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List of results

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• -Abu Bakr AlSiddiq narrated that the Messenger of Allah said: The swindler; the stingy person; and the Mannan shall not enter Paradise.  +
• 108 Yahya related to me from Malik that he …
  108 Yahya related to me from Malik that he had heard that the Messenger of Allah; may Allah bless him and grant him peace; visited Umm Salamah while she was in mourning for Abu Salama and she had put aloes on her eyes. He said; What is this; Umm Salama? She said; It is only aloes; Messenger of Allah. He said; Put it on at night and wipe it off in the daytime. Malik said; The mourning of a young girl who has not yet had a menstrual period takes the same form as the mourning of one who has had a period. She avoids what a mature woman avoids if her husband dies. Malik said; A slave-girl mourns her husband when he dies for two months and five nights like her idda. Malik said; An umm walad does not have to mourn when her master dies; and a slave-girl does not have to mourn when her master dies. Mourning is for those with husbands.
  dies. Mourning is for those with husbands.  +
• 11 Malik related to me from Yahya Ibn Said …
  11 Malik related to me from Yahya Ibn Said from Urwa Ibn AlZubair that a man of the Ansar called Uhayha Ibn AlJulah had a young paternal uncle who was younger than him and who was living with his maternal uncles. Uhayha took him and killed him. His maternal uncles said; We brought him up from a baby to a youth till he stood firm on his feet; and we have had the right of a man taken from us by his paternal uncle. Urwa said; For that reason a killer does not inherit from the one he killed. Malik said; The way of doing things about which there is no dispute is that the intentional murderer does not inherit anything of the blood-money of the person he has murdered or any of his property. He does not stop anyone who has a share of inheritance from inheriting. The one who kills accidentally does not inherit anything of the blood-money and there is dispute as to whether or not he inherits from the dead person property because there is no suspicion that he killed him for his inheritance and in order to take his property. I prefer that he inherit from the dead person property and not inherit from the blood-money.
  erty and not inherit from the blood-money.  +
• 190 Yahya related to me from Malik from Jafar Ibn Muhammad from his father from Ali Ibn Abi Talib that the Messenger of Allah; may Allah bless him and grant him peace; killed some of his sacrificial animals himself; and someone else killed the rest.  +
• 26 Yahya related to me from Malik from Abu …
  26 Yahya related to me from Malik from Abu Ubayd; the mawla of Sulayman Ibn Abd alMalik; from Ubada Ibn Nusay from Qays Ibn AlHarith that Abu Abdullah AlSunabihi said; I arrived in Madina in the khalifate of Abu Bakr AlSiddiq; and I prayed maghrib behind him. He recited the umm AlQuran and two suras from the shorter ones of the mufassal in the first two rakas. Then he stood up in the third and I drew so near to him that my clothes were almost touching his clothes. I heard him reciting the umm AlQuran and this ayat; Our Lord; do not make our hearts go astray after You have guided us; and give us mercy from Your presence. Surely You are the Giver. Surat 3 ayat 8
  . Surely You are the Giver. Surat 3 ayat 8  +
• 27 Yahya related to me from Malik that he …
  27 Yahya related to me from Malik that he had heard that Umar Ibn AlKhattab; if he was travelling in Ramadan and knew that he would reach Madina at the begining of the day ;would do so fasting. Yahya said that Malik said; Someone who is travelling and knows that he will be reaching his people in the first part of the day; and then dawn breaks before he gets there; should be fasting when he gets there. Malik said; Someone who intends to go away on a journey in Ramadan; and then dawn breaks while he is still on his land before he has left; should fast that day. Malik said that a man who returns from a journey in Ramadan and is not fasting may have sexual intercourse with his wife if he wishes; if she is not fasting and she has just become pure after her menses.
  she has just become pure after her menses.  +
• 3 Yahya related to me from Malik from Nafi that Abdullah Ibn Umar said; The Messenger of Allah; may Allah bless him and grant him peace; used to join maghrib and isha together when it was urgent to travel.  +
• 4265 It was narrated from Anas that the Me …
  4265 It was narrated from Anas that the Messenger of Allah said: None of you should wish for death because of some harm that befalls him. If he must wish for death; let him say: O Allah; keep me alive so long as living is good for me and cause me to die when death is good for me.
  cause me to die when death is good for me.  +
• 493 Hudaifa reported: Whenever he the Holy Prophet got up for prayer during the night; he cleansed his mouth with the tooth-stick.  +
• 6050 Jarir Bin Abdullah said: Allah Messenger ﷺ never refused me permission to see him since I embraced Islam and never looked at me but with a smile.  +
• 837. It was narrated from Abu Bakr that the Prophet ﷺ offered the fear prayer Prayer AlKhauf. He led those who were behind him in two Rakah and those who came after them in two Rakah; so the Prophet ﷺ prayed four Rakahs and each group prayed two.  +
• 86 Malik related to me from Mousa Ibn Mays …
  86 Malik related to me from Mousa Ibn Maysara that he heard a man ask Said Ibn AlMusayab; I am a man who sells for a debt. Said said; Do not sell except for what you take to your camel. Malik spoke about a person who bought goods from a man provided that he provide him with those goods by a specific date; either in time for a market in which he hoped for their saleability; or to fulfil a need at the time he stipulated. Then the seller failed him about the date; and the buyer wanted to return those goods to the seller. Malik said; The buyer cannot do that; and the sale is binding on him. If the seller does bring the goods before the completion of the term; the buyer cannot be forced to take them. Malik spoke about a person who bought food and measured it. Then some one came to him to buy it and he told him that he had measured it for himself and taken it in full. The new buyer wanted to trust him and accept his measure. Malik said; Whatever is sold in this way for cash has no harm in it but whatever is sold in this way on delayed terms is disapproved of until the new buyer measures it out for himself. The sale with delayed terms is disapproved of because it leads to usury and it is feared that it will be circulated in this way without weight or measure. If the terms are delayed it is disapproved of and there is no disagreement about that with us. Malik said; One should not buy a debt owed by a man whether present or absent; without the confirmation of the one who owes the debt; nor should one buy a debt owed to a man by a dead person even if one knows what the deceased man has left. That is because to buy that is an uncertain transaction and one does not know whether the transaction will be completed or not completed. He said; The explanation of what is disapproved of in buying a debt owed by someone absent or dead; is that it is not known what unknown debtor may be connected to the dead person. If the dead person is liable for another debt; the price which the buyer gave on strength of the debt may become worthless. Malik said; There is another fault in that as well. He is buying something which is not guaranteed for him; and so if the deal is not completed; what he paid becomes worthless. This is an uncertain transaction and it is not good. Malik said; One distinguishes between a man who is only selling what he actually has and a man who is being paid in advance for something which is not yet in his possession. The man advancing the money brings his gold which he intends to buy with. The seller says; This is 10 dinars. What do you want me to buy for you with it? It is as if he sold 10 dinars cash for 15 dinars to be paid later. Because of this; it is disapproved of. It is something leading to usury and fraud.
  t is something leading to usury and fraud.  +
• ; It was narrated from Ibn Uar that the Messenger of Allah said: Do not sell fruits until their condition is known. And he forbade both the seller and the purchaser to engage in such a transaction.  +
• A Abu Sa eed AlKhudri said: We used to be …
  A Abu Sa eed AlKhudri said: We used to be given mixed dates during the time of the Messenger of Allah and we would sell two Sa s for one Sa News of that reached the Messenger of Allah and he said Do not sell two Sa s of dates for a Sa; or two Sa s of wheat for s Sa or a Dirham for two Dirhams. ;
  at for s Sa or a Dirham for two Dirhams. ;  +
• A client of Saad said Saad found some slav …
  A client of Saad said Saad found some slaves from the slaves of Medina cutting the trees of Medina. So; he took away their property and said to their patrons I heard the Apostle of Allaah ﷺ prohibiting to cut any tree of Medina. He said If anyone cuts any one of them; what is taken from him will belong to the one who seizes him.
  him will belong to the one who seizes him.  +
• A different chain from Abu Amr; from Ibn S …
  A different chain from Abu Amr; from Ibn Shihab; from Abu Salamah; from Jabir; who said: The Messenger of Allah said: Umra a lifelong gift belongs to the one to whom it was given; it belongs to him and to his heirs; and is inherited by those among his descendants who inherit from him.
  mong his descendants who inherit from him.  +
• A different chain from AlAwzai; from AlZuh …
  A different chain from AlAwzai; from AlZuhri; from Urwah and Abu Salamah; from Jabir; who said: The Messenger of Allah said: Umra a lifelong gift belongs to the one to whom it was given; it belongs to him and to his descendants; and is inherited by those who inherit from him.
  s inherited by those who inherit from him.  +
• A different chain from Hajjaj; from Abu Al …
  A different chain from Hajjaj; from Abu AlZubair; from Tawus; from Ibn Abbas; who said: Umra and Ruqba are not proper. Whoever gives something on the basis of Umra or Ruqba; it belongs to the one to whom he gave it on that basis; both during his lifetime and after his death. Hanzalah narrated it in Mursal form.
  eath. Hanzalah narrated it in Mursal form.  +
• A different chain from Mamar who said: I heard Amr Bin Dinar; narrating from Tawus; from Hujr AlMadari; from Zaid Bin Thabit; that the Messenger of Allah said: Umra a gift given for life belongs to the heir. And Allah knows best.  +
• A different chain from Sufyan; from Abu AlZubair; from Tawus; from Ibn Abbas; who said: Ruqba and Umra are not permissible; whoever is given something on the basis of Umra; it is his; and whoever is given something on the basis of Ruqba; it is his.  +
• A hadith has been narrated by Salim who learnt it from his father and said: The Messenger of Allah ﷺ gave us an extra camel besides our share of Khums; and in this extra share I got a Sharif and a Sharif is a big old camel.  +
• A hadith has been narrated by mousab Bin S …
  A hadith has been narrated by mousab Bin Saad who heard it from his father as saying: My father took a sword from Khums and brought it to the Prophet ﷺ and said: Grant it to me. He refused. At this Allah revealed the Quranic verse : They ask thee concerning the spoils of war. Say: The spoils of war are for Allah and the Apostle viii. 1.
  war are for Allah and the Apostle viii. 1.  +
• A hadith has been narrated by mousab Bin S …
  A hadith has been narrated by mousab Bin Saad who heard it from his father as saying: Four verses of the Quran have been revealed about me. I found a sword among the spoils of war. It was brought to the Prophet ﷺ. He my father said: Messenger of Allah; bestow it upon me. The Apostle of Allah ﷺ said: Place it there. Then he my father stood up and the Messenger of Allah ﷺ said to him: Place it from where you got it. At this he my father said again: Messenger of Allah; bestow it upon me Shall I be treated like one who has no share in the booty ? The Apostle of Allah ﷺ said: Place it from where you got it. At this was revealed the verse: They ask thee about the spoils of war.... Say: The spoils of war are for Allah and the Messenger
  ils of war are for Allah and the Messenger  +
• A hadith having the same meaning as mentioned above has been transmitted by Amash.  +
• A hadith having the same meaning has been transmitted on the authority of Abdullah Bin Umar.  +
• A hadith like it has been narrated by Abu Huraira but for these words: He the man saying the prayer does not know how much he has prayed.  +
• A hadith like this as narrated by Ibn Umar has also been transmitted by Abu Saeed AlKhudri.  +
• A hadith like this as narrated by Ibn Umar has also been transmitted by Abu Huraira.  +
• A hadith like this has been narrated by Suhail with the same chain of transmitters.  +
• A hadith like this has been narrated by Mughira Bin Shuba from the Messenger of Allah ﷺ.  +
• A hadith like this has been narrated by Sufyan with the same chain of transmitters.  +
• A hadith like this has been narrated by Amash; with the same chain of transmitters.  +
• A hadith like this has been narrated by Amash with the same chain of transmitters.  +
• A hadith like this has been narrated by Qatida with the same chain of transmitters.  +
• A hadith like this has been narrated by Abu Huraira by another chain of transmitters.  +
• A hadith like this has been narrated by Abu Yahya AlAraj with the same chain of transmitters.  +
• A hadith like this has been narrated by Abu Huraira with another chain of transmitters with a very slight change of words.  +
• A hadith like this has been narrated by Yabya Bin Abu Kathir with the same chain of transmitters.  +
• A hadith like this has been narrated by Abu Masud from the Messenger of Allah ﷺ through another chain of transmitters.  +
• A hadith like this has been narrated by Anas Bin Malik Allah be pleased with him through another chain of transmitters.  +
• A hadith like this has been narrated by Yahya Bin Abu Kathir with the same chain of transmitters.  +
• A hadith like this has been narrated by Amash by the same chain of transmitters  +
• A hadith like this has been narrated by Misar on the authority of AlHakam; but in the hadith transmitted by Misar these words are not found: Should I not offer you a present?  +
• A hadith like this has been narrated by Uyaina on the authority of Amash with the same chain of transmitters.  +
• A hadith like this has been narrated by Anas through another chain of transmitters.  +
• A hadith like this has been narrated by Aasi m with the same chain of transmitters.  +
• A hadith like this has been narrated by Ismail Bin Umaya with the same chain of transmitters.  +
• A hadith like this has been narrated by Abu Huraira that the Messenger of Allah ﷺ said: We are the last and would be the first on the Day of Resurrection.  +
• A hadith like this has been narrated by Abu Huraira through another chain of transmitters.  +
• A hadith like this has been narrated by Hafsa Allah be pleased with her through another chain of transmitters.  +
• A hadith like this has been narrated by Amr Bin Yahya with the same chain of transmitters.  +
• A hadith like this has been narrated by Abdulrahman Bin AlQasim with the same chain of transmitters.  +
• A hadith like this has been narrated by Shuba with the same chain of transmitters.  +
• A hadith like this has been narrated by Abu Huraira Allah be pleased with him through another chain of transmitters.  +
• A hadith like this has been narrated by Abu Qatada with the same chain of transmitters.  +
• A hadith like this has been narrated by AlHakam except that he said: Bless Muhammad ﷺ and he did not say: O Allah I  +
• A hadith like this has been narrated by Abu Huraira.  +
• A hadith like this has been narrated by Mughira Bin Shuba with another chain of transmitters. Abu Bakr and Abu Kuraib narrated in their narration that Warrad reported : Mughira gave me dictation of it and 1 wrote it to Muawiya.  +
• A hadith like this has been narrated by Qatada with the same chain of transmitters.  +
• A hadith like this has been narrated by Hisham with the same chain of transmitters.  +
• A hadith like this has been narrated by Aisha by another chain of transmitters.  +
• A hadith like this has been narrated by Hammam Bin Munabbih on the authority of Abu Huraira.  +
• A hadith like this has been narrated by Amr on the authority of the same chain of transmitters.  +
• A hadith like this has been narrated by Abu Huraira with another chain of transmitters.  +
• A hadith like this has been narrated by Anas by another chain of transmitters.  +
• A hadith like this has been narrated by Abu Salama on the authority of Abu Huraira.  +
• A hadith like this has been narrated by Ismail Bin Umaya with the same chain of transmitters; but instead of the word dates; fruit has been used.  +
• A hadith like this has been narrated by Ubaidullah Bin Umar with the the same chain of transmitters.  +
• A hadith like this has been narrated by Ibn Shihab with the same chain of transmitters; but therein no mention has been made of the words of AlZuhri: It was narrated to me; and that which followed.  +
• A hadith like this has been narrated by the same chain of transmitters.  +
• A hadith like this has been narrated from the Messenger of Allah ﷺ on the authority of Ibn Umar with another chain of transmitters.  +
• A hadith like this has been narrated from …
  A hadith like this has been narrated from Shuba with the same chain of transmitters except for the fact that in the hadith transmitted by Yahya those words are: He the Holy Prophet gave concession in the case of the dog for looking after the herd; for hunting and for watching the cultivated land; and there is no mention of this addition i. e. concession in case of watching the cultivated lands except in the hadith transmitted by Yahya.
  except in the hadith transmitted by Yahya.  +
• A hadith like this has been narrated from the Messenger of Allah ﷺ by Abu Usaid.  +
• A hadith like this has been narrated from the Messenger of Allah ﷺ on the authority of Anas by another chain of transmitters.  +
• A hadith like this has been narrated on the authority of Abd AlZubair with the same chain of transmitters.  +
• A hadith like this has been narrated on the authority of Amash through two other chains of transmitters. The wording is; however; the same.  +
• A hadith like this has been narrated on the authority of Hadrat Ali Allah be pleased with him.  +
• A hadith like this has been narrated on the authority of Abdullah through the same chain of transmitters.  +
• A hadith like this has been narrated on the authority of Suhail with the same chain of transmitters.  +
• A hadith like this has been narrated on the authority of Anas through another chain of transmitters.  +
• A hadith like this has been narrated on th …
  A hadith like this has been narrated on the authority of Mansur; but he did not mention: On that very day He created the heavens and the earth; and he the narrator substituted the word fighting qital for killing qatl ; and further said: No one is to pick up the dropped thing except one who makes a public announcement of it.
  one who makes a public announcement of it.  +
• A hadith like this has been narrated on th …
  A hadith like this has been narrated on the authority of Amash with the same chain of transmitters; but no mention has been made of the Day of Resurrection. But this addition is made: The protection granted by Muslims is one and must be respected by the humblest of them. And he who broke the covenant made by a Muslim; there is a curse of Allah; of his angels; and of the whole people upon him; and neither an obligatory act nor a supererogatory act would be accepted from him as recompense on the Day of Resurrection.
  as recompense on the Day of Resurrection.  +
• A hadith like this has been narrated on the authority of Ibn Shihab through the same chain of transmitters.  +
• A hadith like this has been narrated on the authority of Ibn Umar through another chain of transmitters.  +
• A hadith like this has been narrated on the authority of AlBara Bin Azib through another chain of transmitters.  +
• A hadith like this has been narrated on the authority of Numan Bin Bashir through another chain of transmitters.  +
• A hadith like this has been narrated on th …
  A hadith like this has been narrated on the authority of Amash with the same chain of transmitters but at the end these words are added: He who violated the covenant with a Muslim; there is upon him the curse of Allah; of angels and of all people. Neither an obligatory act nor a supererogatory act would be accepted from him as recompense on the Day of Resurrection; and in the hadith transmitted by two other narrators these words are not found: He who claimed false paternity. And in the hadith transmitted by Waki there is no mention of the Day of Resurrection.
