Angri

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Angri Completed Form

The word Angri is a stemmed form of the following words:


Angri Dictionary Definition

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Angri in Wikipedia

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Angri References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlShura Ayah 37Surat AlShura-0.4947Shame deeds, Shame deed, Greater crime, Avoid greater, Crime shame, Deeds angri, Angri forgivوَالَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ وَإِذَا مَا غَضِبُوا هُمْ يَغْفِرُونَThose who avoid the greater crimes and shameful deeds, and, when they are angry even then forgive;
Surat Alaaraf Ayah 150Surat Alaaraf-0.3537Judgment lord, Hair head, Son reckon, Naught slai, Drag aaron, Angri grieved, Head drag, Reckon naught, Bring judgment, Grieved evil, Aaron son, Absenc hast, Brother hair, Evil absenc, Seiz brother, Rejoic misfortune, Lord tablets, Hast bring, Slai enemi, Tablets seiz, Enemi rejoic, Count sin, Misfortune count, Mose angriوَلَمَّا رَجَعَ مُوسَى إِلَى قَوْمِهِ غَضْبَانَ أَسِفًا قَالَ بِئْسَمَا خَلَفْتُمُونِي مِنْ بَعْدِي أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ وَأَلْقَى الْأَلْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُ إِلَيْهِ قَالَ ابْنَ أُمَّ إِنَّ الْقَوْمَ اسْتَضْعَفُونِي وَكَادُوا يَقْتُلُونَنِي فَلَا تُشْمِتْ بِيَ الْأَعْدَاءَ وَلَا تَجْعَلْنِي مَعَ الْقَوْمِ الظَّالِمِينَWhen Moses came back to his people, angry and grieved, he said: "Evil it is that ye have done in my place in my absence: did ye make haste to bring on the judgment of your Lord?" He put down the tablets, seized his brother by (the hair of) his head, and dragged him to him. Aaron said: "Son of my mother! the people did indeed reckon me as naught, and went near to slaying me! Make not the enemies rejoice over my misfortune, nor count thou me amongst the people of sin."

In Hadith Text Books

Angri In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1257Narrated Abdulrahman Bin Abi Bakra: Abu Bakra wrote to his son who was in Sijistan: Do not judge between two persons when you are angry; for I heard the Prophet ﷺ saying; A judge should not judge between two persons while he is in an angry mood.The Chapter on Family And Forgiveness in HodHood Indexing, Chapter on Can a judge give a judgement in an angry mood in Sahih AlBukhari
SahihAlBukhari-017-001-2567Narrated Sulaiman Bin Surad: A man from the companions of the Prophet ﷺ said; Two men abused each other in front of the Prophet ﷺ and one of them became angry and his anger became so intense that his face became swollen and changed. The Prophet ﷺ said; I know a word the saying of which will cause him to relax if he does say it. Then a man went to him and informed him of the statement of the Prophet ﷺ and said; Seek refuge with Allah from Satan. On that; angry man said; Do you find anything wrong with me? Am I insane? Go away!The Chapter on Lost And Found And Being Angry in HodHood Indexing, Chapter on Calling bad names and cursing in Sahih AlBukhari
SahihAlBukhari-017-001-2595Narrated Aisha: Allah Messenger ﷺ said; I know whether you are angry or pleased. I said; How do you know that; Allah Messenger ﷺ ? He said; When you are pleased; you say; Yes; by the Lord of Muhammad; but when you are angry; you say; No; by the Lord of Abraham! I said; Yes; I do not leave; except your name.The Chapter on Allah Characteristics Grace in HodHood Indexing, Chapter on The desertion of a sinful person in Sahih AlBukhari
SahihAlBukhari-017-001-2632Narrated Abu Huraira: A man said to the Prophet ﷺ ; Advise me! The Prophet ﷺ said; Do not become angry and furious. The man asked the same again and again; and the Prophet ﷺ said in each case; Do not become angry and furious.The Chapter on Debt And Creditors And Repayment in HodHood Indexing, Chapter on To be cautious from being angry in Sahih AlBukhari
SahihAlBukhari-017-001-2656Narrated Abdulrahman Bin Abu Bakr: Abu Bakr invited a group of people and told me; Look after your guests. Abu Bakr added; I am going to visit the Prophet ﷺ and you should finish serving them before I return. Abdulrahman said; So I went at once and served them with what was available at that time in the house and requested them to eat. They said; Where is the owner of the house i.e.; Abu Bakr ? Abdulrahman said; Take your meal. They said; We will not eat till the owner of the house comes. Abdulrahman said; Accept your meal from us; for if my father comes and finds you not having taken your meal yet; we will be blamed severely by him; but they refused to take their meals. So I was sure that my father would be angry with me. When he came; I went away to hide myself from him. He asked; What have you done about the guests ? They informed him the whole story. Abu Bakr called; O Abdulrahman I kept quiet. He then called again. O Abdulrahman I kept quiet and he called again; O ignorant boy ! I beseech you by Allah; if you hear my voice; then come out! I came out and said; Please ask your guests and do not be angry with me. They said; He has told the truth; he brought the meal to us. He said; As you have been waiting for me; by Allah; I will not eat of it tonight. They said; By Allah; we will not eat of it till you eat of it. He said; I have never seen a night like this night in evil. What is wrong with you? Why dont you accept your meals of hospitality from us? He said to me ; Bring your meal. I brought it to him; and he put his hand in it; saying; In the name of Allah. The first state of fury was because of Satan. So Abu Bakr ate and so did his guests.The Chapter on Food In Basic Instinct in HodHood Indexing, Chapter on Anger and impatience before a guest in Sahih AlBukhari
SahihAlBukhari-017-001-3396Narrated AlMiswar Bin Makhrama: Allah Messenger ﷺ said; Fatima is a part of me; and he who makes her angry; makes me angry.Chapter on The virtues of the relatives of Allahs Messenger in Sahih AlBukhari
SahihAlBukhari-017-001-3446Narrated AlMiswar Bin Makhrama: Allah Messenger ﷺ said; Fatima is a part of me; and whoever makes her angry; makes me angry.Chapter on The merits of Fatima in Sahih AlBukhari
