Adhan

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Adhan Completed Form

The word Adhan is a stemmed form of the following words:


Adhan Dictionary Definition

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Adhan in Wikipedia

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Adhan References or Citations

In Quran

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In Hadith Text Books

Adhan In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1196Narrated Ibn Masud: Allah Messenger ﷺ said; The call for prayer Adhan of Bilal should not stop anyone of you from taking his Suhur for he pronounces the Adhan in order that whoever among you is praying the night prayer; may return to eat his Suhur and whoever among you is sleeping; may get up; for it is not yet dawn when it is like this. Yahya; the sub-narrator stretched his two index fingers side ways.The Chapter on Adhan And Iqama At Fajir in HodHood Indexing, Chapter on Acceptance of the information given by one truthful person in about all matters in Sahih AlBukhari
SahihAlBukhari-017-001-1197Narrated Abdullah Bin Umar: The Prophet ﷺ said; Bilal pronounces the Adhan at night so that you may eat and drink till Ibn Um Maktum pronounces the Adhan for the Fajr prayer.The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on Acceptance of the information given by one truthful person in about all matters in Sahih AlBukhari
SahihAlBukhari-017-001-179Narrated Abu Huraira: Allah Messenger ﷺ said; When the Adhan for the prayer is pronounced; then Satan takes to his heels passing wind so that he may not hear the Adhan and when the Muadh-dhin finishes; he comes back; and when the Iqama is pronounced he again takes to his heels and when it is finished; he again comes back and continues reminding the praying person of things that he used not to remember when not in prayer till he forgets how much he has prayed. Abu Salama Bin Abdulrahman said; If anyone of you has such a thing forgetting the number of rakat he has prayed he should perform two prostrations of Sahu i.e. forgetfulness while sitting. Abu Salama narrates this from Abu Huraira.The Chapter on Forgetfulness In Prayers Raising in HodHood Indexing, Chapter on Thinking of something during AlSalat the prayer in Sahih AlBukhari
SahihAlBukhari-017-001-3165Narrated Abdullah Bin Masud: The Prophet ﷺ said; The call or the Adhan of Bila should not stop you from taking the Suhur-meals for Bilal calls or pronounces the Adhan so that the one who is offering the night prayer should take a rest; and he does not indicate the daybreak or dawn. The narrator; Yazid; described how dawn breaks by stretching out his hands and then separating them wide apart.The Chapter on Adhan And Iqama At Dawn in HodHood Indexing, Chapter on Using gestures to express the decision of divorce in Sahih AlBukhari
SahihAlBukhari-017-001-397Narrated Ibn Juraij: Ata said; Jabir Bin Abdullah said; The Prophet ﷺ went out on the Day of Eid AlFitr and offered the prayer before delivering the Khutba; Ata told me that during the early days of Ibn AlZubair; Ibn Abbas had sent a message to him telling him that the Adhan for the Id Prayer was never pronounced in the life time of Allah Messenger ﷺ and the Khutba used to be delivered after the prayer. Ata told me that Ibn Abbas and Jabir Bin Abdullah; had said; There was no Adhan for the prayer of Eid AlFitr and Eid AlAqha. Ata said; I heard Jabir Bin Abdullah saying; The Prophet ﷺ stood up and started with the prayer; and after it he delivered the Khutba. When the Prophet ﷺ of Allah ﷺ finished the Khutba ; he went to the women and preached to them; while he was leaning on Bilal hand. Bilal was spreading his garment and the ladies were putting alms in it. I said to Ata; Do you think it incumbent upon an Imam to go to the women and preach to them after finishing the prayer and Khutba? Ata said; No doubt it is incumbent on Imams to do so; and why should they not do so?The Chapter on Pulpit And Khutba And Eid in HodHood Indexing, Chapter on Eid prayer before the Khutba and no Adhan or Iqama for it in Sahih AlBukhari
SahihAlBukhari-017-001-4381Narrated Abdulrahman Bin Abdullah Bin Abdulrahman Bin Abi Sasaa Ansari: That Abu Saeed AlKhudri said to his father. I see you are fond of sheep and the desert; so when you want to pronounce the Adhan; raise your voice with it for whoever will hear the Adhan whether a human being; or a Jinn; or anything else; will bear witness; in favor on the Day of Resurrection. Abu Saeed added; I have heard this from Allah Messenger ﷺ.The Chapter on Recitations And Poetry Graves in HodHood Indexing, Chapter on The mention of Jinn their reward and retribution in Sahih AlBukhari
SahihAlBukhari-017-001-4427Narrated Abdullah Bin Umar: The Prophet ﷺ said; Bilal pronounces the Adhan when it is still night before dawn ; so eat and drink till the next Adhan is pronounced or till you hear Ibn Um Maktum Adhan. Ibn Um Maktum was a blind man who would not pronounce the Adhan till he was told that it was dawn.The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on The witness of a blind man his marriage his affairs in Sahih AlBukhari
