Category:The Book of Characteristics of the Day of Judgment Paradise and Hell in Sahih Muslim

The Book of Characteristics of the Day of Judgment Paradise and Hell in Sahih Muslim Key Points

1. Abdullah Bin Masud reported that a Jewish scholar came to Allah Apostle may peace he upon him and said Muhammad or Abu AlQasim verily Allah the Exalted and Glorious would carry the Heavens on the Day of Judgment upon one finger and earths upon one finger and the mountains and trees upon one finger and the ocean and moist earth upon one finger and in fact the whole of the creation upon one finger and then He would stir them and say I am your Lord I am your Lord . SahihMuslim-017-001-19023 Category:Chapter on Characteristics of the Day of Judgment Paradise and Hell in Sahih Muslim
2. Abdullah Bin Umar reported Allah Messenger SAWSYMBOL saying Allah the Exalted and Glorious would fold the Heavens on the Day of Judgment and then He would place them on His right hand and say I am the Lord where are the haughty and where are the proud today He would fold the earth placing it on the left hand and say I am the Lord where are the haughty and where are the proud today . SahihMuslim-017-001-19026 Category:Chapter on The Welcoming Feast Of The People Of Paradise in Sahih Muslim
3. Abu Huraira reported that Allah Messenger SAWSYMBOL took hold of my hands and said Allah the Exalted and Glorious created the clay on Saturday and He created the mountains on Sunday and He created the trees on Monday and He created the things entailing labour on Tuesday and created light on Wednesday and He caused the animals to spread on Thursday and created Adam SAWSYMBOL after Asr on Friday the last creation at the last hour of the hours of Friday i . SahihMuslim-017-001-19030 Category:Chapter on The Smoke AdDukhan in Sahih Muslim
4. He the narrator further narrated that a person from among the Jews came and he said Abu AlQasim may the Compassionate Lord be pleased with you May I inform you about the feast arranged in honour of the people of Paradise on the Day of Resurrection He said Do it of course . SahihMuslim-017-001-19033 Category:Chapter on The Disbeliever Seeking Ransom With An Earthful Of Gold in Sahih Muslim
5. Hast thou seen him who forbids a servant when he prays Seest thou if he is on the right way or enjoins observance of piety Seest thou if he Abu Jahl denies and turns away Knowest he not that Allah sees Nay if he desists not We will seize him by the forelock lying sinful forelock . SahihMuslim-017-001-19043 Category:Chapter on Characteristics of the Day of Judgment Paradise and Hell in Sahih Muslim
6. O people fear Allah and say only that which one knows amongst you and do not say which he does not know and he should simply say Allah has the best knowledge for He has the best knowledge amongst all of you . SahihMuslim-017-001-19043 Category:Chapter on Characteristics of the Day of Judgment Paradise and Hell in Sahih Muslim
7. Verily Allah the Exalted and Glorious said to His Prophet SAWSYMBOL to state I do not ask from you any remuneration and I am not the one to put you in trouble and when Allah Mesqenger SAWSYMBOL saw people turning back from religion he said O Allah afflict thern with seven famines as was done in the case of Yousif so they were afflicted with famine by which they were forced to eat everything until they were obliged to eat the hides and the dead bodies because of hunger and every one of them looked towards the sky and he found a smoke . SahihMuslim-017-001-19043 Category:Chapter on Characteristics of the Day of Judgment Paradise and Hell in Sahih Muslim
8. And they were so much hard pressed that a person would ace the sky and he would see between him and the sky something like smoke and they were so much hard pressed that they began to cat the bones and a person came to Allah Apostle SAWSYMBOL and said Allah Messenger . SahihMuslim-017-001-19044 Category:Chapter on The Beginning Of Creation And The Creation Of Adam Peace Be Upon Him in Sahih Muslim
9. Abdullah said that five signs have become things of the past and have proved the truth of the Holy Prophet Enveloping by the smoke inevitable punishment to the Meccans at Badr the victory of Rome violent seizing of the Meccans at Badr and the splitting up of the Moon . SahihMuslim-017-001-19045 Category:Chapter on The Resurrection And Description Of The Earth On The Day Of Resurrection in Sahih Muslim
10. Anas reported that the moon was split up in two parts and in the hadith recorded in Abu Dawud the words are The moon was split up into two parts during the life of Allah Messenger SAWSYMBOL . SahihMuslim-017-001-19048 Category:Chapter on The Words Of Allah The Most High And Allah Would Not Punish Them While You Are Amongst Them in Sahih Muslim
11. Anas Bin Malik reported that Allah Messenger may peace be u n him said It would be said to the non believers on the Day of Resurrection If you were to possess gold filling the whole earth would you like to secure your freedom by paying that He would say Yes . SahihMuslim-017-001-19056 Category:Chapter on The Believer Is Rewarded For His Good Deeds In This World And In The Hereafter And The Disbeliever Is Rewarded For His Good Deeds In This World in Sahih Muslim
12. Anas Bin Malik reported that a person said Allah Messenger how the non believers be made to assemble on the Day of Resurrection by crawling on their faces Thereupon he said Is He Who is powerful to make them walk on their feet not powerful enough to make them crawl upon their faces on the Day of Resurrection Qatada said Of course it is so . SahihMuslim-017-001-19057 Category:Chapter on The Believer Is Like A Plant And The Hypocrite And The Disbeliever Are Like Cedars in Sahih Muslim
13. Ibn Umar said It crossed my mind that it could be the date palm tree but as I saw Aba Bakr and Umar observe silence I did not deem it fit that I should speak or I should say something . SahihMuslim-017-001-19075 Category:Chapter on The Most Affluent Of People In This World Will Be Dipped In The Fire And The Most Destitute Will Be Dipped In Paradise in Sahih Muslim
14. Jabir reported that Allah Apostle may peace be upqn him said The Satan sends detachments of his own in order to put people to trial and the highest in rank in his eyes is one who is most notorious in sowing the seed of dissension . SahihMuslim-017-001-19078 Category:Chapter on The Likeness Of The Believer Is That Of A Date Palm in Sahih Muslim
15. Aisha the wife of Allah Apostle SAWSYMBOL reported that Allah Messenger SAWSYMBOL used to say Observe moderation in doing deeds and if you fail to observe it perfectly try to do as much as you can do to live up to this ideal of moderation and be happy for none would be able to get into Paradise because of his deeds alone . SahihMuslim-017-001-19089 Category:Chapter on The Words Of Allah Verily Man Does Transgress Because He Considers Himself SelfSufficient in Sahih Muslim
16. He went in and Abdullah Bin Masud lost no time in coming out to us and said I was informed of your presence here but nothing hindered me to come out to you but the fact that I did not like to bore you by stuffing your minds with sermons as Allah Messenger SAWSYMBOL did not deliver us sermon on certain days fearing that it might prove to be boring for us . SahihMuslim-017-001-19098 Category:Chapter on The Likeness Of The Believer Is That Of A Date Palm in Sahih Muslim

Most Postive Sentiment Hadith in The Book of Characteristics of the Day of Judgment Paradise and Hell in Sahih Muslim

Positive Sentiment may indicate a Permissable, Encouraged Actions or Sunnah

1. Abu Huraira reported Allah Messenger SAWSYMBOL as saying: A bulky person would be brought on the Day of judgment and he would not carry the weight to the eye of Allah equal even to that of a gnat. Nor shall We set up a balance for them on the Day of Resurrection xviii. 105.
2. Abdullah Bin Masud reported that a Jewish scholar came to Allah Apostle may peace he upon him and said: Muhammad; or Abu AlQasim; verily; Allah; the Exalted and Glorious would carry the Heavens on the Day of Judgment upon one finger and earths upon one finger and the mountains and trees upon one finger and the ocean and moist earth upon one finger; and in fact the whole of the creation upon one finger; and then He would stir them and say: I am your Lord; I am your Lord. Thereupon Allah Messenger SAWSYMBOL smiled testifying what that scholar had said. He then recited this verse: And they honour not Allah with the honour due to Him; and the whole earth will be in His grip on the Day of Resurrection and the heaven rolled up in His right hand. Glory be to Him I and highly Exalted is He above what they associate with Him AlZumar:67.
