Charg

Charg Completed Form

The word Charg is a stemmed form of the following words:

Charg Dictionary Definition

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Charg References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlShuara Ayah 12	Surat AlShuara	-0.63		43	Lord fear, Charg falsehood, Fear charg	قَالَ رَبِّ إِنِّي أَخَافُ أَنْ يُكَذِّبُونِ	He said: "O my Lord! I do fear that they will charge me with falsehood:
Surat AlAhzab Ayah 8	Surat AlAhzab	-0.63		90	Grievou penalti, Truth truth, Unbeliev grievou, Prepar unbeliev, Truth charg, Believ griev, Question custodian, Custodian truth, Charg prepar	لِيَسْأَلَ الصَّادِقِينَ عَنْ صِدْقِهِمْ وَأَعَدَّ لِلْكَافِرِينَ عَذَابًا أَلِيمًا	That (Allah) may question the (custodians) of Truth concerning the Truth they (were charged with): And He has prepared for the Unbelievers a grievous Penalty.
Surat YaSeen Ayah 70	Surat YaSeen	-0.46		36	Reject truth, Alive charg, Prove reject, Admonit alive, Charg prove	لِيُنْذِرَ مَنْ كَانَ حَيًّا وَيَحِقَّ الْقَوْلُ عَلَى الْكَافِرِينَ	That it may give admonition to any (who are) alive, and that the charge may be proved against those who reject (Truth).
Surat AlShuara Ayah 14	Surat AlShuara	-0.36		43	Fear slai, Charg crime, Crime fear	وَلَهُمْ عَلَيَّ ذَنْبٌ فَأَخَافُ أَنْ يَقْتُلُونِ	"And (further), they have a charge of crime against me; and I fear they may slay me."
Surat AlNisa Ayah 156	Surat AlNisa	-0.33		92	Reject faith, Faith utter, Grave fals, Utter mari, Mari grave, Fals charg	وَبِكُفْرِهِمْ وَقَوْلِهِمْ عَلَى مَرْيَمَ بُهْتَانًا عَظِيمًا	That they rejected Faith; that they uttered against Mary a grave false charge;
Surat Yunus Ayah 39	Surat Yunus	-0.29		49	Charg falsehood, Falsehood wrong, Thereof reach, Reach charg, Elucid thereof, Falsehood knowledg, Knowledg compass, Compass elucid, Nay charg	بَلْ كَذَّبُوا بِمَا لَمْ يُحِيطُوا بِعِلْمِهِ وَلَمَّا يَأْتِهِمْ تَأْوِيلُهُ كَذَلِكَ كَذَّبَ الَّذِينَ مِنْ قَبْلِهِمْ فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الظَّالِمِينَ	Nay, they charge with falsehood that whose knowledge they cannot compass, even before the elucidation thereof hath reached them: thus did those before them make charges of falsehood: but see what was the end of those who did wrong!
Surat AlNoor Ayah 4	Surat AlNoor	-0.2		102	Chast women, Flog stripe, Launch charg, Produc wit, Evid wick, Wit support, Stripe reject, Charg chast, Support allegations, Reject evid, Women produc, Wick transgressors	وَالَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ ثُمَّ لَمْ يَأْتُوا بِأَرْبَعَةِ شُهَدَاءَ فَاجْلِدُوهُمْ ثَمَانِينَ جَلْدَةً وَلَا تَقْبَلُوا لَهُمْ شَهَادَةً أَبَدًا وَأُولَئِكَ هُمُ الْفَاسِقُونَ	And those who launch a charge against chaste women, and produce not four witnesses (to support their allegations), - flog them with eighty stripes; and reject their evidence ever after: for such men are wicked transgressors;-
Surat AlJumuah Ayah 5	Surat AlJumuah	-0.14		110	Guid wrong, Sign guid, Subsequ fail, Fail obligations, Similitud falsifi, Understand evil, Falsifi sign, Donkei carri, Law subsequ, Charg oblig, Evil similitud, Mosaic law, Tome understand, Obligations donkei, Stand evil, Carri tome, Similitud charg, Oblig mosaic	مَثَلُ الَّذِينَ حُمِّلُوا التَّوْرَاةَ ثُمَّ لَمْ يَحْمِلُوهَا كَمَثَلِ الْحِمَارِ يَحْمِلُ أَسْفَارًا بِئْسَ مَثَلُ الْقَوْمِ الَّذِينَ كَذَّبُوا بِآيَاتِ اللَّهِ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ	The similitude of those who were charged with the (obligations of the) Mosaic Law, but who subsequently failed in those (obligations), is that of a donkey which carries huge tomes (but understands them not). Evil is the similitude of people who falsify the Signs of Allah: and Allah guides not people who do wrong.
