Carrion

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Carrion Completed Form

The word Carrion is a stemmed form of the following words:


Carrion Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Carrion

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Carrion

Carrion in Wikipedia

https://en.wikipedia.org/wiki/Carrion

Carrion References or Citations

In Quran

nothing found

In Hadith Text Books

Carrion In Sahih AlBukhari

nothing found

In Sahih Muslim

nothing found

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-29752Narrated A man of the Ansar: Kulayb reported from a man of the Ansar. He said: We went out with the Messenger of Allah ﷺ on a journey. The people suffered from intense need and strain. They gained booty and then plundered it. While our pots were boiling the Messenger of Allah ﷺ came walking with his bow touching the ground. He turned over our pots with his bow and smeared the meat with the soil; and said: Plunder is more unlawful than carrion; or he said: Carrion is more unlawful than plunder. The narrator Hannad was doubtful.The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on Regarding The Prohibition Of Plundering When Food Is Scarce In The Land Of The Enemy in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-35184Yahya related to me from Malik that the best of what he had heard about a man who is forced by necessity to eat carrion is that he ate it until he was full and then he took provision from it. If he found something which would enable him to dispense with it; he threw it away. Malik when asked whether or not a man who had been forced by necessity to eat carrion; should eat it when he also found the fruit; crops or sheep of a people in that place; answered; If he thinks that the owners of the fruit; crops; or sheep will believe his necessity so that he will not be deemed a thief and have his hand cut off; then I think that he should eat from whatever he finds that which will remove his hunger but he should not carry any of it away. I prefer that he does that than that he eat carrion. If he fears that he will not be believed; and will be deemed a thief for what he has taken; then I think that it is better for him to eat the carrion; and he has leeway to eat carrion in this respect. Even so; I fear that someone who is not forced by necessity to eat carrion might exceed the limits out of a desire to consume other peoples property; crops or fruit. Malik said; That is the best of what I have heard.The Chapter on Live Stock Milk And Graze in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35818Yahya related to me from Malik; from Hisham Ibn Urwa; from his father; that Aisha; umm Almuminin; said to him; Son of my sister; it is only for ten nights; so if you get an urge to do something; leave it; by which she meant eating game-meat. Malik said that if game was hunted forthe sake of a man who is in ihram and it was prepared for him and he ate some of it knowing that it had been hunted for his sake; then he had to pay a forfeit for all of the game that had been hunted on his behalf. Malik was asked about whether someone who was forced to eat carrion while he was in ihram should hunt game and then eat that rather than the carrion; and he said; It is better for him to eat the carrion; because Allah; the Blessed and Exalted; has not given permission for someone in ihram to either eat game or take it in any situation; but He has made allowances for eating carrion when absolutely necessary. Malik said; It is not halal for anyone; whether in ihram or not; to eat game which has been killed or sacrificed by some one in ihram; because; whether it was killed deliberately or by mistake; it was not done in a halal manner; and so eating it is not halal. I have heard this from more than one person. Somebody who kills game and then eats it only has to make a single kaffara; which is the same as for somebody who kills game but does not eat any of it.The Chapter on Games And Hunting And The State Of Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik

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