SahihAlBukhari-017-001-4612Narrated Anas: Whenever Allah Messenger ﷺ attacked some people; he would never attack them till it was dawn. If he heard the Adhan i.e. call for prayer he would delay the fight; and if he did not hear the Adhan; he would attack them immediately after dawn. We reached Khaibar at night.The Chapter on Horses And Battels in HodHood Indexing, Chapter on The invitation of the Prophet to embrace Islam in Sahih AlBukhari
SahihAlBukhari-017-001-466Narrated AlSaib Bin Yazid: In the lifetime of the Prophet; Abu Bakr and Umar; the Adhan for the Jumua prayer used to be pronounced when the Imam sat on the pulpit. But during the Caliphate of Uthman when the Muslims increased in number; a third Adhan at AlZaura was added. Abu Abdullah said; AlZaura is a place in the market of Medina.The Chapter on Adhan And Iqama And The Sun in HodHood Indexing, Chapter on Adhan on Friday for the Jumuah prayer in Sahih AlBukhari
SahihAlBukhari-017-001-467Narrated AlSaib Bin Yazid: The person who increased the number of Adhans for the Jumua prayers to three was Uthman Bin Affan and it was when the number of the Muslim people of Medina had increased. In the lifetime of the Prophet ﷺ there was only one Muadh-dhin and the Adhan used to be pronounced only after the Imam had taken his seat i.e. on the pulpit.The Chapter on Adhan And Iqama And The Sun in HodHood Indexing, Chapter on One Muadhdhin on Friday in Sahih AlBukhari
SahihAlBukhari-017-001-468Narrated Abu Umama Bin Sahl Bin Hunaif: I heard Muawiya Bin Abi Sufyan repeating the statements of the Adhan while he was sitting on the pulpit. When the Muadh-dhin pronounced the Adhan saying; Allahu-Akbar; Allahu Akbar; Muawiya said: Allah Akbar; Allahu Akbar. And when the Muadh-dhin said; AlAshhadu an la ilaha illal-lah I testify that none has the right to be worshipped but Allah ; Muawiya said; And so do I. When he said; AlAshhadu anna Muhammadan Rasulullah I testify that Muhammad is Allah Apostle ; Muawiya said; And so do I. When the Adhan was finished; Muawiya said; O people; when the Muadh-dhin pronounced the Adhan I heard Allah Messenger ﷺ on this very pulpit saying what you have just heard me saying.The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, Chapter on The Imam repeats the wordings of the Adhan when he hears it in Sahih AlBukhari
SahihAlBukhari-017-001-469Narrated AlSaib Bin Yazid I: Uthman Bin Affan introduced the second Adhan on Fridays when the number of the people in the Masjid increased. Previously the Adhan on Fridays used to be pronounced only after the Imam had taken his seat on the pulpit.The Chapter on Pulpit And Khutba And Alkabbah in HodHood Indexing, Chapter on To sit on the pulpit while Adhan is pronounced in Sahih AlBukhari
SahihAlBukhari-017-001-470Narrated AlZuhri: I heard AlSaib Bin Yazid; saying; In the lifetime of Allah Messenger ﷺ ; and Abu Bakr and Umar; the Adhan for the Jumua prayer used to be pronounced after the Imam had taken his seat on the pulpit. But when the people increased in number during the caliphate of Uthman; he introduced a third Adhan on Friday for the Jumua prayer and it was pronounced at AlZaura and that new state of affairs remained so in the succeeding years.The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on Adhan before delivering the Khutba in Sahih AlBukhari
SahihAlBukhari-017-001-511Narrated Abu Dhar AlGhifar: We were with the Prophet ﷺ on a journey and the Muadh-dhin call maker for the prayer wanted to pronounce the Adhan call for the Zuhr prayer. The Prophet ﷺ said; Let it become cooler. He again after a while wanted to pronounce the Adhan but the Prophet ﷺ said to him; Let it become cooler till we see the shadows of hillocks. The Prophet ﷺ added; The severity of heat is from the raging of the Hell-fire; and in very hot weather pray Zuhr when it becomes cooler.The Chapter on Zuhur Obligatory Prayers in HodHood Indexing, Chapter on When going on a journey pray Zuhr prayer when it becomes cooler in Sahih AlBukhari
SahihAlBukhari-017-001-5214Narrated Aisha: Bilal used to pronounce the Adhan at night; so Allah Messenger ﷺ ? said; Carry on taking your meals eat and drink till Ibn Um Maktum pronounces the Adhan; for he does not pronounce it till it is dawn.The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on The Adhan of Bilal should not stop you from taking Sahur in Sahih AlBukhari
SahihAlBukhari-017-001-575Narrated Ibn Umar: When the Muslims arrived at Medina; they used to assemble for the prayer; and used to guess the time for it. During those days; the practice of Adhan for the prayers had not been introduced yet. Once they discussed this problem regarding the call for prayer. Some people suggested the use of a bell like the Christians; others proposed a trumpet like the horn used by the Jews; but Umar was the first to suggest that a man should call the people for the prayer; so Allah Messenger ﷺ ordered Bilal to get up and pronounce the Adhan for prayers.The Chapter on Cities Syria And Amadinah in HodHood Indexing, Chapter on How the Adhan for Salat Prayer was started in Sahih AlBukhari