Surat AlNisa Ayah 83	Surat AlNisa	-0.089		92	Grace merci, Refer messenger, Messenger charg, Charg author, Fear divulg, Merci fallen, Proper investig, Fallen clutch, Clutch satan, Safeti fear, Touch public, Direct grace, Public safeti, Matter touch, Test direct, Author proper, Divulg refer, Investig test	وَإِذَا جَاءَهُمْ أَمْرٌ مِنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَى أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنْبِطُونَهُ مِنْهُمْ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًا	When there comes to them some matter touching (Public) safety or fear, they divulge it. If they had only referred it to the Messenger, or to those charged with authority among them, the proper investigators would have Tested it from them (direct). Were it not for the Grace and Mercy of Allah unto you, all but a few of you would have fallen into the clutches of Satan.
Surat AlImran Ayah 44	Surat AlImran	-0.056		89	Unseen reveal, Nor wast, Inspir wast, Wast disput, Charg care, Mari nor, Cast lot, Thi tide, Wast cast, Care mari, Tide unseen, Arrows charg, Lot arrows	ذَلِكَ مِنْ أَنْبَاءِ الْغَيْبِ نُوحِيهِ إِلَيْكَ وَمَا كُنْتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَامَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنْتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ	This is part of the tidings of the things unseen, which We reveal unto thee (O Messenger!) by inspiration: Thou wast not with them when they cast lots with arrows, as to which of them should be charged with the care of Mary: Nor wast thou with them when they disputed (the point).
Surat AlQasas Ayah 63	Surat AlQasas	0.037		45	Led astrai, Lord led, Astrai led, Proved lord, Charg prove, Free presenc, Charg proved, Astray astrai, Presenc worship, Led astray, Astrai free	قَالَ الَّذِينَ حَقَّ عَلَيْهِمُ الْقَوْلُ رَبَّنَا هَؤُلَاءِ الَّذِينَ أَغْوَيْنَا أَغْوَيْنَاهُمْ كَمَا غَوَيْنَا تَبَرَّأْنَا إِلَيْكَ مَا كَانُوا إِيَّانَا يَعْبُدُونَ	Those against whom the charge will be proved, will say: "Our Lord! These are the ones whom we led astray: we led them astray, as we were astray ourselves: we free ourselves (from them) in Thy presence: it was not us they worshipped."
Surat AlAnam Ayah 89	Surat AlAnam	0.054		67	Reject behold, Gave book, Entrust charg, Behold entrust, Prophethood descend, Book authority, Charg reject, Descend reject, Authority prophethood, Book author	أُولَئِكَ الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ فَإِنْ يَكْفُرْ بِهَا هَؤُلَاءِ فَقَدْ وَكَّلْنَا بِهَا قَوْمًا لَيْسُوا بِهَا بِكَافِرِينَ	These were the men to whom We gave the Book, and authority, and prophethood: if these (their descendants) reject them, Behold! We shall entrust their charge to a new people who reject them not.
Surat Yunus Ayah 41	Surat Yunus	0.078		49	Charg falsehood, Free respons, Falsehood free	وَإِنْ كَذَّبُوكَ فَقُلْ لِي عَمَلِي وَلَكُمْ عَمَلُكُمْ أَنْتُمْ بَرِيئُونَ مِمَّا أَعْمَلُ وَأَنَا بَرِيءٌ مِمَّا تَعْمَلُونَ	If they charge thee with falsehood, say: "My work to me, and yours to you! ye are free from responsibility for what I do, and I for what ye do!"