  is no mention of the Day of Resurrection.  +
• A hadith like this has been narrated on the authority of Ubaidullah on the two chains of transmitters.  +
• A hadith like this has been narrated on the authority of Aisha through another chain of transmitters.  +
• A hadith like this has been narrated on the authority of Abu Huraira Allah be pleased with him through another chain of transmitters.  +
• A hadith like this has been narrated on the authority of Rafi Bin Khadeej through another chain of transmitters.  +
• A hadith like this has been narrated on the authority of Juraij with the same chain of transmitters.  +
• A hadith like this has been narrated on the authority of Zainab the wife of Abdullah; and she said: I was in the Masjid and the Prophet of Allah ﷺ saw me and said: Give Sadaqa even though it is out of your jewellery. The rest of the hadith is the same.  +
• A hadith like this has been narrated on th …
  A hadith like this has been narrated on the authority of Qatada with the same chain of transmitters by different narrators except this difference that in the hadith transmitted by Taimi and Umar Bin Amir and Hisham the date of setting out is 18th; and in the hadith transmitted by Saeed it is the 12th; and in the one transmitted by Shuba it is the 17th or 19th.
  ansmitted by Shuba it is the 17th or 19th.  +
• A hadith like this has been narrated on th …
  A hadith like this has been narrated on the authority of Muhammad Bin Muslim AlZuhri with the same chain of transmitters; and he said: There was brought an araq containing dates; an araq being a huge basket. But in this hadith no mention has been made of the fact that the Messenger of Allah ﷺ laughed till his molar teeth became visible.
  ughed till his molar teeth became visible.  +
• A hadith like this has been narrated on the authority of Jabir through another chain of transmitters.  +
• A hadith like this has been narrated on the authority of Ubaidullah; but he made no mention of the words of Ubaidullah that he said to Nafi.  +
• A hadith like this has been narrated on the authority of Amash with the same chain of transmitters.  +
• A hadith like this has been narrated on the authority of Zuhri and Yunus said: Mujazziz was a physiognomist.  +
• A hadith like this has been narrated on the authority of Ibn Abbas through another chain of transmitters.  +
• A hadith like this has been narrated on the authority of Ubaidullah Bin Abi Yazid.  +
• A hadith like this has been narrated on the authority of Ishaq with the same chain of transmitters.  +
• A hadith like this has been narrated on the authority of Humaid with the same chain of transmitters.  +
• A hadith like this has been narrated on the authority of Abdullah Bin Shaqiq but in the chain of transmitters no mention is made of Hisham and Muhammad.  +
• A hadith like this has been narrated on the authority of Abdullah Bin Umar Allah be pleased with them but with a slight variation of words.  +
• A hadith like this has been narrated on the authority of Nafi with the same chain of transmitters.  +
• A hadith like this has been narrated on the authority of Yazid Bin Abdullah Bin AlHad with the same chain of transmitters.  +
• A hadith like this has been narrated on the authority of Ubaidullah with the same chain of transmitters.  +
• A hadith like this has been narrated on the authority of Abu Huraira Allah be pleased with him.  +
• A hadith like this has been narrated on the authority of Sahl Bin Abu Hathma.  +
• A hadith like this has been narrated on the authority of Ibn Juraij with the same chain of transmitters.  +
• A hadith like this has been narrated on the authority of Aisha Allah be pleased with her through another chain of transmitters.  +
• A hadith like this has been narrated on the authority of Jabir Allah be pleased with him from Allah Apostle ﷺ. but he made no mention of transactions years ahead implying Muawama.  +
• A hadith like this has been narrated on the authority of Habban with the same chain of transmitters but with this alteration that he said: Allah has ordained whom he has to createuntil the Day of judgment.  +
• A hadith like this has been narrated on the authority of Ubaidulah with the same chain of transmitters.  +
• A hadith like this has been narrated on the authority of Abu Mousa through another chain of transmitters.  +
• A hadith like this has been narrated on the same chain of transmitters by Aisha Allah be pleased with her.  +
• A hadith like this has been narrated on the authority of Samura Bin Jundub.  +
• A hadith like this has been narrated on the authority of Zuhri with the same chain of transmitters but with a slight alteration.  +
• A hadith like this has been narrated on the authority of Hisham with the same chain of transmitters.  +
• A hadith like this has been narrated on the authority of Hisham with the same chain of narrators but with a slight variation of words.  +
• A hadith like this has been narrated on the authority of AlZuhri.  +
• A hadith like this has been narrated on the authority of Amash.  +
• A hadith like this has been narrated on the authority of Ibn Humaid.  +
• A hadith like this has been narrated through another chain of transmitters.  +
• A hadith like this has been narrated through the same chain of transmitters.  +
• A hadith like this has been narrated with the same chain of transmitters by Amash with a slight variation of words.  +
• A hadith like this has been reported by the same chain of transmitters; but with this alteration that the transmitter said: As Allah pleased.  +
• A hadith like this has been reported by Ishaq with the same chain of transmitters.  +
• A hadith like this has been reported by Amash with the same chain of transmitters.  +
• A hadith like this has been reported by Zuhri; with the same chain of transmitters; and in it mention was made of Mina only; but not of other places.  +
• A hadith like this has been reported from the Messenger of Allah ﷺ by Abd AlMalik with the same chain of transmitters in connection with fast.  +
• A hadith like this has been reported on the authority of Nafi with the same chain of transmitters and the words are : I think Ibn Umar said: The seventieth part from Prophecy.  +
• A hadith like this has been reported on the authority of Abu Huraira through another chain of transmitters.  +
• A hadith like this has been reported on the authority of Ali through a different chain of transmitters.  +
• A hadith like this has been reported on the authority of Nafi with the same chain of transmitters.  +
• A hadith like this has been reported on the authority of Kaab Bin Malik through another chain of transmitters.  +
• A hadith like this has been reported on the authority of Ibn Juraij with the same chain of transmitters.  +
• A hadith like this has been transmitted on the authority of Ibn Abbas Allah be pleased with them.  +
• A hadith like this has been transmitted by Araj on the authority of Abu Huraira.  +
• A hadith like this has been transmitted on the authority of Aisha Allah be pleased with her.  +
• A hadith like this has been transmitted by Hammam Bin Munabbih from the Messenger of Allah ﷺ on the authority of Abu Huraira.  +
• A hadith like this has been transmitted by Anas; but no mention has been made of Pilgrimage.  +
• A hadith like this has been transmitted on the authority of Abu Huraira Allah be pleased with him.  +
• A hadith like this has been transmitted on the authority of Aisha through another chain of narrators.  +
• A hadith like this has been transmitted on the authority of Ayoub with a slight variation of words.  +
• A hadith like this has been transmitted by Ibn Umar Allah be pleased with both of them ; but he did not make mention of the words : During the month of Ramadan.  +
• A hadith like this has been transmitted by Abu Saeed from Allah Apostle ﷺ.  +
• A hadith like this has been transmitted by Khufaf Bin Ima except this that he did not mention these words : cursing of unbelievers got a sanctions.  +
• A hadith like this has been transmitted on …
  A hadith like this has been transmitted on the authority; of Ubaidullah with this addition: Ubaidullah was asked about these two names; i. e. Jarba and Adhruh. He said: These are the two towns of Syria and there is between them the distance which can be covered in three nights; and the hadith transmitted on the authority of Ibn Bishr the words are. Three days.
  ty of Ibn Bishr the words are. Three days.  +
• A hadith like this has been transmitted by Anas from the Messenger of Allah way ﷺ.  +
• A hadith like this has been transmitted by Hisham.  +
• A hadith like this has been transmitted by Ismail Bin Abu Khalid.  +
• A hadith like this has been transmitted by Sahl Bin Sad.  +
• A hadith like this has been transmitted on the authority; of Abd AlMalik Bin Umair with the same chain of narraters but with a slight change of words.  +
• A hadith like this has been transmitted by Ibn Tawus from his father on the authority of Abu Huraira.  +
• A hadith like this has been transmitted on …
  A hadith like this has been transmitted on the authority of Hisham with the same chain of narrators and the words are : When Sauda became old the rest of the hadith is the same and in the narration of Sharik there is an addition of these words: She was the first woman whom he Allah Apostle married after me.
  an whom he Allah Apostle married after me.  +
• A hadith like this has been transmitted on the authority of Jabir Bin Abdullah.  +
• A hadith like this has been transmitted by Abdullah Bin Harith on the authority of Aisha except for the words that he the Holy Prophet used to say: 0 Possessor of Glory and Honour.  +
• A hadith like this has been transmitted by Abual-Rahman AlAraj on the authority of Abu Huraira.  +
• A hadith like this has been transmitted on the authority of Amash with the same chain of transmitters and he further said: There is for him ten like that the good he performed or more than that.  +
• A hadith like this has been transmitted on the authority of Amr Bin Dinar  +
• A hadith like this has been transmitted on the authority of Hakim Bin Hizam Imam Muslim said: Hakim Bin Hizam was born inside the Kaba and lived for one hundred and twenty years.  +
• A hadith like this has been transmitted by …
  A hadith like this has been transmitted by Hafsa on the authority of Umm Atiya with the exception of these words that the Prophet asked them to wash her dead body : three times; five times; seven times; or more than that; if you deem fit: Hafsa further said on the authority of Umm Atiya: We braided the hair of her head in three plaits.
  ided the hair of her head in three plaits.  +
• A hadith like this has been transmitted on the authority of Abdullah.  +
• A hadith like this has been transmitted on the authority of Abu Huraira.  +
• A hadith like this has been transmitted on the authority of Ayoub.  +
• A hadith like this has been transmitted on the authority of Ibn Shihab.  +
• A hadith like this has been transmitted on the authority of Shuba.  +
• A hadith like this has been transmitted on the authority of Zuhri.  +
• A hadith like this has been trarismitted on the authority of Hushaim through another chain of narrators.  +
• A hadith like this has been trransmitted on the authority of Mansur with a slight vairiation of words.  +
• A hadith like this have been narrated on the authority of Nafi; who based his narrations of the words of Ibn Umar but with a slight variation of words.  +
• A hadith like this is narrated by Abu Huraira by another chain of transmitters.  +
• A hadith like this is narrated by Ibn Numair with a slight variation of words.  +
• A hadith like this is narrated from the Apostle ﷺ with the same chain of transmitters by Muhammad Bin Muthanna; Ibn Bashshar; Muhammad Bin Jafar; Shuba.  +
• A hadith like this is narrated on the authority of Abu Huraira Allah be pleased with him.  +
• A hadith like this is narrated on the authority of Saeed Bin Yazid with the same chain of transmitters.  +
• A hadith like this is narrated on the authority of Abu Sinan with the same chain of transmitters and the words are : As he meets Allah; He rewards him; and he is happy.  +
• A hadith like this is narrated on the authority of Hammam; Said; Bishr b Umar; but with a small variation of words.  +
• A hadith like this is narrated on the authority of Ibn Uyaiyna and Mamar and the words are : The child is attributed to him on whose bed he is born; but they did not mention this: For a fornicator there is stoning.  +
• A hadith like this is narrated on the authority of Abu Huraira.  +
• A hadith like this is narrated on the authority of Amash.  +
• A hadith like this is narrated with the same chain of transmitters but with the addition of these words: The Apostle of Allah ﷺ happened to pass by a woman who was sitting by the side of a grave.  +
• A hadith like this is reported by another chain of narrators.  +
• A hadith like this is reported on the authority of Jabir but with a different chain of transmitters.  +
• A hadith like this is reported on the authority of Muhammad son of Fatima Allah be pleased with her daughter of Allah Messenger ﷺ.  +
• A hadith like this is reported on the authority of Abu Masud through another chain of transmitters.  +
• A hadith like this is reported on the authority of the same chain of transmitters but with a slight change of words.  +
• A hadith like this is reported on the same …
  A hadith like this is reported on the same authority but with this difference that the narrator Abdulrahman Bin Aiman was mentioned as the freed slave of Urwa Imam Muslim said: He made a mistake who said that it was Urwa; it was in fact the freed slave of AlZa.
  a; it was in fact the freed slave of AlZa.  +
• A hadith like this is transmitted by Mamar from Hammam Bin Munabbih on the authority of Abu Huraira who reported it from the Messenger of Allah ﷺ.  +
• A hadith like this is transmitted on the authority of Nafi.  +
• A hadith like this is transmitted on the authority of Imran Bin Hosain; but with this variation that he Imran said: We did that Tamattu in the company of Allah Messenger ﷺ and he did not say anything but he the Holy Prophet commanded us to do it.  +
• A hadith like this that Ibn Abbas ordered …
  A hadith like this that Ibn Abbas ordered his Muadhdhin to summon people to prayer and then make announcement to say prayer in their houses on Friday which was a rainy day; has been transmitted by Abdullah Bin Harith. Wuhaib; however; says that he did not hear it from him.
  er; says that he did not hear it from him.  +
• A hadith like this was reported on the authority of Zuhri with the same chain of narrators. Ibn Umar Allah be pleased with them ; however; said: I took her back; and counted this pronouncement of divorce as valid with which I divorced her.  +
• A hadith like this; i. e. We used to observe evening prayer.... so on and so forth; has been narrated by Rafi Bin Khadeej by another chain of transmitters.  +
• A hadith pertaining to the eating of the l …
  A hadith pertaining to the eating of the lizard is transmitted from the Prophet ﷺ on the authority of Ibn Umar; but in this very hadith narrated through a different chain of transmitters there is a slight variation of wording and the words are : A lizard was brought to Allah Messenger ﷺ but he neither ate that nor declared it unlawful. And in the hadith transmitted through Usama the words are : The man inquirer was standing in the Masjid and Allah Messenger ﷺ was sitting on the pulpit.
  lah Messenger ﷺ was sitting on the pulpit.  +
• A hadith pertaining to this topic ; has been narrated on the authority of Zuhri and the words are : I presented to him the Holy Prophet a wild ass.  +
• A hadith similar to the above has been narrated through a chain differing from the first at the 4th level of narrators.  +
• A hadlth like this has been narrated on th …
  A hadlth like this has been narrated on the authority of Aasi m With the same chain of transmitters except this difference that the hadith transmitted by Abd AlWahid one of the narrators the word property precedes the family; and in the hadith transmitted by Mahammad Bin Khazim the word family precedes theword Property ; on returning home; in the narrations of both the narrators these words are found : O Allah I seek refuge with Thee from the hardships of the journey.
  th Thee from the hardships of the journey.  +
• A hadlth like this has been transmitted on the authority of Ibn Shibab who said that they the Compnions of the Holy Prophet followed the latest of his commands and looked upon it as one abrogating the previous ones and the most firm.  +
• A man asked Ibn Umar: How should I perform …
  A man asked Ibn Umar: How should I perform Witr? He said: Pray Witr with one Rakah. He said: I am afraid that the people will say that I am cutting the prayer short. He said: The Sunnah of Allah and His Messenger. Meaning This is the Sunnah of Allah and His Messenger.
  is the Sunnah of Allah and His Messenger.  +
• A man bit the hand of another man but in that process the latter broke one incisor tooth of the former; and the Prophet ﷺ forgave the latter.  +
• A man from Banu Amir said: I embraced Isla …
  A man from Banu Amir said: I embraced Islam and my ignorance of the religion made me anxious to learn the essentials. I came to Abu Dharr. Abu Dharr said: The climate of Medina did not suit me. The Messenger of Allah ﷺ ordered me to have a few camels and goats. He said to me: Drink their milk. The narrator Hammad said : I doubt whether he the Prophet said: their urine. Abu Dharr said: I was away from the watering place and I had my family with me. I would have sexual defilement and pray without purification. I came to the Messenger of Allah ﷺ at noon. He was resting in the shade of the Masjid along with a group of Companions. He the Prophet said: Abu Dharr. I said: Yes; I am ruined; Messenger of Allah. He said: What ruined you ? I said: I was away from the watering place and I had family with me. I used to be sexually defiled and pray without purification. He commanded to bring water for me. Then a black slave-girl brought a vessel of water that was shaking as the vessel was not full. I concealed myself behind a camel and took bath and them came to the Prophet. The Messenger of Allah ﷺ said: Abu Dharr; clean earth is a means of ablution; even if you do not find water for ten years. When you find water; you should make it touch your skin.Abu Dawud said: This is transmitted by Hammad Bin Zaid from Ayoub. This version does not mention the words their urine. This is not correct. The words their urine occur only in the version reported by Anas and transmitted only by the people of Basrah.
  transmitted only by the people of Basrah.  +
• A man from Banu Asad Bin Khuzaimah asked A …
  A man from Banu Asad Bin Khuzaimah asked Abu Ayoub AlAnsari: if one of us prays in his house; then comes to the Masjid and finds that the iqamah is being called; and if I pray along with them in congregation ; I feel something inside about it. Abu Ayoub replied: We asked the Prophet ﷺ about it. He said: That is a share from the spoils received by the warriors i.e. he will receive double the reward of the prayer.
  l receive double the reward of the prayer.  +
• A man from Banu Sulaim narrated: The Messe …
  A man from Banu Sulaim narrated: The Messenger of Allah ﷺ counted them out in my hand - or - in his hand: AlTasbi is half of the Scale; and All praise is due to Allah Alamdulillah fills it; and AlTakbir Allahu Akbar fills what is between the sky and the earth; and fasting is half of patience; and purification is half of faith.
