Abus

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Abus Completed Form

The word Abus is a stemmed form of the following words:


Abus Dictionary Definition

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Abus References or Citations

In Quran

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In Hadith Text Books

Abus In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1156Narrated Ibn Abbas: regarding the explanation of the Verse:- O Muhammad! Neither say your prayer aloud; nor say it in a low tone. 17.110 This Verse was revealed while Allah Messenger ﷺ was hiding himself at Mecca. At that time; when he led his companions in prayer; he used to raise his voice while reciting the Quran; and if the pagans heard him; they would abuse the Quran; its Revealer; and the one who brought it. So Allah said to His Prophet: Neither say your prayer aloud. i.e.; your recitation of Quran lest the pagans should hear it and abuse the Quran nor say it in a low tone; lest your voice should fail to reach your companions; but follow a way between. 17.110The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing, Chapter on And whether you keep your talk secret or disclose it Verily He is the Al AlKnower of what is in the breasts of men in Sahih AlBukhari
SahihAlBukhari-017-001-2493Narrated Abdullah Bin Amr: Allah Messenger ﷺ said. It is one of the greatest sins that a man should curse his parents. It was asked by the people ; O Allah Messenger ﷺ ! How does a man curse his parents? The Prophet ﷺ said; The man abuses the father of another man and the latter abuses the father of the former and abuses his mother.The Chapter on Parents And Greetings in HodHood Indexing, Chapter on A man should not abuse his parents in Sahih AlBukhari
SahihAlBukhari-017-001-2631Narrated Sulaiman Bin Sarad: Two men abused each other in front of the Prophet ﷺ while we were sitting with him. One of the two abused his companion furiously and his face became red. The Prophet ﷺ said; I know a word sentence the saying of which will cause him to relax if this man says it. Only if he said; I seek refuge with Allah from Satan; the outcast. So they said to that furious man; Dont you hear what the Prophet ﷺ is saying? He said; I am not mad.The Chapter on Lost And Found And Being Angry in HodHood Indexing, Chapter on To be cautious from being angry in Sahih AlBukhari
SahihAlBukhari-017-001-3880Narrated Aisha: Once Hassan Bin Thabit asked the permission of the Prophet ﷺ to lampoon i.e. compose satirical poetry defaming the infidels. The Prophet ﷺ said; What about the fact that I have common descent with them? Hassan replied; I shall take you out of them as a hair is taken out of dough. Narrated Urwa: I started abusing Hassan in front of Aisha; whereupon she said. Dont abuse him; for he used to defend the Prophet with his poetry.The Chapter on Recitations And Poetry Graves in HodHood Indexing, Chapter on Whoever liked that his ancestors should not be abused in Sahih AlBukhari
SahihAlBukhari-017-001-3882Narrated Abu Huraira: Allah Messenger ﷺ said; Doesnt it astonish you how Allah protects me from the Quraish abusing and cursing? They abuse Mudhammam and curse Mudhammam while I am Muhammad and not Mudhammam.The Chapter on Alansar And Day Of Perishing in HodHood Indexing, Chapter on The names of Allah Messenger in Sahih AlBukhari
SahihAlBukhari-017-001-4922Narrated AlMarur Bin Suwaid: I saw Abu Dhar AlGhifari wearing a cloak; and his slave; too; was wearing a cloak. We asked him about that i.e. how both were wearing similar cloaks. He replied; Once I abused a man and he complained of me to the Prophet ﷺ. The Prophet ﷺ asked me; Did you abuse him by slighting his mother? He added; Your slaves are your brethren upon whom Allah has given you authority. So; if one has one brethren under one control; one should feed them with the like of what one eats and clothe them with the like of what one wears. You should not overburden them with what they cannot bear; and if you do so; help them in their hard job.The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on Slaves are your brothers so feed them with the like of what you eat in Sahih AlBukhari
SahihAlBukhari-017-001-6086Narrated AlMarur: At AlRabadha I met Abu Dhar who was wearing a cloak; and his slave; too; was wearing a similar one. I asked about the reason for it. He replied; I abused a person by calling his mother with bad names. The Prophet said to me; O Abu Dhar! Did you abuse him by calling his mother with bad names You still have some characteristics of ignorance. Your slaves are your brothers and Allah has put them under your command. So whoever has a brother under his command should feed him of what he eats and dress him of what he wears. Do not ask them slaves to do things beyond their capacity power and if you do so; then help them.The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on Sins are from ignorance and a sinner is not a disbeliever unless he worships others along with Allah AlZa wa Jall in Sahih AlBukhari