3. This hadlth has been narrated on the authority of Mansur with the same chain of truemittm and the words are : A Jew scholar came to Allah Messenger SAWSYMBOL. The rest of the hadith is the same; but there is no mention of then He would stir them. But there is this addition: I saw Allah Messengcr SAWSYMBOL smiling so much that his front teeth appeared and testifying him th Jew scholar ; then Allah Messenger SAWSYMBOL recited the verse: And they honour not Allah with the honour due to Him xxxix. 67.
4. Abdullah reported that a person from the People of the Book came to Allah Apostle may peace he upon him and said: Abu AlQasim; verily; Allah holds the Heavens upon one finger and the earths upon one finger and the trees and moist earth upon one finger and in fact the whole of the creation upon one finger and then say: I am the King. I am the King. And he the narrator further said: I saw Allah Messenger SAWSYMBOL smiling until his front teeth became visible and then he recited the verse: And they measure not the power of Allah with His true measure 39:67.
5. This hadith has been narrated on the authority of Amash with the same chain of transmitters but with a slight variation of wording.
6. Abu Huraira reported Allah Apostle SAWSYMBOL as saying: Allah; '''''''''''''''''''the Exalted and Glorious;''''''''''''''''''' will take in His grip the Earth on the Day of Judgment and He would roll up the sky in His right hand and would say: I am the Lord; where are the sovereigns of the world?
7. Abdullah Bin Umar reported Allah Messenger SAWSYMBOL saying: Allah; '''''''''''''''''''the Exalted and Glorious;''''''''''''''''''' would fold the Heavens on the Day of Judgment and then He would place them on His right hand and say: I am the Lord; where are the haughty and where are the proud today ? He would fold the earth placing it on the left hand and say: I am the Lord; where are the haughty and where are the proud today ?
8. Abdullah Bin Miqsam reported that he saw Abdullah Bin Umar as he narrated Allah Messenger SAWSYMBOL as saying: Allah; '''''''''''''''''''the Exalted and Glorious;''''''''''''''''''' would take in His hand His Heavens and His Earth; and would say: I am Allah. And He would clench His fingers and then would open them and say : I am your Lord. I saw the pulpit in commotion from underneath because of something vib-ating there. And I felt this commotion so much that I said to myself : It may not fall with Allah Massenger SAWSYMBOL upon it.
9. Abdullah Bin Miqsam reported that Abdullah Bin Umar reported: I saw Allahh Messenger SAWSYMBOL upon the pulpit and he was saying that the Mighty Lord; the Exalted and Glorious would take hold of the Heavens and earth in His hand. The rest of the hadith is the same;
10. Abu Huraira reported that Allah Messenger SAWSYMBOL took hold of my hands and said: Allah; '''''''''''''''''''the Exalted and Glorious;''''''''''''''''''' created the clay on Saturday and He created the mountains on Sunday and He created the trees on Monday and He created the things entailing labour on Tuesday and created light on Wednesday and He caused the animals to spread on Thursday and created Adam SAWSYMBOL after Asr on Friday; the last creation at the last hour of the hours of Friday; i. e. between afternoon and night. This hadith is narrated through another chain of transmitters.
11. Sahl Bin Saad reported that Allah Messenger SAWSYMBOL said: The people will be assembled on tee Day of Resurrection on a white plain with a reddish tinge like the loaf of white bread with no marks set up for anyone.
12. Aisha reported: I asked Allah Messenger SAWSYMBOL about the words of Allah; 'the Exalted and Glorious:' The day when the earth would be changed for another earth and Heaven would be changed for another Heaven XiV. 48 ; and inquired: Allah Messenger ; where would the people be on that day? He said: They would be on the Sirat.
13. Abu AlSaeed Khudri reported Allah Messenger SAWSYMBOL as saying that the earth would turn to be one single bread on the Day of Resurrection and the Almighty would turn it in His hand as one of you turns a loaf while on a journey. It would be a feast arranged in the honour of the people of Paradise. He the narrator further narrated that a person from among the Jews came and he said: Abu AlQasim; may the Compassionate Lord be pleased with you! May I inform you about the feast arranged in honour of the people of Paradise on the Day of Resurrection? He said: Do it; of course. He said: The earth would become one single bread. Then Allah Messenger SAWSYMBOL looked towards us and laughed until his molar teeth became visible. He then again said: May I inform you about that with which they would season it? He said: Do it; of course. He said: Their seasoning would be balim and fish. The Companions of the Prophet SAWSYMBOL said: What is this balam? He said: Ox and fish from whose excessive livers seventy thousand people would be able to eat.
14. Abu Huraira reported Allah Messenger SAWSYMBOL as saying: If ten scholars of the Jews would follow me; no Jew would be left upon the surface of the earth who would not embrace Islam.
15. Abdullah Bin Masud reported: As I was going along with Allah Apostle SAWSYMBOL in a cultivable land and he the Holy Prophet was walking with the support of a wood; a group of Jews happened to meet him. Some of them said to the others: Ask him about the Soul. They said: What is your doubt about it? There is a possibility that you may ask him about anything the answer of which you may not like. They said: Ask him. So one amongst them asked him about the Soul. Allah Messenger SAWSYMBOL kept quiet and he gave no reply and I came to know that revelation was being sent to him; so I stood at my place and thus this revelation descended upon him: They ask thee about the Soul. Say: The Soul is by the Commandment of my Lord; and of Knowledge you are given but a little xvii. 58.
16. Abdullah reported: I was walking along with Allah Apostle SAWSYMBOL in a field of Medina. The rest of the hadith is the same; but there is a slight variation of wording.
17. Abdullah reported that Allah Apostle SAWSYMBOL was reclining against a tree in the garden. The rest of the hadith is the same with a slight variation of wording.
18. Khabbab reported that AlAs Bin Wail owed debt to me. I came to him in order to demand that. He said: I will never repay you unless you belie Muhammad. I said: I would never belie Muhammad until you die and you are again raised up. He said: When I would be raised up after death; I would repay your debt when I would get my property and children back. Waki said: This is how AlAmash has narrated and it was on this occasion that this verse was revealed: Hast thou seen him who disbelieves in Our message and says: I shall certainly be given wealth and children xix; 77 up to he would come to Us alone xix; 80.
19. This hadith has been narrated on the authority of Khabbib through another chain of transmitters and the words are. I in the pre-Islamic days used to work as an iron-smith. I did some work for As Bin Wail and came to him for getting the remuneration of my wages.
20. Anas Bin Malik reported that Abu Jahl said: O Allah; if he is true; then shower upon us the volley of stones from the sky or inflict upon us a grievous torment; and it was on this occasion that this verse was revealed: Allah would never torment them so long as you are amongst them. And Allah is not going to torment them as long as they seek forgiveness. And why is it that Allah should not torment them and they prevent people from coming to the sacred mosque.... viii. 34 to the end.
21. Abu Huraira reported that Abu Jahl asked people whether Muhammad placed his face on the ground in their presence. It was said to him: Yes. He said: By Lat and Uzza. If I were to see him do that; I would trample his neck; or I would smear his face with dust. He came to Allah Messenger SAWSYMBOL as he was engaged in prayer and thought of trampling his neck and the people say that he came near him but turned upon his heels and tried to repulse something with his hands. It was said to him: What is the matter with you? He said: There is between me and him a ditch of fire and terror and wings. Thereupon Allah Messenger may peace he upon him said: If he were to come near me the angels would have torn him to pieces. Then Allah; '''''''''''''''''''the Exalted and Glorious;''''''''''''''''''' revealed this verse- the narrator said: We do not know whether it is the hadith transmitted by Abu Huraira or something conveyed to him from another source: Nay; man is surely inordinate; because he looks upon himself as self-sufficient. Surely to thy Lord is the return. Hast thou seen him who forbids a servant when he prays? Seest thou if he is on the right way; or enjoins observance of piety? Seest thou if he [Abu Jahl] denies and turns away? Knowest he not that Allah sees? Nay; if he desists not; We will seize him by the forelock lying; sinful forelock. Then let him summon his council. We will summon the guards of the Hell. Nay! Obey not thou him lcvi; 6-19. Rather prostrate thyself. Ubaidullah made this addition: It was after this that prostration was enjoined upon and Ibn Abd AlAla made this addition that by Nadiyah he meant his people.
