Confer
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Confer References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat Ta Ha Ayah 37 | Surat Ta Ha | 0.32 | 41 | وَلَقَدْ مَنَنَّا عَلَيْكَ مَرَّةً أُخْرَى | "And indeed We conferred a favour on thee another time (before). | ||
| Surat Maryam Ayah 7 | Surat Maryam | 0.33 | 40 | Son yahya, Zakariya new, New son, Confer distinct, Yahya confer | يَا زَكَرِيَّا إِنَّا نُبَشِّرُكَ بِغُلَامٍ اسْمُهُ يَحْيَى لَمْ نَجْعَلْ لَهُ مِنْ قَبْلُ سَمِيًّا | (His prayer was answered): "O Zakariya! We give thee good news of a son: His name shall be Yahya: on none by that name have We conferred distinction before." | |
| Surat AlNisa Ayah 94 | Surat AlNisa | 0.35 | 92 | Confer favour, Good life, Life profit, Carefully offer, Abroad investig, Covet perish, Even confer, Carefulli investig, Believ covet, Investig carefully, Salut art, Therefor carefulli, Offer salut, Profit spoil, Perish good, Spoil abund, Abund even, Favour therefor, Art believ, Investig awar | يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّهِ فَتَبَيَّنُوا وَلَا تَقُولُوا لِمَنْ أَلْقَى إِلَيْكُمُ السَّلَامَ لَسْتَ مُؤْمِنًا تَبْتَغُونَ عَرَضَ الْحَيَاةِ الدُّنْيَا فَعِنْدَ اللَّهِ مَغَانِمُ كَثِيرَةٌ كَذَلِكَ كُنْتُمْ مِنْ قَبْلُ فَمَنَّ اللَّهُ عَلَيْكُمْ فَتَبَيَّنُوا إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا | O ye who believe! When ye go abroad in the cause of Allah, investigate carefully, and say not to any one who offers you a salutation: "Thou art none of a believer!" Coveting the perishable goods of this life: with Allah are profits and spoils abundant. Even thus were ye yourselves before, till Allah conferred on you His favours: Therefore carefully investigate. For Allah is well aware of all that ye do. | |
| Surat AlHujurat Ayah 17 | Surat AlHujurat | 0.36 | 106 | Confer favour, Guid faith, Favour guid, Islam favour, Faith sincer, Impress favour, Favour nay, Nay confer, Islam count, Favour embrac, Count islam, Embrac islam | يَمُنُّونَ عَلَيْكَ أَنْ أَسْلَمُوا قُلْ لَا تَمُنُّوا عَلَيَّ إِسْلَامَكُمْ بَلِ اللَّهُ يَمُنُّ عَلَيْكُمْ أَنْ هَدَاكُمْ لِلْإِيمَانِ إِنْ كُنْتُمْ صَادِقِينَ | They impress on thee as a favour that they have embraced Islam. Say, "Count not your Islam as a favour upon me: Nay, Allah has conferred a favour upon you that He has guided you to the faith, if ye be true and sincere. | |
| Surat AlNisa Ayah 54 | Surat AlNisa | 0.36 | 92 | Book wisdom, Abraham book, Bounti abraham, Envi mankind, Wisdom confer, Mankind bounti, Confer kingdom | أَمْ يَحْسُدُونَ النَّاسَ عَلَى مَا آتَاهُمُ اللَّهُ مِنْ فَضْلِهِ فَقَدْ آتَيْنَا آلَ إِبْرَاهِيمَ الْكِتَابَ وَالْحِكْمَةَ وَآتَيْنَاهُمْ مُلْكًا عَظِيمًا | Or do they envy mankind for what Allah hath given them of his bounty? but We had already given the people of Abraham the Book and Wisdom, and conferred upon them a great kingdom. | |
| Surat AlImran Ayah 164 | Surat AlImran | 0.42 | 89 | Manifest error, Rehears sign, Confer favour, Instruct scriptur, Scriptur wisdom, Sanctifi instruct, Wisdom manifest, Favour believ, Believ rehears, Sign sanctifi | لَقَدْ مَنَّ اللَّهُ عَلَى الْمُؤْمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولًا مِنْ أَنْفُسِهِمْ يَتْلُو عَلَيْهِمْ آيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَإِنْ كَانُوا مِنْ قَبْلُ لَفِي ضَلَالٍ مُبِينٍ | Allah did confer a great favour on the believers when He sent among them a messenger from among themselves, rehearsing unto them the Signs of Allah, sanctifying them, and instructing them in Scripture and Wisdom, while, before that, they had been in manifest error. | |
| Surat AlIsra Ayah 70 | Surat AlIsra | 0.49 | 46 | Special favour, Son adam, Susten pure, Special favours, Confer special, Provid transport, Favours creation, Honour son, Pure confer, Transport sea, Sea susten, Adam provid | وَلَقَدْ كَرَّمْنَا بَنِي آدَمَ وَحَمَلْنَاهُمْ فِي الْبَرِّ وَالْبَحْرِ وَرَزَقْنَاهُمْ مِنَ الطَّيِّبَاتِ وَفَضَّلْنَاهُمْ عَلَى كَثِيرٍ مِمَّنْ خَلَقْنَا تَفْضِيلًا | We have honoured the sons of Adam; provided them with transport on land and sea; given them for sustenance things good and pure; and conferred on them special favours, above a great part of our creation. | |