  s half of patience; and purification is half of faith.  +
• A man from Thaqif on the authority of his father reported: I saw the Messenger of Allah ﷺ urinate; and he sprinkled water on the private parts of his body.  +
• A man from among the companions of the prophet ﷺ reported him as saying: The people will not perish until their sins and faults become abundant; and there remains no excuse for them.  +
• A man from banu Damrah reported on the authority of his father or his uncle I saw the Apostle of Allaah ﷺ on the pulpit in Arafat.  +
• A man from the Ansar called Basrah said: I …
  A man from the Ansar called Basrah said: I married a virgin woman in her veil. When I entered upon her; I found her pregnant. I mentioned this to the Prophet. The Prophet ﷺ said: She will get the dower; for you made her vagina lawful for you. The child will be your slave. When she has begotten a child ; flog her according to the version of AlHasan. The version of Ibn AbusSari has: You people; flog her; or said: inflict hard punishment on him.Abu Dawud said: This tradition has been transmitted by Qatadah from Saad Bin Yazid on the authority of Ibn AlMusayab in a similar way. This tradition has been narrated by Yahya Bin Abi Kathir from Yazid Bin Nuaim from Saeed Bin AlMusayab; and Ata AlKhurasani narrated it from Saeed Bin AlMusayab ; they all narrated this tradition from the Prophet ﷺ omitting the link of the Companion i.e. a mursal tradition. The version of Yahya Bin Abi Kathir has: Basrah Bin Aktham married a woman. The agreed version has: He made the child his servant.
  ersion has: He made the child his servant.  +
• A man from the Ansar said on the authority of Kaab Ibn Ujrah that he was feeling pain in his head due to lice ; so he shaved his head. The Prophet ﷺ ordered him to sacrifice a cow as offering.  +
• A man from the tribe of Abs narrated from …
  A man from the tribe of Abs narrated from Hudhaifah that: He came to the Prophet ﷺ and stood by his side; and he said: Allahu Akbar Dh Almalakut Aljabarut Alkibriya wal azamah Allah is Most Great; the One Who has all sovereignty; power; magnificence; and might. Then he recited AlBaqarah; then he bowed; and his bowing lasted almost as long as his standing; and he said when bowing: Subahana Rabbial-azim; Subhana Rabbial-azim Glory be to my Lord Almighty; Glory be to my Lord Almighty. When he raised his head he said: Li Rabbial-hamd; Li Rabbial-hamd To my Lord be praise; to my Lord be praise. And when he prostrated he said: Subahana Rabbial-Ala; Subahna Rabbial-Ala Glory be to my Lord Most High; glory be to my Lord Most High. And between the two prostrations he would say: Rabbighfirli; Rabbighfirli Lord forgive me; Lord forgive me.
  ighfirli Lord forgive me; Lord forgive me.  +
• A man of the Ansar quoting from his father said that the Prophet ﷺ called for a skin-vessel on the day of the battle of Uhud. He then said: Invert the head of the vessel and he drank from its mouth.  +
• A man of the deputation of Abd AlQais who …
  A man of the deputation of Abd AlQais who came to the Prophet ﷺ said - the narrator Awuf thinks that his name was Qais Bin AlNuman: The Prophet ﷺ said: Do not drink from hollowed stumps; vessel smeared with pitch; pumpkins; and green jars; but drink from a skin which is tied with string. If the drink ferments; lighten it by infusing water. If you are helpless; then pour it away.
  r. If you are helpless; then pour it away.  +
• A man reported from Bakr Bin Wail on the authority of his maternal uncle as saying; I said Apostle of Allaah ﷺ may I levy tithe on my people.? He replied Tithes are to be levied on Jews and Christians.  +
• A mash transmitted this tradition saying: …
  A mash transmitted this tradition saying: If religion were based on opinion; it would be more proper to wipe the under part of the feet than the upper. The Prophet ﷺ wiped over the upper part of his shoes. The narrator Waki said: I saw Ali perform ablution and wash the upper part of his feet; and say : Had I not seen the Messenger of Allah ﷺ doing like this and he narrated the tradition in full.
  his and he narrated the tradition in full.  +
• A part of tradition has also been transmitted by AlLajlaj from the Prophet ﷺ through a different chain of narrators.  +
• A person asked Ibn Umar if the Messenger of Allah ﷺ forbade the preparation of Nabidh in a green pitcher besmeared with pitch. He said: Yes. Then Tawus said: By Allah; I heard it from him.  +
• A simiar tradition from the Prophet ﷺ has also been transmitted by Muadh through a different chain of narrators.  +
• A similar Hadith was narrated from Abu Huraira from Prophet ﷺ.  +
• A similar Hadith was narrated from AlAmash with the same chain.  +
• A similar hadith has been narrated on the authority of Abu Zinad through a different chain of transmitters.  +
• A similar hadith has been reported on the authority of Anas with another chain of transmitters with the exception of these words: that he again becomes a Jew or a Christian.  +
• A similar hadith has been transmitted by a different chain of narrators; but the hadith narrated by Ibn Juraij is more detailed and complete.  +
• A similar hadith is narrated on Jabir authority in which the following words are added: I will do nothing more.  +
• A similar report as above was narrated from Ibn Abu Kabshah; from his father; from the Prophet.  +
• A similar report as previous was narrated from a man from Thaqif; from Urwah Bin AlZubair; who attributed the Hadith to the Prophet ﷺ.  +
• A similar report to that of the one who bit another man and his from tooth fell out was narrated from Ibn Yala from his father; in which the Prophet said: There is no Diyah for you.  +
• A similar report was narrated by Abd AlMal …
  A similar report was narrated by Abd AlMalik Bin AlSabbah with a similar chain; with the additional words: Whoever applies kohl to his eyes; let him add it an odd number of times. Whoever does that has done well; and whoever does not; there is no harm in it. And whoever dislodges a particle of food from between the teeth by dislodging it with his tongue; let him swallow it.
  ng it with his tongue; let him swallow it.  +
• A similar report was narrated from Abu Ishaq AlFazari; from Ayoub Bin aown from Nafi; from Ibn Umar; from Umar; may Allah be pleased with him; from the Prophet.  +
• A similar report was narrated from Abu Salamah and he said: Whoever fasts it and spends its nights in prayer out of faith and in the hope of reward. Daif  +
• A similar report was narrated from Safiyah bint Abi Ubaid from one of the wives of the Prophet -and she is Umm Salamah- from the Prophet.  +
• A similar report was narrated from Tamim; the freed slave of Fatimah; from Fatimah.  +
• A similar tradition has also been narrated by Ibn Umar from the Prophet ﷺ through a different chain of transmitters. He said: Habal Alhabalah means that a camel delivers an offspring and then the offspring which it delivers becomes pregnant.  +
• A similar tradition has also been narrated by Anas from the Prophet ﷺ through a different chain of narrators.  +
• A similar tradition has also been narrated by Ibn Abbas through a different chain of transmitters to the effect as narrated by Sulaiman saying: in two garments.  +
• A similar tradition has also been narrated by Jabir Bin Abd Allaah from the Prophet ﷺ. But this version adds after the phrase their due And do not go beyond the destinations.  +
• A similar tradition has also been narrated …
  A similar tradition has also been narrated by Ibn Abbas through a different chain of narrators. This version has: Shroud him in two garments.Abu Dawud said: The narrator Sulaiman said the Ayoub said: his two garments; Amr said: tow garments; Ibn Ubaid said that Ayoub said: in two garments and Amr said: in his two garments. Sulaiman alone added: do not put any perfume on him.
  lone added: do not put any perfume on him.  +
• A similar tradition has also been transmit …
  A similar tradition has also been transmitted in brief by Maimunah daughter of Kardam son of Sufyan on the authority of her father through a different chain of narrators. This version adds: The Prophet asked : Does it contain an idol or was a festival of pre-Islamic times celebrated there ? He replied: No. I said: This mother of mine has taken a vow and walking is binding on her. May I fulfill it on her behalf ? Sometimes the narrator Bashshar said: May we fulfill in on her behalf ? He said: Yes.
  e fulfill in on her behalf ? He said: Yes.  +
• A similar tradition has also been transmitted by Samurah from the Prophet ﷺ through a different chain of narrators.  +
• A similar tradition has also been transmitted by Ibrahim and AlShabi from the Prophet ﷺ through a different chain of narrators. But this version does not mention the words: He called the witnesses who testified.  +
• A similar tradition has also been transmit …
  A similar tradition has also been transmitted by Ubadah Bin AlSamit through a different chain of narrators; but the former tradition is more perfect. This version has: I said: What do you think about it; Messenger of Allah? He said: A live coal between your shoulders which you have put around your neck or hanged it.
  ou have put around your neck or hanged it.  +
• A similar tradition has also been transmitted by Abu Huraira from the Prophet ﷺ through a different chain of narrators. But this version has: Uncover a mountain of gold.  +
• A similar tradition has also been transmitted by Ibrahim AlNakhal through a different chain if narrators. I Ibrahim said to Ubaidat AlSalmant : Do you think that his one of them; that is AlMukhtar AlThaqaff ? He said : He is from the leaders.  +
• A similar tradition has also been transmitted by Uqbah Bin Amir from the Prophet ﷺ through a different chain of narrators.  +
• A similar tradition has also been transmitted by Jabir Bin Zaid and AlHasan through a different chain of narrators.Abu Dawud said: The narrator Saeed retained te tradition more carefully than Hammad.  +
• A similar tradition has also been transmitted by Talha h Bin Mousarrif from a man from Sad from the prophet ﷺ through a different chain of narrators.  +
• A similar tradition has also been transmitted by Abu Huraira from the Prophet ﷺ through a different chain of narrators.  +
• A similar tradition has also been transmitted by Abdulrahman Bin Abi Bakr through a different chain of narrators. This version adds on the authority of Salim: Expiation for breaking the oath has not reached me.  +
• A similar tradition has also been transmit …
  A similar tradition has also been transmitted by Anas Bin Malik through a different chain of narrators. This version adds: He then forbade disfiguring. This version does not mention the words from opposite sides. This tradition has been narrated by Shubah from Qatadah and Salam Bin Miskin from Thabit on the authority of Anas. They did not mention the words from opposite side. I did not find these words their hands and feet were cut off from opposite sides. In any version except in the version of Hammad Bin Salamah.
  cept in the version of Hammad Bin Salamah.  +
• A similar tradition has also been transmitted by Abu Mousa from the prophet ﷺ through a different chain of narrators.  +
• A similar tradition has also been transmitted by Adl from the prophet ﷺ though a different chain of narrators. This version has : He who sees it and disapproves of it will be like him who was not present.  +
• A similar tradition has also been transmitted by AlAmash through a different chain of narrators. He also said :.... Till he reaches puberty ; and a lunatic till he is restored to consciousness. Umar then began to utter: Allah is most great.  +
• A similar tradition has also been transmit …
  A similar tradition has also been transmitted by Abu Huraira through a different chain of narrators. This version adds: The narratorHassan Bin All said: The transmitters have differed in the wordings of this tradition reported to me. Some said: He Maiz was tied to a tree; and others said: He was made to stand.
  ee; and others said: He was made to stand.  +
• A similar tradition has also been transmitted by Abu Bardah on the authority of his father from the Prophet ﷺ.  +
• A similar tradition has also been transmitted by Ibn Abbas through a different chain of narrators.  +
• A similar tradition has also been transmit …
  A similar tradition has also been transmitted by Ibn Abbas though a different chain of narrators. This version says: He the Prophet purchased a calf from a caravan; but he had no money with him. He then sold it with some profit and gave the profit in charity to the poor and widows of Banu Abd AlMuttalib. He then said: I shall not buy anything after this but only when I have money with me.
  r this but only when I have money with me.  +
• A similar tradition has also been transmitted by AlShabi through a different chain of narrators.  +
• A similar tradition has also been transmitted by Aisha through a different chain of narrators. But the former is more perfect.  +
• A similar tradition has also been transmitted by Abu Majidah AlSahmi from Umar Bin AlKhattab through a different chain of narrators.  +
• A similar tradition has also been transmitted by Yousif Bin Abdullah Bin Salam through a different chain of narrators.  +
• A similar tradition has been narrated by I …
  A similar tradition has been narrated by Ibn Shihab through a different chain of narrators. This version says: I said: Do you not fear Allah ? Did you not hear the Messenger of Allah ﷺ say: We are not inherited. Whatever we leave is sadaqah alms. This property belongs to the family of Muhammad for their emergent needs and their guest. When I die; it will go to him who becomes ruler after me.
  will go to him who becomes ruler after me.  +
• A similar tradition has been narrated on the authority of AlAmash.  +
• A similar tradition has been narrated on the authority of Hisham Bin Hassan through a different chain of transmitters.  +
• A similar tradition has been narrated through a different chain of transmitters by Ibn Shihab with the addition of the words: Before Abdullah Bin Ubay became a Muslim.  +
• A similar tradition has been transmitted by a different chain of narrators; on the same authority with a slight difference In the wording.  +
• A similar tradition has been transmitted b …
  A similar tradition has been transmitted by Abu Huraira through a different chain of narrators. But this version has been narrated as a statement of Abu Huraira himself and not attributed to the Prophet sal Allaahu alayhi wa sallam. The version has the addition of the words : If the cat licks a utensil ; it should be washed once.
  icks a utensil ; it should be washed once.  +
• A similar tradition has been transmitted by Ibn Ishaq with a different chain of narrators. But in this version he said Araq is a date-basket holding thirty sas.Abu Dawud said This version is sounder than that of Yahya Bin Adam.  +
• A similar tradition has been transmitted by Abu Umamah from the prophet ﷺ through a different chain of narrators. In this version he mentioned the prayers to the same effect.  +
• A similar tradition has been transmitted by AlHasan through a chain of Yahya and to the same effect. This version adds: They shall receive a hundred lashes and toned to death.  +
• A similar tradition has been transmitted b …
  A similar tradition has been transmitted by Abdulrahman Bin Samurah through a different chain if narrators. This version has: Make atonement for your oath and then do the thing that is better. Abu Dawud said: The version of this tradition transmitted by Abu Mousa AlAshari; Adi Bin Hatim and Abu Huraira are variant. Some of them indicate breaking the oath before making atonement; and other making atonement before breaking the oath.
  making atonement before breaking the oath.  +
• A similar tradition has been transmitted by Ibn Umar through a different chain of narrators. This version has: Abu Salih said: I asked Ibn Umar: If they are four? He replied: Then it does not harm you.  +
• A similar tradition has been transmitted b …
  A similar tradition has been transmitted by Aisha through a different chain of narrators. This version adds: of cotton. The narrator said: Aisha was told that the people said that he was shrouded in two garments and one cloak. She replied: A cloak was brought but they returned it and did not shroud him in it.
  returned it and did not shroud him in it.  +
• A similar tradition has been transmitted by Ibn Abbas from the Prophet ﷺ through a different chain of narrators. This version does not mention the word shin.  +
• A similar tradition has been transmitted by Aban Bin Uthman; from Uthman; from the prophet ﷺ. This version does not mention the story of paralysis.  +
• A similar tradition has been transmitted b …
  A similar tradition has been transmitted by Aisha from the Prophet ﷺ through a different chain of narrators.Abu Dawud said: And Yunus also narrated in a similar way from AlZuhri; and no one supported Malik in his narration from Urwah from Umrah ; and Mamar; Ziyad Bin Sad and others have also narrated it from AlZuhri from Urwah on the authority of Aishah.
  hri from Urwah on the authority of Aishah.  +
• A similar tradition has been transmitted by Aisha through a different chain of narrators.  +
• A similar tradition to the No. 3513 has be …
  A similar tradition to the No. 3513 has been transmitted by Abu Huraira from the Prophet ﷺ. This version has: If he paid something from its price; then he will be equal to the creditors in the remaining price. If a man dies and he has the very property of a man i.e. seller ; he is equal to the creditors whether he the buyer pays him the price or not.Abu Dawud said: Malik version of this tradition is sounder.
  alik version of this tradition is sounder.  +
• A similar tradition to the No. 4322 has al …
  A similar tradition to the No. 4322 has also been transmitted by Ibn Masud through a different chain of narrators to the same effect. This version adds: Or Allah will mingle your hearts together and curse you as He cursed them.Abu Dawud said: This tradition has been transmitted by AlMuharibi; from AlAla Bin AlMusayab; from Abdullah Bin Amr Bin Murrah; from Salim AlAftas; from Abu Ubaidah; from Abdullah and it is been transmitted by Khalid AlTahhan; from AlAla; from Amr Bin Murrah from Abu Ubaidah.