22. Masruq reported: We were sitting in the company of Abdullah and he was lying on the bed that a person came and said: Abd Abd AlRabmin; a story-teller at the gates of Kinda says that the verse of the Quran which deals with the smoke implies that which is about to come and it would hold the breath of the infidels and would inflict the believers with cold. Thereupon Abdullah got up and said in anger. O people; fear Allah and say only that which one knows amongst you and do not say which he does not know and he should simply say: Allah has the best knowledge for He has the best knowledge amongst all of you. It does not behove him to say that which he does not know. Allah has the best knowledge of it. Verily Allah; '''''''''''''''''''the Exalted and Glorious;''''''''''''''''''' said to His Prophet SAWSYMBOL to state: I do not ask from you any remuneration and I am not the one to put you in trouble; and when Allah Mesqenger SAWSYMBOL saw people turning back from religion he said: O Allah; afflict thern with seven famines as was done in the case of Yousif; so they were afflicted with famine by which they were forced to eat everything until they were obliged to eat the hides and the dead bodies because of hunger; and every one of them looked towards the sky and he found a smoke. And Abu Sufyan came and he said: Muhammad; you have come to command us to obey Allah and cement the ties of blood- relation whereas your people are undone; supplicate Allah for tlicm. Thereupon Allah; '''''''''''''''''''the Exalted and Glorious;''''''''''''''''''' said: Wait for the day when there would be clear smoke from the sky which would envelop people and that would be grievous torivent up to the words: you are going to return to evil. if this verse implied the torment of the next life could the chastisement of the next life be averted as the Quran states : On the day when We seize them with the most violent seizing; surely We shall exact retribution xliv. 16 ? The seizing in the hadith implies that of the Day of Badr. And so far as the sign of smoke; seizing; inevitability and signs of Rome are concern- ed; they have become things of the past now.
23. Masruq reported that there came to Abdullah a person and said: I have left behind in the mosque a man who explains the Quran according to his personal discretion and he explained this verse: So wait for the day when the Heaven brings a clear smoke. He says that a smoke would come to the people on the Day of Resurrection anl it will withhold breath and they would be inflicted with cold. Abdullah said: He who has knowledge should say something and he who has no knowledge should simply say: Allah is best aware. This reflects the understanding of a person that he should say about that which he does not know that it is Allah who knows best. The fact is that when the Quraish disobeyed Allah Apostle SAWSYMBOL he supplicated Allah that they should be afflicted with famine and starvation as was done in case of Yousif. And they were so much hard pressed that a person would ace the sky and he would see between him and the sky something like smoke and they were so much hard pressed that they began to cat the bones; and a person came to Allah Apostle SAWSYMBOL and said: Allah Messenger. seek forgiveness for the tribe of Mudar for its people have been undone. The Messenger SAWSYMBOL said: For Mudar? You are overbold; but he supplicated Allah for them. It was upon this that this verse was revealed: We shall remove the chastisement a little; but they will surely return to evil xliv. 15. lie the narrator said: There was a downpoor of rain upon them. When there was some relief for them they returned to the same position as they had been before; and Allah; '''''''''''''''''''the Exalted and Glorious;''''''''''''''''''' revealed this verse: So wait for the day when the heaven brings a clear smoke enveloping people. This is a grievous torment on the day when We seize them with the most violent seizing; surely; We shall exact retribution. And this seizing implied Battle of Badr.
24. Abdullah said that five signs have become things of the past and have proved the truth of the Holy Prophet :' Enveloping by the smoke; inevitable punishment to the Meccans at Badr ; the victory of Rome;' violent seizing of the Meccans at Badr and the splitting up of the Moon.
25. This hadith has been narrated on the authority of Amash with the same chain of transmitters.
26. Ubay Bin Kaab reported that the words of Allah; 'the Exalted and Glorious:' We will; surely; make them taste the lesser punishment before the severer punishment that haply they may return xxxii. 21 imply the torments of the world. victory of Rome; seizing of the Meccans ; or smoke. And Shalba was in doubt about seizing or smoke.
27. Abu Mamar reported on the authority of Abdullah that the moon was split up during lifetime by Allah Messenger SAWSYMBOL in two parts and Allah Messenger SAWSYMBOL said: Bear testimony to this.
28. This hadith has been transmitted on the authority of Abdullah Bin Masud who said : We were along with Allah Messenger SAWSYMBOL at Mina; that moon was split up into two. One of its parts was behind the mountain and the other one was on this side of the mountain. Allah Messenger may peace be upbn him said to us: Bear witness to this.
29. Abdullah Bin Masud reported that the moon was split up in two parts during the lifetime of Allah Messenger SAWSYMBOL. The mountain covered one of its parts and one part of it was above the mountain and Allah Messenger SAWSYMBOL said: Bear witness to this.
30. Another chain of transmitters reported the like of this hadith.
31. This hadith has been transmitted on the authority of Shuba with a slight variation of wording.
32. Anas reported that the people of Mecca demanded from Allah Messenger SAWSYMBOL that he should show them some signs miracles and he showed twice the splitting of the moon. This hadlth has been narrated on the authority of Anas through another chain of transmitters.
33. Anas reported that the moon was split up in two parts and in the hadith recorded in Abu Dawud; the words are: The moon was split up into two parts during the life of Allah Messenger SAWSYMBOL.
34. Ibn Abbas reported that the moon was split up during the lifetime of Allah Messenger may peace he upon him.
35. Abu Mousa reported that Allah Messenger SAWSYMBOL said: There is none to show more patience at listening to the most irksome things than Allah; the Exalted and Glorious. Partnership is associated to Him polytheism ; and fatherhood of a child is attributed to Him; but in spite of this He protects them people and provides them sustenance. This hadith has been transmitted on the authority of Abu Mousa with a slight variation of wording.
36. Abdullah Bin Qais reported from Allah Messenger SAWSYMBOL that none is more forbearing in listening to the most irksome things than Allah; the Exalted. They associate rivals with him; attribute sonhood to Him; but in spite of this He provides them sustenance; grants them safety; confers upon them so many things.
37. Anas Bin Malik reported Allah Messenger SAWSYMBOL as saying: Allah; the Exalted and High; would say to one who shall have to undergo the least torture on the Day of Resurrection : Would you like to go as ransom if you had all worldly riches; he would say: Yes. Allah would say to him: When you were in the loins of Adam; I demanded from you something easier than this that you should not associate anything with Me. The narrator says : I think He also said: I would not cause you to enter Hell-Fire but you defied and attributed Divinity to others besides Me.
38. This hadith has been narrated on the authority of Anas Bin Malik through another chain of transmitters; but with a slight variation of wording and the words are : I shall cause him to enter Hell. The words subsequent to these have not been mentioned.
39. Anas Bin Malik reported that Allah Messenger may peace be u n him said: It would be said to the non-believers on the Day of Resurrection: If you were to possess gold; filling the whole earth; would you like to secure your freedom by paying that? He would say: Yes. Thereupon it would be said to him: Something easier than this was demanded from you but you paid no heed to it.
40. Anas reported this hadlth through another chain of transmitters and the words are: It would be said to him: You have told a lie; what had been demanded from you was quite easier than this the belief in the Oneness of Allah.
41. Anas Bin Malik reported that a person said: Allah Messenger; how the non-believers be made to assemble on the Day of Resurrection by crawling on their faces? Thereupon he said: Is He Who is powerful to make them walk on their feet not powerful enough to make them crawl upon their faces on the Day of Resurrection? Qatada said: Of course; it is so. He adjured : By the might of our Lord.