SahihAlBukhari-017-001-3512Narrated Abdullah Bin Umar: Umar Bin AlKhattab said; When Hafsa bint Umar became a widow after the death of her husband Khunais Bin Hudhafa AlSahmi who had been one of the companions of the Prophet; and he died at Medina. I went to Uthman Bin Affan and presented Hafsa for marriage to him. He said; I will think it over. I waited for a few days; then he met me and said; It seems that it is not possible for me to marry at present. Umar further said; I met Abu Bakr AlSiddiq and said to him; If you wish; I will marry my daughter Hafsa to you. Abu Bakr kept quiet and did not say anything to me in reply. I became more angry with him than with Uthman. I waited for a few days and then Allah Messenger ﷺ asked for her hand; and I gave her in marriage to him. Afterwards I met Abu Bakr who said; Perhaps you became angry with me when you presented Hafsa to me and I did not give you a reply? I said; Yes. Abu Bakr said; Nothing stopped me to respond to your offer except that I knew that Allah Apostle had mentioned her; and I never wanted to let out the secret of Allah Messenger ﷺ. And if Allah Apostle had refused her; I would have accepted her.The Chapter on Special Days And Months in HodHood Indexing, Chapter on The presentation of one own daughter or sister for marriage to a religious man in Sahih AlBukhari
SahihAlBukhari-017-001-3615Narrated Aisha: That Allah Messenger ﷺ said to her; I know when you are pleased with me or angry with me. I said; Whence do you know that? He said; When you are pleased with me; you say; No; by the Lord of Muhammad; but when you are angry with me; then you say; No; by the Lord of Abraham. Thereupon I said; Yes you are right ; but by Allah; O Allah Messenger ﷺ ; I leave nothing but your name.The Chapter on Allah And Prophets And Comanions in HodHood Indexing, Chapter on The jealousy of women and their anger in Sahih AlBukhari
SahihAlBukhari-017-001-4137Narrated Abu Huraira: We were in the company of the Prophet ﷺ at a banquet and a cooked mutton forearm was set before him; and he used to like it. He ate a morsel of it and said; I will be the chief of all the people on the Day of Resurrection. Do you know how Allah will gather all the first and the last people in one level place where an observer will be able to see all of them and they will be able to hear the announcer; and the sun will come near to them. Some People will say: Dont you see; in what condition you are and the state to which you have reached? Why dont you look for a person who can intercede for you with your Lord? Some people will say: Appeal to your father; Adam. They will go to him and say: O Adam! You are the father of all mankind; and Allah created you with His Own Hands; and ordered the angels to prostrate for you; and made you live in Paradise. Will you not intercede for us with your Lord? Dont you see in what miserable state we are; and to what condition we have reached? On that Adam will reply; My Lord is so angry as He has never been before and will never be in the future; besides ; He forbade me to eat from the tree; but I disobeyed Him ; I am worried about myself! Myself! Go to somebody else; go to Noah. They will go to Noah and say; O Noah! You are the first amongst the messengers of Allah to the people of the earth; and Allah named you a thankful slave. Dont you see in what a miserable state we are and to what condition we have reached? Will you not intercede for us with your Lord? Noah will reply: Today my Lord has become so angry as he had never been before and will never be in the future Myself! Myself! Go to the Prophet Muhammad. The people will come to me; and I will prostrate myself underneath Allah Throne. Then I will be addressed: O Muhammad! Raise your head; intercede; for your intercession will be accepted; and ask for anything. for you will be given.The Chapter on Allah And Prophets Anger in HodHood Indexing, Chapter on The Statement of Allah Aza Wajal And indeed We sent Nuh to his people in Sahih AlBukhari
SahihAlBukhari-017-001-4439Narrated Abu Wail: Abdullah bin Masud said; Whoever takes a false oath in order to grab some property unjustly ; Allah will be angry with him when he will meet Him. Allah confirmed that through His Divine Revelation: Verily! Those who purchase a little gain at the cost of Allah covenant and their oaths... they will have a painful punishment. 3.77 AlAshath Bin Qais came to us and asked; What is Abu Abdulrahman i.e. Abdullah telling you? We told him what he was narrating to us. He said; He was telling the truth; this Divine Verse was revealed in connection with me. There was a dispute between me and another man about something and the case was filed before Allah Messenger ﷺ who said; Produce your two witnesses or else the defendant is to take an oath. I said; The defendant will surely take a false oath caring for nothing. The Prophet ﷺ said; Whoever takes a false oath in order to grab others property; then Allah will be angry with him when he will meet Him. Then Allah revealed its confirmation. AlAshath then recited the above Divine Verse. 3.77The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on The defendant must take an oath in Sahih AlBukhari
SahihAlBukhari-017-001-4867Narrated Anas: It was said to the Prophet ﷺ Would that you see Abdullah Bin Ubai. So; the Prophet ﷺ went to him; riding a donkey; and the Muslims accompanied him; walking on salty barren land. When the Prophet ﷺ reached Abdullah Bin Ubai; the latter said; Keep away from me! By Allah; the bad smell of your donkey has harmed me. On that an Ansari man said to Abdullah ; By Allah! The smell of the donkey of Allah Messenger ﷺ is better than your smell. On that a man from Abdullah tribe got angry for Abdullah sake; and the two men abused each other which caused the friends of the two men to get angry; and the two groups started fighting with sticks; shoes and hands. We were informed that the following Divine Verse was revealed in this concern :- And if two groups of Believers fall to fighting then; make peace between them. 49.9The Chapter on Revelation And Fasting And Charity in HodHood Indexing, Chapter on What has been said regarding re conciliation between the people in Sahih AlBukhari
SahihAlBukhari-017-001-4893Narrated Abu Wail: Abdullah bin Masud said; Whoever took a false oath in order to grab somebody property will meet Allah while Allah will be angry with him. Allah revealed the following verse to confirm that:-Verily! Those who purchase a small gain at the cost of Allah covenant And their oaths...a painful torment. 3.77 AlAshath Bin Qais came to us and asked as to what Abu Abdulrahman i.e. Ibn Masud was telling you. We related the story to him. On that he said; He has told the truth. This verse was revealed about me. I had some dispute with another man regarding a well and we took the case before Allah Messenger ﷺ. Allah Messenger ﷺ said to me ; Produce two witnesses to support your claim ; otherwise the defendant has the right to take an oath to refute your claim. I said; The defendant would not mind to take a false oath. Allah Messenger ﷺ then said; Whoever took a false oath in order to grab someone else property will meet Allah; Allah will be angry with him. Allah then revealed what Confirmed it. AlAshath then recited the following Verse:-Verily! Those who purchase a small gain at the cost of Allah covenant; And their oaths... to... they shall have a painful torment! 3.77 See Hadith No. 546The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on Dispute between the mortgagor and mortgagee in Sahih AlBukhari