Surat Alaaraf Ayah 142	Surat Alaaraf	0.58		37	Brother aaron, Complet term, Period complet, Lord night, Aaron act, Mose charg, Night mose, Act mischief, Charg brother, Communion lord, Appoint mose, Mose nights, Term communion, Complet period, Nights complet	وَوَاعَدْنَا مُوسَى ثَلَاثِينَ لَيْلَةً وَأَتْمَمْنَاهَا بِعَشْرٍ فَتَمَّ مِيقَاتُ رَبِّهِ أَرْبَعِينَ لَيْلَةً وَقَالَ مُوسَى لِأَخِيهِ هَارُونَ اخْلُفْنِي فِي قَوْمِي وَأَصْلِحْ وَلَا تَتَّبِعْ سَبِيلَ الْمُفْسِدِينَ	We appointed for Moses thirty nights, and completed (the period) with ten (more): thus was completed the term (of communion) with his Lord, forty nights. And Moses had charged his brother Aaron (before he went up): "Act for me amongst my people: Do right, and follow not the way of those who do mischief."
Surat AlNisa Ayah 59	Surat AlNisa	0.61		92	Last dai, Obei messenger, Obei obei, Final determin, Refer messenger, Messenger charg, Charg author, Differ refer, Messenger last, Author differ, Suitabl final, Dai suitabl	يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنْكُمْ فَإِنْ تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللَّهِ وَالرَّسُولِ إِنْ كُنْتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ذَلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا	O ye who believe! Obey Allah, and obey the Messenger, and those charged with authority among you. If ye differ in anything among yourselves, refer it to Allah and His Messenger, if ye do believe in Allah and the Last Day: That is best, and most suitable for final determination.

In Hadith Text Books

Charg In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1237		Narrated Abdullah Bin Umar: Allah Messenger ﷺ said; Surely! Everyone of you is a guardian and is responsible for his charges: The Imam ruler of the people is a guardian and is responsible for his subjects; a man is the guardian of his family household and is responsible for his subjects; a woman is the guardian of her husband home and of his children and is responsible for them; and the slave of a man is a guardian of his master property and is responsible for it. Surely; everyone of you is a guardian and responsible for his charges.	The Chapter on Arab Tribes And Guardianship in HodHood Indexing, Chapter on Obey Allah and obey the Messenger and those of you who are in authority in Sahih AlBukhari
SahihAlBukhari-017-001-1544		Narrated Umar Bin AlKhattab: During the lifetime of the Prophet ﷺ there was a man called Abdullah whose nickname was Donkey; and he used to make Allah Messenger ﷺ laugh. The Prophet ﷺ lashed him because of drinking alcohol. And one-day he was brought to the Prophet ﷺ on the same charge and was lashed. On that; a man among the people said; O Allah; curse him ! How frequently he has been brought to the Prophet ﷺ on such a charge ! The Prophet ﷺ said; Do not curse him; for by Allah; I know for he loves Allah and His Apostle.	The Chapter on Moses And Prophets And Arguments in HodHood Indexing, Chapter on Cursing is disliked against the drunkard and he is not regarded as a nonMuslim in Sahih AlBukhari
SahihAlBukhari-017-001-1683		Narrated Malik Bin Aus: I went and entered upon Umar; his doorman; Yarfa came saying Uthman; Abdulrahman AlZubair and Saad are asking your permission to see you. May I admit them? Umar said; Yes. So he admitted them Then he came again and said; May I admit Ali and Abbas? He said; Yes. Abbas said; O; chief of the believers! Judge between me and this man Ali. Umar said; I beseech you by Allah by Whose permission both the heaven and the earth exist; do you know that Allah Messenger ﷺ said; Our the Apostles property will not be inherited; and whatever we leave after our death is to be spent in charity? And by that Allah Messenger ﷺ meant himself. The group said; No doubt ; he said so. Umar then faced Ali and Abbas and said; Do you both know that Allah Messenger ﷺ said that? They replied; No doubt ; he said so. Umar said; So let me talk to you about this matter. Allah favored His Apostle with something of this Fai i.e. booty won by the Muslims at war without fighting which He did not give to anybody else; Allah said:- And what Allah gave to His Apostle Fai Booty.........to do all things.... 