  Ala; from Amr Bin Murrah from Abu Ubaidah.  +
• A tradition similar to that of Sufyan has been transmitted by Ikrimah from the Prophet ﷺ through a different chain of narrators.  +
• A tradition similar to the one narrated ab …
  A tradition similar to the one narrated above has also been transmitted by Abu Huraira through a different chain of narrators. This version does not mention the lower garment and iron ring. He the Prophet said: How much do you memorize from Quran? He said: Surat AlBaqarah or the one that follows it. He said: Stand up and teach her twenty verses: she is your wife.
  teach her twenty verses: she is your wife.  +
• A version of the tradition has been transm …
  A version of the tradition has been transmitted through another chain of narrators. In this version the words uttered by the Prophet ﷺ after he had thrown the pebbles in the face of the enemy are reported as: By the Lord of the Kaba; they have been defeated. And there is at the end the addition of the words: Until Allah defeated them and I imagine as if I saw the Prophet of Allah ﷺ chasing them on his mule.
  ophet of Allah ﷺ chasing them on his mule.  +
• A version of the tradition narrated on the authority of Ibn Shihab has a little differently worded ending. i. e. A man in a mountain valley. but did not mention next to him a man who....  +
• A version of the tradition narrated on the …
  A version of the tradition narrated on the authority of Jabir but through a different chain of transmitters mentions the undesirability of coining to one house like a night visitor; but does not contain the words: Doubting their fidelity or spying into their lapses.
  heir fidelity or spying into their lapses.  +
• A version of the tradition narrated on the authority of Urwat AlBariqi does not mention the words : reward and booty.  +
• A version of the tradition narrated on the authority of Suhail contains the additional words: And one who is drowned is a martyr.  +
• A version of the tradition narrated on the …
  A version of the tradition narrated on the authority of Alqama Bin Murthad has a differently worded end: It will be said to the Mujahid: Take from his noble deeds whatever you like. Then the Messenger of Allah ﷺ turned to us and asked: What do you think will he leave anything ? - i. e. he will take away everything.
  ng ? - i. e. he will take away everything.  +
• A version of the tradition transmitted on the authority of Urwa Bin Aljad does not mention reward and booty.  +
• A version of the tradition with a slightly different wording has been narrated by another chain of transmitters.  +
• A1-Hakim Bin Amr AlGhifari narrated that: The Prophet forbade that a man should perform Ablution with the leftover water from a woman purifcation. Or; he said: from her drinking.  +
• AIsha reported that the Messenger of Allah ﷺ entered into the state of Ihram for Hajj Afrad.  +
• AIsha reported: When I came under discussi …
  AIsha reported: When I came under discussion what the people had to say about me; Allah Messenger ﷺ stood up for delivering an address and he recited tashahhud I bear witness to the fact that iheie is no god but Allah and praised Allah; lauded Him what He rightly deserves and then said: Coming to the point. Give me an advice about them who have brought false charge about my family. By Allah; I know no evil in the members of my family and the person in connection with whom the false charge is being levelled; I know no evil in him too. And he never entered my house but in my presence and when I was away on a journey; he remained with me even in that. The rest of the hadith is the same but with this change that Allah Messenger ﷺ came to my house and asked my maidservant and she said: By Allah; I know no fault in her but this that she sleeps; and goat comes and eats the kneaded flour. Some of the Companions of the Holy Prophet scolded her and said: State the fact before Allah Messenger ﷺ and they even made a pointed reference to this incident. She said: gallowed be Allah. By Allah; I know about her as does the jeweller know about the pure piece of gold. And when this news reached the person in connection with whom the allegation was made he said: Hallowed be Allah. By Allah; I have never unveiled any woman. Aisha said: He fell as a martyr in the cause of Allah; and there is this addition in this hadith that the people who had brought false allegation amongst them were Mistah and Hamna and Hassan. And so far as the hypocrite Abdullah Bin Ubay is concerned; he was one who tried his best to gather the false news and then gave them the wind. And he was in fact a fabricator and there was Hamna; daughter of Jahsh with him.
  ere was Hamna; daughter of Jahsh with him.  +
• AR-Rubayi bint Muawidh Bin AlAfra narrated: that she got a Khul during the time of the Prophet. So the Prophet ordered her - or: she was ordered - that she observe an Iddah of a menstruation.  +
• Ab AlAbrad; the freed slave of Banu Khatmah; said that he heard Usaid Bin Zuhair Ansari who was one of the Companions of the Prophet narrating that the Prophet said: One prayer in the Quba Masjid is like Umrah.  +
• Ab AlAliyat AlBara reported: I said to Abd …
  Ab AlAliyat AlBara reported: I said to Abdullah Bin Samit: We say our Jumua prayer behind those rulers who defer the prayer. He Abdullah Bin Samit ; struck. my thigh that I felt pain and said: I asked Abu Dharr about it; he struck my thigh and said: I asked the Messenger of Allah ﷺ about it. Upon this he said: Observe prayer at its prescribed time; and treat prayer along with them along with those Imams who deter prayer as Nafl. Abdullah said: It was narrated to me that the Messenger of Allah ﷺ struck the thigh of Abd Dharr.
  of Allah ﷺ struck the thigh of Abd Dharr.  +
• Ab AlAliyat AlBara reported: Ibn Ziyad del …
  Ab AlAliyat AlBara reported: Ibn Ziyad delayed the prayer. Abdullah Bin Samit came to me and I placed a chair for him and he sat in it and I made a mention of whit Ibn Ziyad had done. He bit hit lips as a sign of extreme anger and annoyance and struck at my thigh and said: I asked Abu Dharr as you have asked me; and he struck my thigh just as I have struck your thigh; and said: I asked the Messenger of Allah ﷺ as you have asked me and he struck my thigh just as I have struck your thigh; and he the Holy Prophet said: Observe prayer at its prescribed time; and if you can say prayer along with them. do so; and do not say. I have observed prayer and so I shall not pray.
  e observed prayer and so I shall not pray.  +
• Ab AlBakhtari reported: We saw the new moo …
  Ab AlBakhtari reported: We saw the new moon of Ramadan as we were at Dhit-i-Irq. We sent a man to Ibn Abbas Allah be pleased with both of them to ask him whether the sighting of a small moon had something of the nature of defect in it. Upon this Ibn Abbas Allah be pleased with both of them said that the Messenger of Allah ﷺ had said: Verily Allah deferred its sight; but if the new moon is hidden from you; then; complete its number thirty.
  rom you; then; complete its number thirty.  +
• Ab AlBakhtari reported: We went out to per …
  Ab AlBakhtari reported: We went out to perform Umra and when we encamped in the valley of Nakhla; we tried to see the new moon. Some of the people said: It was three nights old; and others said that it was two nights old. We then met Ibn Abbas and told him we had seen the new moon; but that some of the people said it was three nights old and others that it was two nights old. He asked on which night we had seen it; and when we told him we had seen it on such and such night; he said the Prophet of Allah ﷺ had said: Verily Allah deferred it till the time it is seen; so it is to be reckoned from the night you saw it.
  to be reckoned from the night you saw it.  +
• Ab AlHasan narrated that Amr Bin Murrah sa …
  Ab AlHasan narrated that Amr Bin Murrah said to Muawiyah: I heard the Messenger of Allah ﷺ saying: No Imam closes his door on one in need; dire straits and poverty; except that Allah closes the gates of the Heavens from his dire straits; his needs; and his poverty. So Muawiyah appointed a man to look after the needs of the people.
  man to look after the needs of the people.  +
• Ab AlHayaj AlAsadi told that Ali Bin Abu T …
  Ab AlHayaj AlAsadi told that Ali Bin Abu Talib said to him: Should I not send you on the same mission as Allah Messenger ﷺ sent me? Do not leave an image without obliterating it; or a high grave without levelling It. This hadith has been reported by Habib with the same chain of transmitters and he said: Do not leave a picture without obliterating it.
  t leave a picture without obliterating it.  +
• Aban Bin Samah narrated that his mother sa …
  Aban Bin Samah narrated that his mother said: I heard Aisha say: The Messenger of Allah SAWSYMOBOL forbade the woman who does tattoos and the woman who has that done; the woman who affixes hair extensions and the woman who has that done; AlNamisah the one who does the plucking and AlMutanammisah the one who has it done.
  nd AlMutanammisah the one who has it done.  +
• Aban Bin Uthman said: I heard Uthman Bin A …
  Aban Bin Uthman said: I heard Uthman Bin Affan ra saying:The Messenger of Allah ﷺ said: There is no worshiper who says; in the morning of every day; and the evening of every night: In the Name of Allah; who with His Name; nothing in the earth or the heavens can cause harm; and He is the Hearing; the Knowing Bismillah; alladhi la yaurru maa ismihi shaiun fil-ari wa la fis-sama; wa huwas-Samiul Alim three times; except that nothing shall harm him. And Aban had been stricken with a type of semi-paralysis; so a man began to look at him; so Aban said to him; What are you looking at? Indeed the Hadith is as I reported it to you; but I did not say it one day; so Allah brought about His decree upon me.
  it one day; so Allah brought about His decree upon me.  +
• Aban said: Qatadah was asked about tayammu …
  Aban said: Qatadah was asked about tayammum during a journey. He said: A traditionist reported to me from AlShabi from Abdulrahman Bin Abza on the authority of Ammar Bin Yasir who reported the Messenger of Allah ﷺ as saying: He should wipe up to the elbows.
  s saying: He should wipe up to the elbows.  +
• Abb AlJabbar Bin AlWard narrated: I heard …
  Abb AlJabbar Bin AlWard narrated: I heard Ibn Abi Mulaikah say: When Umm Aban died; I attended with the people. I sat in front of Abdullah Bin Umar and Ibn Abbas; and the women wept. Ibn Umar said: Why dont you tell them not to weep? For I heard the Messenger of Allah say: The deceased is punished due to some of his family weeping for him. Ibn Abbas said: Umar used to narrate something like that. I went out with Umar and when we got to on uninhabited area; he saw a caravan beneath a tree. He said: See whose caravan this is. I went and I found Suhaib and his family. I came back to him and said: O Commander of the Believers! This is Suhaib and his family. He said: Bring Suhaib to me. When we entered AlMadinah; Umar was attacked and Suhaib sat by him; weeping and saying; O my brother; O my brother. Umar said: O Suhaib; do not weep; for I heard the Messenger of Allah say: The deceased is punished due to some of the weeping of his family for him. He said: I mentioned that to Aisha and she said: By Allah you are not narrating this Hadith from two liars who have disbelieved; but sometimes you mishear. And no bearer of burdens shall bear another burden. And the Messenger of Allah said: Allah increases the punishment of the disbeliever because of his family weeping for him.
  ver because of his family weeping for him.  +
• Abbad Bin Abdullah Bin AlZubair narrated t …
  Abbad Bin Abdullah Bin AlZubair narrated that he heard Aisha Allah be pleased with her saying: A person came to the Messenger of Allah ﷺ ; and he then narrated the hadith. But neither these words are found : Give charity; give charity nor his words: during the day time.
  harity nor his words: during the day time.  +
• Abbad Bin Abdullah Bin AlZubair reported t …
  Abbad Bin Abdullah Bin AlZubair reported that he had heard Aisha; the wife of the Messenger of Allah ﷺ ; as saying: A person came to the Messenger of Allah ﷺ in the Masjid during the month of Ramadan and said: Messenger of Allah; I am burnt; I am burnt; whereupon the Messenger of Allah ﷺ asked him as to what the matter was. Upon this he said: I had intercourse with my wife in a state of fasting Thereupon he the Holy Prophet said: Give charity. Upon this he said: Apostle of Allah; I swear by God; there is nothing with me to give in charity as I do not possess anything. He the Holy Prophet said: Sit down. So he sat down and he was in this very state when there came a person urging a donkey with a load of eatables upon it. The Messenger of Allah ﷺ said: Where is that burnt one who was just here? Thereupon the person stood up. The Messenger of Allah ﷺ said: Give this eatables brought by the man in charity. Upon this the person said: Messenger of Allah; can there be anyone else more deserving than I ? By Allah. we are hungry; we have nothing with us. Upon this he the Holy Prophet said: Then eat these eatables.
  oly Prophet said: Then eat these eatables.  +
• Abbad Bin Abdullah Bin AlZubair reported o …
  Abbad Bin Abdullah Bin AlZubair reported on the authority of Aisha that when Saad Bin Abu Waqqas died; the wives of the Messenger of Allah ﷺ sent message to bring his bier into the Masjid so that they should offer prayer for him. They the participants of the funeral did accordingly; and it was placed in front of their apartments and they offered prayer for him. It was brought out of the door known as Bab AlJanaiz which was towards the side of Maqaid; and the news reached them the wives of the Holy Prophet that the people bad criticised this i. e. offering of funeral prayer in the Masjid saying that it was not desirable to take the bier inside the Masjid. This was conveyed to Aisha. She said: How hastily the people criticise that about which they know little. They criticise us for carrying the bier in the Masjid. The Messenger of Allah ﷺ offered not the funeral prayer of Suhail Bin Baida but in the innermost part of the Masjid.
  a but in the innermost part of the Masjid.  +
• Abbad Bin Abdullah Bin AlZubair reported t …
  Abbad Bin Abdullah Bin AlZubair reported that Aisha ordered the bier of Saad Bin Abu Waqqas to be brought into the Masjid so that she should pray for him. The people disapproved this act of hers. She said: How soon the people have forgotten that the Messenger of Allah ﷺ offered not the funeral prayer of Suhail b AlBaida but in a Masjid.
  rayer of Suhail b AlBaida but in a Masjid.  +
• Abbad Bin Kathir AlShami narrated from a w …
  Abbad Bin Kathir AlShami narrated from a woman among them; called Fasilah; that she heard her father say: I asked the Prophet : O Messenger of Allah; is it tribalism if a man loves his people? He said: No; rather tribalism is when a man helps his people to do wrong.
  s when a man helps his people to do wrong.  +
• Abbad Bin Mansur narrated from Ikrimah who …
  Abbad Bin Mansur narrated from Ikrimah who said: Ibn Abbas had three boys who were cuppers. He would use the proceeds from two of them for himself and his family; and one of them would cup him and his family. He said: Ibn Abbas said: The Prophet S.A.W said: How excellent is the slave who cups; letting the blood; relieving the back; and clearing the vision. And he said: Indeed the best for you to cup on are the seventeenth; the nineteenth; and the twenty-first. And he said: Indeed the best of what you treat is AlSaut; AlLadud; cupping and laxatives. And indeed; The Messenger of Allah S.A.W was given medicine by AlAbbas and his companions. So the The Messenger of Allah S.A.W said: Who gave me this medicine? All of them were silent; so he said that there shall not remain anyone in the house but he should be treated with Ladud except for his uncle AlAbbas. AlNadr said: AlLadud is AlWajur.
  AlAbbas. AlNadr said: AlLadud is AlWajur.  +
• Abbad Bin Tamim AlMazini said on the autho …
  Abbad Bin Tamim AlMazini said on the authority of his uncle Abdullah Bin Zaid b Aasi m who was a Companion of the Messenger of Allah ﷺ : One day the Messenger of Allah ﷺ went out to make supplication for rain. He turned his back towards the people praying to Allah; the Exalted. The narrator Sulaiman Bin Dawud said: He faced the qiblah and turned around his cloak and then offered two rakahs of prayer. The narrator Ibn Abi Dhib said: He recited from the Quran in both of them. The version of Ibn AlSarh adds: By it he means in a loud voice.
  Sarh adds: By it he means in a loud voice.  +
• Abbad Bin Tamim AlMuzini reported on the a …
  Abbad Bin Tamim AlMuzini reported on the authority of his uncle: The Messenger of Allah ﷺ took the people out to the place of prayer and prayed for rain. He led them in two rakahs of prayer in the course of which he recited from the Quran in a loud voice. He turned around his cloak and raised his hands; prayed for rain and faced the qiblah
  ands; prayed for rain and faced the qiblah  +
• Abbad Bin Tamim Mazini heard his uncle; wh …
  Abbad Bin Tamim Mazini heard his uncle; who was one of the Companions of the Messenger of Allah ﷺ ; as saying: The Messenger of Allah ﷺ went out one day in order to pray for rain. He turned his back towards people; supplicated before Allah; facing towards Qibla; and turned his mantle round and then observed two rakahs of prayer.
  nd and then observed two rakahs of prayer.  +
• Abbad Bin Tamim narrated from his uncle: T …
  Abbad Bin Tamim narrated from his uncle: The Messenger of Allah went out with the people to seek rain. So he led them in prayer for two Rakah; reciting aloud in them; turning his upper wrap around; raising his hands; requesting rain; and facing the Qiblah.
  s; requesting rain; and facing the Qiblah.  +
• Abbad Bin Tamim narrated that his paternal …
  Abbad Bin Tamim narrated that his paternal uncle said: A complaint was made to the Prophet about a man who sensed something some doubt about his ablution during prayer. He said: No he does not have to perform ablution unless he notices a smell or hears a sound.
  nless he notices a smell or hears a sound.  +
• Abbad Bin Tamim quoted his paternal uncle as saying that he had seen the Messenger of Allah ﷺ lying on his back in the Masjid according to Qanabis version placing one foot over the other.  +
• Abbad Bin Tamim reported from his uncle th …
  Abbad Bin Tamim reported from his uncle that a person made a complaint to the Apostle ﷺ that he entertained doubt as it something had happened to him breaking his ablution. He the Holy Prophet said: He should not return from prayer unless he hears a sound or perceives a smell of passing wind. Abu Bakr and Zuhair Bin Harb have pointed out in their narrations that it was Abdullah Bin Zaid.
  narrations that it was Abdullah Bin Zaid.  +
• Abbad Bin Tamim reported from his uncle th …
  Abbad Bin Tamim reported from his uncle that a person made a complaint to the Prophet ﷺ that he entertained doubt as if something had happened to him which had rendered his ablution invalid. He the Prophet said: He should not cease to pray unless he hears a sound or perceives a smell of passing wind.
  ound or perceives a smell of passing wind.  +
• Abbad Bin Tamim reported from his uncle that he saw Allah Messenger ﷺ lying in the Masjid and placing his one foot upon the other.  +
• Abbas Bin Abd AlMuttalib said that he heard the Messenger of Allah ﷺ as saying: when a servant of Allah prostrates himself; the seven limbs; i.e; his face; his palms; his knees and his feet prostrate along with him.  +
• Abbas Bin Rabiah said: I saw Umar Bin AlKhattab kissing the Black Stone and saying: I am kissing you while I know that you are just a stone; and if I had not seen the Messenger of Allah kissing you; I would not kiss you.  +
• Abbas Bin Sahl AlSadi said: Abu Humaid; Ab …
  Abbas Bin Sahl AlSadi said: Abu Humaid; Abu Usaid AlSadi; Sahl Bin Sad; and Muhammad Bin Maslamah came together and spoke about the prayer of the Messenger of Allah. Abu Humaid said: I am the most knowledgeable of you about the prayer of the Messenger of Allah. The Messenger of Allah stood up and said Allahu Akbar; and raised his hands; then he raised them when he said Allahu Akbar for Ruku; then he stood up and raised his hands; and stood straight until every bone had returned to its place.
  ntil every bone had returned to its place.  +
• Abbas Bin Sahl reported on the authority of his father The Prophet ﷺ said to Aasi m Bin Adl. Keep the woman with you till she begets the child.  +
• Abbas Bin Sahl said: Abu Humaid; Abu usaid …
  Abbas Bin Sahl said: Abu Humaid; Abu usaid; Sahl Bin Sad and Muhammad Bin Maslamah got together. Then he narrated this tradition. He did not mention the raising of hands when he stood after two rakahs; nor did he mention sitting. He said: When he finished his prostration ; he spread his foot on the ground and turned the toes of his right feet towards the qiblah and then he sat on his left foot.