SahihAlBukhari-017-001-620Narrated Salim: I heard Um AlDarda saying; Abu AlDarda entered the house in an angry mood. I said to him. What makes you angry? He replied; By Allah! I do not find the followers of Muhammad doing those good things which they used to do before except the offering of congregational prayer. This happened in the last days of Abu AlDarda during the rule of Uthman.The Chapter on Facts And The Companions in HodHood Indexing, Chapter on Superiority of the Fajr early morning prayer in congregation in Sahih AlBukhari
SahihAlBukhari-017-001-6360Narrated Abdullah Bin Umar: Umar Bin AlKhattab said; When my daughter Hafsa bint Umar lost her husband Khunais Bin Hudhaifa AlSahrni who was one of the companions of Allah Messenger ﷺ and had fought in the battle of Badr and had died in Medina; I met Uthman Bin Affan and suggested that he should marry Hafsa saying; If you wish; I will marry Hafsa bint Umar to you; on that; he said; I will think it over. I waited for a few days and then he said to me. I am of the opinion that I shall not marry at present. Then I met Abu Bakr and said; if you wish; I will marry you; Hafsa bint Umar. He kept quiet and did not give me any reply and I became more angry with him than I was with Uthman. Some days later; Allah Messenger ﷺ demanded her hand in marriage and I married her to him. Later on Abu Bakr met me and said; Perhaps you were angry with me when you offered me Hafsa for marriage and I gave no reply to you? I said; Yes. Abu Bakr said; Nothing prevented me from accepting your offer except that I learnt that Allah Messenger ﷺ had referred to the issue of Hafsa and I did not want to disclose the secret of Allah Messenger ﷺ ; but had he i.e. the Prophet given her up I would surely have accepted her.The Chapter on Hour And Ayoub in HodHood Indexing, The Book of Military Expeditions led by the Prophet AlMaghaazi in Sahih AlBukhari
SahihAlBukhari-017-001-6689Narrated Jarir: While I was at Yemen; I met two men from Yemen called Dhu Kala and Dhu Amr; and I started telling them about Allah Messenger ﷺ. Dhu Amr said to me; If what you are saying about your friend i.e. the Prophet is true; then he has died three days ago. Then both of them accompanied me to Medina; and when we had covered some distance on the way to Medina; we saw some riders coming from Medina. We asked them and they said; Allah Messenger ﷺ has died and Abu Bakr has been appointed as the Caliph and the people are in a good state. Then they said; Tell your friend Abu Bakr that we have come to visit him ; and if Allah will; we will come again. So they both returned to Yemen. When I told Abu Bakr their statement; he said to me; I wish you had brought them to me. Afterwards I met Dhu Amr; and he said to me; O Jarir! You have done a favor to me and I am going to tell you something; i.e. you; the nation of Arabs; will remain prosperous as long as you choose and appoint another chief whenever a former one is dead. But if authority is obtained by the power of the sword; then the rulers will become kings who will get angry; as kings get angry; and will be delighted as kings get delighted.The Chapter on Cities Almadinah in HodHood Indexing, Chapter on The departure of Jarir to Yemen in Sahih AlBukhari
SahihAlBukhari-017-001-6741Narrated Abu Mousa: My Companions sent me to Allah Messenger ﷺ to ask him for some animals to ride on as they were accompanying him in the army of AlUsra; and that was the Ghazwa Battle of Tabuk; I said; O Allah Prophet! My companions have sent me to you to provide them with means of transportation. He said; By Allah! I will not make you ride anything. It happened that when I reached him; he was in an angry mood; and I didnt notice it. So I returned in a sad mood because of the refusal the Prophet ﷺ and for the fear that the Prophet ﷺ might have become angry with me. So I returned to my companions and informed them of what the Prophet ﷺ had said. Only a short while had passed when I heard Bilal calling; O Abdullah Bin Qais! I replied to his call. Bilal said; Respond to Allah Messenger ﷺ who is calling you. When I went to him i.e. the Prophet ; he said; Take these two camels tied together and also these two camels tied together; referring to six camels he had brought them from Saad at that time. The Prophet ﷺ added; Take them to your companions and say; Allah or Allah Messenger ﷺ allows you to ride on these; so ride on them. So I took those camels to them and said; The Prophet ﷺ allows you to ride on these camels but by Allah; I will not leave you till some of you proceed with me to somebody who heard the statement of Allah Messenger ﷺ. Do not think that I narrate to you a thing which Allah Messenger ﷺ has not said. They said to me; We consider you truthful; and we will do what you like. The sub-narrator added: So Abu Mousa proceeded along with some of them till they came to those who have heard the statement of Allah Messenger ﷺ wherein he denied them some animals to ride on and his statement whereby he gave them the same. So these people told them the same information as Abu Mousa had told them.The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing, Chapter on Ghazwa of Tabuk also called Ghazwa AlUsrah in Sahih AlBukhari