59.6 And so that property was only for Allah Messenger ﷺ. Yet; by Allah; he neither gathered that property for himself nor withheld it from you; but he gave its income to you; and distributed it among you till there remained the present property out of which the Prophet ﷺ used to spend the yearly maintenance for his family; and whatever used to remain; he used to spend it where Allah property is spent i.e. in charity etc.. Allah Messenger ﷺ followed that throughout his life. Now I beseech you by Allah; do you know all that? They said; Yes. Umar then said to Ali and Abbas; I beseech you by Allah; do you know that? Both of them said; Yes. Umar added; And when the Prophet ﷺ died; Abu Bakr said; I am the successor of Allah Messenger ﷺ ; and took charge of that property and managed it in the same way as Allah Messenger ﷺ did. Then I took charge of this property for two years during which I managed it as Allah Messenger ﷺ and Abu Bakr did. Then you both Ali and Abbas came to talk to me; bearing the same claim and presenting the same case. O Abbas! You came to me asking for your share from the property of your nephew; and this man Ali came to me; asking for the share of h is wife from the property of her father. I said; If you both wish; I will give that to you on that condition i.e. that you would follow the way of the Prophet ﷺ and Abu Bakr and as I Umar have done in man aging it. Now both of you seek of me a verdict other than that? Lo! By Allah; by Whose permission both the heaven and the earth exist; I will not give any verdict other than that till the Hour is established. If you are unable to manage it; then return it to me; and I will be sufficient to manage it on your behalf.	The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on Our property is not to be inherited and whatever we leave is Sadaqa in Sahih AlBukhari
SahihAlBukhari-017-001-4068		Narrated Ibn Umar: I heard Allah Messenger ﷺ saying; All of you are guardians and responsible for your charges: the Ruler i.e. Imam is a guardian and responsible for his subjects; and a man is a guardian of his family and is responsible for his charges; and a lady is a guardian in the house of her husband and is responsible for her charge; and a servant is a guardian of the property of his master and is responsible for his charge. I think he also said; And a man is a guardian of the property of his father.	The Chapter on Arab Tribes And Guardianship in HodHood Indexing, Chapter on The explanantion of the Statement of Allah Taala After payment of legacies that they may have bequeathed or debts in Sahih AlBukhari
SahihAlBukhari-017-001-4931		Narrated Abdullah: Allah Messenger ﷺ said; Everyone of you is a guardian and is responsible for his charges. The ruler who has authority over people; is a guardian and is responsible for them; a man is a guardian of his family and is responsible for them; a woman is a guardian of her husband house and children and is responsible for them; a slave Abu is a guardian of his master property and is responsible for it; so all of you are guardians and are responsible for your charges.	The Chapter on Arab Tribes And Guardianship in HodHood Indexing, Chapter on It is dislike to look down upon a slave in Sahih AlBukhari
SahihAlBukhari-017-001-4934		Narrated Abdullah Bin Umar: That he heard Allah Messenger ﷺ saying; Everyone of you is a guardian and is responsible for his charge; the ruler is a guardian and is responsible for his subjects; the man is a guardian in his family and responsible for his charges; a woman is a guardian of her husband house and responsible for her charges; and the servant is a guardian of his master property and is responsible for his charge. I definitely heard the above from the Prophet ﷺ and think that the Prophet ﷺ also said; A man is a guardian of his father property and responsible for his charges; so everyone of you is a guardian and responsible for his charges.	The Chapter on Arab Tribes And Guardianship in HodHood Indexing, Chapter on The slave is a guardian of the property of his master in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17167			The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on 5B in Sahih Muslim
SahihMuslim-017-001-18117		It has been narrated on the authority of Aisha; the wife of the Prophet ﷺ ; who said to the Messenger of Allah may peace he upon him : Messenger of Allah; has there come upon you a day more terrible than the day of Uhud. He said: I have experienced from thy people and the hardest treatment I met from them was what I received from them on the day of Aqaba. I betook myself to Ibn Abd Yalil Bin Abd Kulal with the purpose of inviting him to Islam; but he did not respond to me as I desired. So I departed with signs of deep distress on my face. I did not recover until I reached Qarn AlThaalib. Where I raised my head; lo! near me was a cloud which had cast its shadow on me. I looked and lo! there was in it the angel Jibril who called out to me and said: God; the Honoured and Glorious; has heard what thy people have said to thee; and how they have reacted to thy