  e qiblah and then he sat on his left foot.  +
• Abbas Bin Sahl. Said: Abu Humaid; Abu Usai …
  Abbas Bin Sahl. Said: Abu Humaid; Abu Usaid; Sahl. B Sad and Muhammad Bin Maslamah once got together and discussed how the Messenger of Allah ﷺ used to offer his prayer. Abu Humaid said: I am more informed than any of you regarding the prayer offered by the Messenger of Allah ﷺ. Then he mentioned a part of it; and said: He then bowed and placed his hands upon his knees as if he caught hold of them; and bent them; keeping his arms away from his sides. He them prostrated himself and placed his nose and forehead on the ground ; and kept his arms away from his side; and placed his palms on the ground opposite his shoulders; he then raised his head that every bone returned to its proper place; he then prostrated twice until he finished this prostrations. Then he sat down and spread out his left foot; putting forward the front of his right foot towards the qiblah placing the palm of his right hand on his right knee; and the palm of his left hand on his left knee; and he pointed with his finger.Abu Dawud said: This tradition has been narrated by Ibn AlMubarak from Fulaih who heard Abbas. Sahl narrating it; but I do not remember it. I think he made the mention of Isa Bin Abdullah who heard Abbas Bin Sahl saying: I accompanied Abu Humaid AlSaidi.
  saying: I accompanied Abu Humaid AlSaidi.  +
• Abbas or Ayash Bin Sahl AlSaid that he att …
  Abbas or Ayash Bin Sahl AlSaid that he attended a company in which his father was also present. He then narrated this tradition saying: He the Prophet prostrated himself; he depended on his palms; knees and the toes of his feet. When he sat up; he sat on his hips; and raised his other foot. He then uttered the takbir Allah is most great and prostrated himself. He uttered the takbir and stood up and did not sit on his hips. Then he repeated the same and offered the second rakah; he uttered the takbir in the same manner; and sat up after two rakahs. When he was about to stand up; he stood up after saying the takbir. Then he offered the last two rakahs. When he saluted; he saluted on his right and left sides.Abu Dawud said: in this tradition there is no mention of sitting on hips and raising hands when he stood after two rakahs as narrated by Abu AlHamid.
  ter two rakahs as narrated by Abu AlHamid.  +
• Abbas or Ayash Bin Sahl AlSaidi said that …
  Abbas or Ayash Bin Sahl AlSaidi said that he was present in a meeting which was attended by his father who was one of the companions of the Prophet ﷺ ; Abu Huraira; Abu Humaid AlSaidi and Abu Usaid. He narrated the same tradition with a slight addition or deletion. He said: He then raised his head after bowing and uttered:Allah listens to him who praises Him; to Thee; our Lord; be the praise; and raised his hands. He then uttered: Allah is most great; then he prostrated himself and rested on his palms; knees; and the end of his toes while prostrating: then he uttered the Takbir Allah is most great ; and sat down on his hips and raised his other foot; then he uttered the takbir and prostrated himself; then he uttered takbir and stood up; but did not sit on his hips. He the narrator then narrated the rest of the tradition. He further said: Then he sat down at the end of two rakahs; when he was about to stand after two rakahs; he uttered the takbir; then he offered the last two rakahs of the prayer. The narrator did not mention about his sitting on the hips spreading out his feet.
  itting on the hips spreading out his feet.  +
• Abbas reported: I was with Allah Apostle ﷺ on the Day of Hunain. The rest of the hadith is the same but with this variation that the hadith transmitted by Yonus and Mamar is more detailed and complete.  +
• Abbas said When the Prophet ﷺ came to Makk …
  Abbas said When the Prophet ﷺ came to Makkah he refused to enter the House the Kabah for there were idols in it. He ordered to take them out and they were taken out. The statues of Abraham and Ismail were taken out and they had arrows in their hands. Apostle of Allaah ﷺ said May Allaah destroy them! By Allaah; they knew that they never cast lots by arrow. He then entered the House the Kabah and uttered the takbir Allaah is most great in all its sides and corners. He then came out and did not pray.
  orners. He then came out and did not pray.  +
• Abd AlAziz Bin Abd AlMalik Bin Abu Mahdhur …
  Abd AlAziz Bin Abd AlMalik Bin Abu Mahdhurah narrated that Abdullah Bin Muhairiz - who was an orphan under the care of Abu Mahdhurah until he prepared him to go to AlSham - informed him: he said: I said to Abu Mahdhurah: I am going to AlSham and I am afraid that I will be asked about how you say the Adhan.He told me that Abu Mahdhurah said to him; I went out with a group of people and we were somewhere on the road to Hunain when the Messenger of Allah ﷺ was coming back from Hunain. The Messenger of Allah met us somewhere on the road and the Muadhdhin of the Messenger of Allah called the Adhan for prayer in the presence of the Messenger of Allah. We heard the voice of the Muadhdhin and we were careless about it the Adhan ; so we started yelling; immitating and mocking it. The Messenger of Allah ﷺ heard us; so he sent some people who brought us to stand infront of him. He said; Who is the one whose voice I heard so loud? The people all pointed to me; and they were telling the truth. He sent them all away; but kept me there and said to me: Stand up and call the Adhan for the Prayer. I stood up and the Messenger of Allah taught me the Adhan himself. He Said; Say: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah. Then he said: Then repeat and say in a loud voice:Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; Allahu Akbar; Allahu Akbar; La ilaha ill-Allah I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; Allah is the Greatest; Allah is the Greatest; there is none worthy of worship except Allah. Then he called me when I had finished saying the Adhan; and hegave me a bundle in which there wassome silver. I said: O Messenger of Allah; let me be the one doing the Adhan in Makkah. He said: I command you to do so. Then I came to Attab Bin Aasi d who was the governor of the Messenger of Allah in Makkah; and I called theAdhan for prayer with him upon the orders of the Messenger of Allah ﷺ.
  on the orders of the Messenger of Allah ﷺ.  +
• Abd AlAziz Bin Abu Hazim said: My father t …
  Abd AlAziz Bin Abu Hazim said: My father told me: I asked Sahl Bin Sad: Did you ever see dough made from well-sifted flour? He said: I never saw dough made from well-sifted flour until the Messenger of Allah passed away. I said: Did they have sieves at the time of the Messenger of Allah ? He said: I never saw a sieve until the Messenger of Allah passed away. I said: How did you eat barley that was not sifted? He said: We used to blow on it; and whatever flew away; flew away; and whatever was left we made dough with it.
  d whatever was left we made dough with it.  +
• Abd AlAziz Bin Juraij said: I asked Aisha …
  Abd AlAziz Bin Juraij said: I asked Aisha about what recitation Allah Messenger would perform AlWitr with. She said: In the first he would recite: Glorify the Name of your Lord the Most High; in the second: Say: O you disbelievers!; and in the third: Say: Allah is One and; AlMuawidhatain.
  rd: Say: Allah is One and; AlMuawidhatain.  +
• Abd AlAziz Bin Rufai Allah be pleased with …
  Abd AlAziz Bin Rufai Allah be pleased with him said: I asked Anas Bin Malik to tell me about something he knew about Allah Messenger ﷺ ; viz. where he observed the noon prayer on Yaum AlTarwiya. He said: At Mina. I said: Where did he observe the afternoon prayer on the Yaum AlNafr? and he said: It was at AlAbtah. He then said: Do as your rulers do.
  Abtah. He then said: Do as your rulers do.  +
• Abd AlAziz Bin Rufai narrated: I said to A …
  Abd AlAziz Bin Rufai narrated: I said to Anas Bin Malik: Narrated something to me that you understand about where the Messenger of Allah performed Zuhr on the Day of Tarwiyah. He said: In Mina. I said: So where did he pray Asr on the day of departure? He said: In AlAbtab. Then he said: Do what your leaders do.
  ab. Then he said: Do what your leaders do.  +
• Abd AlAziz Bin Rufai said I asked Anas Bin …
  Abd AlAziz Bin Rufai said I asked Anas Bin Malik saying Tell me something you knew about the Apostle of Allaah ﷺ viz where he offered the noon prayer on Yawm AlTarwiyah 8th of Dhu AlHijja. He replied; In Mina I asked Where did he pray the afternoon prayer on Yaum AlNafr 12th or 13th of Dhu AlHijja. He replied In AlAbtah he then said Do as your commanders do.
  tah he then said Do as your commanders do.  +
• Abd AlAziz Bin Suhaib reported: They some …
  Abd AlAziz Bin Suhaib reported: They some persons asked Anas Bin Malik; about Fadikh that is; a wine prepared from fresh dates ; whereupon he said: There was no liquor with us except this Fadikih of yours. It was only this Fadikh that I had been serving to Abu Talha and Abu Ayoub and some persons from amongst the Companions of the Messenger of Allah ﷺ in our house. When a person came and said: Has the news reached you? We said; No. He said: Verily liquor has been declared forbidden. Thereupon; Abd Talha said: Anas; spill these large pitchers. He the narrator said: They then never reverted to it; nor even asked about this after the announcement by that person.
  his after the announcement by that person.  +
• Abd AlAziz Bin Suhaib said: Thabit AlBunan …
  Abd AlAziz Bin Suhaib said: Thabit AlBunani and I entered upon Anas Bin Malik; and Thabit said: O Abu Hamzah! I am suffering from an illness. So Anas said: Shall I not recite the Ruqyah of the Messenger of Allah over you? He said: Why; yes. He said: O Allah! Lord of mankind; removed the harm; and cure him. Indeed You are the One Who cures; there is none who cures except you; a cure that leaves no disease.
  except you; a cure that leaves no disease.  +
• Abd AlHamid Bin Mahmud said: We prayed behind one of the Amirs; the people compelled us such that we prayed between two columns. When we had prayed; Anas Bin Malik said: We would be prevented from this during the time of Allah Messenger.  +
• Abd AlHamid Ibn Jafar reported from his fa …
  Abd AlHamid Ibn Jafar reported from his father on the authority of his grandfather Rafi Ibn Sinan that he Rafi Ibn Sinan embraced Islam and his wife refused to embrace Islam. She came to the Prophet ﷺ and said: My daughter; she is weaned or about to wean. Rafi said: My daughter. The Prophet ﷺ said to him: Be seated on a side. And he said to her: Be seated on a side. He then seated the girl between them; and said to them: Call her. The girl inclined to her mother. The Prophet ﷺ said: O Allah! guide her. The daughter then inclined to her father; and he took her.
  n inclined to her father; and he took her.  +
• Abd AlHamid reported: I heard Abdullah Bin …
  Abd AlHamid reported: I heard Abdullah Bin AlHarith say: Abdullah Bin Abbas addressed us on a rainy day; and the rest of the hadith is the same; but he made no mention of Jumua prayer; and added: He who did it who commanded us to say prayer in our houses ; i. e. the Messenger of Allah ﷺ ; is better than I.
  e Messenger of Allah ﷺ ; is better than I.  +
• Abd AlJabbar Bin Wail b.Hujr said: I was a …
  Abd AlJabbar Bin Wail b.Hujr said: I was a small boy and I did not understand the prayer of my father. So WaIl Bin Alqamah reported Wail Bin Hujr as saying: I offered prayer along with the Messenger of Allah ﷺ. He used to raise his hands when he pronounced the takbir Allah is most great ; then pulled his garment around him; then placed his right hand on his left; and entered his hands in his garment. When he was about to bow he took his hands out of his garment; and then raised them. And when he raised his head after bowing; he raised his hands. He then prostrated himself and placed his face forehead on the ground between his hands. And when he raised his head after prostration; he also raised his hands until he finished his prayer. Muhammad a narrator said: I mentioned it to AlHasan Bin Abu AlHasan who said: This is how the Messenger of Allah ﷺ offered prayer; some did it and others abandoned it.Abu Dawud said: This tradition has been narrated by Hammam from Ibn Juhadah; but he did not mention the raising of hands after he raised his head at the end of the prostration.
  ed his head at the end of the prostration.  +
• Abd AlKarim narrated from Ata; who said: The Messenger of Allah forbade Umra and Ruqba. I said: What is Ruqba? He said: When one man says to another: This belongs to you for the rest of your life. But if you do that; it is permissible.  +
• Abd AlMalik Bin Abi AlMinhai narrated from his father that: the Prophet commanded them to fast the three days of AlBid. He said: That is equivalent to fasting for the whole month.  +
• Abd AlMalik Bin Abi Bakr reported from his …
  Abd AlMalik Bin Abi Bakr reported from his father on the authority of Umm Salamah: When the Messenger of Allah ﷺ married Umm Salamah; he stayed with her three night; and said: Your people i.e. clan are not being humbled for you in my estimation. If you wish I shall stay with you seven nights; and if I stay with you seven nights; I shall stay with my other wives seven nights.
  all stay with my other wives seven nights.  +
• Abd AlMalik Bin Abi Sulaiman narrated from Ata who said: The Messenger of Allah said: Whoever is given something for the rest of his life; it belongs to him for as long as he lives and after he dies.  +
• Abd AlMalik Bin Abi Sulaiman reported from …
  Abd AlMalik Bin Abi Sulaiman reported from Zubaid; from Saeed Bin Abdulrahman Bin Abza; from his father; who said: The Messenger of Allah ﷺ used to recite in witr: Glorify the Name of your Lord; the Most High; and Say: O you disbelievers!; and Say: He is Allah; the One.
  believers!; and Say: He is Allah; the One.  +
• Abd AlMalik Bin Abi Sulaiman said: I heard …
  Abd AlMalik Bin Abi Sulaiman said: I heard Saeed Bin Jubair say: I was asked about the two who engage in Lian during the governorship of Ibn AlZubair - should they be separated? I did not know what to say; so I got up and went to the house of Ibn Umar and said: O Abu Abdulrahman should the two who engage in Lian be separated? He said: Yes; Subhan Allah! The first one who asked about that was so-and-so the son of so-and-so who said: O Messenger of Allah; what do you think if a man among us sees his wife committing immoral actions; and if he speaks of it; he will be speaking of a grave matter; but if he keeps quiet; he will be keeping quiet about a grave matter? He did not answer him; then after that; he came to him and said: I was tried with the matter that I asked you about; so Allah; the Mighty and Sublime; revealed these Verses in Surat AlNur.: And for those who accuse their wives until he reached: And the fifth testimony should be that the Wrath of Allah be upon her if he her husband speaks the truth. So he started with the man; exhorting him; reminding him; and telling him that the punishment in this world was less severe than the punishment in the Hereafter. He said: By the One Who sent you with the truth; I am not lying. Then he turned to the woman and exhorted her and reminded her. She said: By the One Who sent you with the truth; he is lying. So he started with the man; and he bore witness four times by Allah that he was telling the truth; and the fifth time he invoked the curse of Allah upon himself if he was lying. Then he turned to the woman and she bore witness four times by Allah that he was lying; and the fifth time she invoked the wrath of Allah upon herself if he was telling the truth. Then he separated them.
  telling the truth. Then he separated them.  +
• Abd AlMalik Bin Abu Bakr Bin Abdulrahman B …
  Abd AlMalik Bin Abu Bakr Bin Abdulrahman Bin AlHarith Bin Hisham reported on the authority of his father from Umm Salamah Allah be pleased with her that when Allah Messenger ﷺ married Umm Salamah; he stayed with her for three nights; and said: There is no lack of estimation on the part of your husband for you. If you wish I can stay with you for a week; but in case I stay with you for a week; then I shall have to stay for a week with all my wives.
  have to stay for a week with all my wives.  +
• Abd AlMalik Bin Qudamah Bin Milhan narrated that his father said: The Messenger of Allah used to command us to fast the three days with the shining bright nights AlAyam AlBid ; the thirteenth; fourteenth and fifteenth.  +
• Abd AlMalik Bin Rabi Bin Sabraal-Juhanni r …
  Abd AlMalik Bin Rabi Bin Sabraal-Juhanni reported on the authority of his father who narrated it on the authority of his father i e. Abd AlMalik grandfather; Sabura AlJuhanniy Allah Messenger ﷺ permitted us to contract temporary marriage in the Year of Victory; as we entered Mecca; and we did come out of it but he forbade us to do it.
  come out of it but he forbade us to do it.  +
• Abd AlMalik Bin Rabi Bin Sabrah Bin Mabad AlJuhani said: My father told me; from his father that the Messenger of Allah said: Do not perform prayer in the camels resting-places; and perform prayer in the sheep resting-places.  +
• Abd AlMalik Bin Shuaib narrated this hadit …
  Abd AlMalik Bin Shuaib narrated this hadith on the authority of Abu Huraira that he observed: The Messenger of Allah said that a fornicator does not fornicate; and then narrated the hadith like this; and he also made mention of plundering too; but did not mention of a thin having value. Ibn Shihab said: Saeed Bin AlMusayib and Abu Salama narrated this hadith on the authority of Abu Huraira a hadith like that of Abu Bakr with the exception of the mention of plundering.
  he exception of the mention of plundering.  +
• Abd AlMuhaimin Bin Abbas Bin Sahl AlSaidi narrated from his father; from his grandfather: The Messenger of Allah wiped over his leather socks and he ordered us to wipe over the leather socks.  +
• Abd AlMuhaimin Bin Abbas Bin Sahl Bin Saad AlSadi narraed from his father; from his grandfather; that: The Messenger of Allah said: Rinse your mouths after drinking milk; for it has some greasiness in it.  +
• Abd AlMuhaimin Bin Abbas Bin Sahl Bin Sad AlSaidi narrated from his father; from his grandfather; that the Messenger of Allah said one Taslim to the front.  +
• Abd AlMuttalib Bin Rabia Bin AlHarith repo …
  Abd AlMuttalib Bin Rabia Bin AlHarith reported that Rabia Bin AlHarith and Abbas Bin Abd AlMuttalib gathered together and said: By Allah; if we had sent these two young boys i. e. I and Fadl Bin Abbas to the Messenger of Allah ﷺ and they had spoken to him; he would have appointed them as the collectors of these sadaqat; and they would collect them and pay to the Holy Prophet as other people collectors paid and would get a share as other people got it. As they were talking about it there came Ali Bin Abu Talib and stood before them; and they made a mention of it to him. Ali Bin Abu Talib said: Dont do that; by Allah he the Holy Prophet would not do that would not accept your request. Rabia Bin Harith turned to him and said: By Allah; you are not doing so but out of jealousy that you nurse against us By Allah; you became the son-in-law of the Messenger of Allah ﷺ but we felt no jealousy against you for this great privilege of yours. Ali then said: Send them if you like. They set out and Ali lay on the bed. When the Messenger of Allah ﷺ offered the noon prayer. we went ahead of him to his apartment and stood near it till he came out. He took hold of our ears out of love and affection and then said: Give out what you have kept in your hearts. He then entered the apartment and we also went in and he the Holy Prophet was on that day in the house of Zainab Bin jahsh. We urged each of us to speak. Then one of us thus spoke: Messenger of Allah; you are the best of humanity and the best to cement the ties of blood-relations. We have reached the-marriageable age. We have come to you so that you may appoint us as collectors of these sadaqat. and we would pay you just as thin people other collectors pay you; and get our share as others get it. He the Holy Prophet kept silence for a long time till we wished that we should speak with him again ; and Zainab pointied to us from behind the curtain not to talk any more. He the Holy Prophet said; It does not become the family of Muhammad to accept sadaqat for they are the impurities of people. You call to me Mahmiya and he was in charge of khums; i. e; of the one-fifth part that goes to the treasury out of the spoils of war ; and Nawfal Bin Harith Bin Abd AlMuttalib. They both came to him; and he the Holy Prophet said to Mahmiya: Marry your daughter to this young man i. e. Fadl Bin Abbas ; and he married her to him And he said to Nawfal Bin Harith: Marry your daughter to this young man i e. Abd AlMuttalib Bin Rabia; the narrator of this hadith and he married her to me; and he said to Mahmiya: Pay so much mahr on behalf of both of them from this khums Zuhri; however. said: He did not determine the amount of mahr.