SahihAlBukhari-017-001-6864Narrated Abu Wail: Abdullah Bin Masud said; Allah Messenger ﷺ said; Whoever takes an oath when asked to do so; in which he may deprive a Muslim of his property unlawfully; will meet Allah Who will be angry with him. So Allah revealed in confirmation of this statement:-Verily! Those who Purchase a small gain at the cost of Allah Covenant and oaths; they shall have no portion in the Hereafter... 3.77 Then entered AlAshath Bin Qais and said; What is Abu Abdulrahman narrating to you? We replied; So-and-so. AlAshath said; This Verse was revealed in my connection. I had a well in the land of my cousin and he denied my; possessing it. On that the Prophet ﷺ said to me; Either you bring forward a proof or he i.e. your cousin takes an oath to confirm his claim I said; I am sure he would take a false oath; O Allah Messenger ﷺ. He said; If somebody takes an oath when asked to do so through which he may deprive a Muslim of his property unlawfully and he is a liar in his oath; he will meet Allah Who will be angry with him.The Chapter on False Oaths And Pledges in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-6954Narrated Abu AlDarda: There was a dispute between Abu Bakr and Umar; and Abu Bakr made Umar angry. So Umar left angrily. Abu Bakr followed him; requesting him to ask forgiveness of Allah for him; but Umar refused to do so and closed his door in Abu Bakr face. So Abu Bakr went to Allah Messenger ﷺ while we were with him. Allah Messenger ﷺ said; This friend of yours must have quarrelled with somebody. In the meantime Umar repented and felt sorry for what he had done; so he came; greeted those who were present and sat with the Prophet ﷺ and related the story to him. Allah Messenger ﷺ became angry and Abu Bakr started saying; O Allah Messenger ﷺ ! By Allah; I was more at fault than Umar. Allah Apostle said; Are you people leaving for me my companion? Abu Bakr ; Are you people leaving for me my companion? When I said; O people I am sent to you all as the Messenger of Allah; you said; You tell a lie. while Abu Bakr said; You have spoken the truth.The Chapter on Forgiveness And The Angles in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7026Narrated Abu Huraira: Some cooked meat was brought to Allah Apostle and the meat of a forearm was presented to him as he used to like it. He ate a morsel of it and said; I will be the chief of all the people on the Day of Resurrection. Do you know the reason for it? Allah will gather all the human being of early generations as well as late generation on one plain so that the announcer will be able to make them all-hear his voice and the watcher will be able to see all of them. The sun will come so close to the people that they will suffer such distress and trouble as they will not be able to bear or stand. Then the people will say; Dont you see to what state you have reached? Wont you look for someone who can intercede for you with your Lord Some people will say to some others; Go to Adam. So they will go to Adam and say to him. You are the father of mankind; Allah created you with His Own Hand; and breathed into you of His Spirit meaning the spirit which he created for you ; and ordered the angels to prostrate before you; so please intercede for us with your Lord. Dont you see in what state we are? Dont you see what condition we have reached? Adam will say; Today my Lord has become angry as He has never become before; nor will ever become thereafter. He forbade me to eat of the fruit of the tree; but I disobeyed Him. Myself! Myself! Myself! I am preoccuied with my own problems. Go to someone else; go to Noah. So they will go to Noah and say to him ; O Noah! You are the first of Allah Messengers to the people of the earth; and Allah has named you a thankful slave; please intercede for us with your Lord. Dont you see in what state we are? He will say. Today my Lord has become angry as He has never become nor will ever become thereafter. I had in the world the right to make one definitely accepted invocation; and I made it against my nation. Myself! Myself! Myself! Go to someone else; go to Abraham. They will go to Abraham and say; O Abraham! You are Allah Messenger ﷺ and His Khalil from among the people of the earth; so please intercede for us with your Lord. Dont you see in what state we are? He will say to them; My Lord has today become angry as He has never become before; nor will ever become thereafter. I had told three lies Abu Haiyan the sub-narrator mentioned them in the Hadith Myself! Myself! Myself! Go to someone else; go to Moses. The people will then go to Moses and say; O Moses! You art Allah Messenger ﷺ and Allah gave you superiority above the others with this message and with His direct Talk to you; please intercede for us with your Lord Dont you see in what state we are? Moses will say; My Lord has today become angry as He has never become before; nor will become thereafter; I killed a person whom I had not been ordered to kill. Myself! Myself! Myself! Go to someone else; go to Jesus. So they will go to Jesus and say; O Jesus! You are Allah Messenger ﷺ and His Word which He sent to Mary; and a superior soul created by Him; and you talked to the people while still young in the cradle. Please intercede for us with your Lord. Dont you see in what state we are? Jesus will say. My Lord has today become angry as He has never become before nor will ever become thereafter. Jesus will not mention any sin; but will say; Myself! Myself! Myself! Go to someone else; go to Muhammad. So they will come to me and say; O Muhammad ! You are Allah Messenger ﷺ and the last of the prophets; and Allah forgave your early and late sins. Please intercede for us with your Lord. Dont you see in what state we are? The Prophet ﷺ added; Then I will go beneath Allah Throne and fall in prostration before my Lord. And then Allah will guide me to such praises and glorification to Him as He has never guided anybody else before me. Then it will be said; O Muhammad Raise your head. Ask; and it will be granted. Intercede and It your intercession will be accepted. So I will raise my head and Say; My followers; O my Lord! My followers; O my Lord. It will be said; O Muhammad! Let those of your followers who have no accounts; enter through such a gate of the gates of Paradise as lies on the right; and they will share the other gates with the people. The Prophet ﷺ further said; By Him in Whose Hand my soul is; the distance between every two gate-posts of Paradise is like the distance between Mecca and Busra in Sham.The Chapter on Allah And Prophets Anger in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17205Abdulrahman Bin Abu Bakra reported: My father dictated and I wrote for him to Ubaidullah Bin Abu Bakra while he was the judge of Sijistan: Do not judge between two persons when you are angry; for I have heard Allah Messenger ﷺ as saying: None of you should judge between two persons when he is angry.Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-18644It is narrated on the authority of Abdullah Bin Umar that the Messenger of Allah ﷺ observed: He who perjured with a view to appropriating the property of a Muslim; and he is in fact a liar and would meet Allah in a state that He would be angry with him. He the narrator said: There came Ashath Bin Qais and said to the people : What does Abu Abdulrahman the Kunya of Abdullah Bin Umar narrate to you? They replied: So and so. Upon this he remarked: Abu Abdulrahman told the truth. This command has been revealed in my case. There was a piece of land in Yemen over which I and another person had a claim. I brought the dispute with him to the Messenger of Allah to decide He the Holy Prophet said: Can you produce an evidence in your support ? I said: No. He the Holy Prophet observed: Then the decision would be made on his oath. I said: He would readily take an oath. Upon this the Messenger of Allah ﷺ remarked: He who perjured for appropriating the wealth of a Muslim; whereas he is a liar; would meet Allah while He would be angry with him. This verse was then revealed: Verily those who barter Allah covenant and their oaths at a small price... iii 77.The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on 61 in Sahih Muslim