SahihAlBukhari-017-001-579Narrated Abu Huraira: Allah Messenger ﷺ said; When the Adhan is pronounced Satan takes to his heels and passes wind with noise during his flight in order not to hear the Adhan. When the Adhan is completed he comes back and again takes to his heels when the Iqama is pronounced and after its completion he returns again till he whispers into the heart of the person to divert his attention from his prayer and makes him remember things which he does not recall to his mind before the prayer and that causes him to forget how much he has prayed.The Chapter on Adhan And Iqama At Dawn in HodHood Indexing, Chapter on Superiority of the Adhan in Sahih AlBukhari
SahihAlBukhari-017-001-580Narrated Abdulrahman Abu Saeed AlKhudri told my father; I see you liking sheep and the wilderness. So whenever you are with your sheep or in the wilderness and you want to pronounce Adhan for the prayer raise your voice in doing so; for whoever hears the Adhan; whether a human being; a jinn or any other creature; will be a witness for you on the Day of Resurrection. Abu Saeed added; I heard it this narration from Allah Messenger ﷺ.The Chapter on Day Of Earth And Wealth in HodHood Indexing, Chapter on Raising the voice in pronouncing the Adhan in Sahih AlBukhari
SahihAlBukhari-017-001-5806Narrated Abdulrahman Bin Yazid: Abdullah;- performed the Hajj and we reached AlMuzdalifa at or about the time of the Isha prayer. He ordered a man to pronounce the Adhan and Iqama and then he offered the Maghrib prayer and offered two rakat after it. Then he asked for his supper and took it; and then; I think; he ordered a man to pronounce the Adhan and Iqama for the Isha prayer. Amr; a sub-narrator said: The intervening statement I think; was said by the sub-narrator Zuhair i.e. not by Abdulrahman. Then Abdullah offered two rakat of Isha prayer. When the day dawned; Abdullah said; The Prophet never offered any prayer at this hour except this prayer at this time and at this place and on this day. Abdullah added; These two prayers are shifted from their actual times - the Maghrib prayer is offered when the people reached AlMuzdalifa and the Fajr morning prayer at the early dawn. Abdullah added; I saw the Prophet ﷺ doing that.The Chapter on Adhan And Iqama And The Sun in HodHood Indexing, Chapter on Adhan and Iqama for each of them in Sahih AlBukhari
SahihAlBukhari-017-001-581Narrated Humaid: Anas Bin Malik said; Whenever the Prophet ﷺ went out with us to fight in Allah cause against any nation; he never allowed us to attack till morning and he would wait and see: if he heard Adhan he would postpone the attack and if he did not hear Adhan he would attack them. Anas added; We reached Khaibar at night and in the morning when he did not hear the Adhan for the prayer; he the Prophet rode and I rode behind Abi Talha and my foot was touching that of the Prophet. The inhabitants of Khaibar came out with their baskets and spades and when they saw the Prophet ﷺ they shouted Muhammad! By Allah; Muhammad and his army. When Allah Messenger ﷺ saw them; he said; Allahu-Akbar! Allahu-Akbar! Khaibar is ruined. Whenever we approach a hostile nation to fight ; then evil will be the morning of those who have been warned.The Chapter on Recitations And Poetry And Praise in HodHood Indexing, Chapter on To suspend fighting on hearing the Adhan in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-21987Mundhir Bin Jarir reported on the authority of his father: While we were in the company of the Messenger of Allah ﷺ in the early hours of the morning; some people came there who were barefooted; naked; wearing striped woollen clothes; or cloaks; with their swords hung around their necks. Most of them; nay; all of them; belonged to the tribe of Mudar. The colour of the face of the Messenger of Allah ﷺ underwent a change when he saw them in poverty. He then entered his house and came out and commanded Bilal to pronounce Adhan. He pronounced Adhan and Iqima; and he the Holy Prophet observed prayer along with his Companion and then addressed them reciting verses of the Holy Quran : 0 people; fear your Lord; Who created you from a single being to the end of the verse; Allah is ever a Watcher over you iv. 1. He then recited a verse of Surat Hashr: Fear Allah. and let every soul consider that which it sends forth for the morrow and fear Allah lix. 18. Then the audience began to vie with one another in giving charity. Some donated a dinar; others a dirham; still others clothes; some donated a sa of wheat; some a sa of dates; till he the Holy Prophet said: Bring even if it is half a date. Then a person from among the Ansar came there with a money bag which his hands could scarcely lift; in fact; they could not lift. Then the people followed continuously; till I saw two heaps of eatables and clothes; and I saw the face of the Messenger ﷺ glistening; like gold on account of joy. The Messenger of Allah ﷺ said: He who sets a good precedent in Islam; there is a reward for him for this act of goodness and reward of that also who acted according to it subsequently; without any deduction from their rewards; and he who sets in Islam an evil precedent; there is upon him the burden of that; and the burden of him also who acted upon it subsequently; without any deduction from their burden.The Chapter on Jihad With Hands in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-22172Abdullah Bin Masud Allah be pleased with him reported that the