  : He did not determine the amount of mahr.  +
• Abd AlRabman Bin Abia Bakra reported on th …
  Abd AlRabman Bin Abia Bakra reported on the authority of his father that Allah Messenger ﷺ forbade the sale of gold for gold; and silver for silver except equal for equal; and commanded us to buy silver for gold as we desired and buy gold for silver as we desired. A person asked him about the nature of payment ; whereupon he said: It is to be made on the spot. This is what I heard from Allah Messenger ﷺ.
  is is what I heard from Allah Messenger ﷺ.  +
• Abd AlRabman Bin Abu Bakr reported that th …
  Abd AlRabman Bin Abu Bakr reported that the people of Suffa were very poor. Once the Messenger of Allah ﷺ said to his Companions : He who amongst you has food for two persons should take three guests with him. and he who has with him food for four persons should take five or six guests with him for entertaining them. It was in accordance with these instructions of the Holy Prophet that Abu Bakr brought three persons; and the Messenger of Allah ﷺ brought ten persons as guests to their respective houses. Abu Bakr had brought three persons he himself; and myself ; my father and my mother along with therm. He the narrator said: I do not know whether he also said: My wife and one servant who was common between our house and that of Abu Bakr. Abu Bakr had had his evening meal with Allah Apostle ﷺ. He stayed here until night prayer had been offered. He then came back to the house of Allah Apostle and stayed there until Allah Messenger ﷺ felt drowsy and Abu Bakr then came back to his own house when a considerable part of the night had been over; as Allah had desired. His wife said to him: What held you back from your guests? He said: Oh! have you not served them the evening meal by this time ? She said: It was in fact served to them. but they refused to eat until you came. He Abdulrahman said: I slunk away and bid myself. He Abu Bakr said: O; you stupid fellow; and he reprimanded me; and said to the guests: Eat; though it may not be pleasant now. He said: By Allah. I will never eat it He Abdulrahman said: By Allah. we did not take a morsel when from beneath that there appeared more until they had eaten to their fill; and lo! it was more than what it was before. Abu Bakr saw that and found that it was so or more than that. He said to his wife: Sister of Band Firis; what is th-is? She said: By the coolness of my eyes. it is in excess by three times over the previous one. Then Abu Bakr ate saying: That was from the Satan viz. his vow for not eating the food. He then took a morsel out of that and then took it the rest to the Messenger of Allah ﷺ ; and it was kept there until morning; and during those days there was a covenant between us and some other people; and the period of covenant was over; and we had appointed twelve officials with every person amongst them. It is Allah only Who knows as to how many people were there with each of them. He sent this food to them and all of them ate out of it.
  ood to them and all of them ate out of it.  +
• Abd AlRabman Bin Abu Bakra said: Allah Messenger ﷺ prohibited us. The rest of the hadith is the same.  +
• Abd AlRabmin Bin Abza narrated It on the a …
  Abd AlRabmin Bin Abza narrated It on the authority of his father that a man came to Umar and said: I am at times affected by seminal emission but find no water. He Umar told him not to say prayer. Ammar then said. Do you remember;0 Commander of the Faithful; when I and you were in a military detachment and we had had a seminal emission and did not find water for taking bath and you did not say prayer; but as for myself I rolled in dust and said prayer; and when it was mentioned before the Apostle ﷺ said: It was enough for you to strike the ground with your hands and then blow the dust and then wipe your face and palms. Umar said: Ammar; fear Allah. He said: If you so like; I would not narrate it. A hadith like this has been transmitted with the same chain of transmitters but for the words: Umar said: We hold you responsible for what you claim.
  e hold you responsible for what you claim.  +
• Abd AlRahmin Bin Abu Laili reported that H …
  Abd AlRahmin Bin Abu Laili reported that Hudhaifa asked for water and a Magian gave him water in a silver vessel; whereupon he said: I heard Allah Messenger ﷺ as saying: Do not wear silk or brocade and do not drink ifi vessels of gold and silver; and do not eat in the dishes made of them i. e. gold and silver ; for these are for them the non-believers in this world.
  for them the non-believers in this world.  +
• Abd AlRazzaq narrated: Abd AlRazzaq narrated a similar report with the same chain; but he did not attribute it to the Prophet SAWSYMOBOL  +
• Abd AlWahhab Bin Ata reported in connectio …
  Abd AlWahhab Bin Ata reported in connection with the words of Allah; the Exalted and the Glorious: We would say to Hell on the Day of Ressurection: Have you been completely filled up? and it would say: Is there anything -more? And he stated on the authority of Anas Bin Malik that Allah Apostle ﷺ said: The sinners would be thrown therein and it would continue to say: Is there anything more; until Allah; the Exalted and Glorious; would keep His foot there- in and some of its part would draw close to the other and it would say: Enough; enough; by Thy Honour and by Thy Dignity; and there would be enough space in Paradise until Allah would create a new creation and He would make them accommo- date that spare place in Paradise.
  ccommo- date that spare place in Paradise.  +
• Abd AlWahid Bin Sulaim said: I arrived in …
  Abd AlWahid Bin Sulaim said: I arrived in Makkah and met Ata Bin Abi Rabah. I said: O Abu Muhammad! Some people with us speak about AlQadar. Ata said: I met AlWalid Bin Ubadah Bin AlSamit and he said: My father narrated to me; he said: I heard the Messenger of Allah saying: Verily the first of what Allah created was the Pen. He said to it: Write. So it wrote what will be forever.
  : Write. So it wrote what will be forever.  +
• Abd AlWahid Bin sulaim narrated: I arrived …
  Abd AlWahid Bin sulaim narrated: I arrived in Makkah and met Ata Bin Abi Rabab. I said to him: O Abu Muhammad! The people of AlBasrah speak about AlQadar. He said: O my son! Do you recite the Quran? I said: Yes. He said: Then recite AlZukhruf to me. He said: So I recited: Ha Mim. By the manifest Book; Verily; We have made it a Quran in Arabic that you may be able to understand. And verily; it is in the Mother of Book with Us; indeed exalted; full of wisdom. Then he said: Do you know what Mother of Books is? I said: Allah and His Messenger know better. He said:It is a book that Allah wrote before He created the Heavens; and before He created the earth. In it; it is written : Firawn is among the inhabitants of the Fire; and in it is: Perish the two hands of Abu Lahab; and perish he!Ata said: I met AlWalid the son of Ubadah Bin AlSamit the Companion of the Messenger of Allah s.a.w and asked him:What was your father admonition when he died? He said:He called me and said: O my son ! Have Taqwa of Allah; and know that you will never have Taqwa of Allah until you believe in Allah; and you believe in AlQadar-all of it-its good and its bad. If you die upon other than this you shall enter the Fire. Indeed I heard the Messenger of Allah s.a.w saying: Verily the first of what Allah created was the Pen. So He said: Write AlQadar; what it is ; and what shall be; until the end.
  it is ; and what shall be; until the end.  +
• Abd Allaah Bin Abi Aufa said the Apostle o …
  Abd Allaah Bin Abi Aufa said the Apostle of Allaah ﷺ performed Umrah and went round the House the Kabah and prayed behind the station Maqam Ibrahim two rakahs and he was accompanied by so many people that he was hidden by them. Abd Allaah Bin Abi Aufa was asked Did the Apostle of Allaah ﷺ enter the Kabah ? He replied No.
  Allaah ﷺ enter the Kabah ? He replied No.  +
• Abd Allaah Bin Amr Bin AlAs said The Apost …
  Abd Allaah Bin Amr Bin AlAs said The Apostle of Allaah ﷺ stopped during the Farewell Pilgrimage at Mina; as the people were to ask him about the rites of Hajj. A man came and said Apostle of Allaah being ignorant; I shaved before sacrificing. The Apostle of Allaah ﷺ replied Sacrifice; for no harm will come. Another man came and said Apostle of Allaah ﷺ ; being ignorant; I sacrificed before throwing the pebbles. He replied Throw them for no harm will come. He the Prophet was not asked about anything which had been done before or after its proper time without saying Do it; for no harm will come.
  thout saying Do it; for no harm will come.  +
• Abd Allaah Bin Amr said I heard the Apostl …
  Abd Allaah Bin Amr said I heard the Apostle of Allaah ﷺ say There will be emigration after emigration and the people who are best will be those who cleave most closely to places which Abraham migrated. The worst of its people will remain in the earth cast out by their lands; abhorred by Allaah; collected along with apes and swine by fire.
  llected along with apes and swine by fire.  +
• Abd Allaah Bin Jafar said The Apostle of A …
  Abd Allaah Bin Jafar said The Apostle of Allaah ﷺ seated me behind him on his ride one day; and told me secretly a thing asking me not to tell it to anyone. The place for easing dearer to the Apostle of Allaah ﷺ was a mound or host of palm trees by which he could conceal himself. He entered the garden of a man from the Ansar Helpers. All of a sudden when a Camel saw the Prophet ﷺ it wept tenderly producing yearning sound and it eyes flowed. The Prophet ﷺ came to it and wiped the temple of its head. So it kept silence. He then said Who is the master of this Camel? Whose Camel is this? A young man from the Ansar came and said This is mine; Apostle of Allaah ﷺ. He said Dont you fear Allaah about this beast which Allaah has given in your possession. It has complained to me that you keep it hungry and load it heavily which fatigues it.
  gry and load it heavily which fatigues it.  +
• Abd Allaah Bin Masud reported the Apostle …
  Abd Allaah Bin Masud reported the Apostle of Allaah ﷺ as saying Listening and Obedience are binding on a Muslim whether he likes or dislikes; so long as he is not commanded for disobedience to Allaah. If he is commanded to disobedience to Allaah ; no listening and disobedience are binding on him.
  ening and disobedience are binding on him.  +
• Abd Allaah Bin Masud said Fosterage is not valid except by what strengthens love and grows flesh. Abu Mousa said Do not ask us so long as this learned man is among us  +
• Abd Allaah Bin Mughaffal said On the day of Khaibar a skin of fat was hanging. I came to it and clung to it. I then said i.e.; thought I shall not give any one any of it today. I then turned round and saw the Apostle of Allaah ﷺ smiling at me.  +
• Abd Allaah Bin Umar said A man asked the A …
  Abd Allaah Bin Umar said A man asked the Apostle of Allaah ﷺ What clothing one should put on if one intend to put on ihram? He said He should not wear shirts; turbans; trousers; garments with head coverings and clothing which has any dye of waras or saffron; one should not put on shoes unless one cannot get sandals. If one cannot get sandals; one should wear the shoes; in which case one must cut them to come below the ankles.
  ne must cut them to come below the ankles.  +
• Abd Allaah Bin Umar said The Apostle of Al …
  Abd Allaah Bin Umar said The Apostle of Allaah ﷺ entered the Kabah and along with him entered Usamah Bin Zaid; Uthman Bin Talha h AlHajabi and Bilal. He then closed the door and stayed there. Abdullah Bin Umar said I asked Bilal when he came out What did the Apostle of Allaah ﷺ do there ? He replied He stood with a pillar on his left; two pillars on his right; and three pillars behind him. At that time the House the Kabah stood on six pillars. He then prayed.
  abah stood on six pillars. He then prayed.  +
• Abd Allaah Bin Umar said The Apostle of Allaah ﷺ prohibited to travel with a copy of the Quran to the enemy territory. The narrator Malik said It is I think lest the enemy should take it.  +
• Abd Allaah Bin Umar said that he heard the …
  Abd Allaah Bin Umar said that he heard the Apostle of Allaah ﷺ prohibiting women in the sacred state wearing ihram to wear gloves; veil their faces and to wear clothes with dye of waras or saffron on them. But afterwards they can wear any kind of clothing they like dyed yellow or silk or jewelry or trousers or shirts or shoes.Abu Dawud said Abdah and Muhammad Bin Ishaq narrated this tradition from Muhammad Bin Ishaq up to the words And to wear clothes with dye of waras or saffron on them. They did not mention the words after them.
  They did not mention the words after them.  +
• Abd Allaah Bin masud said A woman was found slain in one of the battles of the Apostle of Allaah ﷺ. The Apostle of Allaah ﷺ forbade to kill women and children.  +
• Abd Allaah bin Masud said I asked Apostle …
  Abd Allaah bin Masud said I asked Apostle of Allaah ﷺ which sin is the gravest? He replied That you associate someone with Allaah; while He has created you. I again asked Which then? He replied That you commit adultery with the wife of your neighbor. Allaah then revealed the following Quranic verse in support of the statement of the Prophet ﷺ Those who invoke not with Allaah any other god nor slay such life as Allaah has made sacred except for just cause nor commit fornication.
  ept for just cause nor commit fornication.  +
• Abd Allaah bin Umar said The Apostle of Al …
  Abd Allaah bin Umar said The Apostle of Allaah ﷺ sent us along with a detachment. The share of each was twelve Camels. The Apostle of Allaah ﷺ gave each one of us a Camel as a reward. Abu Dawud said Burd Bin Sinan narrated a similar tradition from Nafi as narrated by Ubaid Allaah. Ayoub also narrated from Nafi a similar tradition; but his version goes We were rewarded one Camel each. He did not mention the Prophet ﷺ.
  el each. He did not mention the Prophet ﷺ.  +
• Abd Aydb Ansari reported that when food wa …
  Abd Aydb Ansari reported that when food was brought to Allah Messenger ﷺ he ate out of that; and sent the remaining part to me; and one day he sent to me the left-over; I found that he had not taken from it at all for it included garlic. I asked him whether that was forbidden; whereupon he said: No; but I do not like it because of its odour. He Abu Ayoub Ansiri said: Then I also do not like what you do not like.
  n I also do not like what you do not like.  +
• Abd Bin Amr Bin AlAs said: The Prophet of Allah ﷺ said: There are seven takers in the first rakah and five in the second rakah of the prayer offered on the day of the breaking of the fast.  +
• Abd Bin Mughaffal said : The Messenger of Allah ﷺ prohibited throwing pebbles in sport saying : game is not caught by such means. Neither is an enemy injured; but it may sometimes put out an eye or break a tooth.  +
• Abd Khair related a narration similar to t …
  Abd Khair related a narration similar to that of Abu Hayah; : from Ali no. 48. Except that Abd Khair version includes the following additions: When he was finished from his purification; he would take what was left over from his purification with his hand to drink it.
  is purification with his hand to drink it.  +
• Abd Khair said : All offered the dawn pray …
  Abd Khair said : All offered the dawn prayer and went to Rahbah a locality in Kufah. He called for water. A boy brought him a vessel containing water and a wash-basin. He held the vessel with his right hand and poured water over his left hand. He washed both of his hands to the wrist three times. He then put his right hand in the vessel to take water and rinsed his mouth three times and snuffed up water three times. He then narrated almost the same tradition as narrated by Abu Awanah. He then wiped his head; both its front and back sides; once. He then narrated the tradition in like manner.
  hen narrated the tradition in like manner.  +
• Abd Mousa reported that Allah Messenger ﷺ …
  Abd Mousa reported that Allah Messenger ﷺ said: When any one of you happens to go to a meeting or the bazar with an arrow in his hand he must grasp its pointed head; then he again said : He must grasp its pointed head. Abu Mousa said: By Allah; we did not court death until some of us had flung arrows upon the faces of one another.
  lung arrows upon the faces of one another.  +
• Abd Mutawakkil AlNajl reported from Jabir …
  Abd Mutawakkil AlNajl reported from Jabir Bin Abdullah Allah be pleased with them who said: I accompanied Allah Messenger ﷺ in one of his journeys the narrator says; he said in Jihad ; and he narrated the rest of the hadith; and made this addition: He the Holy Prophet said: Jabir; have you received the price? I said: Yes; whereupon he said: Yours is the price as well as the camel; yours is the price as well as the camel.