SahihMuslim-017-001-18770Abu Huraira reported: Meat was one day brought to the Messenger of Allah ﷺ and a foreleg was offered to him; a part which he liked. He sliced with his teeth a piece out of it and said: I shall be the leader of mankind on the Day of Resurrection. Do you know why? Allah would gather in one plain the earlier and the later of the human race on the Day of Resurrection. Then the voice of the proclaimer would be heard by all of them and the eyesight would penetrate through all of them and the sun would come near. People would then experience a degree of anguish; anxiety and agony which they shall not be able to bear and they shall not be able to stand. Some people would say to the others: Don you see in which trouble you are? Dont you see what misfortune has overtaken you? Why dont you find one who should intercede for you with your Lord? Some would say to the others: Go to Adam. And they would go to Adam and say: O Adam; thou art the father of mankind. Allah created thee by His own Hand and breathed in thee of His spirit and ordered the angels to prostrate before thee. Intercede for us with thy Lord Dont you see in what trouble we are? Dont you see what misfortune has overtaken us? Adam would say: Verily; my Lord is angry; to an extent to which He had never been angry before nor would He be angry afterward. Verily; He forbade me to go near that tree and I disobeyed Him. I am concerned with my own self. Go to someone else; go to Noah. They would come to Noah and would say: O Noah; thou art the first of the Messengers sent on the earth after Adam ; and Allah named thee as a Grateful Servant; intercede for us with thy Lord. Dont you see in what trouble we are? Dont you see what misfortune has overtaken us? He would say: Verily; my Lord is angry today as He had never been angry before; and would never be angry afterwards. There had emanated a curse from me with which I cursed my people. I am concerned with only myself; I am concerned only with myself; you better go to Ibrahim ﷺ. They would go to Ibrahim and say: Thou art the apostle of Allah and His Friend amongst the inhabitants of the earth; intercede for us with thy Lord. Dont you see in which trouble we are? Dont you see what misfortune has overtaken us? Ibrahim would say to them: Verily; my Lord is today angry as He had never been angry before and would never be angry afterwards. and Ibrahim would mention his lies and then say : I am concerned only with myself; I am concerned only with myself. You better go to someone else: go to Moses. They would come to Moses ﷺ and say: O Moses; thou art Allah messenger; Allah blessed thee with His messengership and His conversation amongst people. Intercede for us with thy Lord. Dont you see in what trouble we are? Dont you see what misfortune has overtaken us? Moses ﷺ would say to them: Verily. my Lord is angry as He had never been angry before and would never be angry afterwards. I; in fact; killed a person whom I had not been ordered to kill. I am concerned with myself; I am concerned with myself. You better go to Jesus ﷺ. They would come to Jesus and would say: O Jesus; thou art the messenger of Allah and thou conversed with people in the cradle; thou art His Word which I-Ie sent down upon Mary. and thou art the Spirit from Him; so intercede for us with thy Lord. Dont you see the trouble in which we are? Dont you see the misfortune that has overtaken us? Jesus ﷺ would say: Verily; my Lord is angry today as He had never been angry before or would ever be angry afterwards. He mentioned no sin of his. He simply said: I am concerned with myself; I am concerned with myself; you go to someone else: better go to Muhammad ﷺ. They would come to me and say: O Mahammad; thou art the messenger of Allah and the last of the apostles. Allah has pardoned thee all thy previous and later sins. Intercede for us with thy Lord; dont you see in which trouble we are? Dont you see what misfortune has overtaken us? I shall then set off and come below the Throne and fall down prostrate before my Lord; then Allah would reveal to me and inspire me with some of His Praises and Glorifications which He had not revealed to anyone before me. He would then say: Muhammad; raise thy head; ask and it would be granted; intercede and intercession would be accepted I would then raise my head and say: O my Lord; my people; my people. It would be said: O Muhammad; bring in by the right gate of Paradise those of your people who would have no account to render. They would share with the people some other door besides this door. The Prophet then said: By Him in Whose Hand is the life of Muhammad; verify the distance between two door leaves of the Paradise is as great as between Mecca and Hajar; or as between Mecca and Busra.The Chapter on Allah And Prophets Anger in HodHood Indexing, Chapter on 84 in Sahih Muslim
SahihMuslim-017-001-19872Abu Huraira reported that Allah Messenger ﷺ said: When Allah loves a servant; He calls Gabriel and says: Verily; I so and so; you should also love him; and then Gabriel begins to love him. Then he makes an announcement in the heaven saying: Allah loves so and so and you also love him; and then the inhabitants of the Heaven the Angels also begin to love him and then there is conferred honour upon him in the earth; and when Allah is angry with any servant He calls Gabriel and says: I am angry with such and such and you also become angry with him; and then Gabriel also becomes angry and then makes an announcement amongst the inhabitants of heaven: Verily Allah is angry with so-and so; so you also become angry with him; and thus they also become angry with him. Then he becomes the object of wrath on the earth also.The Chapter on Heaven Earth And The Month Of Ramdan in HodHood Indexing, Chapter on 48 in Sahih Muslim