42. Anas Bin Malik reported that Allah Messenger SAWSYMBOL said that one amongst the denizens of Hell who had led a life of ease and plenty amongst the people of the world would be made to dip in Fire only once on the Day of Resurrection and then it would be said to him: O; son of Adam; did you find any comfort; did you happen to get any material blessing? He would say: By Allah; no; my Lord. And then that person from amongst the persons of the world be brought who had led the most miserable life in the world from amongst the inmates of Paradise. and he would be made to dip once in Paradise and it would be said to him. 0; son of Adam; did you face; any hardship? Or had any distress fallen to your lot? And he would say: By Allah; no;0 my Lord; never did I face any hardship or experience any distress.
43. Anas Bin Malik reported that Allah Messenger SAWSYMBOL said: Verily; Allah does not treat a believer unjustly in regard to his virtues. He would confer upon him His blessing in this world and would give him reward in the Hereafter. And as regards a non-believer; he would be made to taste the reward of virtue in this world what he has done for himself so much that when it would be the Hereafter; he would find no virtue for which he should be rewarded.
44. Anas Bin Malik reported that Allah Messenger SAWSYMBOL thus told him: When a non-believer does good he is made to taste Its reward in this world. And so far as the believer is concerned; Allah stores the reward of his virtues for the Hereafter and provides him sustenance in accordance with his obedience to Him.
45. This hadith has been narrated on the authority of Anas Bin Malik through another chain of transmitters.
46. Abu Huraira reported Allah Messenger SAWSYMBOL as saying: The Similitude of a believer is that of a standing crop which the air continues to toss from one side to another; in the same way a believer always receives the strokes of misfortune. The similitude of a hypocrite is that of a cypress tree which does not move until it is uprooted.
47. This hadith has been narrated on the authority of Zuhri with the same chain of transmitters; but with a slight variation of wording.
48. Kaab reported that Allah Messenger SAWSYMBOL said that the similitude of a believer is that of a standing crop in a field which is shaken by wind and then it comes to its original position but it stands at its roots. The similitude of a non-believer is that of a cypress tree which stands on its roots and nothing shakes it but it is uprooted with one violent stroke.
49. Kaab Bin Malik reported on the authority of his father that the similitude of a believer is that of a standing crop. The wind sometimes shakes it and sometimes raises it up and then it comes to its destined end. And the similitude of a hypocrite is that of a cypress tree which is not affected by anything but is uprooted once for all.
50. This hadith has been narrated through a couple of other chains of transmitters; one which says the similitude of the disbeliever instead and another which agrees with the wording of the previous hadith.
51. This hadith has been narrated on the authority of Ibn Kaab through another chain of transmitters but with the similitude of the disbeliever is that of a cypress tree.
52. Abdullah Bin Umar reported that Allah Messenger SAWSYMBOL said: There is a tree amongst trees; the leaves of which do not wither and that is like a Muslim; tell me which that tree can be? The people began to think of the trees of the forest. Abdullah said: I thought that it could be the date-palm tree; but I felt hesitant to say that. They the Companions then said: Allah Messenger; kindly tell us which that can be? Thereupon he said: It is the date-palm tree. I made a mention of that to Umar; whereupon he said: Had you said that it meant the date-palin tree; this statement of yours would have been dearer to me than such and such things.
53. Ibn Umar reported that Allah Messenger SAWSYMBOL one day said to his Companions: Tell me about a tree which has resemblance with a believer. The people began to mention different trees of the forest. Ibn Umar said: It was instilled in my mind or in my heart and it stuck therein that it implied the date- palm tree. I made up my mind to make a mention of that but could not do that because of the presence of the elderly people there. When there was a hush amongst them after they had expressed their views ; Allah Messenger SAWSYMBOL said: It Is the date-palm tree.
54. Mujahid said: I have had the privilege of accompanying Ibn Umar up to Medina but I did not hear him narrate anything from Allah Messenger SAWSYMBOL except one hadith. And he said: We were in the presence of Allah Messenger SAWSYMBOL that there was brought to him the kernel of a date. The rest of the hadith is the same.
55. Mujahid reported: I heard Ibn Umar as saying: There was brought to Allah Messenger SAWSYMBOL the kernel. The rest of the hadith is tile same.
56. Ibn Umar reported: We werein the company of Allah Messenger SAWSYMBOL that he said: Tell me of a tree which has resemblance to a Muslim and the leaves of which do not wither. Ibrahim said that perhaps Imam Muslim had stated like this: It constantly bears fruit but I have; however; seen [It does not bear fruit constantly]. Ibn Umar said: It crossed my mind that it could be the date-palm tree; but as I saw Aba Bakr and Umar observe silence; I did not deem it fit that I should speak or I should say something. Umar said: Had you said so; it would have been dearer to me than such and such thing.
57. Jabir reported: I heard Allah Apostle SAWSYMBOL as saying: Verily; the Satan has lost all hopes that the worshippers would ever worship him in the peninsula of Arabia; but he is hopeful that he would sow the seed of dissension amongst them.
58. This hadith has been narrated on the authority of Amash with the same chain of transmitters.
59. Jabir reported: I heard Allah Messenger way SAWSYMBOL as saying: The throne of Iblis is upon the ocean and he sends detachments to different parts inorder to put people to trial and the most important figure in his eyes is one who is most notorious in sowing the seed of dissension.
60. Jabir reported that Allah Messenger SAWSYMBOL said: Iblis places his throne upon water; he then sends detachments for creating dissension ; the nearer to him in rank are those who are most notorious in creating dissension. One of them comes and says: I did so and so. And he says: You have done nothing. Then one amongst them comes and says: I did not spare so and so until I sowed the seed of discord between a husband and a wife. The Satan goes near him and says: You have done well. Amash said: He then embraces him.
61. Jabir reported that Allah Apostle may peace be upqn him said: The Satan sends detachments of his own in order to put people to trial and the highest in rank; in his eyes; is one who is most notorious in sowing the seed of dissension.
62. Abdullah Bin Masud reported that Allah Messenger SAWSYMBOL said: There is none amongst you with whom is not an attache from amongst the jinn devil. They the Companions said: Allah Messenger; with you too? Thereupon he said: Yes; but Allah helps me against him and so I am safe from his hand and he does not command me but for good.
63. This hadith has been narrated on the authority of Mansiir with the same chain of transmitters but with a slight variation of wording.
64. Aisha the wife of Allah Apostle SAWSYMBOL ; reported that one day Allah Messenger SAWSYMBOL came out of her apartment during the night and she felt jealous. Then he came and he saw me in what agitated state of mind I was. He said: Aisha; what has happened to you? Do you feel jealous? Thereupon she said: How can it be that a woman like me should not feel jealous in regard to a husband like you. Thereupon Allah Messenger SAWSYMBOL said: It was your devil who had come to you; and she said: Allah Messenger; is there along with me a devil? He said: Yes. I said: Is a devil attached to everyone? He said: Yes. I Aisha again said: Allah Messenger; is it with you also? He said: Yes; but my Lord has helped me against him and as such I am absolutely safe from his mischief.
65. Abu Huraira reported Allah Messenger SAWSYMBOL as saying: None amongst you would attain salvation purely because of his deeds. A person said: Allah Messenger; even you? Thereupon he said: Yes; not even I except that Allah wraps me in Mercy; but you should act with moderation. This hadith has been transmitted on the authority of Bukair Bin AlAshajj with a slight variation of wording.
66. Abu Huraira reported Allah Messenger SAWSYMBOL as saying: There is none whose deeds alone would entitle him to get into Paradise. It was said to him: And; Allah Messenger; not even you? Thereupon he said: Not even I; but that my Lord wraps me in Mercy.
67. Abu Huraira reported Allah Messenger SAWSYMBOL as saying: There is none amongst you whose deeds alone would attain salvation for him. They the Companions said: Allah Messenger; not even you? He the Holy Prophet said: Not even I; but that Allah wraps me in Mercy and He grants me pardon. Ibn aown pointed towards his head with his hand saying: Not even I; but that Allah wraps me in His Forgiveness and Mercy.
68. Abu Huraira reported Allah Messenger SAWSYMBOL as saying: There is none whose deeds alone cansecure salvation for him. They said: Allah Messenger; not even you? Thereupon he said: Not even I; but that; the Mercy of Allah should take hold of me.