| Surat AlJumuah Ayah 3 | Surat AlJumuah | 0.52 | 110 | Exalt might, Might wise, Benefit join, Join exalt, Confer benefit | وَآخَرِينَ مِنْهُمْ لَمَّا يَلْحَقُوا بِهِمْ وَهُوَ الْعَزِيزُ الْحَكِيمُ | As well as (to confer all these benefits upon) others of them, who have not already joined them: And He is exalted in Might, Wise. |
In Hadith Text Books
Confer In Sahih AlBukhari
nothing found
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17641 | Numan Bin Bashir reported that his mother bint Rawaha asked his Numans father about donating some gifts from his property to his son. He deferred the matter by one year; and then set forth to do that. She Numan mother said: I shall not be pleased unless you call Allah Messenger ﷺ as witness to what you confer as a gift on your son. Numan said : So father took hold of my hand and I was at that time a boy; and came to Allah Messenger ﷺ. and said: Allah Messenger; the mother of this son of mine ; daughter of Rawaha wishes that I should call you witness to what I confer as gift to her son. Allah Messenger may pease be upon him said: Bashir; have you any other son besides this son of yours ? He said: Yes. He the Holy Prophet said: Have you given gifts to all of them like this? He said: No. Thereupon he the Holy Prophet said: Then call me not as witness; for I cannot be witness to an injustice. | The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17644 | Numan Bin Bashir Allah be pleased with them reported: My father took me to Allah Messenger ﷺ and said: Allah Messenger; bear witness that I have given such and such gift to Numan from my property; whereupon he the Holy Prophet said: Have you conferred upon all of your sons as you have conferred upon Numan? He said: No. Thereupon he the Holy Prophet said: Call someone else besides me as a witness. And he further said: Would it; please you that they your children should all behave virtuously towards you? He said: Yes. He the Holy Prophet said: Then dont do that i e. dont give gift to one to the exclusion of others. | The Chapter on Worship Wealth And Charity in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17649 | Jabir Bin Abdullah AlAnsari Allah be pleased with him said: Allah Messenger ﷺ said: Whoever a person conferred Umra life grant upon a person and he says: I confer upon you this and upon your descendants and anyone who survives you; and that becomes his possession and that of his posterity. It would become a permanent possession of those who were conferred upon this gift; and it would not return to its owner donor ; for he gave that as a gift in which accrued the right of inheritance. | The Chapter on Gifts And Inheritance in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17651 | Jabir Bin Abdullah Allah be pleased with him reported that Allah Messenger ﷺ commanded that whoever is conferred upon a life grant along with his descendants is entitled to make use of the property conferred so long as he lives and his successors also enjoy this privilege. That property becomes the their defect belonging. The donor cannot after declaring Umra lay down any condition or make any exception. Abu Salama said: For he conferred a grant and as such it becomes heritage. and the right of inheritance abrogated his condition. | The Chapter on Contracts And Disputes And The Law in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17655 | Jabir Bin Abdullah Allah be pleased with him reported Allah Messenger ﷺ having said: Keep your property to yourselves and do not squander it; for he who conferred a life grant upon another that property will belong to him upon whom it is conferred whether he lives or dies; and would pass on to his successors as heritage. | The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17657 | Jabir Allah be pleased with him reported that a woman gave her garden as a life grant to her son. He died and later on she also died and left a son behind and brothers also; The sons of the woman making life