Category:Chapter on Talbiya for Hajj and the intention of Hajj in Sahih AlBukhari

The Book of Hajj Pilgrimage in Sahih AlBukhari Key Points

1. We went out with the Prophet from Medina with the intention of performing Hajj only and when we reached Mecca we performed Tawaf round the Kaba and then the Prophet ﷺ ordered those who had not driven the Hadi along with them to finish their Ihram . SahihAlBukhari-017-001-5698 Category:Chapter on HajjatTamattu Hajj AlQiran and Hajj AlIfrad in Sahih AlBukhari
2. When the wounds of the camel back heal up after they return from Hajj and the signs of those wounds vanish and the month of Safar passes away then at that time Umra is permissible for the one who wishes to perform it . SahihAlBukhari-017-001-5698 Category:Chapter on HajjatTamattu Hajj AlQiran and Hajj AlIfrad in Sahih AlBukhari
3. assuming Ihram for Hajj and he ordered his companions to make their intentions of the Ihram for Umra only instead of Hajj so they considered his order as something great and were puzzled . SahihAlBukhari-017-001-5699 Category:Chapter on HajjatTamattu Hajj AlQiran and Hajj AlIfrad in Sahih AlBukhari
4. O Allah Messenger ﷺ Why have the people finished their Ihram after performing Umra but you have not finished your Ihram after performing Umra He replied . SahihAlBukhari-017-001-5699 Category:Chapter on HajjatTamattu Hajj AlQiran and Hajj AlIfrad in Sahih AlBukhari
5. Hajj Mabrur Hajj performed in accordance with the Prophet tradition without committing sins and accepted by Allah and an accepted Umra . SahihAlBukhari-017-001-5700 Category:Chapter on HajjatTamattu Hajj AlQiran and Hajj AlIfrad in Sahih AlBukhari
6. and between Safa and Marwa and to cut short their hair and then to stay there in Mecca as non Muhrims till the day of Tarwiya i . SahihAlBukhari-017-001-5703 Category:Chapter on HajjatTamattu Hajj AlQiran and Hajj AlIfrad in Sahih AlBukhari
7. th of Dhu AlHijja when they would assume Ihram for Hajj and they were ordered to make the Ihram with which they had come as for Umra only . SahihAlBukhari-017-001-5703 Category:Chapter on HajjatTamattu Hajj AlQiran and Hajj AlIfrad in Sahih AlBukhari

Most Postive Sentiment Hadith in Chapter on HajjatTamattu Hajj AlQiran and Hajj AlIfrad in Sahih AlBukhari

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. Narrated AlAswad: Aisha said; We went out with the Prophet from Medina with the intention of performing Hajj only and when we reached Mecca we performed Tawaf round the Kaba and then the Prophet ﷺ ordered those who had not driven the Hadi along with them to finish their Ihram. So the people who had not driven the Hadi along with them finished their Ihram. The Prophet wives; too; had not driven the Hadi with them; so they too; finished their Ihram. Aisha added; I got my menses and could not perform Tawaf round the Kaba. So when it was the night of Hasba i.e. when we stopped at AlMuhassab ; I said; O Allah Messenger ﷺ ! Everyone is returning after performing Hajj and Umra but I am returning after performing Hajj only. He said; Didnt you perform Tawaf round the Kaba the night we reached Mecca? I replied in the negative. He said; Go with your brother to Tanim and assume the Ihram for Umra; and after performing it come back to such and such a place. On that Safiya said; I feel that I will detain you all. The Prophet ﷺ said; O Aqra Halqa! Didnt you perform Tawaf of the Kaba on the day of sacrifice? i.e. Tawaf Alifada Safiya replied in the affirmative. He said; to Safiya. There is no harm for you to proceed on with us. Aisha added; after returning from Umra ; the Prophet ﷺ met me while he was ascending from Mecca and I was descending to it; or I was ascending and he was descending. SahihAlBukhari-017-001-5698
2. Narrated Ibn Abbas: The people of the Pre-Islamic Period used to think that to perform Umra during the months of Hajj was one of the major sins on earth. And also used to consider the month of Safar as a forbidden i.e. sacred month and they used to say; When the wounds of the camel back heal up after they return from Hajj and the signs of those wounds vanish and the month of Safar passes away then at that time Umra is permissible for the one who wishes to perform it. In the morning of the 4th of Dhu AlHijja; the Prophet ﷺ and his companions reached Mecca; assuming Ihram for Hajj and he ordered his companions to make their intentions of the Ihram for Umra only instead of Hajj so they considered his order as something great and were puzzled; and said; O Allah Messenger ﷺ ! What kind of finishing of Ihram is allowed? The Prophet ﷺ replied; Finish the Ihram completely like a non-Muhrim you are allowed everything. SahihAlBukhari-017-001-5701
3. Narrated Abu Shihab: I left for Mecca for Hajj AlTamattu assuming Ihram for Umra. I reached Mecca three days before the day of Tarwiya 8th Dhu AlHijja. Some people of Mecca said to me; Your Hajj will be like the Hajj performed by the people of Mecca i.e. you will lose the superiority of assuming Ihram from the Miqat. So I went to Ata asking him his view about it. He said; Jabir Bin Abdullah narrated to me; I performed Hajj with Allah Messenger ﷺ on the day when he drove camels with him. The people had assumed Ihram for Hajj AlIfrad. The Prophet ﷺ ordered them to finish their Ihram after Tawaf round the Kaba; and between Safa and Marwa and to cut short their hair and then to stay there in Mecca as non-Muhrims till the day of Tarwiya i.e. 8th of Dhu AlHijja when they would assume Ihram for Hajj and they were ordered to make the Ihram with which they had come as for Umra only. They asked; How can we make it Umra Tamattu as we have intended to perform Hajj? The Prophet ﷺ said; Do what I have ordered you. Had I not brought the Hadi with me; I would have done the same; but I cannot finish my Ihram till the Hadi reaches its destination i.e. is slaughtered. So; they did what he ordered them to do. SahihAlBukhari-017-001-5705