Messenger of Allah ﷺ had said: Bilal would pronounce Adhan at the fag end of the night in order to inform the people about the time of the Sahri. So you eat and drink till you hear the Adhan of Ibn Umm Maktum which was pro- nounced at the conclusion of the Sahri and the commencement of the fast.The Chapter on Recitations And Poetry And Praise in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-22173Abdullah Bin Umar Allah be pleased with both of them reported: I heard the Messenger of Allah ﷺ as saying: Bilal announces Adhan during the night; so you eat and drink; till you hear the Adhan of Ibn Umm Maktum.The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-22174Ibn Umar Allah be pleased with both of them reported that the Messenger of Allah ﷺ had two Muadhdhins; Bilal and son of Umm Maktum; the blind. The Messenger of Allah ﷺ said: Bilal announces Adhan at the fag end of the night i. e. Sahri ; so eat and drink till the son of Umm Maktum announces Adhan. And he the narrator said: And the difference of time between their Adhans was not more than this that one climbed down from the minaret and the other climbed up to announce Adhan.The Chapter on Almadinah And Mountains in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-22177Ibn Masud Allah be pleased with him reported Allah Messenger ﷺ as saying The Adhan of Bilal should not restrain anyone among you from eating Sahur last meal before daybreak during the month of Ramadan for he announces Adhan or he calls at the fag end of the night to make him turn who stands for prayer among you; and to awaken those who are sleeping among you. And he said: The dawn is not like it; as one says and he lifted his hand till he dispersed his fingers and said: It is like this.The Chapter on Ablution In Basic Instinct in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-23320Anas Bin Malik reported: The Messenger of Allah ﷺ used to attack the enemy when it was dawn. He would listen to the Adhan; so if he heard an Adhan; he stopped; otherwise made an attack. Once on hearing a man say: Allah is the Greatest; Allah is the Greatest; the Messenger of Allah ﷺ remarked: He is following AlFitra AlIslam. Then hearing him say: I testify that there is no god but Allah. there is no god but Allah; the Messenger of Allah ﷺ said: You have come out of the Fire of Hell. They looked at him and found that he was a goat herd.The Chapter on in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-23330Suhail reported that his father sent him to Banu Haritha along with a boy or a man. Someone called him by his name from an enclosure. He thenarrator said: The person with me looked towards the enclosure; but saw nothing. I made a mention of that to my father. He said: If I knew that you would meet such a situation I would have never sent you there ; but bear in wind whenever you hear such a call from the evil spirits pronounce the Adhan. for I have heard Abu Huraira say that the Messenger of Allah may peace be upbn him said: Whenever Adhan is proclaimed; Satan runs back vehemently.The Chapter on Hands And Obligations in HodHood Indexing, Chapter on 8 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-11065Abu Mahdhurah narrated that : Allah Messenger sat with him and taught him the Adhan word for word. Ibrahim said; It is the same as our Adhan. Bishr said: So I said to him; Repeat it to me. So he described the Adhan with AlTarjl.The Chapter on Standing For Prayers And Bowing in HodHood Indexing, Chapter on What Has Been Related About AtTarji In The Adhan in Sunan AlTermithi
SunanAlTermithi-017-001-11069The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on What Has Been Related About Saying The Phrases Of The Adhan With Deliberateness And Slowly in Sunan AlTermithi
SunanAlTermithi-017-001-11072The Chapter on Adhan And Iqama At Fajir in HodHood Indexing, Chapter on What Has Been Related About AlTathwib In The Adhan in Sunan AlTermithi
SunanAlTermithi-017-001-11073Ziyad Bin AlHarith AlSudai narrated: Allah Messenger ordered me to call the Adhan for the Fajr prayer. I called the Adhan; then Bilal wanted to call the lqamah. Allah Messenger said: Indeed the brother from Suda has called the Adhan; and whoever calls the Adhan he calls the Iqamah.The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on What Has Been Related About Whoever Calls The Adhan He Is To Call The Iqamah in Sunan AlTermithi
SunanAlTermithi-017-001-11077Salim narrated from his father Ibn Umar that : the Prophet said: Indeed Bilal calls the Adhan in the night; so eat and drink until you hear the Adhan of Ibn Umm Maktum.Chapter on What Has Been Related About The Adhan At Night in Sunan AlTermithi