call. And He has sent to thee the angel in charge of the mountains so that thou mayest order him what thou wishest him to do with regard to them. The angel in charge of the mountains then called out to me; greeted me and said: Muhammad; God has listened to what thy people have said to thee. I am the angel in charge of the mountains; and thy Lord has sent me to thee so that thou mayest order me what thou wishest. If thou wishest that I should bring together the two mountains that stand opposite to each other at the extremities of Mecca to crush them in between; I would do that. But the Messenger of Allah may peace he upon him said to him: I rather hope that God will produce from their descendants such persons as will worship Allah; the One; and will not ascribe partners to Him.	The Chapter on Allah Characteristics Vs Evil in HodHood Indexing, Chapter on 39 in Sahih Muslim
SahihMuslim-017-001-18283		Humaid reported Anas Allah be pleased with him having said this: Allah Apostle ﷺ called for young cupper belonging to us. He capped him and he the Holy Prophet commanded that he should be paid one sa or one mudd or two mudds of wheat. It was said that charges were high and a reduction was made in the charges.	The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-19386		AIsha reported: When I came under discussion what the people had to say about me; Allah Messenger ﷺ stood up for delivering an address and he recited tashahhud I bear witness to the fact that iheie is no god but Allah and praised Allah; lauded Him what He rightly deserves and then said: Coming to the point. Give me an advice about them who have brought false charge about my family. By Allah; I know no evil in the members of my family and the person in connection with whom the false charge is being levelled; I know no evil in him too. And he never entered my house but in my presence and when I was away on a journey; he remained with me even in that. The rest of the hadith is the same but with this change that Allah Messenger ﷺ came to my house and asked my maidservant and she said: By Allah; I know no fault in her but this that she sleeps; and goat comes and eats the kneaded flour. Some of the Companions of the Holy Prophet scolded her and said: State the fact before Allah Messenger ﷺ and they even made a pointed reference to this incident. She said: gallowed be Allah. By Allah; I know about her as does the jeweller know about the pure piece of gold. And when this news reached the person in connection with whom the allegation was made he said: Hallowed be Allah. By Allah; I have never unveiled any woman. Aisha said: He fell as a martyr in the cause of Allah; and there is this addition in this hadith that the people who had brought false allegation amongst them were Mistah and Hamna and Hassan. And so far as the hypocrite Abdullah Bin Ubay is concerned; he was one who tried his best to gather the false news and then gave them the wind. And he was in fact a fabricator and there was Hamna; daughter of Jahsh with him.	The Chapter on Parents And Greetings in HodHood Indexing, Chapter on 10 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-7842		Narrated Abu AlBakhtari: An Army from the armies of the Muslims; whose commander was Salman AlFarisi; besieged one of the Persian castles. They said: O Abu Abdullah! Should we charge them? He said: Leave me to call them to Islam as I heard the Messenger of Allah ﷺ call them. So Salman went to them and said: I am only a man from among you; a Persian; and you see that the Arabs obey me. If you become Muslims then you will have the likes of what we have; and from you will be required that which is required from us. If you refuse; and keep your religion; then we will leave you to it; and you will give us the Jizyah from your hands while you are submissive. He said to them in Persian: And you are other than praiseworthy and if you refuse then we will equally resist you. They said: We will not give you the Jizyah; we will fight you instead. So they said: O Abu Abdullah! Should we charge them? He said: No. He said: So for three days he called them to the same things ; and then he said: Charge them. He said: So we charged them; and we conquered the castle.	The Chapter on Arab Tribes Treaty In Makkah in HodHood Indexing, Chapter on What Has Been Related About Calling To Islam Before Fighting in Sunan AlTermithi