SahihMuslim-017-001-22567Thabit narrated it from Anas: Among the Jews; when a woman menstruated; they did not dine with her; nor did they live with them in their houses; so the Companions of the Apostle ﷺ asked The Apostle ﷺ ; and Allah; the Exalted revealed: And they ask you about menstruation; say it is a pollution; so keep away from woman during menstruation to the end Quran; ii. 222. The Messenger of Allah ﷺ said: Do everything except intercourse. The Jews heard of that and said: This man does not want to leave anything we do without opposing us in it. Usaid Bin Hudair and Abbad Bin Bishr came and said: Messenger of Allah; the Jews say such and such thing. We should not have; therefore; any contactwith them as the Jews do. The face of the Messenger of Allah way ﷺ underwent such a change that we thought he was angry with them; but when they went out; they happened to receive a gift of milk which was sent to the Messenger of Allah ﷺ. He the Holy Prophet called for them and gave them drink; whereby they knew that he was not angry with them.The Chapter on Menstruation And Tawaf in HodHood Indexing, Chapter on 3 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10290Abu Saeed AlKhudri said: One day; the Messenger of Allah s.a.w led us in Prayer AlAsr while it was still daytime. Then he stood to give us a Khutbah. He did not leave anything that would happen until the Hour of Judgement except that he informed us about it. Whoever remembered it remembered it; and whoever forgot it forgot it. Among what he said was: Indeed the world is green and sweet; and indeed Allah has left you to remain to see how you behave. So beware of the world; and beware of the women. And among what he said was: The awe status of people should not prevent a man from saying the truth when he knows it.He one of the narrators said: Abu Saeed wept; then he said: By Allah! We have seen things and we feared. And among what he said in it; was : Indeed; for every treacherous person there shall be a banner erected on The Day Of Resurrection in proportion to his treachery. And there is no treachery greater than the treachery of a leader to the masses whose banner shall be positioned at his buttocks. And among what we remember from that day is: Behold! Indeed the children of Adam were created in various classes. Among them is he who was born a believer; lives as a believer; and dies a believer. Among them; is he who was born a disbeliever; lives as a disbeliever; and dies a disbeliever. Among them; is he who was born a believer; lives as a believer; and dies a disbeliever. Among them; is he who was born a disbeliever; lives as a disbeliever; and dies a believer. Behold! Among them is the slow to get angry; the quick to calm. Among them is the quick anger and the quick to calm; so this is with that. Behold! Among them is the quick get angry and the slow to calm; and indeed the best of them is the slow to get angry and the quick to calm; and the worst of them is the quick get angry and the slow to calm. Behold! Among them is he who pays back well and collects well. Among them is he who is bad with paying back and good when collecting. Among them is he who pays back well and is bad with collecting; so this is with that. Behold! Among them is he who is bad with paying back and bad with collecting. Indeed the best of them is the one who is good in paying back and good in collecting. And the worst of them is the one who is bad with paying back and bad with collecting. Behold! Anger is an ember in the heart of the son of Adam; as you see it in the redness of his eyes and the bulge of his jugular veins. So whoever senses something from that; then let him cling to the ground.He said: So we began turning towards the sun to see if anything of it remained meaning whether it has set or not. So the Messenger of Allah s.a.w said: Behold! The world; in relation to what has passed of it; shall not remain except as what remains of this day of yours; in relation to what has passed of it.The Chapter on Good Manners And Rememberance in HodHood Indexing, Chapter on What The Prophet saw Informed His Companions Would Occur Until The Day Of Resurrection in Sunan AlTermithi
SunanAlTermithi-017-001-10662Abu Huraira narrated that a man came to the Messenger of Allah and said: Teach me something that is not too much for me so that; perhaps; I may abide by it. He S.A.W said: Do not get angry. He repeated that the request a number of times; each time he replied: Do not get angry.Chapter on What Has Been Related About Too Much Anger in Sunan AlTermithi
SunanAlTermithi-017-001-7451Abdulrahman Bin Abi Bakrah narrated: My father wrote to Ubaidullah Bin Abi Bakrah who was a judge: Do not pass a judgement between two people while you are angry; for indeed I heard the Messenger of Allah ﷺ saying: The judge should not judge between two people while he is angry.Chapter on What Has Been Related About The Judge Is Not To Pass A Judgement While He Is Angry in Sunan AlTermithi
SunanAlTermithi-017-001-9676Abu Huraira narrated: Some meat was brought to the Prophet ﷺ and a foreleg was presented to him; and he used to like it; so he bit from it. Then he said: I will be the Leader of the people on the Day of Resurrection. Do you know why that is? Allah will gather the people; the first and the last; on one level ground where they will all be able to hear a caller; and all of them will be visible; and the sun will be brought near such that the people will suffer distress and trouble that they cannot tolerate nor bear. Then some people will say: Dont you see the state you have reached? Why dont you look for a person who can intercede for you with your Lord? Some of them will say to others: You should go to Adam. So they will go to Adam and say; You are the father of all mankind; Allah created you with His Own Hands; and breathed into you from His spirit which He creted for you and ordered the angels to prostrate for you. Will you not intercede for us with your Lord? Dont you see what has happened to us? Dont you see the state we have reached? On that Adam will reply; Today my Lord has become angry such that He has never before been angry; and will never be thereafter. He forbade me to eat from the tree; but I disobeyed Him ; Myself! Myself! Myself! Go to somebody else; Go to Nuh. They will go to Nuh and say: O Nuh! You are the first among the Messengers to the people of the earth; and Allah named you a thankful slave. Will you not intercede for us with your Lord? Dont you see what has happened to us? Dont you see the state we have reached? Nuh will say to them : Today my Lord has become angry as He has never before been angry; and will never be thereafter. I had been given one supplication; and I supplicated against my own people. Myself! Myself! Myself! Go to someone else! Go to Ibrahim. They will go to Ibrahim and say: O Ibrahim! You are Allah Prophet and His Khalil among the people of the earth; so intercede for us with your Lord; dont you see what hads happened to us? He will say: Today my Lord has become angry as He has never before been angry and will never be thereafter. Indeed I uttered three lies.