grant said to those who had been conferred upon this Umra : This garden has returned to us. The sons of the one who had been given life grant said: This belonged to our father; during his lifetime and in case of his death. They took their dispute to Tariq; the freed slave of Uthman. He called Jabir and he gave testimony of Allah Messenger ﷺ having said: Life grant belongs to one who is conferred upon this privilege. Tariq gave this decision and then wrote to Abd AlMalik and informed him; Jabir bearing witness to it. Abd AlMalik said: Jabir has told the truth. Then Tariq gave a decree and; as a result thereof; it is to this day that the garden belongs to descendants of one who was conferred upon the life grant. | The Chapter on Life And Death And Granting Life in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-18043 | It is narrated on the authority of Urwa Bin AlZubair who narrated from Aisha that she informed him that Fatima; daughter of the Messenger of Allah ﷺ ; sent someone to Abu Bakr to demand from him her share of the legacy left by the Messenger of Allah ﷺ from what Allah had bestowed upon him at Medina and Fadak and what was left from one-filth of the income annually received from Khaibar. Abu Bakr said: The Messenger of Allah ﷺ said: We prophets do not have any heirs; what we leave behind is to be given in charity. The household of the Messenger of Allah ﷺ will live on the income from these properties; but; by Allah; I will not change the charity of the Messenger of Allah ﷺ from the condition in which it was in his own time. I will do the same with it as the Messenger of Allah may peace be upun him himself used to do. So Abu Bakr refused to hand over anything from it to Fatima who got angry with Abu Bakr for this reason. She forsook him and did not talk to him until the end of her life. She lived for six months after the death of the Messenger of Allah ﷺ. When she died; her husband. Ali Bin Abu Talib; buried her at night. He did not inform Abu Bakr about her death and offered the funeral prayer over her himself. During the lifetime of Fatima; All received special regard from the people. After she had died; he felt estrangement in the faces of the people towards him. So he sought to make peace with Abu Bakr and offer his allegiance to him. He had not yet owed allegiance to him as Caliph during these months. He sent a person to Abu Bakr requesting him to visit him unaccompanied by anyone disapproving the presence of Umar. Umar said to Abu Bakr: BY Allah; you will not visit them alone. Abu Bakr said: What will they do to me? By Allah; I will visit them. And he did pay them a visit alone. All recited Tashahhud as it is done in the beginning of a religious sermon ; then said: We recognise your moral excellence and what Allah has bestowed upon you. We do not envy the favour i. e. the Catiphate which Allah nas conferred upon you; but you have done it assumed the position of Caliph alone without consulting us ; and we thought we had a right to be consulted on account of our kinship with the Messenger of Allah ﷺ. He continued to talk to Abu Bakr in this vein until the latter eyes welled up with tears. Then Abd Bakr spoke and said: By Allah; in Whose Hand is my life; the kinship of the Messenger of Allah ﷺ is dearer to me than the kinship of my own people. As regards the dispute that has arisen between you and me about these properties; I have not deviated from the right course and I have not given up doing about them what the Messenger of Allah ﷺ used to do. So Ali said to Abu Bakr: This aftetnoon is fixed for swearing allegiance to you. So when Abu Bakr had finished his Zuhr prayer; he ascended the pulpit and recited Tashahhud; and described the status of Ali; his delay in swearing allegiance and the excuse which lie had offered to him for this delay. After this he asked for God forgiveness. Then Ali Bin Abu Talib recited the Tashahhud. extolled the merits of Abu Bakr and said that his action was nott prompted by any jealousy of Abu Bakr on his part or his refusal to accept the high position which Allah had conferred upon him; adding: But we were of the opinion that we should have a share in the government; but the matter had been decided without taking us into confidence; and this displeased us. Hence the delay in offering allegiance. The Muslims were pleased with this explanation and they said: You have done the right thing. The Muslims were again favourably inclined to Ali since he adopted the proper course of action. | The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on 16 in Sahih Muslim | |