SunanAlTermithi-017-001-8872		Narrated AlBara: The Prophet ﷺ dispatched two armies and put Ali Bin Abi Talib in charge of one of them; and Khalid Bin AlWalid in charge of the other. He said: When there is fighting; then the leader is Ali. He said: So Ali conquered a fortress and took a slave girl. So Khalid sent me with a letter to the Prophet ﷺ complaining about him. So I came to the Prophet ﷺ and he read the letter and his color changed; then he said: What is your view concerning one who loves Allah and His Messenger; and Allah and His Messenger love him. He said: I said: I seek refuge in Allah from the wrath of Allah and the anger of His Messenger; and I am but a Messenger. So he became silent.	The Chapter on Arab Tribes And Guardianship in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12293		It was narrated from AlHarith Bin Hatib that a thief was brought to the Messenger of Allah and he said: Kill him. They said: O Messenger of Allah; he only stole something. He said: Kill him. They said: O Messenger of Allah; he only stole something. He said: Cut off his hand. Then he stole again; and his foot was cut off. Then he stole at the time of Abu Bakr; untilo all his extremities had been cut off. Then he stole a fifth time; and Abu Bakr; may Allah be pleased with him; said: The Messenger of Allah knew better about him when he said: Kill him. Then he handed him over to some young men of Quraish to kill him; among whom was Abdullah Bin AlZubair who liked to be in a position of leadership. He said: Put me in charge of them; so they put him in charge of them and when he struck him; they would strike him; until they killed him.	The Chapter on Killing In The State Of Ihram in HodHood Indexing, Chapter on Cutting off the thief foot after his hand in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24754		Narrated AlHasan Ibn Ali: The Messenger of Allah ﷺ taught me some words that I say during the witr. The version of Ibn Jawas has: I say them in the supplication of the witr. They were: O Allah; guide me among those Thou hast guided; grant me security among those Thou hast granted security; take me into Thy charge among those Thou hast taken into Thy charge; bless me in what Thou hast given; guard me from the evil of what Thou hast decreed; for Thou dost decree; and nothing is decreed for Thee. He whom Thou befriendest is not humbled. Blessed and Exalted art Thou; our Lord.	The Chapter on Allah Characteristics Granting Mercy And Forgiveness in HodHood Indexing, Chapter on The Qunut During Witr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28966		Narrated Yahya Bin Said: Abd AlHamid Bin Abdullah Bin Abdullah Bin Umar Bin AlKhattab copied to me a document about the religious endowment waqf made by Umar Bin AlKhattab : In the name of Allah; the Compassionate; the Merciful. This is what Allah servant Umar has written about Thamgh. He narrated the tradition like the one transmitted by Nafi. He added: provided he is not storing up goods for himself. The surplus fruit will be devoted to the beggar and the deprived. He then went on with the tradition; saying: If the man in charge of Thamgh wishes to buy a slave for his work for its fruits by selling them ; he may do so. Muiqib penned it and Abdullah Bin AlArqam witnessed it : In the name of Allah; the Compassionate; the Merciful. This is what Allah servant Umar ; Commander of Faithful; directed; in case of some incident happens to him i.e. he dies ; that Thamg; Sirmah Bin AlAkwa; the servant who is there; the hundred shares in the land of Khaibr; the servant who is there and the hundred sahres which Muhammad ﷺ had donated to me in the valley nearly will remain in the custody of Hafsah during her life; then the men of opinion from her family will be in charge of these endowments ; that these will neither be sold not purchased; spending its produce where they think necessary on the beggar; deprived and relatives. There is no harm to the one in charge of this endowment if he eats himself; or feeds; or buys slaves with it.	The Chapter on Mercy Children And Satan in HodHood Indexing, Chapter on What Has Been Related About A Man Who Institutes An Endowment in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29199		Narrated Abdullah Bin Umar: The Messenger of Allah ﷺ as saying: Each of you is a shepherd and each of you is responsible for his flock. The amir ruler who is over the people is a shepherd and is responsible for his flock; a man is a shepherd in charge of the inhabitants of his household and he is responsible for his flock; a woman is a shepherdess in charge of her husband house and children and she is responsible for them; and a man slave is a shepherd in charge of his master property and he is responsible for it. So each of you is a shepherd and each of you is responsible for his flock.	