SunanAlTermithi-017-001-7590Narrated Ubaidullah Bin Abi Rafi: That his father said: I saw the Messenger of Allah ﷺ say the Adhan in the ear of AlHasan Bin Ali - when he was born to Fatimah - the Adhan of Prayer.Chapter on The Adhan In The Ear Of The Newborn in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11330The Chapter on Worship And The Prophet in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11333Abd AlAziz Bin Abd AlMalik Bin Abu Mahdhurah narrated that Abdullah Bin Muhairiz - who was an orphan under the care of Abu Mahdhurah until he prepared him to go to AlSham - informed him: he said: I said to Abu Mahdhurah: I am going to AlSham and I am afraid that I will be asked about how you say the Adhan.He told me that Abu Mahdhurah said to him; I went out with a group of people and we were somewhere on the road to Hunain when the Messenger of Allah ﷺ was coming back from Hunain. The Messenger of Allah met us somewhere on the road and the Muadhdhin of the Messenger of Allah called the Adhan for prayer in the presence of the Messenger of Allah. We heard the voice of the Muadhdhin and we were careless about it the Adhan ; so we started yelling; immitating and mocking it. The Messenger of Allah ﷺ heard us; so he sent some people who brought us to stand infront of him. He said; Who is the one whose voice I heard so loud? The people all pointed to me; and they were telling the truth. He sent them all away; but kept me there and said to me: Stand up and call the Adhan for the Prayer. I stood up and the Messenger of Allah taught me the Adhan himself. He Said; Say: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah. Then he said: Then repeat and say in a loud voice:Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; Allahu Akbar; Allahu Akbar; La ilaha ill-Allah I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; Allah is the Greatest; Allah is the Greatest; there is none worthy of worship except Allah. Then he called me when I had finished saying the Adhan; and hegave me a bundle in which there wassome silver. I said: O Messenger of Allah; let me be the one doing the Adhan in Makkah. He said: I command you to do so. Then I came to Attab Bin Aasi d who was the governor of the Messenger of Allah in Makkah; and I called theAdhan for prayer with him upon the orders of the Messenger of Allah ﷺ.The Chapter on Worship And The Prophet in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11334It was narrated that Abu Mahdhurah said: When the Messenger of Allah left Hunain; I was the tenth of a group of ten of the people of Makkah who were trying to catch up with them. We heard them calling the Adhan for the prayer and we started to repeat the Adhan; mocking them. The Messenger of Allah said; I heard among these people the Adhan of one who has a beautiful voice. He sent for us; and we recited the Adhan one by one; and I was the last of them. When I said the Adhan; he said: Come here. He sat me down in front of him and rubbed my forelock and blessed me three times; then he said; Go and give the Adhan at the sacred House. I said: How; O Messenger of Allah? He taught me as you say the Adhan now: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; AlPrayeru khairun min AlNawm;as-Prayeru khairun min AlNawm; Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; prayer is better than sleep; prayer is better than sleep - in the first Adhan for AlSubh Fajr. And he taught me the Iqamah saying each phrase twice: Allahu Akbar; Allahu Akbar; Allahu Akbar; Allahu Akbar ; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya alas-salah; Haya alal-falah; Haya alal-falah; qad qama Issalah; qad qamati-salah; Allahu Akbar; Allahu Akbar La ilaha illallah Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; Allah is the Greatest ; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah ; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; the prayer is about to begin; the prayer is about to begin; Allah is the Greatest;Allah is the Greatest; there is none worthy of worship except Allah. One of the narrators Ibn Juraij said:Uthmin narrated this whole reportto me from his father and from UmmAbd AlMalik Bin Abi Mahafirah;and said that they heard that fromAbu Mahdhurah.The Chapter on Worship And The Prophet in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11338It was narrated from Ibn Umar that the Messenger of Allah ﷺ said: Bilal calls the Adhan during the night; so eat and drink until Ibn Umm Maktum calls the AdhanThe Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11339It was narrated from Salim; from his father; that the Prophet ﷺ said: Bilal calls the Adhan during the night; so eat and drink until you hear Ibn Umm Maktoom calling the Adhan.The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11340It was narrated that Aisha said: The Messenger of Allah ﷺ said: Bilal calls the Adhan during the night; so eat and drink until Ibn Umm Maktum calls the Adhan. She said: And there was no more between then than the time it takes for one to come down and the other to go up.The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11341It was narrtaed from Khubaib Bin Abdulrahman that his paternal aunt Unaisah said: The Messenger of Allah ﷺ said: When Ibn Umm Maktum calls the Adhan; eat and drink; and when Bilal calls the Adhan; do not eat nor drink.The Chapter on Forbidden And Dinks in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11343It was narrated from Anas that someone asked the Messenger of Allah ﷺ about the time of Subh. The Messenger of Allah ﷺ commanded Bilal to call the Adhan when dawn broke. then the next day he delayed Fajr until it was very light; then he told him to call the Adhan and he prayed. Then he said: This is the time for the prayer.The Chapter on Special Days And Months