69. Abu Huraira reported Allah Messenger SAWSYMBOL as saying: None amongst you can get. into Paradise by virtue of his deeds alone. They said: Allah Messenger; not even you? Thereupon he said: Not even I; but that Allah should wrap me in His Grace and Mercy.
70. Abu Huraira reported Allah Messenger SAWSYMBOL as saying: Observe moderation in deeds and if it is not possible; try to be near moderation and understand that none amongst you can attain salvation because of his deeds alone. They said: Allah Messenger; not even you? Thereupon he said: Not even I; but that Allah should wrap me in His Mercy and Grace.
71. This hadith has been narrated on the authority of Jabir through another chain of transmitters.
72. A hadith like this has been narrated on the authority of Amash through two other chains of transmitters. The wording is; however; the same.
73. This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters with this addition: Give them glad tidings.
74. Jabir reported: I heard Allah Apoetle SAWSYMBOL as saying: None of you would get into Paradise because of his good deeds alone; and he would not be rescued from Fire; not even I; but because of the Mercy of Allah.
75. Aisha; the wife of Allah Apostle SAWSYMBOL ; reported that Allah Messenger SAWSYMBOL used to say: Observe moderation in doing deeds ; and if you fail to observe it perfectly; try to do as much as you can do to live up to this ideal of moderation and be happy for none would be able to get into Paradise because of his deeds alone. They the Companions of the Holy Prophet said: Allah Messenger; not even you? Thereupon he said: Not even I; but that Allah wraps me in His Mercy; and bear this in mind that the deed loved most by Allah is one which is done constantly even though it is small.
76. This hadith has been narrated on the authority of Mousa Bin Uqba with the same chain of transmitters and he did not make a mention of: Be happy.
77. Mughira Bin Shuba reported that Allah Apostle SAWSYMBOL worshipped so much that his feet were swollen. It was said to him: Why do you undergo so much hardship despite the fact that Allah has pardoned for you your earlier and later sins? Thereupon he said: May I not prove myself to be a grateful servant of Allah ?
78. This hadith has been transmitted on the authority of Mughira Bin Shuba and the words are: Allah Apostle SAWSYMBOL kept standing in prayer for such long hours that his feet were swollen. They his Companions said: Verily; Allah has pardoned for thee the earlier and the later of thine sins. Thereupon he said: Should I not prove myself to be a grateful servant of Allah ?
79. Aisha reported that when Allah Messenger SAWSYMBOL occupied himself in prayer; he observed such a long qiyam posture of standing in prayer that his feet were swollen. Aisha said: Allah Messenger you do this in spite of the fact that your earlier and later sins have been pardoned for you? Thereupon; he said. Aisha should I not prove myself to be a thanksgiving servant of Allah ?
80. Shaqiq reported: We were sitting at the door of Abdullah Bin Masud waiting for him to come out and deliver a sermon to us. It was at this time that there happened to pass by us Yazid Bin Muawiya AlNakhai. We said: Inform him Abdullah Bin Masud of our presence here. He went in and Abdullah Bin Masud lost no time in coming out to us and said: I was informed of your presence here but nothing hindered me to come out to you but the fact that I did not like to bore you by stuffing your minds with sermons as Allah Messenger SAWSYMBOL did not deliver us sermon on certain days fearing that it might prove to be boring for us.
81. This hadith has been narrated on the authority of Abdullah through other chains of transmitters.
82. Shaqiq Bin Wiil reported that Abdullah used to give us sermon on every Thursday. A person said: Abu Abdulrahman we love your talk and so we yearn to listen to you and earnestly desire that you should deliver us lecture every day. Thereupon he said: There is nothing to hinder me in giving you talk every day but the fact that you may be bored. Allah Messenger SAWSYMBOL did not deliver sermons on certain days fearing that we might be bored.

Most Negative Sentiment Hadith in The Book of Characteristics of the Day of Judgment Paradise and Hell in Sahih Muslim

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. Masruq reported that there came to Abdullah a person and said: I have left behind in the mosque a man who explains the Quran according to his personal discretion and he explained this verse: So wait for the day when the Heaven brings a clear smoke. He says that a smoke would come to the people on the Day of Resurrection anl it will withhold breath and they would be inflicted with cold. Abdullah said: He who has knowledge should say something and he who has no knowledge should simply say: Allah is best aware. This reflects the understanding of a person that he should say about that which he does not know that it is Allah who knows best. The fact is that when the Quraish disobeyed Allah Apostle SAWSYMBOL he supplicated Allah that they should be afflicted with famine and starvation as was done in case of Yousif. And they were so much hard pressed that a person would ace the sky and he would see between him and the sky something like smoke and they were so much hard pressed that they began to cat the bones; and a person came to Allah Apostle SAWSYMBOL and said: Allah Messenger. seek forgiveness for the tribe of Mudar for its people have been undone. The Messenger SAWSYMBOL said: For Mudar? You are overbold; but he supplicated Allah for them. It was upon this that this verse was revealed: We shall remove the chastisement a little; but they will surely return to evil xliv. 15. lie the narrator said: There was a downpoor of rain upon them. When there was some relief for them they returned to the same position as they had been before; and Allah; the Exalted and Glorious; revealed this verse: So wait for the day when the heaven brings a clear smoke enveloping people. This is a grievous torment on the day when We seize them with the most violent seizing; surely; We shall exact retribution. And this seizing implied Battle of Badr.
2. Shaqiq reported: We were sitting at the door of Abdullah Bin Masud waiting for him to come out and deliver a sermon to us. It was at this time that there happened to pass by us Yazid Bin Muawiya AlNakhai. We said: Inform him Abdullah Bin Masud of our presence here. He went in and Abdullah Bin Masud lost no time in coming out to us and said: I was informed of your presence here but nothing hindered me to come out to you but the fact that I did not like to bore you by stuffing your minds with sermons as Allah Messenger SAWSYMBOL did not deliver us sermon on certain days fearing that it might prove to be boring for us.
3. Jabir reported: I heard Allah Messenger way SAWSYMBOL as saying: 'The throne of Iblis is upon the ocean and he sends detachments to different parts inorder to put people to trial and the most important figure in his eyes is one who is most notorious in sowing the seed of dissension.'
4. Abu Huraira reported that Abu Jahl asked people whether Muhammad placed his face on the ground in their presence. It was said to him: Yes. He said: By Lat and Uzza. If I were to see him do that; I would trample his neck; or I would smear his face with dust. He came to Allah Messenger SAWSYMBOL as he was engaged in prayer and thought of trampling his neck and the people say that he came near him but turned upon his heels and tried to repulse something with his hands. It was said to him: What is the matter with you? He said: There is between me and him a ditch of fire and terror and wings. Thereupon Allah Messenger may peace he upon him said: If he were to come near me the angels would have torn him to pieces. Then Allah; the Exalted and Glorious; revealed this verse- the narrator said: We do not know whether it is the hadith transmitted by Abu Huraira or something conveyed to him from another source: Nay; man is surely inordinate; because he looks upon himself as self-sufficient. Surely to thy Lord is the return. Hast thou seen him who forbids a servant when he prays? Seest thou if he is on the right way; or enjoins observance of piety? Seest thou if he [Abu Jahl] denies and turns away? Knowest he not that Allah sees? Nay; if he desists not; We will seize him by the forelock lying; sinful forelock. Then let him summon his council. We will summon the guards of the Hell. Nay! Obey not thou him lcvi; 6-19. Rather prostrate thyself. Ubaidullah made this addition: It was after this that prostration was enjoined upon and Ibn Abd AlAla made this addition that by Nadiyah he meant his people.
5. Abu Huraira reported Allah Messenger SAWSYMBOL as saying: A bulky person would be brought on the Day of judgment and he would not carry the weight to the eye of Allah equal even to that of a gnat. Nor shall We set up a balance for them on the Day of Resurrection xviii. 105.
6. Kaab reported that Allah Messenger SAWSYMBOL said that the similitude of a believer is that of a standing crop in a field which is shaken by wind and then it comes to its original position but it stands at its roots. The similitude of a non-believer is that of a cypress tree which stands on its roots and nothing shakes it but it is uprooted with one violent stroke.