  ; yours is the price as well as the camel.  +
• Abd Nadra reported: While I was in the com …
  Abd Nadra reported: While I was in the company of Jibir; a person came and said: There is difference of opinion amomg Ibn Abbas and Ibn AlZubair about two Mutas benefits; Tamattul in Hajj and temporary marriage with women ; whereupon jibir said: We have been doing this during the lifetime of Allah Messenger way ﷺ ; and then Umar forbade us to do so; and we never resorted to them.
  s to do so; and we never resorted to them.  +
• Abd Rabbihi Bin Saeed AlAnsari said: Ariyah means that a man gives another man a palm-tree on loan; or it means that reserves one or two palm-trees from his property for his personal use; then he sells for dried dates.  +
• Abd Saeed AlKhudri reported: We; on behalf …
  Abd Saeed AlKhudri reported: We; on behalf of every young or old; free man or slave amongst us ; used to take out during the lifetime of the Messenger of Allah ﷺ as the Zakat of Fitr one sa of grain; or one sa of cheese or one sa of raisins. And we continued taking out these till Muawiya Bin Abu Sufyan came to us for pilgrimage or Umra; and addressed the people on the pulpit and said to them: I see that two mudds of zakat out of the wheat red of Syria is equal to one sa of dates. So the people accepted it. But Abu Saeed said: I would continue to take out as I used to take out before; i e. one sa as long as I live.
  out before; i e. one sa as long as I live.  +
• Abd Saeed Khudri reported Allah Apostle ﷺ …
  Abd Saeed Khudri reported Allah Apostle ﷺ as saying: There was a woman from Bani Israil who was short-statured and she walked in the company of two tall women with wooden sandals in her feet and a ring of gold made of plates with musk filled in them and then looked up; and musk is the best of scents; then she walked between two women and they the people did not recognise her; and she made a gesture with her hand like this; and Shuba shook his hand in order to give an indication how she shook her hand.
  give an indication how she shook her hand.  +
• Abd Saeed Khudri reported: We were in the …
  Abd Saeed Khudri reported: We were in the company of Ubay Bin Kaab that Abu Mousa Ashari came there in a state of anger. He stood before us and said: I ask you to bear witness in the name of Allah whether anyone amongst you heard Allah Messenger ﷺ as saying: Permission for entering the house should be sought three times and if permission is granted to you then get in. otherwise go back. Ubay Bin Kaab said: What is the iiiatter? He said: I sought permission yesterday from Umar Bin AlKhattab three times but he did not permit me; so I came back; then I went to him today and visited him and informed him that I had come to him yesterday and greeted him thrice; then came back; whereupon he said: Yes; we did hear you but be were at that time busy; but why did you not seek permission further and you must have never gone back until you were permitted to do so. He said: I sought permission in the manner that I heard Allah Messenger ﷺ having said in connection With the seeking of permission for entering the house of a stranger. Thereupon he Hadrat Umar said: By Allah; I shall torture your back and your stomach unless you bring one who may bear witness to what you state. Ubay Bin Kaab said: By Allah; none should stand with you to bear testimony but the youngest amongst us. And he therefore; said to Abu Said: Stand up. So I stood up until I came to Umar and said: I heard Allah Messenger ﷺ say this.
  said: I heard Allah Messenger ﷺ say this.  +
• Abd Saeed reported: Bilal Allah be pleased …
  Abd Saeed reported: Bilal Allah be pleased with him came with fine quality of dates. Allah Messenger ﷺ said to him: From where you have brought them ? Bilal said: We had inferior quality of dates and I exchanged two sa of inferior quality with one sa of fine quality as food for Allah Apostle ﷺ ; whereupon Allah Messenger ﷺ said: Woe! it is in fact usury; therefore; dont do that. But when you intend to buy dates of superior quality ; sell the inferior quality in a separate bargain and then buy the superior quality. And in the hadith transmitted by Ibn Sahl there is no mention of whereupon.
  Ibn Sahl there is no mention of whereupon.  +
• Abd Shuraib AlAdawi reported: My eare list …
  Abd Shuraib AlAdawi reported: My eare listened and my eye saw when Allah Messenger ﷺ spoke and said: He who believes In Allah and the eireafter should show respect to the guest even with utmost kindness and courtesy. They said: Messenger of Allah; what is this utmost kindness and courtesy? He replied: It is for a day and a night. Hospitality extends for three days; and what is beyond that is a Sadaqa for him; and he who believes in Allah and the Hereafter should say something good or keep quiet.
  r should say something good or keep quiet.  +
• AbduUah Bin Zaid AlMazini Allah be pleased with him reported Allah Messenger ﷺ as saying: That which is between my house and my pulpit is a garden from the gardens of Paradise.  +
• Abdullah AlKhaulani reported that when Uth …
  Abdullah AlKhaulani reported that when Uthman Bin Affan tried to rebuild the Masjid of Allah Messenger ﷺ the people began to talk about this. Uthman Bin Affan said: You discuss it very much whereas I have heard Allah Messenger ﷺ as saying: He who builds a Masjid- and the narrator Bukair said: I think he also said: for seeking the pleasure of Allah- Allah would build a similar house for him in Paradise. and in the narration of Harun the words are : A house for him in Paradise.
  e words are : A house for him in Paradise.  +
• Abdullah Allah be pleased with him reported Allah Apostle ﷺ as saying: Do not meet the traders in the way.  +
• Abdullah Bin Ab AlQais reported: I asked A …
  Abdullah Bin Ab AlQais reported: I asked Aisha about the Witr prayer of the Messenger of Allah ﷺ and made mention of a hadith; then I said: What did he do after having sexual intercourse? Did he take a bath before going to sleep or did he sleep before taking a bath? She said: He did all these. Some- times he took a bath and then slept; and sometimes he performed ablution only and went to sleep. I the narrator said: Praise be to Allah Who has made things easy for human beings.
  Who has made things easy for human beings.  +
• Abdullah Bin Abbas Allah be pleased with t …
  Abdullah Bin Abbas Allah be pleased with tlicm reported: I intended to ask Umar Bin AlKhattab Allah be pleased with him about a verse; but I waited for one year to ask him out of his fear; until he went out for Pilgrimage and I also accompanied him. As he came back and we were on the way he stepped Aasi de towards an Arak tree to ease himself. I waited for him until he was free. I then walked along with him and said: Commander of the Faithful; who are the two among the wives of Allah Messenger ﷺ who backed up one another in their demand for extra money ? He said: They were Hafsa and Aisha Allah be pleased with them. I said to him: It is for one year that I intended to ask you about this matter but I could not date so on account of the awe for you. He said: Dont do that. If you think that I have any knowledge; do ask me about that. And if I were to know that; I would inform you. He the narrator stated that Umar had said: By Allah; during the days of ignorance we had no regard for women until Allah the Exalt- ed revealed about them what He has revealed; and appointed turn for them what he appointed. He said: It so happened that I was thinking about some matter that my wife said: I wish you had done that and that. I said to her: It does not concern you and you should not feel disturbed in a matter which I intend to do. She said to me: How strange is it that you; O son of AlKhattab; do not like anyone to retort upon you; whereas your daughter retorts upon Allah Messenger may peace be upou him until he spends the day in vexation. Umar said: I took hold of my cloak; then came out of my house until I visited Hafsa and said to her: O daughter; I heard that you retort upon Allah Messenger ﷺ until he spends the day in vexation; whereupon Hafsa said: By Allah; we do retort upon him. I said: You should bear in mind; my daughter; that I warn you against the punishment of Allah and the wrath of His Messenger ﷺ. You may not be misled by one whose beauty has fascinated her; and the love of Allah Messenger ﷺ for her. I Umar then visited Umm Salamah because of my relationship with her and I talked to her. Umm Salamah said to me: Umar Bin AlKhattab; how strange is it that you meddle with every matter so much so that you are anxious to interfere between Allah Messenger ﷺ and his wives; and this perturbed me so much that I refrained from saying what I had to say; so I came out of her apartment; and I had a friend from the Anar. When I had been absent from the company of the Holy Prophet he used to bring me the news and when he had been absent I used to bring him the news; and at that time we dreaded a king of Ghassan. It was mentioned to us that he intended to attack us; and our minds were haunted by him. My friend; the Ansari; came to me; and he knocked at the door and said: Open it; open it. I said: Has the Ghassani come? He said: The matter is more serious than that. The Messenger of Allah ﷺ has separated himself from his wives. I said: Let the nose of Hafsa and Aisha be besmeared with dust. I then took hold of my cloth and went out until I came and found Allah Messenger ﷺ in his attic to which he climbed by means of a ladder made of date-palm; and the servant of Allah Messenger ﷺ who was black had been sitting at the end of the ladder. I said: This is Umar. So permission was granted to me. I narrated this news to Allah Messenger ﷺ and as I narrated the news concerning Umm Salamah; Allah Messenger ﷺ smiled. He was lying on the mat and there was nothing between him and that mat ; and under his head there was a pillow made of leather and it was stuffed with plam fibres and at his feet were lying a heap of sant tree acacia niloctica; meant for dyeing and near his head there was hanging a hide. And I saw the marks of the maton the side of Allah Messenger ﷺ ; and so I wept. He said: What makes you weep? I said: Messenger of Allah; the Khusrau and the Ceasars spendd their lives in the midst of luxuries ; whereas you being Allah Messenger are leading your life in this poverty. Thereupon Allah Messenger ﷺ said: Dont you like that they should have riches of their world; and you have the Hereafter.
  f their world; and you have the Hereafter.  +
• Abdullah Bin Abbas narrated that the Messenger of Allah said: The likeness of the one who gives charity then takes it back is that of a dog who vomits then goes back and eats its vomit.  +
• Abdullah Bin Abbas reported that Allah Mes …
  Abdullah Bin Abbas reported that Allah Messenger ﷺ saw a person wearing a gold signet ring in his hand. He the Holy Prophet pulled it off and threw it away; saying: One of you is wishing live coal from Hell. and putting it on his hand. It was said to the person after Allah Messenger ﷺ had left: Take your signet ring of gold and derive benefit out of it. whereupon he said: No; by Allah; I would never take it when Allah Messenger ﷺ has thrown it away.
  when Allah Messenger ﷺ has thrown it away.  +
• Abdullah Bin Abbas reported that Khalid Bi …
  Abdullah Bin Abbas reported that Khalid Bin Walid who is called the Sword of Allah had informed him that he visited Maimuna; the wife of Allah Apostle ﷺ ; in the company of Allah Messenger ﷺ ; and she was the sister of his mother that of Khalid and that of Ibn Abbas; and he found with her a roasted lizard which her sister Hufaida the daughter of AlHarith had brought from Najd; and she presented that lizard to Allah Messenger ﷺ. It was rare that some food was presented to the Prophet ﷺ and it was not mentioned or named. While Allah Messenger ﷺ was about to stretch forth his hand towards the lizard; a woman from amongst the women present there informed the Messenger of Allah ﷺ what they had presented to him. They said: Messenger of Allah; it is a lizard. Allah Messenger ﷺ withdrew his hand; whereupon Khalid Bin Walid said: Messenger of Allah; is a lizard forbidden? There opon he said: No; but it is not found in the land of my people; and I feel that I have no liking for it. Khalid said: I then chewed and ate it; and Allah Messenger ﷺ was looking at me and he did not forbid me to eat it.
  at me and he did not forbid me to eat it.  +
• Abdullah Bin Abbas reported that Umar Bin …
  Abdullah Bin Abbas reported that Umar Bin AlKhattab sat on the pulpit of Allah Messenger ﷺ and said: Verily Allah sent Muhammad ﷺ with truth and He sent down the Book upon him; and the verse of stoning was included in what was sent down to him. We recited it; retained it in our memory and understood it. Allah Messenger ﷺ awarded the punishment of stoning to death to the married adulterer and adulteress and; after him; we also awarded the punishment of stoning; I am afraid that with the lapse of time; the people may forget it and may say: We do not find the punishment of stoning in the Book of Allah; and thus go astray by abandoning this duty prescribed by Allah. Stoning is a duty laid down in Allah Book for married men and women who commit adultery when proof is established; or it there is pregnancy; or a confession.
  or it there is pregnancy; or a confession.  +
• Abdullah Bin Abbas reported that he came r …
  Abdullah Bin Abbas reported that he came riding on a donkey; and the Messenger of Allah ﷺ was leading the people in prayer at Mina on the occasion of the Farewell Pilgrimage and the narrator reported: The donkey passed in front of the row and then he got down from it And joined the row along with the people.
  And joined the row along with the people.  +
• Abdullah Bin Abbas reported that he said t …
  Abdullah Bin Abbas reported that he said to the Muadhdhin on a rainy day: When you have announced I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; do not say: Come to the prayer; but make this announcement: Say prayer in your houses. He the narrator said that the people disapproved of it. Ibn Abbas said: Are you astonished at it? He the Holy Prophet ; who is better than I; did it. Jumua prayer is no doubt obligatory; but I do not like that I should force you to come out and walk in mud and slippery ground.
  e out and walk in mud and slippery ground.  +
• Abdullah Bin Abbas reported that he saw Ab …
  Abdullah Bin Abbas reported that he saw Abdullah Bin AlHarith observing the prayer and his hair was plaited behind his head. He Abdullah Bin Abbas stood up and unfolded them. While going back from the prayer he met Ibn Abbas and said to him: Why is it that you touched my head? He Ibn Abbas replied: The man who observes prayer with plaited hair is like one who prays with his hands tied behind.
  one who prays with his hands tied behind.  +
• Abdullah Bin Abbas reported that his son d …
  Abdullah Bin Abbas reported that his son died in Qudaid or Usfan. He said to Kuraib to see as to how many people had gathered there for his funeral. He Kuraib said: So I went out and I informed him about the people who had gathered there. He Ibn Abbas said: Do you think they are forty? He Kuraib said: Yes. Ibn Abbas then said to them: Bring him the dead body out for I have heard Allah Messenger ﷺ as saying: If any Muslim dies and forty men who associate nothing with Allah stand over his prayer they offer prayer over him ; Allah will accept them as intercessors for him.
  will accept them as intercessors for him.  +
• Abdullah Bin Abbas reported that while AlF …
  Abdullah Bin Abbas reported that while AlFadl Bin Abbas had been riding behind Allah Messenger ﷺ a women of the tribe of Khatham came to him to the Holy Proppet asking for a religious verdict. Fadl looked at her and she looked at him. Allah Messenger ﷺ turned the face of AlFadl to the other side. She said: Messenger of Allah; there is an obligation from Allah upon His servants in regard to Hajj. But my father is an aged man; he is incapable of riding safely. May I perform Hajj on his behalf? He said: Yes. It was during the Farewell Pilgrimage.
  es. It was during the Farewell Pilgrimage.  +
• Abdullah Bin Abbas reported: He spent one …
  Abdullah Bin Abbas reported: He spent one night in the house of the Messenger of Allah ﷺ. He the Holy Prophet got up; brushed his teeth and performed ablution and said: In the creation of the heavens and the earth; and the alternation of the night and the day; there are indeed signs for people of understanding AlQuran; iii. 190 ; to the end of the Surah. He then stood up and prayed two rakahs; standing; bowing and prostrating himself at length in them. Then he finished; went to sleep and snored. He did that three times; six rakahs altogether; each time cleaning his teeth; performing ablution; and reciting these verses. Then he observed three rakahs of Witr. The Muadhdhin then pronounced the Adhan and he went out for prayer and was saying: O Allah! place light in my heart; light in my tongue; place light in my hearing; place light in my eyesight; place light behind me; and light in front of me; and place light above me; and light below me. O Allah! grant me light.
  d light below me. O Allah! grant me light.  +
• Abdullah Bin Abbas reported: I and Khalid …
  Abdullah Bin Abbas reported: I and Khalid Bin Walid went to the apartment of Maimuna along with Allah Messenger ﷺ ; and there was presented to him a roasted lizard. Allah Messenger ﷺ stretched his hand towards It; whereupon some of the women who had been in the house of Maimuna said: Inform Allah Messenger ﷺ what he intends to eat. Allah Messenger ﷺ lifted his hand. I said: Messenger of Allah; Is it forbidden? He said: No. It is not found in the land of my people; and I feel that I have no liking for it. Khalid said: I then chewed and ate it; while; Allah Messenger ﷺ was looking at me.
  hile; Allah Messenger ﷺ was looking at me.  +
• Abdullah Bin Abbas reported: The Messenger …
  Abdullah Bin Abbas reported: The Messenger of Allah ﷺ drew Aasi de the curtain and his head was bandaged on account of illness in which he died. He said: O Allah; have I not delivered Thy Message ? He repeated it three times. Nothing has been left out of the glad tidings of apostlebood; but good vision. which a pious servant of Allah sees or someone else is made to see for him. He then narrated like the hadith transmitted by Sufyan.
  ted like the hadith transmitted by Sufyan.  +
• Abdullah Bin Abbas reported: Umar Bin AlKh …
  Abdullah Bin Abbas reported: Umar Bin AlKhattab set out for Syria. As he came at Sargh a town by the side of Hijaz on the way to Syria ; there met him the commander of the forces; Abu Ubaida Bin Jandb; and his companions. They informed him that a scourge had broken out in Syria. Ibn Abbas further reported that Umar said: Call to me tile earliest emigrants. So I called them. He Hadrat Umar sought their advice; and they told him that the scourge had broker; out in Syria. There was a difference of opinion whether they should proceed further or go back to their homes in such a situation. Some of them said: You Umar have set forth for a task; and; therefore; we would not advise you to go back; whereas some of them said: You have along with you the remnants of the sacred galaxy of men and the blessed Companions of Allah Messenger ﷺ ; so we would not advise you to go forth towards this calamity with such eminent persons and thus expose them deliberately to a danger. He Hadrat Umar said: You can now go away. He said: Call to me the Ansar. So I called them to him; and he consulted them; and they trod the same path as was trodden by the Muhajirin; and they differed in their opinions as they had differed. He said: Now; you can go. He again said: Call to me the old persons of the Quraish who had migrated before the Victory that is the Victory of Mecca ; so I called them and Hadrat Umar consulted them and not even two persons differed from the opinion held by the earlier delegates. They said: Our opinion is that you better go back along with the people and do not make them go to this scourge; So Umar made announcement to the people: In the morning I would be on the back of my side. So they set forth in the morning ; whereupon Abu Ubaida Bin Jarrah said: Are you going to run away from the Divine Decree? Thereupon Umar said: Had it been someone else to say this besides you! Umar in fact did not approve of his opposing this decision and he said: Yes; we are running from the Divine Decree to the Divine Decree. You should think if there had been camels for you and you happened to get down in a valley having two sides; one of them covered with verdure and the other being barren; would you not be doing according to the Divine Decree if you graze them in verdure? And in case you graze them in the barren land even then you would be grazing them according to the Divine Decree. There happened to come Abdulrahman Bin Auf and he had been absent in connection with some of his needs. He said: I have with me a knowledge of it; that I heard Allah Messenger ﷺ as saying: If you hear of its presence the presence of plague in a land; dont enter it; but if it spreads in the land where you are; dont fly from it. Thereupon Umar Bin AlKhattab praised Allah and then went back?