in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11344It was narrated from aown Bin Abi Juhaifah that his father said: I came to the Prophet ﷺ and Bilal came out and called the Adhan and he started doing like this in his Adhan; turning to his right and left.The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11348It was narrated that Abu Mahdhurah said: I used to call the Adhan for the Messenger of Allah ﷺ and in the first Adhan of Fajr I used to Say: Haya ala Alfalah; AlPrayeru khairun minan-nawm; AlPrayeru khairun minan-nawm; Allahu Akbar Allahu Akbar; la ilaha illallah Come to prosperity; prayer is better than sleep; prayer is better than sleep; Allah is the Greatest; Allah is the Greatest; there is none worthy of worship except Allah.The Chapter on Tashahhud Pronunciation in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11368It was narrated that Uqbah Bin Amir said: I heard the Messenger of Allah ﷺ say: Your Lord is pleased with a shepherd high in the mountains who calls the Adhan for the prayer and prays. Allah says: Look at this slave of Mine; he calls the Adhan and Iqamah for the prayer and fears Me. I have forgiven My slave and admitted him to Paradise.The Chapter on Slaves And Praise And Worship in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11369The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11370It was narrated that Abu AlMuthanna; the Muadhdhin of the Jami Masjid; said: I asked Ibn Umar about the Adhan and he said: At the time of the Messenger of Allah ﷺ ; the phrases of the Adhan were recited twice and the phrases of Iqamah once; except that you should say the phrase Qad qamat Issalah prayer is about to begin twice. When we heard prayer is about to begin we would perform Ablution and go out to pray.The Chapter on Adhan And Iqama And Menstruation in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11383The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11384It was narrated that Anas Bin Malik said: When the Muadhdhin called the Adhan; some of the Companions of the Prophet ﷺ would get up and rush to the pillars in the Masjid and pray until the Prophet ﷺ came out and they were like that. They would pray before Maghrib and there was nothing between the Adhan and Iqamah.The Chapter on Obligatory Prayers And The Sun in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11562It was narrated that Talq Bin Ali said: We went out as a delegation to the Prophet ﷺ ; we gave him our oath of allegiance and prayed with him. We told him that in our land there was a church that belonged to us. We asked him to give us the leftovers of his purification Ablution water. So he called for water; performed Ablution and rinsed out his mouth; then he poured it into a vessel and said to us: Leave; and when you return to your land; demolish your church; and sprinkle this water on that place; and take it as a Masjid. We said: Our land is far away and it is very hot; the water is far away and it is very hot; the water will dry up. He said: Add more water to it; for that will only make it better. So we left and when we came to our land we demolished our church; then we sprinkled the water on that place and took it as a Masjid; and we called the Adhan in it. The monk was a man from Tay; and when he heard the Adhan; he said: It is a true call. Then he headed toward one of the hills and we never saw him again.The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on Taking Churches As Masjids in Sunan AlNasai
SunanAlNasai-017-001-16561AlSaib Bin Yazid narrated that: The first adhan used to be when the imam sat on the minbar on Friday; at the time of the Messenger of Allah ﷺ and Abu Bakr and Umar. During the caliphate of Uthman; when the number of people increased; Uthman commanded that a third adhan be given on Friday; so that adhan was given from the top of AlZawra; and that is how it remained.The Chapter on Friday And Poertry in HodHood Indexing, The Book of Jumuah Friday Prayer in Sunan AlNasai
SunanAlNasai-017-001-16562AlSaib Bin Yazid said: The third adhan was ordered by Uthman when the number of people in AlMadinah increased. The Messenger of Allah ﷺ only had one adhan; and the adhan on Friday was when the imam sat down.The Chapter on Standing For Prayers And Satan in HodHood Indexing, The Book of Jumuah Friday Prayer in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24627Narrated Abdullah Bin Mughaffal: The Messenger of Allah ﷺ as saying: Between the two adhans there is a prayer; between the two adhans there is prayer for one who desires to offer.Chapter on The Prayer Before Maghrib in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24705Narrated Aisha: The Messenger of Allah ﷺ offered the night prayer and then prayed eight rakahs standing; and two rakahs between the two adhans i.e. the adhan for the dawn prayer and the iqamah. He never left them.Jafar Bin Mousafir said in his version: He prayed the two rakahs sitting between the two adhans. He added the word sitting.The Chapter on Adhan And Iqama And Bowing in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25571Jafar Bin Muhammad reported on the authority of his father The Prophet ﷺ prayed the noon and the afternoon prayers with one adhan and two iqamahs at Arafat