7. This hadith has been narrated on the authority of Ibn Kaab through another chain of transmitters but with the similitude of the disbeliever is that of a cypress tree.
8. Masruq reported: We were sitting in the company of Abdullah and he was lying on the bed that a person came and said: Abd Abd AlRabmin; a story-teller at the gates of Kinda says that the verse of the Quran which deals with the smoke implies that which is about to come and it would hold the breath of the infidels and would inflict the believers with cold. Thereupon Abdullah got up and said in anger. O people; fear Allah and say only that which one knows amongst you and do not say which he does not know and he should simply say: Allah has the best knowledge for He has the best knowledge amongst all of you. It does not behove him to say that which he does not know. Allah has the best knowledge of it. Verily Allah; the Exalted and Glorious; said to His Prophet SAWSYMBOL to state: I do not ask from you any remuneration and I am not the one to put you in trouble; and when Allah Mesqenger SAWSYMBOL saw people turning back from religion he said: O Allah; afflict thern with seven famines as was done in the case of Yousif; so they were afflicted with famine by which they were forced to eat everything until they were obliged to eat the hides and the dead bodies because of hunger; and every one of them looked towards the sky and he found a smoke. And Abu Sufyan came and he said: Muhammad; you have come to command us to obey Allah and cement the ties of blood- relation whereas your people are undone; supplicate Allah for tlicm. Thereupon Allah; the Exalted and Glorious; said: Wait for the day when there would be clear smoke from the sky which would envelop people and that would be grievous torivent up to the words: you are going to return to evil. if this verse implied the torment of the next life could the chastisement of the next life be averted as the Quran states : On the day when We seize them with the most violent seizing; surely We shall exact retribution xliv. 16 ? The seizing in the hadith implies that of the Day of Badr. And so far as the sign of smoke; seizing; inevitability and signs of Rome are concern- ed; they have become things of the past now.
9. Anas Bin Malik reported that a person said: Allah Messenger; how the non-believers be made to assemble on the Day of Resurrection by crawling on their faces? Thereupon he said: Is He Who is powerful to make them walk on their feet not powerful enough to make them crawl upon their faces on the Day of Resurrection? Qatada said: Of course; it is so. He adjured : By the might of our Lord.
10. Abu Mamar reported on the authority of Abdullah that the moon was split up during lifetime by Allah Messenger SAWSYMBOL in two parts and Allah Messenger SAWSYMBOL said: Bear testimony to this.
11. Kaab Bin Malik reported on the authority of his father that the similitude of a believer is that of a standing crop. The wind sometimes shakes it and sometimes raises it up and then it comes to its destined end. And the similitude of a hypocrite is that of a cypress tree which is not affected by anything but is uprooted once for all.
12. Abdullah Bin Qais reported from Allah Messenger SAWSYMBOL that none is more forbearing in listening to the most irksome things than Allah; the Exalted. They associate rivals with him; attribute sonhood to Him; but in spite of this He provides them sustenance; grants them safety; confers upon them so many things.
13. Ibn Umar reported that Allah Messenger SAWSYMBOL one day said to his Companions: Tell me about a tree which has resemblance with a believer. The people began to mention different trees of the forest. Ibn Umar said: It was instilled in my mind or in my heart and it stuck therein that it implied the date- palm tree. I made up my mind to make a mention of that but could not do that because of the presence of the elderly people there. When there was a hush amongst them after they had expressed their views ; Allah Messenger SAWSYMBOL said: It Is the date-palm tree.
14. Mughira Bin Shuba reported that Allah Apostle SAWSYMBOL worshipped so much that his feet were swollen. It was said to him: Why do you undergo so much hardship despite the fact that Allah has pardoned for you your earlier and later sins? Thereupon he said: May I not prove myself to be a grateful servant of Allah ?
15. Aisha reported that when Allah Messenger SAWSYMBOL occupied himself in prayer; he observed such a long qiyam posture of standing in prayer that his feet were swollen. Aisha said: Allah Messenger you do this in spite of the fact that your earlier and later sins have been pardoned for you? Thereupon; he said. Aisha should I not prove myself to be a thanksgiving servant of Allah ?
16. This hadith has been narrated through a couple of other chains of transmitters; one which says the similitude of the disbeliever instead and another which agrees with the wording of the previous hadith.
17. Jabir reported that Allah Messenger SAWSYMBOL said: Iblis places his throne upon water; he then sends detachments for creating dissension ; the nearer to him in rank are those who are most notorious in creating dissension. One of them comes and says: I did so and so. And he says: You have done nothing. Then one amongst them comes and says: I did not spare so and so until I sowed the seed of discord between a husband and a wife. The Satan goes near him and says: You have done well. Amash said: He then embraces him.
18. Abdullah Bin Masud reported: As I was going along with Allah Apostle SAWSYMBOL in a cultivable land and he the Holy Prophet was walking with the support of a wood; a group of Jews happened to meet him. Some of them said to the others: Ask him about the Soul. They said: What is your doubt about it? There is a possibility that you may ask him about anything the answer of which you may not like. They said: Ask him. So one amongst them asked him about the Soul. Allah Messenger SAWSYMBOL kept quiet and he gave no reply and I came to know that revelation was being sent to him; so I stood at my place and thus this revelation descended upon him: They ask thee about the Soul. Say: The Soul is by the Commandment of my Lord; and of Knowledge you are given but a little xvii. 58.
19. Abdullah Bin Masud reported that the moon was split up in two parts during the lifetime of Allah Messenger SAWSYMBOL. The mountain covered one of its parts and one part of it was above the mountain and Allah Messenger SAWSYMBOL said: Bear witness to this.
20. Anas reported that the moon was split up in two parts and in the hadith recorded in Abu Dawud; the words are: The moon was split up into two parts during the life of Allah Messenger SAWSYMBOL.
21. Abu Huraira reported Allah Messenger SAWSYMBOL as saying: The Similitude of a believer is that of a standing crop which the air continues to toss from one side to another; in the same way a believer always receives the strokes of misfortune. The similitude of a hypocrite is that of a cypress tree which does not move until it is uprooted.
22. Jabir reported: I heard Allah Apostle SAWSYMBOL as saying: Verily; the Satan has lost all hopes that the worshippers would ever worship him in the peninsula of Arabia; but he is hopeful that he would sow the seed of dissension amongst them.
23. Aisha the wife of Allah Apostle SAWSYMBOL ; reported that one day Allah Messenger SAWSYMBOL came out of her apartment during the night and she felt jealous. Then he came and he saw me in what agitated state of mind I was. He said: Aisha; what has happened to you? Do you feel jealous? Thereupon she said: How can it be that a woman like me should not feel jealous in regard to a husband like you. Thereupon Allah Messenger SAWSYMBOL said: It was your devil who had come to you; and she said: Allah Messenger; is there along with me a devil? He said: Yes. I said: Is a devil attached to everyone? He said: Yes. I Aisha again said: Allah Messenger; is it with you also? He said: Yes; but my Lord has helped me against him and as such I am absolutely safe from his mischief.
24. Anas Bin Malik reported Allah Messenger SAWSYMBOL as saying: Allah; the Exalted and High; would say to one who shall have to undergo the least torture on the Day of Resurrection : Would you like to go as ransom if you had all worldly riches; he would say: Yes. Allah would say to him: When you were in the loins of Adam; I demanded from you something easier than this that you should not associate anything with Me. The narrator says : I think He also said: I would not cause you to enter Hell-Fire but you defied and attributed Divinity to others besides Me.
25. Abdullah Bin Masud reported that Allah Messenger SAWSYMBOL said: There is none amongst you with whom is not an attache from amongst the jinn devil. They the Companions said: Allah Messenger; with you too? Thereupon he said: Yes; but Allah helps me against him and so I am safe from his hand and he does not command me but for good.