Most Negative Sentiment Hadith in Chapter on HajjatTamattu Hajj AlQiran and Hajj AlIfrad in Sahih AlBukhari

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. Narrated Ibn Abbas: The people of the Pre-Islamic Period used to think that to perform Umra during the months of Hajj was one of the major sins on earth. And also used to consider the month of Safar as a forbidden i.e. sacred month and they used to say; When the wounds of the camel back heal up after they return from Hajj and the signs of those wounds vanish and the month of Safar passes away then at that time Umra is permissible for the one who wishes to perform it. In the morning of the 4th of Dhu AlHijja; the Prophet ﷺ and his companions reached Mecca; assuming Ihram for Hajj and he ordered his companions to make their intentions of the Ihram for Umra only instead of Hajj so they considered his order as something great and were puzzled; and said; O Allah Messenger ﷺ ! What kind of finishing of Ihram is allowed? The Prophet ﷺ replied; Finish the Ihram completely like a non-Muhrim you are allowed everything. SahihAlBukhari-017-001-5701
2. Narrated Marwan Bin AlHakam: I saw Uthman and Ali. Uthman used to forbid people to perform Hajj AlTamattu and Hajj AlQiran Hajj and Umra together ; and when Ali saw this act of Uthman ; he assumed Ihram for Hajj and Umra together saying; Lubbaik for Umra and Hajj; and said; I will not leave the tradition of the Prophet ﷺ on the saying of somebody. SahihAlBukhari-017-001-5700
3. Narrated Saeed Bin AlMusaiyab: Ali and Uthman differed regarding Hajj AlTamattu while they were at Usfan a familiar place near Mecca. Ali said; I see you want to forbid people to do a thing that the Prophet ﷺ did? When Ali saw that; he assumed Ihram for both Hajj and Umra. SahihAlBukhari-017-001-5706
4. Narrated Ibn Umar: Hafsa the wife of the Prophet ﷺ said; O Allah Messenger ﷺ ! Why have the people finished their Ihram after performing Umra but you have not finished your Ihram after performing Umra? He replied; I have matted my hair and garlanded my Hadi. So I will not finish my Ihram till I have slaughtered my Hadi. SahihAlBukhari-017-001-5703
5. Narrated AlAswad: Aisha said; We went out with the Prophet from Medina with the intention of performing Hajj only and when we reached Mecca we performed Tawaf round the Kaba and then the Prophet ﷺ ordered those who had not driven the Hadi along with them to finish their Ihram. So the people who had not driven the Hadi along with them finished their Ihram. The Prophet wives; too; had not driven the Hadi with them; so they too; finished their Ihram. Aisha added; I got my menses and could not perform Tawaf round the Kaba. So when it was the night of Hasba i.e. when we stopped at AlMuhassab ; I said; O Allah Messenger ﷺ ! Everyone is returning after performing Hajj and Umra but I am returning after performing Hajj only. He said; Didnt you perform Tawaf round the Kaba the night we reached Mecca? I replied in the negative. He said; Go with your brother to Tanim and assume the Ihram for Umra; and after performing it come back to such and such a place. On that Safiya said; I feel that I will detain you all. The Prophet ﷺ said; O Aqra Halqa! Didnt you perform Tawaf of the Kaba on the day of sacrifice? i.e. Tawaf Alifada Safiya replied in the affirmative. He said; to Safiya. There is no harm for you to proceed on with us. Aisha added; after returning from Umra ; the Prophet ﷺ met me while he was ascending from Mecca and I was descending to it; or I was ascending and he was descending. SahihAlBukhari-017-001-5698
6. Narrated Abu Shihab: I left for Mecca for Hajj AlTamattu assuming Ihram for Umra. I reached Mecca three days before the day of Tarwiya 8th Dhu AlHijja. Some people of Mecca said to me; Your Hajj will be like the Hajj performed by the people of Mecca i.e. you will lose the superiority of assuming Ihram from the Miqat. So I went to Ata asking him his view about it. He said; Jabir Bin Abdullah narrated to me; I performed Hajj with Allah Messenger ﷺ on the day when he drove camels with him. The people had assumed Ihram for Hajj AlIfrad. The Prophet ﷺ ordered them to finish their Ihram after Tawaf round the Kaba; and between Safa and Marwa and to cut short their hair and then to stay there in Mecca as non-Muhrims till the day of Tarwiya i.e. 8th of Dhu AlHijja when they would assume Ihram for Hajj and they were ordered to make the Ihram with which they had come as for Umra only. They asked; How can we make it Umra Tamattu as we have intended to perform Hajj? The Prophet ﷺ said; Do what I have ordered you. Had I not brought the Hadi with me; I would have done the same; but I cannot finish my Ihram till the Hadi reaches its destination i.e. is slaughtered. So; they did what he ordered them to do. SahihAlBukhari-017-001-5705

Notables Mentioned in Chapter on Talbiya for Hajj and the intention of Hajj in Sahih AlBukhari

Narrators Mentioned in Chapter on Talbiya for Hajj and the intention of Hajj in Sahih AlBukhari

Cities Mentioned in Chapter on Talbiya for Hajj and the intention of Hajj in Sahih AlBukhari