| SahihMuslim-017-001-18729 | Dawud reported on the same authorities the hadith as narrated above by Ibn Uliya and added: She Aisha said: If Muhammad were to conceal anything which was sent to him; he would have certainly concealed this verse: And when thou saidst to him on whom Allah had conferred favour and thou too had conferred favour: Keep thy wife to thyself and fear Allah; and thou wast concealing in thy heart that which Allah was going to disclose; and thou wast fearing men while Allah has a better right that thou shouldst fear Him. | The Chapter on Marriage And Husbands in HodHood Indexing, Chapter on 77 in Sahih Muslim | |
| SahihMuslim-017-001-18899 | Iyad Bin Him-ar reported that Allah Messenger ﷺ ; while delivering a sermon one day; said: Behold; my Lord commanded me that I should teach you which you do not know and which He has taught me today. He has instructed thus : The property which I have conferred upon them is lawful for them. I have created My servants as one having a natural inclination to the worship of Allah but it is Satan who turns them away from the right religion and he makes unlawful what has been declared lawful for them and he commands them to ascribe partnership with Re; although he has no justification for that. And verily; Allah looked towards the people of the world and He showed hatred for the Arabs and the non-Arabs; but with the exception of some remnants from the People of the Book. And He further said: I have sent thee the Holy Prophet in order to put you to test and put those to test through you. And I sent the Book to you which cannot be washed away by water; so that you may recite it while in the state of wakefulness or sleep. Verily; Allah commanded me to burn kill the Quraish. I said: My Lord; they would break my head like the tearing of bread; and Allah said: You turn them out as they turned you out; you fight against them and We shall help you in this; you should spend and you would be conferred upon. You send an army and I would send an army five times greater than that. Fight against those who disobey you along with those who obey you. The inmates of Paradise are three: One who wields authority and is just and fair; one who Is truthful and has been endowed with power to do good deeds. And the person who is merciful and kind hearted towards his relatives and to every pious Muslim; and one who does not stretch his hand in spite of having a large family to support. And He said: The inmates of Hell are five: the weak who lack power to avoid evil ; the carefree who pursue everything irrespective of the fact that it is good or evil and who do not have any care for their family or for their wealth. And those dishonest whose greed cannot be concealed even in the case of minor things. And the third. who betray you. morning and evening; in regard to your family and your property. He also made a mention of the miser and the liar and those who are in the habit of abusing people and using obscene and foul language. Abu Ghassan in his narration did not make mention of Spend and there would be spent for you. | The Chapter on Contracts And Disputes In Land in HodHood Indexing, Chapter on 16 in Sahih Muslim | |
| SahihMuslim-017-001-19770 | Aisha; the wife of Allah Apostle ﷺ ; reported that Allah Messenger ﷺ said: Aisha; verily Allah is kind and He loves kindness and confers upon kindness which he does not confer upon severity and does not confer upon anything else besides it kindness. | The Chapter on Love And Emotions Meeting Death in HodHood Indexing, Chapter on 23 in Sahih Muslim | |