SahihAlBukhari-017-001-6471Narrated AlBara: The Prophet ﷺ said to Hassan; Abuse them with your poems ; and Gabriel is with you i.e; supports you. Through another group of sub narrators AlBara Bin Azib said; On the day of Quraidha besiege ; Allah Messenger ﷺ said to Hassan Bin Thabit; Abuse them with your poems ; and Gabriel is with you i.e. supports you.The Chapter on Enemies And Groups And Killing in HodHood Indexing, Chapter on The return of the Prophet from Ahzab and his going out to Bani Quraiza in Sahih AlBukhari
SahihAlBukhari-017-001-6493Narrated Hisham father: I started abusing Hassan in front of Aisha. She said; Do not abuse him as he used to defend Allah Apostle against the infidels. Aisha added; Once Hassan took the permission from the Prophet ﷺ to say poetic verses against the infidels. On that the Prophet ﷺ said; How will you exclude my forefathers from that ? Hassan replied; I will take you out of them as one takes a hair out of the dough. Hisham father added; I abused Hassan as he was one of those who spoke against Aisha.The Chapter on Ghifar Arabi Tribe in HodHood Indexing, Chapter on The narration of AlIfk in Sahih AlBukhari
SahihAlBukhari-017-001-6801Narrated Ibn Abbas: The Prophet ﷺ said; Allah said; The son of Adam tells a lie against me though he has no right to do so; and he abuses Me though he has no right to do so. As for his telling a lie against Me; it is that he claims that I cannot recreate him as I created him before; and as for his abusing Me; it is his statement that I have offspring. No! Glorified be Me! I am far from taking a wife or offspring.The Chapter on Ghifar Arabi Tribe in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7071Narrated Aisha: When there was said about me what was said which I myself was unaware of; Allah Messenger ﷺ got up and addressed the people. He recited Tashah-hud; and after glorifying and praising Allah as He deserved; he said; To proceed: O people Give me your opinion regarding those people who made a forged story against my wife. By Allah; I do not know anything bad about her. By Allah; they accused her of being with a man about whom I have never known anything bad; and he never entered my house unless I was present there; and whenever I went on a journey; he went with me. Saad Bin Muadh got up and said; O Allah Messenger ﷺ Allow me to chop their heads off. Then a man from the AlKhazraj Saad Bin Ubada to whom the mother of the poet Hassan Bin Thabit was a relative; got up and said to Saad Bin Muadh ; You have told a lie! By Allah; if those persons were from the Aus Tribe; you would not like to chop their heads off. It was probable that some evil would take place between the Aus and the Khazraj in the Masjid; and I was unaware of all that. In the evening of that day; I went out for some of my needs i.e. to relieve myself ; and Um Mistah was accompanying me. On our return; Um Mistah stumbled and said; Let Mistah. be ruined I said to her; O mother Why do you abuse your Son On that Um Mistah became silent for a while; and stumbling again; she said; Let Mistah be ruined I said to her; Why do you abuse your son? She stumbled for the third time and said; Let Mistah be ruined whereupon I rebuked her for that. She said; By Allah; I do not abuse him except because of you. I asked her; Concerning what of my affairs? So she disclosed the whole story to me. I said; Has this really happened? She replied; Yes; by Allah. I returned to my house; astonished and distressed that I did not know for what purpose I had gone out. Then I became sick fever and said to Allah Messenger ﷺ Send me to my father house. So he sent a slave with me; and when I entered the house; I found Um Rum-an my mother downstairs while my father Abu Bakr was reciting something upstairs. My mother asked; What has brought you; O my daughter? I informed her and mentioned to her the whole story; but she did not feel it as I did. She said; O my daughter! Take it easy; for there is never a charming lady loved by her husband who has other wives but that they feel jealous of her and speak badly of her. But she did not feel the news as I did. I asked her ; Does my father know about it? She said; yes I asked; Does Allah Messenger ﷺ know about it too? She said; Yes; Allah Messenger ﷺ does too. So the tears filled my eyes and I wept. Abu Bakr; who was reading