26. Abu AlSaeed Khudri reported Allah Messenger SAWSYMBOL as saying that the earth would turn to be one single bread on the Day of Resurrection and the Almighty would turn it in His hand as one of you turns a loaf while on a journey. It would be a feast arranged in the honour of the people of Paradise. He the narrator further narrated that a person from among the Jews came and he said: Abu AlQasim; may the Compassionate Lord be pleased with you! May I inform you about the feast arranged in honour of the people of Paradise on the Day of Resurrection? He said: Do it; of course. He said: The earth would become one single bread. Then Allah Messenger SAWSYMBOL looked towards us and laughed until his molar teeth became visible. He then again said: May I inform you about that with which they would season it? He said: Do it; of course. He said: Their seasoning would be balim and fish. The Companions of the Prophet SAWSYMBOL said: What is this balam? He said: Ox and fish from whose excessive livers seventy thousand people would be able to eat.
27. This hadith has been transmitted on the authority of Mughira Bin Shuba and the words are: Allah Apostle SAWSYMBOL kept standing in prayer for such long hours that his feet were swollen. They his Companions said: Verily; Allah has pardoned for thee the earlier and the later of thine sins. Thereupon he said: Should I not prove myself to be a grateful servant of Allah ?
28. Shaqiq Bin Wiil reported that Abdullah used to give us sermon on every Thursday. A person said: Abu Abdulrahman we love your talk and so we yearn to listen to you and earnestly desire that you should deliver us lecture every day. Thereupon he said: There is nothing to hinder me in giving you talk every day but the fact that you may be bored. Allah Messenger SAWSYMBOL did not deliver sermons on certain days fearing that we might be bored.
29. Abdullah Bin Miqsam reported that he saw Abdullah Bin Umar as he narrated Allah Messenger SAWSYMBOL as saying: Allah; the Exalted and Glorious; would take in His hand His Heavens and His Earth; and would say: I am Allah. And He would clench His fingers and then would open them and say : I am your Lord. I saw the pulpit in commotion from underneath because of something vib-ating there. And I felt this commotion so much that I said to myself : It may not fall with Allah Massenger SAWSYMBOL upon it.
30. Khabbab reported that AlAs Bin Wail owed debt to me. I came to him in order to demand that. He said: I will never repay you unless you belie Muhammad. I said: I would never belie Muhammad until you die and you are again raised up. He said: When I would be raised up after death; I would repay your debt when I would get my property and children back. Waki said: This is how AlAmash has narrated and it was on this occasion that this verse was revealed: Hast thou seen him who disbelieves in Our message and says: I shall certainly be given wealth and children xix; 77 up to he would come to Us alone xix; 80.
31. Abu Mousa reported that Allah Messenger SAWSYMBOL said: There is none to show more patience at listening to the most irksome things than Allah; the Exalted and Glorious. Partnership is associated to Him polytheism ; and fatherhood of a child is attributed to Him; but in spite of this He protects them people and provides them sustenance. This hadith has been transmitted on the authority of Abu Mousa with a slight variation of wording.
32. Anas Bin Malik reported that Allah Messenger SAWSYMBOL said: Verily; Allah does not treat a believer unjustly in regard to his virtues. He would confer upon him His blessing in this world and would give him reward in the Hereafter. And as regards a non-believer; he would be made to taste the reward of virtue in this world what he has done for himself so much that when it would be the Hereafter; he would find no virtue for which he should be rewarded.
33. Anas Bin Malik reported that Allah Messenger SAWSYMBOL thus told him: When a non-believer does good he is made to taste Its reward in this world. And so far as the believer is concerned; Allah stores the reward of his virtues for the Hereafter and provides him sustenance in accordance with his obedience to Him.
34. Abdullah said that five signs have become things of the past and have proved the truth of the Holy Prophet : Enveloping by the smoke; inevitable punishment to the Meccans at Badr ; the victory of Rome; violent seizing of the Meccans at Badr and the splitting up of the Moon.
35. This hadith has been transmitted on the authority of Abdullah Bin Masud who said : We were along with Allah Messenger SAWSYMBOL at Mina; that moon was split up into two. One of its parts was behind the mountain and the other one was on this side of the mountain. Allah Messenger may peace be upbn him said to us: Bear witness to this.
36. This hadith has been narrated on the authority of Anas Bin Malik through another chain of transmitters; but with a slight variation of wording and the words are : I shall cause him to enter Hell. The words subsequent to these have not been mentioned.
37. Abdullah Bin Umar reported that Allah Messenger SAWSYMBOL said: There is a tree amongst trees; the leaves of which do not wither and that is like a Muslim; tell me which that tree can be? The people began to think of the trees of the forest. Abdullah said: I thought that it could be the date-palm tree; but I felt hesitant to say that. They the Companions then said: Allah Messenger; kindly tell us which that can be? Thereupon he said: It is the date-palm tree. I made a mention of that to Umar; whereupon he said: Had you said that it meant the date-palin tree; this statement of yours would have been dearer to me than such and such things.
38. Anas reported this hadlth through another chain of transmitters and the words are: It would be said to him: You have told a lie; what had been demanded from you was quite easier than this the belief in the Oneness of Allah.
39. Jabir reported that Allah Apostle may peace be upqn him said: The Satan sends detachments of his own in order to put people to trial and the highest in rank; in his eyes; is one who is most notorious in sowing the seed of dissension.
40. Anas Bin Malik reported that Allah Messenger SAWSYMBOL said that one amongst the denizens of Hell who had led a life of ease and plenty amongst the people of the world would be made to dip in Fire only once on the Day of Resurrection and then it would be said to him: O; son of Adam; did you find any comfort; did you happen to get any material blessing? He would say: By Allah; no; my Lord. And then that person from amongst the persons of the world be brought who had led the most miserable life in the world from amongst the inmates of Paradise. and he would be made to dip once in Paradise and it would be said to him. 0; son of Adam; did you face; any hardship? Or had any distress fallen to your lot? And he would say: By Allah; no;0 my Lord; never did I face any hardship or experience any distress.
41. Ubay Bin Kaab reported that the words of Allah; the Exalted and Glorious: We will; surely; make them taste the lesser punishment before the severer punishment that haply they may return xxxii. 21 imply the torments of the world. victory of Rome; seizing of the Meccans ; or smoke.' And Shalba was in doubt about seizing or smoke.'
42. Abdullah Bin Masud reported that a Jewish scholar came to Allah Apostle may peace he upon him and said: Muhammad; or Abu AlQasim; verily; Allah; the Exalted and Glorious would carry the Heavens on the Day of Judgment upon one finger and earths upon one finger and the mountains and trees upon one finger and the ocean and moist earth upon one finger; and in fact the whole of the creation upon one finger; and then He would stir them and say: I am your Lord; I am your Lord. Thereupon Allah Messenger SAWSYMBOL smiled testifying what that scholar had said. He then recited this verse: And they honour not Allah with the honour due to Him; and the whole earth will be in His grip on the Day of Resurrection and the heaven rolled up in His right hand. Glory be to Him I and highly Exalted is He above what they associate with Him AlZumar:67.
43. This hadlth has been narrated on the authority of Mansur with the same chain of truemittm and the words are : A Jew scholar came to Allah Messenger SAWSYMBOL. The rest of the hadith is the same; but there is no mention of then He would stir them. But there is this addition: I saw Allah Messengcr SAWSYMBOL smiling so much that his front teeth appeared and testifying him th Jew scholar ; then Allah Messenger SAWSYMBOL recited the verse: And they honour not Allah with the honour due to Him xxxix. 67.
44. Abdullah reported that a person from the People of the Book came to Allah Apostle may peace he upon him and said: Abu AlQasim; verily; Allah holds the Heavens upon one finger and the earths upon one finger and the trees and moist earth upon one finger and in fact the whole of the creation upon one finger and then say: I am the King. I am the King. And he the narrator further said: I saw Allah Messenger SAWSYMBOL smiling until his front teeth became visible and then he recited the verse: And they measure not the power of Allah with His true measure 39:67.
45. This hadith has been narrated on the authority of Amash with the same chain of transmitters but with a slight variation of wording.
46. Abu Huraira reported Allah Apostle SAWSYMBOL as saying: Allah; the Exalted and Glorious; will take in His grip the Earth on the Day of Judgment and He would roll up the sky in His right hand and would say: I am the Lord; where are the sovereigns of the world?