and he did not offer supererogatory prayers between them. He prayed the sunset and night prayers at AlMuzdalifah with one adhan and two iqamahs and he did not offer supererogatory prayers between them.Abu Dawud said This tradition has been narrated by Hatim Bin Ismail as a part of the lengthy tradition. Muhammad Bin Ali AlJufi narrated it from Jafar from his father on the authority of Jabir; like the tradition transmitted by Hatim Bin Ismail. But this version has He offered the sunset and night prayers with one adhan and one iqamah.The Chapter on Prayers And Mercy And The Companions in HodHood Indexing, Chapter on The Description Of The Prophet Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25593The aforesaid tradition has also been transmitted to the same effect by by AlZuhri with a different chain of narrators beginning with Ibn Hanbal on the authority of Hammad. This version adds With an iqamah for every prayer; he did not call adhan for the first prayer and he did not offer supererogatory prayer after any of them. The narrator Makhlad said He did not call adhan for any of them.Chapter on Salat AlJam AlMuzdalifah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25598Ashath Bin Sulaim reported on the authority of his father I proceeded along with Ibn Umar from Arafat towards AlMuzdalifah. He was not tiring of uttering Allaah is most great and There is no god but Allaah; till we came to AlMuzdalifah. He uttered the adhan and the iqamah or ordered some person who called the adhan and the iqamah. He then led us the three rakahs of the sunset prayers and turned to us and said Another prayer. Thereafter he led us in the two rakahs of the night prayer. Then he called for his dinner. He Ashath said Ilaj Bin Amr reported a tradition like that of my father on the authority of Ibn Umar. Ibn Umar was asked about it. He said I prayed along with the Apostle of Allaah ﷺ in a similar manner.The Chapter on Tashahhud And Enemies in HodHood Indexing, Chapter on Salat AlJam AlMuzdalifah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27479Abu Mahdhurah reported ; The Messenger of Allah ﷺ taught him nineteen phrases in ADHAN and seventeen phrases in IQAMAH. ADHAN runs; Allah is most great. Allah is most great. Allah is most great. Allah is most great; I testify that there is no god but Allah. I testify that Muhammad is the Messenger of Allah. I testify that Muhammad is the Messenger of Allah; I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is Messenger of Allah: come to prayer; come to prayer; come to salvation; Allah is most great; Allah is most great: there is no god but Allah. IQAMAH runs: Allah is most great; Allah is most great. Allah is most great; Allah is most great: I testify that there is no god but Allah; I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; come to prayer; come to prayer: come to salvation. Come to salvation; the time for prayer has come the time for prayer has come: Allah is most great; Allah is most great: there is no god but Allah. This is recorded in his collection i.e.; in the collection of the narrator Hammam Bin Yahya according to the tradition reported by Abu Mahdhurah i.e.; IQAMAH contains seventeen phrasesThe Chapter on Adhan And Iqama And Fasting in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27482Abu Mahdhurah said that the apostle of Allah ﷺ taught him the call to prayer adhan ; saying: Allah is most great; Allah is most great; I testify that there is no god but Allah. He then narrated adhan like the one contained in the tradition transmitted by Ibn Juraij from Abd Alaziz Bin abd AlMalik to the same effect. The version Malik Bin Dinar has. I asked the son of Abu Mahdhurah; saying: Narrate to me the adhan of your father narrated from the Messenger of Allah ﷺ. He said: Allah is most great; Allah is most great; that is all. Similar is the version narrated by Jafar Bin Sulaiman from the son of Abd Muhdhurah from his uncle on the authority of his grandfather; excepting that he said; Then repeat and raise your voice. Allah is most great. Allah is most great.The Chapter on Assignments As A Commander in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27491Narrated Ziyad Ibn AlHarith AlSudai: When the adhan for the dawn prayer was initially introduced; the Prophet ﷺ commanded me to call the adhan and I did so. Then I began to ask: Should I utter iqamah; Messenger of Allah? But he began to look at the direction of the east; waiting for the break of dawn; and said: No. When the dawn broke; he came down and performed ablution and he then turned to me. In the meantime his Companions joined him. Then Bilal wanted to utter the iqamah; but the Prophet ﷺ said to him: The man of Suda has called the adhan; and he who calls the adhan utters the iqamah.The Chapter on Tashahhud And Saluting in HodHood Indexing, Chapter on One Person Calling The Adhan And Another Calling The Iqamah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29394Narrated Abdullah Bin Masud: The Messenger of Allah ﷺ as saying: The summons adhan of Bilal should not restrain one of you from taking a meal shortly before dawn; for he utters adhan or calls for prayer so that the man at prayer may return; and the man asleep may get up. Dawn is not