- Abu Hayyan a narrator mentioned them in his narration - Myself! Myself! Myself! Go to someone else! Go to Mousa. So they will go to Mousa and say: O Mousa! You are the Messenger of Allah who Allah distinguished above the people with His Message and His Speech; intercede for us with your Lord. Dont you see what has happened to us? So he will say Today my Lord has become angry as He has never before been angry and will never be thereafter. Indeed I killed a person whom I was ordered not to kill. Myself! Myself! Myself! Go to someone else; Go to Eisa. They will go to Eisa and say: O Eisa ! You are the Messenger of Allah and His Word which He placed into Mariam; and a Spirit from Him; and you spoke to the people in the cradle. Intercede for us with your Lord. Dont you see what has happened to us? Then Eisa will say: Today my Lord has become angry as He has never before been angry and will never be thereafter. He will not mention a sin; but will say: Myself! Myself! Myself! Go to someone else! Go to Muhammad. He said: They will go to Muhammad s.a.w and they say: O Muhammad! You are the Messenger of Allah and the last of the Prophets; and your past and future sins have been pardoned. Will you not intercede for us with your Lord; dont you see what has happened to us? Then I will depart until I come to under the Throne to fall prostrating before my Lord. Then Allah will guide me to such praises and beautiful statements of glorification which He did not guide anyone to before me. Then He will say: O Muhammad! Raise your head. Ask;so that you may be granted and intercede so that your intercession may be accepted. I will raise my head and say: O Lord! My Ummah! O Lord! My Ummah! O Lord! My Ummah! He will say: O Muhammad! Let those of your Ummah who have no accounts enter the gate on the right among the gates of Paradise; and they shall share in the gates other than that with the people. Then he s.a.w said: By the One in Whose Hand is my soul! What is between every two gate-posts in Paradise is as what is between Makkah and Hajar; and what is between Makkah and Busra.The Chapter on Allah And Prophets Anger in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi
SunanAlTermithi-017-001-9854Narrated Anas: When the women among the Jews menstruated; they would not eat with them; nor drink with them; nor mingle with them in their homes. The Prophet ﷺ was asked about that; so Allah; Blessed and Most High; revealed: They ask you about menstruation. Say It is a Adha harmful matter 2:222. So the Messenger of Allah ﷺ told them to eat with them; drink with them and to remain in the house with them; and to do everything besides intercourse with them. The Jews said: He does not want to leave any matter of ours without opposing us in it. He said: Then Abbad Bin Bishr and Usaid Bin Hudair came to the Messenger of Allah ﷺ to inform him about that. They said: O Messenger of Allah! Should we not then have intercourse with them during their menstruation? The face of the Messenger of Allah ﷺ changed color; until they thought that he was angry with them. So they left; and afterwards the Prophet ﷺ was given some milk as a gift; so he sent some of it to them to drink. Then they knew that he was not angry with them.The Chapter on Boiling Drinks in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11592The Chapter on Truth And Hypocrisy And Martyrs in HodHood Indexing, Chapter on Concession Allowing One To Sit Down In The Masjid And To Exit Without Praying in Sunan AlNasai
SunanAlNasai-017-001-12426It was narrated that Abdulrahman Bin Abi Bakrah said: My father wrote to Ubaidullah Bin Abi Bakrah - who was the judge of Sijistan - saying: Do not pass judgment between two people when you are angry; for I heard the Messenger of Allah SAWSYMOBOL say: No one should pass judgment between two people when he is angry.The Chapter on Sutra For Prayers Hitting Someone Passing In Front Of A Praying Person in HodHood Indexing, Chapter on Mentioning What the Judge Should Avoid in Sunan AlNasai
SunanAlNasai-017-001-12427It was narrated from AlZubair Bin AlAwam that: He disputed with a man among Ansar who had been present at Badr with the Messenger of Allah SAWSYMOBOL; concerning a stream in AlHarrah from which they both used to water their date palm trees. The Ansari said: Let the water flow. But he AlZubair refused. The Messenger of Allah SAWSYMOBOL said: Irrigate your land ; O Zubair! Then let the water flow to your neighbor. The Ansari became angry and said; O Messenger of Allah; is it because he is your cousin? The face of the Messenger of Allah SAWSYMOBOL changed color because of anger and he said: O Zubair! Irrigate your land then block the water; until it flows back to the walls. So the Messenger of Allah SAWSYMOBOL allowed AlZubair to take his rights in full; although before that he had suggested to AlZubair a middle way that benefited both him and the Ansari. But when the Ansari made the Messenger of Allah SAWSYMOBOL angry; he gave AlZubair his rights in full; as stated clearly in his ruling. AlZubair said: I think that this Verse was revealed concerning this matter: But no; by your Lord; they can have no faith; until they make you O Muhammad judge in all disputes between them.The Chapter on Farming And Irrigation Trees in HodHood Indexing, Chapter on Concession Allowing a Trustworthy Judge to Pass Judgment When He is Angry in Sunan AlNasai
