Color

Color Completed Form

The word Color is a stemmed form of the following words:

Color Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Color

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Color

Color in Wikipedia

https://en.wikipedia.org/wiki/Color

Color References or Citations

In Quran

nothing found

In Hadith Text Books

Color In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1447		Narrated Abu Huraira: A bedouin came to Allah Messenger ﷺ and said; My wife has delivered a black boy; and I suspect that he is not my child. Allah Messenger ﷺ said to him; Have you got camels? The bedouin said; Yes. The Prophet said; What color are they? The bedouin said; They are red. The Prophet ﷺ said; Are any of them Grey? He said; There are Grey ones among them. The Prophet ﷺ said; Whence do you think this color came to them? The bedouin said; O Allah Messenger ﷺ ! It resulted from hereditary disposition. The Prophet ﷺ said; And this i.e.; your child has inherited his color from his ancestors. The Prophet ﷺ did not allow him to deny his paternity of the child.	The Chapter on Grooming Coloring The Head Hair in HodHood Indexing, Chapter on Comparing an ambiguous situation to a clear wel Aldefined one in Sahih AlBukhari
SahihAlBukhari-017-001-1605		Narrated Abu Huraira: A bedouin came to Allah Messenger ﷺ and said; My wife has delivered a black child. The Prophet ﷺ said to him; Have you camels? He replied; Yes. The Prophet ﷺ said; What color are they? He replied; They are red. The Prophet ﷺ further asked; Are any of them gray in color? He replied; Yes. The Prophet asked him; Whence did that grayness come? He said; I thing it descended from the camel ancestors. Then the Prophet ﷺ said to him ; Therefore; this child of yours has most probably inherited the color from his ancestors.	The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing, Chapter on AtTarid in Sahih AlBukhari
SahihAlBukhari-017-001-3172		Narrated Abu Huraira: A man came to the Prophet ﷺ and said; O Allah Messenger ﷺ ! A black child has been born for me. The Prophet asked him; Have you got camels? The man said; Yes. The Prophet ﷺ asked him; What color are they? The man replied; Red. The Prophet ﷺ said; Is there a grey one among them? The man replied; Yes. The Prophet ﷺ said; Whence comes that? He said; May be it is because of heredity. The Prophet ﷺ said; May be your latest son has this color because of heredity.	The Chapter on Sons And Children in HodHood Indexing, Chapter on If a husband suspects his paternity to a child in Sahih AlBukhari
SahihAlBukhari-017-001-4232		Narrated Abdullah: The Prophet ﷺ mentioned the Masih AlDajjal in front of the people saying; Allah is not one-eyed while Masih AlDajjal is blind in the right eye and his eye looks like a bulging out grape. While sleeping near the Kaba last night; I saw in my dream a man of brown color the best one can see amongst brown color and his hair was long that it fell between his shoulders. His hair was lank and water was dribbling from his head and he was placing his hands on the shoulders of two men while circumambulating the Kaba. I asked; Who is this? They replied; This is Jesus; son of Mary. Behind him I saw a man who had very curly hair and was blind in the right eye; resembling Ibn Qatan i.e. an infidel in appearance. He was placing his hands on the shoulders of a person while performing Tawaf around the Kaba. I asked; Who is this? They replied; The Masih; AlDajjal.	The Chapter on Grooming The Man in HodHood Indexing, Chapter on The Statement of Allah Taala And mention in the Book the story of Maryam in Sahih AlBukhari
SahihAlBukhari-017-001-5682		Narrated Abdullah Bin Abbas: The Prophet ﷺ with his companions started from Medina after combing and oiling his hair and putting on two sheets of lhram upper body cover and waist cover. He did not forbid anyone to wear any kind of sheets except the ones colored with saffron because they may leave the scent on the skin. And so in the early morning; the Prophet ﷺ mounted his Mount while in Dhu AlHulaifa and set out till they reached Baida; where he and his companions recited Talbiya; and then they did the ceremony of Taqlid which means to put the colored garlands around the necks of the Budn camels for sacrifice. And all that happened on the 25th of Dh AlQada. And when he reached Mecca on the 4th of Dhu AlHijja he performed the Tawaf round the Kaba and performed the Tawaf between Safa and Marwa. And as he had a Badana and had garlanded it; he did not finish his Ihram. He proceeded towards the highest places of Mecca near AlHujun and he was assuming the Ihram for Hajj and did not go near the Kaba after he performed Tawaf round it till he returned from Arafat. Then he ordered his companions to perform the Tawaf round the Kaba and then the Tawaf of Safa and Marwa; and to cut short the hair of their heads and to finish their Ihram. And that was only for those people who had not garlanded Budn. Those who had their wives with them were permitted to contact them have sexual intercourse ; and similarly perfume and ordinary clothes were permissible for them.	The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on What kind of clothes a Muhrim should wear in Sahih AlBukhari

In Sahih Muslim

nothing found

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10860		Narrated Muadh Bin Jabal : That the Prophet ﷺ said: Whoever fought in the cause of Allah - a Muslim man - for the time it takes for two milkings of a camel; then Paradise is obligatory for him. And whoever suffered a wound in the cause of Allah; or he suffers from an injury; then he will come on the Day of Resurrection while his blood will be more copius that it ever was; its color the color of saffron; and its scent like that of musk.This Hadith is Sahih.	The Chapter on Fragrances And Musk in HodHood Indexing, Chapter on What Has Been Related About One Who Is Wounded In Allah Cause in Sunan AlTermithi
SunanAlTermithi-017-001-8679		Narrated Abu Huraira: that the Messenger of Allah ﷺ said: Fragrance for men is that which its scent is apparent and its color is hidden; and fragrance for women is that which its color is visible and its scent is hidden. Meaning when leaving the home as indicated by the previous chapter. As far as in the presence of the husband; then the woman may wear fragrant perfume.	The Chapter on Fragrances And Musk in HodHood Indexing, The Book of Chapters on Manners in Sunan AlTermithi
SunanAlTermithi-017-001-8680			The Chapter on Fragrances And Musk in HodHood Indexing, The Book of Chapters on Manners in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-13486		It was narrated that Abu Huraira said: The Messenger of Allah SAWSYMOBOL said: The perfume for men is that whose scent is apparent while its color is hidden; and the perfume for women is that whose color is apparent; while its scent is hidden.	The Chapter on Fragrances And Musk in HodHood Indexing, Chapter on The Difference Between Perfumes for Men and Perfumes for Women in Sunan AlNasai
SunanAlNasai-017-001-13487		It was narrated from Abu Huraira that: The Prophet SAWSYMOBOL said: The perfume for men is that whose scent is apparent while its color is hidden; and the perfume for women is that whose color is apparent; while its scent is hidden.	The Chapter on Fragrances And Musk in HodHood Indexing, Chapter on The Difference Between Perfumes for Men and Perfumes for Women in Sunan AlNasai
SunanAlNasai-017-001-16419		It was narrated that Abdullah Bin Thalabah said: The Messenger of Allah said; concerning those who had been slain at Uhud: Wrap them up on their clothes that are stained with blood; for there is no wound that is sustained for the sake of Allah; but it will come bleeding on the Day of Resurrection: its color will be the color of blood; but its fragrance will be the fragrance of musk.	The Chapter on Fragrances And Musk in HodHood Indexing, Chapter on Burying The Martyr In His Blood in Sunan AlNasai

In Sunan Abu Dawoud

nothing found

In Muwata Malik

nothing found