The Chapter on Arab Tribes And Guardianship in HodHood Indexing, Chapter on What Is Required Upon The Imam In The Case Of Those Under Him in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35567		Yahya related to me from Malik from Yahya Ibn Said that Zurayq Ibn Hayan; who was in charge of Egypt in the time of AlWalid; Sulayman; and Umar Ibn Abd AlAziz; mentioned that Umar Ibn Abd AlAziz had written to him saying; Assess the muslims that you come across and take from what is apparent of their wealth and whatever merchandise is in their charge; one dinar for every forty dinars; and the same proportion from what is less than that down to twenty dinars; and if the amount falls short of that by one third of a dinar then leave it and do not take anything from it. As for the people of the Book that you come across; take from the merchandise in their charge one dinar for every twenty dinars; and the same proportion from what is less than that down to ten dinars; and if the amount falls short by one third of a dinar leave it and do not take anything from it. Give them a receipt for what you have taken f rom them until the same time next year. Malik said; The position among us in Madina concerning goods which are being managed for trading purposes is that if a man pays zakat on his wealth; and then buys goods with it; whether cloth; slaves or something similar; and then sells them before a year has elapsed over them; he does not pay zakat on that wealth until a year elapses over it from the day he paid zakat on it. He does not have to pay zakat on any of the goods if he does not sell them for some years; and even if he keeps them for a very long time he still only has to pay zakat on them once when he sells them. Malik said; The position among us concerning a man who uses gold or silver to buy wheat; dates; or whatever; for trading purposes and keeps it until a year has elapsed over it and then sells it; is that he only has to pay zakat on it if and when he sells it; if the price reaches a zakatable amount. This is therefore not the same as the harvest crops that a man reaps from his land; or the dates that he harvests from his palms. Malik said; A man who has wealth which he invests in trade; but which does not realise a zakatable profit for him; fixes a month in the year when he takes stock of what goods he has for trading; and counts the gold and silver that he has in ready money; and if all of it comes to a zakatable amount he pays zakat on it. Malik said; The position is the same for muslims who trade and muslims who do not. They only have to pay zakat once in any one year; whether they trade in that year or not.	The Chapter on Precious Metals And Zakat in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik
MuwataMalik-017-001-35577		Yahya related to me from Zayd Ibn Aslam from Ata Ibn Yasar that the Messenger of Allah; may Allah bless him and grant him peace; said; Zakat is not permissible for someone who is not in need except for five: someone fighting in the way of Allah; someone who collects zakat; someone who has suffered financial loss at the hands of debtors ; someone who buys it with his own money; and some one who has a poor neighbour who receives some zakat and gives some as a present to the one who is not in need. Malik said; The position with us concerning the dividing up of zakat is that it is up to the individual judgement of the man in charge wali. Whichever categories of people are in most need and are most numerous are given preference; according to how the man in charge sees fit. It is possible that that may change after one year; or two; or more; but it is always those who are in need and are most numerous that are given preference; whatever category they may belong to. This is what I have seen done by people of knowledge with which I am satisifed. Malik said; There is no fixed share for the collector of the zakat; except according to what the imam sees fit.	The Chapter on Ghifar Arabi Tribe in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik
MuwataMalik-017-001-35612		Yahya related to me from Malik that he had heard people of knowledge say; When a woman dies and there are no women with her to wash her and no man who has the right by blood ties to take charge of that for her and no husband to take charge of it for her; she should be purified by tayammum ;that is; by wiping her face and hands with earth. Malik said; When a man dies and there are only women with him; they also should purify him with earth. Malik said; There is no particular way with us for washing the dead nor any recognised way to do it. They are just washed and purified.	The Chapter on Menstruation And Tawaf in HodHood Indexing, The Book of Hajj in Muwata Malik