SunanAlNasai-017-001-12732The Chapter on Menstruation And Tawaf in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-14200It was narrated from Yunus Bin Ubaid; from Humaid Bin Hilal; from Abdullah Bin Mutarrif Bin AlShikhkhir; from Abu Barzah AlAslami; that he said: We were with Abu Bakr AlSiddiq; and he got angry with a man from among the Muslims; and became very angry indeed. When I saw that; I said: O Khalifah of the Messenger of Allah; shall I strike his neck? When I mentioned killing him; he stopped being angry with him and changed the subject. When we parted; he sent for me and said: O Abu Barzah; what did you say? I said: I have forgotten what I said; remind me. He said: Do you not remember what you said? I said: No; by Allah. He said: Dont you remember; when you saw me angry with a man; and said; I will strike his neck O Khalifah of the Messenger of Allah? Dont you remember that? Would you really have done that? I said: Yes; by Allah; and if you tell me to do it now; I will do it. He said: By Allah; that is not for anyone after Muhammad SAWSYMOBOL.The Chapter on Games And Hunting And Striking The Head in HodHood Indexing, Chapter on Mentioning the Different Reports From AlAmash in This Hadith in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25004Anas Bin Malik said Among the Jews when a woman menstruated; they did not eat with her and drink with her and did not associate with her in their houses; so the Apostle of Allaah ﷺ was questioned about it. Hence; Allah the Exalted revealed And they ask you about menstruation;. Say It is harmful; so keep aloof from women during menstruation till the end of the verse. The Apostle of Allaah ﷺ said Associate with them in the houses and do everything except sexual intercourse. The Jews thereupon said This man does not leave anything we do without opposing us in it. Usaid Bin Hudair and Abbad Bin Bishr came to the Apostle of Allaah ﷺ and said; Apostle of Allaah ﷺ the Jews are saying such and such. Shall we not have intercourse with them during their menstruation? The face of the Apostle of Allaah ﷺ underwent such a change that we thought he was angry with them; so they went out. They were met by a gift of milk which was being brought to the Apostle of Allaah ﷺ and he sent after them; whereby we felt that he was not angry with them.The Chapter on Menstruation And Tawaf in HodHood Indexing, Chapter on Regarding Menstruating Women And Embracing Them in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25876Amr Bin Abi Qurrah said : Hudhaifah was in AlMadain. He used to mention things which the Messenger of Allah ﷺ said to some people from among his Companions in anger. The people who heard from Hudhaifah would go to Salman and tell him what Hudhaifah said. Salman would say: Hudhaifah knows best what he says. Then they would come to Hudhaifah and tell him: We mentioned Salman what you said; but he neither testified you nor falsified you. So Hudhaifah came to salman who was in his vegetable farm; and said : Salman; what prevents you from testifying me of what I heard from the Messenger of Allah ﷺ ? Salman said: The Messenger of Allah ﷺ sometimes would be angry; and said in anger something to some of his Companions; he would be sometimes pleased and said in pleasure something to some of his Companions. Would you not stop until you create love of some people in the hearts of some people; and hatred of some people in the hearts of some people; and until you generate disagreement and dissension? You know that the Messenger of Allah ﷺ addressed; saying : If I abused any person of my people; or cursed him in my anger. I am one of the children of Adam : I become angry as they become angry. He Allah has sent me as a mercy for all worlds. O Allah! make them Abuse or curse blessing for them on the day of judgment! I swear by Allah. You should stop mentioning these traditions ; otherwise I shall writ to Umar.The Chapter on Love And Emotions And Child in HodHood Indexing, Chapter on Prohibition Of Abusing The Companions Of The Apostle of Allah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26414Anas Bin malik said: Among the jews; when a women menstruated; they ejected her from the house; and they did not eat with her; nor did they drink with her; nor did they associate with her in their houses so the Messenger of Allah ﷺ was questioned about that. Thereupon Allah revealed : They question thee concerning menstruation. Say : I: is an illness; so let woman alone at such times ii 222. The Messenger of Allah ﷺ then said: Associate with them in the houses and do everything except sexual intercourse. Thereupon the Jews said: This man does not want to leave anything we do without opposing us in it. Usaid Bin Hudair and Abbad Bin Bishr came and said: Messenger of Allah; the jews are saying such and such a thing. Shall we not then have intercourse with women during mensuration? The face of the Apostle Allah ﷺ underwent such a change that we thought he was angry with them; but when they went out they received a gift of milk which was being brought to the Messenger of Allah ﷺ ; and he sent after them and gave them a drink; whereupon we thought that he was not angry with them.The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on Eating With A Menstruating Woman And Being Around Her in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26723Narrated Muadh Ibn Jabal: Two men reviled each other in the presence of the Prophet ﷺ and one of them became excessively angry so much so that I thought that his nose will break up on account of excess of anger. The Prophet ﷺ said: I know a phrase which; if he repeated; he could get rid of this angry feeling. They asked: What is it; Messenger of Allah? He replied: He should say: I seek refuge in Thee from the accursed devil. Muadh then began to ask him to do so; but he refused and persisted in quarrelling; and began to enhance his anger.The Chapter on Standing For Prayers And Fasting in HodHood Indexing, Chapter on What should be said at the time of anger in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26727Narrated Atiyah AlSadi: Abu Wail AlQass said: We entered upon Urwah Ibn Muhammad Ibn AlSadi. A man spoke to him and made him angry. So he stood and performed ablution; he then returned and performed ablution; and said: My father told me on the authority of my grandfather Atiyah who reported the Messenger of Allah ﷺ as saying: Anger comes from the devil; the devil was created of fire; and fire is extinguished only with water; so when one of you becomes angry; he should perform ablution.The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on What should be said at the time of anger in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34413Malik related to me from Suhayl Ibn Abi Salih from his father from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; Allah is pleased with three things from you; and He is angry with three things from you. He is pleased that you worship Him and do not associate anything with Him; and that you take hold of the rope of Allah altogether; and that you give good counsel to the one to whom Allah gives command over you. He is angry with you for gossip; squandering property; and asking too many questions.The Chapter on Standing For Prayers And Fasting in HodHood Indexing, The Book of The Times of Prayer in Muwata Malik

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