upstairs heard my voice and came down and asked my mother; What is the matter with her? She said; She has heard what has been said about her as regards the story of Allfk. On that Abu Bakr wept and said; I beseech you by Allah; O my daughter; to go back to your home. I went back to my home and Allah Messenger ﷺ had come to my house and asked my maid-servant about me my character. The maid-servant said; By Allah; I do not know of any defect in her character except that she sleeps and let the sheep enter her house and eat her dough. On that; some of the Prophet companions spoke harshly to her and said; Tell the truth to Allah Messenger ﷺ. Finally they told her of the affair of the slander. She said; Subhan Allah! By Allah; I know nothing against her except what goldsmith knows about a piece of pure gold. Then this news reached the man who was accused; and he said; Subhan Allah! By Allah; I have never uncovered the private parts of any woman. Later that man was martyred in Allah Cause. Next morning my parents came to pay me a visit and they stayed with me till Allah Messenger ﷺ came to me after he had offered the Asr prayer. He came to me while my parents were sitting around me on my right and my left. He praised and glorified Allah and said; Now then O Aisha! If you have committed a bad deed or you have wronged yourself ; then repent to Allah as Allah accepts the repentance from his slaves. An AlAnsari woman had come and was sitting near the gate. I said to the Prophet. Isnt it improper that you speak in such a way in the presence of this lady? Allah Apostle then gave a piece of advice and I turned to my father and requested him to answer him on my behalf. My father said; What should I say? Then I turned to my mother and asked her to answer him. She said; What should I say? When my parents did not give a reply to the Prophet; I said; I testify that none has the right to be worshipped except Allah; and that Muhammad is His Apostle! And after praising and glorifying Allah as He deserves; I said; Now then; by Allah; if I were to tell you that I have not done this evil action and Allah is a witness that I am telling the truth; that would not be of any use to me on your part because you people have spoken about it and your hearts have absorbed it; and if I were to tell you that I have done this sin and Allah knows that I have not done it; then you will say; She has confessed herself guilty. By Allah; I do not see a suitable example for me and you but the example of I tried to remember Jacob name but couldnt Joseph father when he said; So for me Patience is most fitting against that which you assert. It is Allah alone whose help can be sought. At that very hour the Divine Inspiration came to Allah Messenger ﷺ and we remained silent. Then the Inspiration was over and I noticed the signs of happiness on his face while he was removing the sweat from his forehead and saying; Have the good tidings O Aisha! Allah has revealed your innocence. At that time I was extremely angry. My parents said to me. Get up and go to him. I said; By Allah; I will not do it and will not thank him nor thank either of you; but I will thank Allah Who has revealed my innocence. You have heard this story but neither did not deny it nor change it to defend me ; Aisha used to say: But as regards Zainab bint Jahsh; the Prophet wife ; Allah protected her because of her piety; so she did not say anything except good about me ; but her sister; Hamna; was ruined among those who were ruined. Those who used to speak evil about me were Mistah; Hassan Bin Thabit; and the hypocrite; Abdullah Bin Ubai; who used to spread that news and tempt others to speak of it; and it was he and Hamna who had the greater share therein. Abu Bakr took an oath that he would never do any favor to Mistah at all. Then Allah revealed the Divine Verse: Let not those among you who are good and wealthy i.e. Abu Bakr swear not to give any sort of help to their kinsmen; and those in need; i.e. Mistah...Do you not love that Allah should forgive you? And Allah is Oft-Forgiving; Most Merciful. 