becomes a Muslim and then dies should a funeral prayer be offered for him Should Islam be explained to a boy in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6937 | Narrated Saeed Bin AlMusaiyab: Bahira is a camel whose milk is kept for the idols and nobody is allowed to milk it; Saiba was the camel which they used to set free for their gods and nothing was allowed to be carried on it. Abu Huraira said: Allah Messenger ﷺ said; I saw Amr Bin Amir AlKhuzai in a dream dragging his intestines in the Fire; and he was the first person to establish the tradition of setting free the animals for the sake of their deities ; Wasila is the camel which gives birth to a camel as its first delivery; and then gives birth to another camel as its second delivery. People in the Pre-lslamic periods of ignorance used to let that she camel loose for their idols if it gave birth to two camels successively without giving birth to a male camel in between. Ham was the male camel which was used for copulation. When it had finished the number of copulations assigned for it; they would let it loose for their idols and excuse it from burdens so that nothing would be carried on it; and they called it the Hami. Abu Huraira said; I heard the Prophet ﷺ saying so. | The Chapter on Live Stock And Charity in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari |
In Sahih Muslim
nothing found
In Sunan AlTermithi
In Sunan AlNasai
nothing found
In Sunan Abu Dawoud
nothing found
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-35076 | Yahya related to me from Malik from Nafi that Hakim Ibn Hizam traded in food for people as Umar Ibn AlKhattab had ordered him to do. Hakim re-sold the food before he had taken delivery of it. That reached Umar Ibn AlKhattab and he revoked the sale and said; Do not sell food which you have purchased until you take delivery of it. | The Chapter on Financial Transaction And Food in HodHood Indexing, The Book of Drinks in Muwata Malik | |
| MuwataMalik-017-001-35077 | Yahya related to me from Malik that he had heard that receipts were given to people in the time of Marwan Ibn AlHakam for the produce of the market at AlJar. People bought and sold the receipts among themselves before they took delivery of the goods. Zayd Thabit and one of the Companions of the Messenger of Allah; may Allah bless him and grant him peace; went to Marwan Ibn AlHakam and said; Marwan! Do you make usury halal? He said; I seek refuge with Allah! What is that? He said; These receipts which people buy and sell before they take delivery of the goods. Marwan therefore sent a guard to follow them and to take them from people hands and return them to their owners. | The Chapter on Financial Transaction And Food in HodHood Indexing, The Book of Drinks in Muwata Malik | |
| MuwataMalik-017-001-35082 | Yahya related to me from Malik from Nafi that Abdullah Ibn Umar said that there was no harm in a man making an advance to another man for food; with a set description and price until a set date; as long as it was not in crops; or dates which had not begun to ripen. Malik said; The way of doing things among us concerning someone who makes an advance for foodstuffs at a known rate until a stated date; and the date arrives and he finds that there is not enough of what he was sold with the seller to fulfill his order; and so he revokes the sale; is that he must only take back the silver; gold; or price which he paid exactly. He does not buy anything else from the man for the same price until he has got back what he paid. That is because if he took something else besides the price which he paid him or exchanged it for goods other than the goods which he bought from him; it would be selling food before getting delivery of it. Malik said; The Messenger of Allah; may Allah bless him and grant him peace; forbade selling food before getting delivery of it. Malik said that it was not good if the buyer regretted his purchase and asked the seller to revoke the sale for him and he would not press him immediately for what he had paid. The people of knowledge forbade that. That was because when the food was made ready for the buyer by the seller; the buyer deferred his due from the seller in order that he might revoke the sale for him. That was the sale of food with delayed terms before taking delivery of the food. Malik said; The explanation of that is that when the date of delivery comes and the buyer dislikes the food; the seller takes by it money to be paid later and so it is not revocation. Revocation is that in which neither the buyer nor the seller is increased. When increase occurs by deferment of payment for a time period; or by anything which increases one of them over the other or anything which gives one of them profit; it is not revocation. When either of them do that; revocation becomes a sale. There is an indulgence for revocation; partnership; and transfer; as long as i ncrease; decrease; or deferment does not come into them. If increase; decrease; or deferment comes into it; it becomes a sale. Whatever makes a sale halal makes it halal and whatever makes a sale haram makes it haram. Malik said; If someone pays in advance for Syrian wheat; there is no harm if he takes a load after the term falls due. Malik said; It is the same with whoever advances for any kind of thing. There is no harm in him taking better than whatever he has made an advance for or worse than it after the agreed delivery date. The explanation of that is that if; for instance; a man advances for a certain weight of wheat. There is no harm if he decides to take some barley or Syrian wheat. If he has made an advance for good dates; there is no harm if he decides to take poor quality dates. If he paid in advance for red raisins; there is no harm if he takes black ones; when it happens after the agreed delivery date; and when the measure of what he takes is like the measure of what he paid for in advance. | The Chapter on Financial Transaction And Food in HodHood Indexing, The Book of Drinks in Muwata Malik |
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