the whiteness which indicates thus in perpendicular - the narrator Mousaddad said: Yahya joined his palms indicating the spread of whiteness vertically - until it indicates thus - and Yahya spread out two ring-fingers of his demonstrating the spread of whiteness horizontally lThe Chapter on Communication Asking A Question About Deeds in HodHood Indexing, Chapter on The Time Of Sahur in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-36007Yahya related to me from Malik from Abuz-Zinad from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; When the call to prayer is made Shaytan retreats; passing wind; so that he will not hear the adhan. When the adhan is completed he comes back; until; when the iqama is said; he retreats again. When the iqama is completed; he comes back; until he comes between a man and his self and says; Think of such and such; think of such and such; which he was not thinking about before; until the man does not know how much he has prayed.The Chapter on Adhan And Iqama At Dawn in HodHood Indexing, The Book of Fasting in Muwata Malik
MuwataMalik-017-001-36008Yahya related to me from Malik from Abu Hazim Ibn Dinar that Sahl Ibn Sad AlSaidi said; There are two times when the gates of heaven are opened; and few who make supplication have it returned to them unanswered. They are at the timeof the adhan; and in a rank of people fighting in the way of Allah. Malik was asked whether the adhan on the day of jumua was called before the time had come for the prayer and he said; It is not called until after the sun has passed the meridian. Malik was asked about doubling the adhan and the iqama; and at what point people had to stand when the iqama for the prayer was called. He said; I have heard nothing about the adhan and iqama except what I have seen people do. As for the iqama; it is not doubled. That is what the people of knowledge in our region continue to do. As for people standing up when the iqama for the prayer is called; I have not heard of any definite point at which it is begun; and I consider it rather to be according to people individual capacity; for some people are heavy and some are light; and they are not able to be as one man. Malik was asked about a gathering of people who wished to do the prescribed prayer calling the iqama and not the adhan; and he said; lt is enough for them. The adhan is only obligatory in Masjids where the prayer is said in congregation. Malik was asked about the muadhdhin saying Peace be upon you to the imam and calling him to the prayer; and he was asked who was the first person to whom such a greeting was made. He replied; I have not heard that this greeting occurred in the first community. Yahya said that Malik was asked whether a muadhdhin who called the people to prayer and then waited to see if anyone would come and no one did; so he said the iqama and did the prayer by himself and then people came after he had finished; should repeat the prayer with them. Malik said; He does not repeat the prayer; and whoever comes after he has finished should do the prayer by himself. Yahya said that Malik was asked about a muadhdhin who called the adhan for a group of people; did voluntary prayers; and then the group of people wanted to do the prayer with some one else saying the iqama. He said; There is no harm in that. His iqama or somebody else are the same. Yahya said that Malik said; The subh prayer is still called before dawn. As for the other prayers; we believe that they should only be called after the time has started.The Chapter on Adhan And Iqama And Forgiveness in HodHood Indexing, The Book of Fasting in Muwata Malik
MuwataMalik-017-001-36013Yahya related to me from Malik from Nafi that on a journey Abdullah Ibn Umar did no more than the iqama; except for subh; when he called both the adhan and the iqama. Abdullah Ibn Umar used to say; The adhan is for an imam whom people join.The Chapter on Almaghazi And Returning Property in HodHood Indexing, The Book of Fasting in Muwata Malik
MuwataMalik-017-001-36014Yahya related to me from Malik from Hisham Ibn Urwa that his father said to him; When you are on a journey you can; if you wish; call the adhan and the iqama; or; if you wish; the iqama and not the adhan. Yahya said that he heard Malik say; There is no harm in a man calling the adhan while riding.The Book of Fasting in Muwata Malik
MuwataMalik-017-001-36016Yahya related to me from Malik from Abdullah Ibn Dinar from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; Bilal calls the adhan whilst it is still night so eat and drink until Ibn Umm Maktum calls the adhan.The Chapter on Forbidden And Dinks in HodHood Indexing, The Book of Fasting in Muwata Malik
MuwataMalik-017-001-36017Yahya related to me from Malik from Ibn Shihab from Salim Ibn Abdullah that the Messenger of Allah; may Allah bless him and grant him peace; said; Bilal calls the adhan in the night; so eat and drink until Ibn Umm Maktum calls the adhan. Ibn Umm Maktum was a blind man who did not call the adhan until someone said to him; The morning has come. The morning has come.The Chapter on Forbidden And Dinks in HodHood Indexing, The Book of Fasting in Muwata Malik

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