24.22 On that; Abu Bakr said; Yes; by Allah; O our Lord! We wish that You should forgive us. So Abu Bakr again started giving to Mistah the expenditure which he used to give him before.The Chapter on Parents Mothers in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7286Narrated Abu Huraira: The Prophet ﷺ said; Allah said: The son of Adam tells a lie against Me;; though he hasnt the right to do so. He abuses me though he hasnt the right to do so. As for his telling a lie against Me; it is his saying that I will not recreate him as I created him for the first time. In fact; the first creation was not easier for Me than new creation. As for his abusing Me; it is his saying that Allah has begotten children; while I am the One; the Self-Sufficient Master Whom all creatures need; I beget not; nor was I begotten; and there is none like unto Me.The Chapter on Supplications And Dreams in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7287Narrated Abu Huraira: Allah Messenger ﷺ said; Allah said:- The son of Adam tells a lie against Me and he hasnt the right to do so; and he abuses me and he hasnt the right to do so. His telling a lie against Me is his saying that I will not recreate him as I created him for the first time; and his abusing Me is his saying that Allah has begotten children; while I am the self-sufficient Master; Whom all creatures need; Who begets not nor was He begotten; and there is none like unto Me.The Chapter on Supplications And Dreams in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17575AlMarur Bin Suwaid said: We went to Abu Dharr Ghifari in Rabadha and he had a mantle over him; and his slave had one like it. We said: Abu Dharr; had you joined them together; it would have been a complete garment. Thereupon he said: There was an altercation between me and one of the persons among my brothers. His mother was a non-Arab. I reproached him for his mother. He complained against me to Allah Apostle ﷺ. As I met Allah Apostle ﷺ he said: Abu Dharr; you are a person who still has in him the remnants of the days of Ignorance. Thereupon I said: Allah Messenger; he who abuses other persons; they abuse in return his father and mother. He the Holy Prophet said: Abu Dharr; you are a person who still has the remnants of Ignorance in him They your servants and slaves are your brothers. Allah has put them in your care; so feed them with what you eat; clothe them with what you wear. and do not burden them beyond their capacities; but if you burden them with an unbearable burden ; then help them by sharing their extra burden.The Chapter on Jihad And Mercy in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-18551It is narrated on the authority of Abdullah Bin Amr Bin AlAs that the Messenger of Allah ﷺ observed: Abusing one parents is one of the major sins. They the hearers said: Messenger of Allah; does a man abuse his parents too? He the Holy Prophet replied: Yes; one abuses the father of another man; who in turn abuses his father. One abuses his mother and he in turn abuses his the formers mother.The Chapter on Forgiveness And Testimony in HodHood Indexing, Chapter on 38 in Sahih Muslim
SahihMuslim-017-001-20629Amir Bin Saad Bin Abi Waqqas reported on the authority of his father that Muawiya Bin Abi Sufyan appointed Saad as the Governor and said: What prevents you from abusing Abu Turab Hadrat Ali ; whereupon be said: It is because of three things which I remember Allah Messenger ﷺ having said about him that I would not abuse him and even if I find one of those three things for me; it would be more dear to me than the red camels. I heard Allah Messenger ﷺ say about Ali as he left him behind in one of his campaigns that was Tabuk. Ali said to him: Allah Messenger; you leave me behind along with women and children. Thereupon Allah Messenger ﷺ said to him: Arent you satisfied with being unto me what Aaron was unto Moses but with this exception that there is no prophethood after me. And I also heard him say on the Day of Khaibar: I would certainly give this standard to a person who loves Allah and his Messenger; and Allah and his Messenger love him too. He the narrator said: We had been anxiously waiting for it; when he the Holy Prophet said: Call Ali. He was called and his eyes were inflamed. He applied saliva to his eyes and handed over the standard to him; and Allah gave him victory. The third occasion is this when the following verse was revealed: Let us summon our children and your children. Allah Messenger ﷺ called Ali; Fatima;Hassan and Husain and said: O Allah; they are my family.The Chapter on Love And Emotions Supplications in HodHood Indexing, Chapter on 4 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10057The Chapter on Parents Mothers in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10542Abdullah Bin Amr narrated that : the Messenger of Allah said: It is among the greatest of sins that a man should curse his parents. They said: O Messenger of Allah! Does a man curse his parents? He said: Yes. He verbally abuses the father of a man; who in turn; verbally abuses his father; and he retaliates and curses his mother ; so he curses his mother.The Chapter on Parents Mothers in HodHood Indexing, Chapter on What Has Been Related About Disobeying Parents in Sunan AlTermithi