47. Abdullah Bin Umar reported Allah Messenger SAWSYMBOL saying: Allah; the Exalted and Glorious; would fold the Heavens on the Day of Judgment and then He would place them on His right hand and say: I am the Lord; where are the haughty and where are the proud today ? He would fold the earth placing it on the left hand and say: I am the Lord; where are the haughty and where are the proud today ?
48. Abdullah Bin Miqsam reported that Abdullah Bin Umar reported: I saw Allahh Messenger SAWSYMBOL upon the pulpit and he was saying that the Mighty Lord; the Exalted and Glorious would take hold of the Heavens and earth in His hand. The rest of the hadith is the same;
49. Abu Huraira reported that Allah Messenger SAWSYMBOL took hold of my hands and said: Allah; the Exalted and Glorious; created the clay on Saturday and He created the mountains on Sunday and He created the trees on Monday and He created the things entailing labour on Tuesday and created light on Wednesday and He caused the animals to spread on Thursday and created Adam SAWSYMBOL after Asr on Friday; the last creation at the last hour of the hours of Friday; i. e. between afternoon and night. This hadith is narrated through another chain of transmitters.
50. Sahl Bin Saad reported that Allah Messenger SAWSYMBOL said: The people will be assembled on tee Day of Resurrection on a white plain with a reddish tinge like the loaf of white bread with no marks set up for anyone.
51. Aisha reported: I asked Allah Messenger SAWSYMBOL about the words of Allah; the Exalted and Glorious: The day when the earth would be changed for another earth and Heaven would be changed for another Heaven XiV. 48 ; and inquired: Allah Messenger ; where would the people be on that day? He said: They would be on the Sirat.
52. Abu Huraira reported Allah Messenger SAWSYMBOL as saying: If ten scholars of the Jews would follow me; no Jew would be left upon the surface of the earth who would not embrace Islam.
53. Abdullah reported: I was walking along with Allah Apostle SAWSYMBOL in a field of Medina. The rest of the hadith is the same; but there is a slight variation of wording.
54. Abdullah reported that Allah Apostle SAWSYMBOL was reclining against a tree in the garden. The rest of the hadith is the same with a slight variation of wording.
55. This hadith has been narrated on the authority of Khabbib through another chain of transmitters and the words are. I in the pre-Islamic days used to work as an iron-smith. I did some work for As Bin Wail and came to him for getting the remuneration of my wages.
56. Anas Bin Malik reported that Abu Jahl said: O Allah; if he is true; then shower upon us the volley of stones from the sky or inflict upon us a grievous torment; and it was on this occasion that this verse was revealed: Allah would never torment them so long as you are amongst them. And Allah is not going to torment them as long as they seek forgiveness. And why is it that Allah should not torment them and they prevent people from coming to the sacred mosque.... viii. 34 to the end.
57. This hadith has been narrated on the authority of Amash with the same chain of transmitters.
58. Another chain of transmitters reported the like of this hadith.
59. This hadith has been transmitted on the authority of Shuba with a slight variation of wording.
60. Anas reported that the people of Mecca demanded from Allah Messenger SAWSYMBOL that he should show them some signs miracles and he showed twice the splitting of the moon. This hadlth has been narrated on the authority of Anas through another chain of transmitters.
61. Ibn Abbas reported that the moon was split up during the lifetime of Allah Messenger may peace he upon him.
62. Anas Bin Malik reported that Allah Messenger may peace be u n him said: It would be said to the non-believers on the Day of Resurrection: If you were to possess gold; filling the whole earth; would you like to secure your freedom by paying that? He would say: Yes. Thereupon it would be said to him: Something easier than this was demanded from you but you paid no heed to it.
63. This hadith has been narrated on the authority of Anas Bin Malik through another chain of transmitters.
64. This hadith has been narrated on the authority of Zuhri with the same chain of transmitters; but with a slight variation of wording.
65. Mujahid said: I have had the privilege of accompanying Ibn Umar up to Medina but I did not hear him narrate anything from Allah Messenger SAWSYMBOL except one hadith. And he said: We were in the presence of Allah Messenger SAWSYMBOL that there was brought to him the kernel of a date. The rest of the hadith is the same.
66. Mujahid reported: I heard Ibn Umar as saying: There was brought to Allah Messenger SAWSYMBOL the kernel. The rest of the hadith is tile same.
67. Ibn Umar reported: We werein the company of Allah Messenger SAWSYMBOL that he said: Tell me of a tree which has resemblance to a Muslim and the leaves of which do not wither. Ibrahim said that perhaps Imam Muslim had stated like this: It constantly bears fruit but I have; however; seen [It does not bear fruit constantly]. Ibn Umar said: It crossed my mind that it could be the date-palm tree; but as I saw Aba Bakr and Umar observe silence; I did not deem it fit that I should speak or I should say something. Umar said: Had you said so; it would have been dearer to me than such and such thing.
68. This hadith has been narrated on the authority of Amash with the same chain of transmitters.
69. This hadith has been narrated on the authority of Mansiir with the same chain of transmitters but with a slight variation of wording.
70. Abu Huraira reported Allah Messenger SAWSYMBOL as saying: None amongst you would attain salvation purely because of his deeds. A person said: Allah Messenger; even you? Thereupon he said: Yes; not even I except that Allah wraps me in Mercy; but you should act with moderation. This hadith has been transmitted on the authority of Bukair Bin AlAshajj with a slight variation of wording.
71. Abu Huraira reported Allah Messenger SAWSYMBOL as saying: There is none whose deeds alone would entitle him to get into Paradise. It was said to him: And; Allah Messenger; not even you? Thereupon he said: Not even I; but that my Lord wraps me in Mercy.
72. Abu Huraira reported Allah Messenger SAWSYMBOL as saying: There is none amongst you whose deeds alone would attain salvation for him. They the Companions said: Allah Messenger; not even you? He the Holy Prophet said: Not even I; but that Allah wraps me in Mercy and He grants me pardon. Ibn aown pointed towards his head with his hand saying: Not even I; but that Allah wraps me in His Forgiveness and Mercy.
73. Abu Huraira reported Allah Messenger SAWSYMBOL as saying: There is none whose deeds alone cansecure salvation for him. They said: Allah Messenger; not even you? Thereupon he said: Not even I; but that; the Mercy of Allah should take hold of me.
74. Abu Huraira reported Allah Messenger SAWSYMBOL as saying: None amongst you can get. into Paradise by virtue of his deeds alone. They said: Allah Messenger; not even you? Thereupon he said: Not even I; but that Allah should wrap me in His Grace and Mercy.
75. Abu Huraira reported Allah Messenger SAWSYMBOL as saying: Observe moderation in deeds and if it is not possible; try to be near moderation and understand that none amongst you can attain salvation because of his deeds alone. They said: Allah Messenger; not even you? Thereupon he said: Not even I; but that Allah should wrap me in His Mercy and Grace.
76. This hadith has been narrated on the authority of Jabir through another chain of transmitters.
77. A hadith like this has been narrated on the authority of Amash through two other chains of transmitters. The wording is; however; the same.
78. This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters with this addition: Give them glad tidings.
79. Jabir reported: I heard Allah Apoetle SAWSYMBOL as saying: None of you would get into Paradise because of his good deeds alone; and he would not be rescued from Fire; not even I; but because of the Mercy of Allah.
80. Aisha; the wife of Allah Apostle SAWSYMBOL ; reported that Allah Messenger SAWSYMBOL used to say: Observe moderation in doing deeds ; and if you fail to observe it perfectly; try to do as much as you can do to live up to this ideal of moderation and be happy for none would be able to get into Paradise because of his deeds alone. They the Companions of the Holy Prophet said: Allah Messenger; not even you? Thereupon he said: Not even I; but that Allah wraps me in His Mercy; and bear this in mind that the deed loved most by Allah is one which is done constantly even though it is small.
81. This hadith has been narrated on the authority of Mousa Bin Uqba with the same chain of transmitters and he did not make a mention of: Be happy.
82. This hadith has been narrated on the authority of Abdullah through other chains of transmitters.

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