| SahihMuslim-017-001-20819 | Ibn Abbas reported that the Muslims neither looked to Abu Sufyan with respect nor did they sit in his company. he Abu Sufyan said to Allah Apostle ﷺ : Allah Apostle; confer upon me three things. He replied in the affirmative. He further said: I have with me the most handsome and the best woman Umm Habiba; daughter of Abu Sufyan; marry her; whereupon he said: Yes. And he again said: Accept Muawiya to serve as your scribe. He said: Yes. He again said: Make me the commander of the Muslim army so that I should fight against the unbelievers as I fought against the Muslims. He said: Yes. Abu Zumnail said: If he had not asked for these three things from Allah Apostle ﷺ ; he would have never conferred them upon him; for it was his habit to accede to everybody earnest request. | The Chapter on Kufr And Evil in HodHood Indexing, Chapter on 40 in Sahih Muslim | |
| SahihMuslim-017-001-22072 | Anas Bin Malik reported that when on the Day of Hunain Allah conferred upon His Apostle ﷺ the riches of Hawazin without armed encounter ; the Messenger of Allah ﷺ set about distributing to some persons of Quraish one hundred camels Upon this they the young people from the Ansar said: May Allah grant pardon to the Messenger of Allah ﷺ that he bestowed these camels upon the people of Quraish; and he ignored us; whereas our swords are still dripping blood. Anas Bin Malik said: Their statement was conveyed to the Messenger of Allah ﷺ and he sent someone to the Ansar and gathered them under a tent of leather. When they had assembled; the Messenger of Allah ﷺ came to them and said: What is this news that has reached me from you? The wise people of the Ansar said: Messenger of Allah; so far as the sagacious amongst us are concerned they have said nothing; but we have amongst us persons of immature age; they said: May Allah grant pardon to the Messenger of Allah ﷺ that he gave to the Quraish and ignored us despite the fact that our swords are besmeared with their blood. Upon this the Messenger of Allah ﷺ said: I give at times material gifts to persons who were quite recently in the state of unbelief; so that I may incline them to truth Dont you feel delighted that people should go with riches; and you should go back to your places with the Messenger of Allah? By Allah; that with which you would return is better than that with which they would return. They said: Yes; Messenger of Allah; we are pleased. The Prophet said too: You would find marked preference in conferring of the material gifts in future; so you should show patience till you meet Allah and His Messenger and I would he at the Haud Kauthar. They said: We would show patience. | The Chapter on Alansar And Valleys And Mountains in HodHood Indexing, Chapter on 46 in Sahih Muslim | |
| SahihMuslim-017-001-23214 | Ibn Abbas Allah be pleased with him reported Allah Messenger ﷺ as saying on the Day of Victory over Mecca: There is no Hijra emigration but only Jihad and good intention; and when you are called to battle; then go forth. He also said on the Day of Victory over Mecca: Allah made this town sacred on the day He created the earth and the heavens; so it is -sacred by the sacred- ness conferred on it by Allah until the Day of Resurrection and fighting in it was not lawful to anyone before me; and it was made lawful for me only during an hour on one day; for it is sacred by the sacredness conferred on it by Allah until the Day of Resurrection. Its thorns are not to be cut; its game is not to be molested; and the things dropped are to be picked up only by one who makes a public announcement of it; and its fresh herbage is not to be cut. Abbas Allah be pleased with him said: Messenger of Allah; exception may be made in case of rush; for it is useful for their blacksmiths and for their houses. He the Holy Prophet conceding the suggestion of Abbas said: Except rush. | The Chapter on Day Of Alhajj in HodHood Indexing, Chapter on 82 in Sahih Muslim |
In Sunan AlTermithi
In Sunan AlNasai
nothing found
In Sunan Abu Dawoud
nothing found
In Muwata Malik
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