In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25867Rabah Ibn AlHarith said: I was sitting with someone in the Masjid of Kufah while the people of Kufah were with him. Then Saeed Ibn Zayd Ibn Amr Ibn Nufayl came and he welcomed him; greeted him; and seated him near his foot on the throne. Then a man of the inhabitants of Kufah; called Qays Ibn Alqamah; came. He received him and began to abuse him. Saeed asked: Whom is this man abusing? He replied: He is abusing Ali. He said: Dont I see that the companions of the Messenger of Allah ﷺ are being abused; but you neither stop it nor do anything about it? I heard the Messenger of Allah ﷺ say-and I need not say for him anything which he did not say; and then he would ask me tomorrow when I see him -Abu Bakr will go to Paradise and Umar will go to Paradise. He then mentioned the rest of the tradition to the same effect as in No. 4632. He then said: The company of one of their man whose face has been covered with dust by the Messenger of Allah ﷺ is better than the actions of one of you for a whole life time even if he is granted the life-span of Noah.The Chapter on Pulpit And Khutba And Tashahhud in HodHood Indexing, Chapter on The Caliphs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26557Narrated Abdullah Ibn Abbas: A blind man had a slave-mother who used to abuse the Prophet ﷺ and disparage him. He forbade her but she did not stop. He rebuked her but she did not give up her habit. One night she began to slander the Prophet ﷺ and abuse him. So he took a dagger; placed it on her belly; pressed it; and killed her. A child who came between her legs was smeared with the blood that was there. When the morning came; the Prophet ﷺ was informed about it. He assembled the people and said: I adjure by Allah the man who has done this action and I adjure him by my right to him that he should stand up. Jumping over the necks of the people and trembling the man stood up. He sat before the Prophet ﷺ and said: Messenger of Allah! I am her master; she used to abuse you and disparage you. I forbade her; but she did not stop; and I rebuked her; but she did not abandon her habit. I have two sons like pearls from her; and she was my companion. Last night she began to abuse and disparage you. So I took a dagger; put it on her belly and pressed it till I killed her. Thereupon the Prophet ﷺ said: Oh be witness; no retaliation is payable for her blood.The Chapter on Standing For Prayers Of The Companions in HodHood Indexing, Chapter on The ruling regarding one who reviles the prophet pbuh in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26820Narrated Abu Huraira: The Prophet ﷺ said: The gravest sin is going to lengths in talking unjustly against a Muslim honour; and it is a major sin to abuse twice for abusing once.The Chapter on Forgiveness And Testimony in HodHood Indexing, Chapter on Regarding backbiting Alghibah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26841Narrated Aisha; Ummul Muminin: Ibn aown said: I asked about the meaning of intisar revenge in the Quranic verse: But indeed if any do help and defend themselves intasara after a wrong done to them; against them there is no cause of blame. Then Ali Ibn Zayd Ibn Jadan told me on the authority of Umm Muhammad; the wife of his father. Ibn aown said: It was believed that she used to go to the Mother of the Faithful i.e. Aisha. She said: The Mother of the Faithful said: The Messenger of Allah ﷺ came upon me while Zaynab; daughter of Jahsh; was with us. He began to do something with his hand. I signalled to him until I made him understand about her. So he stopped. Zaynab came on and began to abuse Aisha. She tried to prevent her but she did not stop. So he the Prophet said to Aisha: Abuse her. So she abused her and dominated her. Zaynab then went to Ali and said: Aisha abused you and did such and such. Then Fatimah came to the Prophet and he said to her: She is the favourite of your father; by the Lord of the Kabah! She then returned and said to them: I said to him such and such; and he said to me such and such. Then Ali came to the Prophet ﷺ and spoke to him about that.The Chapter on Mischief And Faith Sun Alfajr And Alasr in HodHood Indexing, Chapter on Regarding taking revenge in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27293Narrated Abu Juray Jabir Ibn Salim AlHujaymi: I saw a man whose opinion was accepted by the people; and whatever he said they submitted to it. I asked: Who is he? They said: This is the Messenger of Allah ﷺ. I said: On you be peace; Messenger of Allah; twice. He said: Do not say On you be peace; for On you be peace is a greeting for the dead; but say Peace be upon you. I asked: You are the Messenger of Allah may peace be upon you ? He said: I am the Messenger of Allah Whom you call when a calamity befalls you and He removes it; when you suffer from drought and you call Him; He grows food for you; and when you are in a desolate land or in a desert and your camel strays and you call Him; He returns it to you. I said: Give me some advice. He said: Do not abuse anyone. He said that he did not abuse a freeman; or a slave; or a camel or a sheep thenceforth. He said: Do not look down upon any good work; and when you speak to your brother; show him a cheerful face. This is a good work. Have your lower garment halfway down your shin; if you cannot do it; have it up to the ankles. Beware of trailing the lower garment; for it is conceit and Allah does not like conceit. And if a man abuses and shames you for something which he finds in you; then do not shame him for something which you find in him; he will bear the evil consequences for it.The Chapter on Garments And Perfumes in HodHood Indexing, Chapter on What Has Been Reported Regarding Isbal With The Izar in Sunan Abu Dawoud

In Muwata Malik

nothing found

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