  lKhattab praised Allah and then went back?  +
• Abdullah Bin Abbas said : In the beginning when Hajj was prescribed; people used to trade during Hajj. The narrator then narrated the rest of the tradition upto the words; season of Hajj.  +
• Abdullah Bin Abbas said : when I was spend …
  Abdullah Bin Abbas said : when I was spending a night in the house of my maternal aunt Maimunah; the Messenger of Allah ﷺ got up at night; opened the mouth of the water skin and performed ablution. He then closed the mouth of the water-skin and stood for prayer. Then I got up and performed ablution as he did ; then I came and stood on his left side. He took my hand; turned me round behind his back and set me on his right side; and I prayed along with him.
  s right side; and I prayed along with him.  +
• Abdullah Bin Abbas said AlFadl Bin Abbas w …
  Abdullah Bin Abbas said AlFadl Bin Abbas was riding the Camel behind the Apostle of Allaah ﷺ. A woman of the tribe of Khatham came seeking his the Prophets decision about a problem relating to Hajj. AlFadl began to look at her and she too began to look at him. The Apostle of Allaah ﷺ would turn the face of Fadl to the other side. She said Apostle of Allaah ﷺ Allaahs commandment that His servants should perform Hajj has come when my father is an old man and is unable to sit firmly on a Camel. May I perform Hajj on his behalf? He said yes; That was at the Farewell Pilgrimage.
  yes; That was at the Farewell Pilgrimage.  +
• Abdullah Bin Abbas said: I heard the Messenger of Allah ﷺ say: When the skin is tanned it becomes purified.  +
• Abdullah Bin Abbas said: The Messenger of …
  Abdullah Bin Abbas said: The Messenger of Allah ﷺ used to teach us this supplication as he taught us the surah from the Quran. He would say: O Allah! I seek refuge in You from the punishment of Hell and I seek refuge in You from the punishment of the grave; and I seek refuge from You from the trails of AlMasihid-Dajjal; and I seek refuge in You from the trials of life and death.
  in You from the trials of life and death.  +
• Abdullah Bin Abbas said: The Messenger of Allah said: The likeness of the one who takes back his gift; is that of a dog which goes back to its vomit and eats it.  +
• Abdullah Bin Abbas said: Umar Bin AlKhatta …
  Abdullah Bin Abbas said: Umar Bin AlKhattab gave an address saying: Allah sent Muhammad ﷺ with truth and sent down the Books of him; and the verse of stoning was included in what He sent down to him. We read it and memorized it. The Messenger of Allah ﷺ had people stoned to death and we have done it also since his death. I am afraid the people might say with the passage of time: We do not find the verse of stoning in the Books of Allah; and thus they stray by abandoning a duty which Allah had received. Stoning is a duty laid down by Allah for married men and women who commit fornication when proof is established; or if there is pregnancy; or a confession. I swear by Allah; had it not been so that the people might say: Umar made an addition to Allahs Book; I would have written it there.
  llahs Book; I would have written it there.  +
• Abdullah Bin Abd AlQuddus mentioned in his version: Ziyad; one who has white ears.  +
• Abdullah Bin AbdulRahman AlDarimi narrated …
  Abdullah Bin AbdulRahman AlDarimi narrated to us; Marwan; meaning Ibn Muhammad AlDimashqi informed us; Said Bin Abd AlAziz narrated to us; on authority of Sulayman Bin Mousa; he said; I said to Tawus: So-and-so narrated to me like this-and-that. He said: If your companion is trustworthy; then take from him.
  panion is trustworthy; then take from him.  +
• Abdullah Bin Abdulrahman AlDarimi narrated …
  Abdullah Bin Abdulrahman AlDarimi narrated to us; Zakariya Bin Adi informed us; he said; Abu Ishaq AlFazari said to me: Write from Baqiyah what he transmits on authority of those who are well-known; and do not write from him what he transmits on authority of those who are not; do not write from Ismail Bin Ayash what he transmits on authority of those who are well-known or otherwise.
  of those who are well-known or otherwise.  +
• Abdullah Bin Abi AlHudhail said: There wer …
  Abdullah Bin Abi AlHudhail said: There were some people from the tribe of Rabiah with Amr Bin AlAs; so a man from the tribe of Bakr Bin Wail said: Either the Quraish will stop; or Allah will place this matter among the masses of the Arabs other than them. So Amr Bin AlAs said: You have lied; I heard the Messenger of Allah s.a.w saying: The Quraish are the leaders of the people; in the good and the bad; until the Day Of Judgment.
  od and the bad; until the Day Of Judgment.  +
• Abdullah Bin Abi Aufa Allah be pleased with him reported: We travelled with the Messenger of Allah ﷺ as he had been observing fast. When the sun sank he said: So and so; get down and prepare barley meal for us. The rest of the hadith is the same.  +
• Abdullah Bin Abi Aufa reported: We were wi …
  Abdullah Bin Abi Aufa reported: We were with the Messenger of Allah ﷺ on a journey during the month of Ramadan. When the sun had sunk he said: So and so; get down from your ride and prepare the meal of parched barley for us. He said: Messenger of Allah; still there is light of day. He the Holy Prophet said: Get down and prepare meal of parched barley for us. So he got down and prepared the meal of parched barley and offered him; and the apostle of Allah ﷺ drank that liquid meal. He then told with the gesture of his hand that when the sun sank from that side and the night appeared from that side; then the observer of the fast should break it.
  the observer of the fast should break it.  +
• Abdullah Bin Abi Aufa said; The people who gave the Pledge of allegiance under the Tree numbered 1300 and the number of Bani Aslam was 1/8 of the Emigrants.  +
• Abdullah Bin Abi Awuf a narrated that : Al …
  Abdullah Bin Abi Awuf a narrated that : Allah Messenger ﷺ said: Whoever has a need from Allah; or from one of the sons of Adam; then let him perform Ablution; performing it well; then pray two Rakah; then praise Allah and say Prayer upon the Prophet ﷺ. Then let him say: La ilaha illallah AlHalim AlKarim. Subhan Allah Rabbil-Arshil-Azim. AlHamdulillahi Rabbil-Alamin. Asaluka mujibati rahmatika wa azaim maghfiratika; Alghanimata min kulli birrin; was-salamata min kulli ithmin; la tada li dhanban illa ghafartahu; wa la hamman illa farrajtahu; wa la Hajatan hiya laka ridan Illa Qadaitaha; ya arham ar-rahimin None has the right to be worshiped but Allah. AlHalim the Forbearing AlKarim the Generous. Glorious is Allah; Lord of the Magnificent Throne. All praise is due to Allah; Lord of the worlds. I ask You for that which warrants Your mercy; and that which will determine Your forgiveness; and the spoils fruits of every righteous deed; and safety from every sin; do not leave a sin for me without forgiving it; nor a worry without relieving it. Or a need that pleases you without granting it. O Most-Merciful of those who have mercy.
  . O Most-Merciful of those who have mercy.  +
• Abdullah Bin Abi Awuf a narrated that the …
  Abdullah Bin Abi Awuf a narrated that the Prophet ﷺ would supplicate: Allahumma tahhirni min AlDhunub Alkhataya. Allahumma naqqini minha kama yunaqqa AlThawb Alabyad min AlDanas; Allahumma tahhirni bith-thalji Albarad Alma Albarid O Allah; purify me of sin and error; O Allah cleanse me of it as a white garment is cleansed of dirt; O Allah purify me with snow and hail and cold water.
  rify me with snow and hail and cold water.  +
• Abdullah Bin Abi Awuf a said: The Messenge …
  Abdullah Bin Abi Awuf a said: The Messenger of Allah ﷺ used to recite a great deal of remembrance; engage little in idle talk; make the prayer long and keep the khutbah short; and he would not refrain from walking with a widow or poor person and tending to their needs.
  or poor person and tending to their needs.  +
• Abdullah Bin Abi Awuf a said: The prophet ﷺ used to stand in the rakah of prayer so much so that no sound of steps heard.  +
• Abdullah Bin Abi Awuf a said: When the Mes …
  Abdullah Bin Abi Awuf a said: When the Messenger of Allah ﷺ raised his head after bowing; he said: Allah listens to him who praises Him. O Allah; our lord; to Thee be the praise in the heavens and in all the earth; and all that it please Thee to create afterwards.Abu Dawud said: Sufyan AlThawri and Shubah Bin AlAlHajjaj reported on authority of Ubaid Bin AlHasan: There is no mention of the words after bowing in this tradition. Sufyan said: we met Alshaikh Ubaid Bin AlHasan; he did not say the words bowing in it.Abu dawud said: Shubah narrated this from Abi Ismah; from AlAmash; on the authority of Ubaid; saying: after bowing.
  authority of Ubaid; saying: after bowing.  +
• Abdullah Bin Abi Bakr - and he is Ibn Muha …
  Abdullah Bin Abi Bakr - and he is Ibn Muhammad Bin Amr Bin Hazm - narrated from his father; that: Amrah informed him that she heard Aisha; while it was being mentioned to her that Ibn Umar had said that the deceased would be punished for the crying of the living over him. So Aisha said: May Allah forgive Abu Abdulrahman He has not lied; but he is mistaken in the understanding. Rather; the Messenger of Allah passed by a Jewish woman who was being cried over; so he said: They are crying over her and she is being punished in her grave.
  er and she is being punished in her grave.  +
• Abdullah Bin Abi Mulaikah narrated that hi …
  Abdullah Bin Abi Mulaikah narrated that his father entered upon Aisha and said something to her about the Divine Decree: She said: I heard The Messenger of Allah say: Whoever says anything about the Divine decree will be questioned about that on the Day of Resurrection; and whoever does not say anything about it will not be questioned about it. Another chain with similar wording.
  ut it. Another chain with similar wording.  +
• Abdullah Bin Abi Mulaikah narrated: Ubaid …
  Abdullah Bin Abi Mulaikah narrated: Ubaid Bin Abi Maryam narrated to me from Uqbah Bin AlHarith and; he Abdullah Bin Abi Mulaikah said: And I heard it from Uqbah Bin AlHarith; but to me; the narration of Ubaid is better preserved; he said: Uqbah Bin AlHarith narrated: I married a woman; then a black woman came to us and she said: I suckled both of you. So I went to the Prophet and said: I married so-and-so the daughter of so-and-so; then a black women came to us; and said: I suckled both of you but she is a liar. He said: Then he pbuh turned away from me. He said: So I went around to face him and he pbuh turned his face away from me so I said: She is a liar. He said: How can you stay with her while she claims that she suckled both of you? Leave her.
  s that she suckled both of you? Leave her.  +
• Abdullah Bin Abi Mulaikah said: Abdulrahma …
  Abdullah Bin Abi Mulaikah said: Abdulrahman Bin Abi Bakr died in AlHubshi He said: He was carried to Makkah to be buried there. So when Aisha arrived she went to the grave of Abdulrahman Bin Abi Bakr and she said: We were like two drinking companions of Jadhimah for such a long time that they would say: They will never part. So when we were separated it was as if I and Malik - due to the length of unity - never spent a night together.
  h of unity - never spent a night together.  +
• Abdullah Bin Abi Qais said that he asked A …
  Abdullah Bin Abi Qais said that he asked Aisha: How many rakahs would the Messenger of Allah ﷺ pray observing the witr ? She said: He used to observe the witr with four and three; six and three; eight and three; and ten and three rakahs never observing less than seven or more than thirteen.The narrator Ahmad added in his version: He would not observe the witr with two rakahs before the dawn. I asked: With what would he observe the witr ? She said: He would never leave it. The version of Ahmad does not mention the words six and three rakahs.
  ot mention the words six and three rakahs.  +
• Abdullah Bin Abi Qatada reported that Abu …
  Abdullah Bin Abi Qatada reported that Abu Qatada was among the party of those who had entered upon the state of Ihram whereas he was not. The rest of the hadith is the same and herein it is also narrated : He the Holy Prophet said: Did any person among you point to him to hunt or command him in any form ? They said: Messenger of Allah; not at all. Thereupon he said: Then eat it.
  ot at all. Thereupon he said: Then eat it.  +
• Abdullah Bin Abi Qatadah narrated from his …
  Abdullah Bin Abi Qatadah narrated from his father that: The Prophet was brought a deceased man to perform Prayer over. So the Prophet said: Pray for your companion; for indeed he had a debt upon him. Abu Qatadah said: It shall be upon me. So the Messenger of Allah said: To pay it off? He said: To pay it off. So he performed the prayer for him.
  t off. So he performed the prayer for him.  +
• Abdullah Bin Abi Qatadah narrated from his …
  Abdullah Bin Abi Qatadah narrated from his father that: they were on a march; somr of them in Ihram and some not in Ihram. He said: I saw an onager so I mounted my horse and picked up a spear. I asked them to help me but they refused to help me. I snatched a whip from one of them and chased the onager and caught it. They ate of it but they were scared. The prophet was asked about that and he said: Did you pint at it or help him? They said; No. He said: Then eat.
  elp him? They said; No. He said: Then eat.  +
• Abdullah Bin Abi Qatadah narrated from his father that: The Prophet SAWSYMOBOL said: Do not combine dried dates with raisins; nor AlZahuw with ripe dates.  +
• Abdullah Bin Abi Qatadah narrated from his …
  Abdullah Bin Abi Qatadah narrated from his father that: a man was brought to the Prophet for him to offer the funeral prayer; and he said: Pray for your companion; for he owes a debt. Abu Qatadah said: I will pay it. The Prophet said: In full? He said: In full. So he prayed for him
  ll? He said: In full. So he prayed for him  +
• Abdullah Bin Abi Qatadah narrated from his father that : the Messenger of Allah said: When the Iqamah is called for the prayer; then do not stand until you see that I have come out.  +
• Abdullah Bin Abi Qatadah narrated that: Hi …
  Abdullah Bin Abi Qatadah narrated that: His father told him: The Messenger of Allah ﷺ used to recite for us in the first two rakahs of Zuhr prayer; and he would make us hear a verse sometimes. He would make the first rakah longer and the second shorter. And he used to do that in Subh too; make the first rakah longer and the second shorter. And he used to recite in the first two rakahs of Asr prayer; making the first rakah longer and the second shorter.
  first rakah longer and the second shorter.  +
• Abdullah Bin Abi Qatadah narrated that: Hi …
  Abdullah Bin Abi Qatadah narrated that: His father said: The Messenger of Allah ﷺ used to lead us in prayer; and he would recite in the first two rakahs and make us hear some verses. And he would make the first Rakah lengthy in Zuhr; and also the first rakah. Meaning in Subh.
  and also the first rakah. Meaning in Subh.  +
• Abdullah Bin Abi Qatadah said that his fat …
  Abdullah Bin Abi Qatadah said that his father Abu Qatadah forbade mixing raisins and dried dates; mixing unripe dates and fresh dates; and mixing dates beginning to take on colour and fresh dates. He said: Make nabidh drink from each separately.He the narrator Yahya said: Abu Salamah Bin Abdulrahman narrated to me this tradition on the authority of Abu Qatadah from the Prophet ﷺ
  uthority of Abu Qatadah from the Prophet ﷺ  +
• Abdullah Bin Abi Qatadah said: My father told us that the Messenger of Allah ﷺ used to recite Umm AlQuran and two surahs in the first two rakahs of Zuhr and Asr; and he would make us hear a verse sometimes; and he used to make the first rakah lengthy.  +
• Abdullah Bin Abu Aufa reported that the Me …
  Abdullah Bin Abu Aufa reported that the Messenger of Allah ﷺ used to recite this supplication : O Allah! our Lord; unto Thee be praise that would fill the heavens and the earth and fill that which will please Thee besides them. O Allah! purify me with snow; water of hail and with cold water; O Allah. cleanse me from the sins and errors just as a white garment is cleansed from dirt.
  as a white garment is cleansed from dirt.  +
• Abdullah Bin Abu Aufa said that it was the …
  Abdullah Bin Abu Aufa said that it was the common practice of the Messenger of Allah ﷺ that when the people brought to him sadaqa he blessed them: O Allah; bless them. So when Abu Aufa brought to him Sadaqa he the Holy Prophet said: O Allah; bless; the posterity of Abu Aufa.
  O Allah; bless; the posterity of Abu Aufa.  +
• Abdullah Bin Abu Awuf a said: Whenever a man brought Sadaqah to the Messenger of Allah; he would bless him. I brought him the Sadaqah of my wealth and he said: Allhumma; salli ala ali abi Awuf a O Allah! Send blessing upon the family of Abu Awuf a.  +
• Abdullah Bin Abu Mulaika reported that Abdullah Bin Jafar said to Ibn Zubair: Do you remember the occasion when we three i. e. I; you and lbn Abbas met Allah Messenger ﷺ and he mounted us on his camel but left you? He said: Yes.  +
• Abdullah Bin Abu Mulaika reported: I was s …
  Abdullah Bin Abu Mulaika reported: I was sitting by the side of Ibn Umar; and we were waiting for the bier of Umm Aban; daughter of Uthman; and there was also Amr Bin Uthman. In the meanwhile there came Ibn Abbas led by a guide. I conceive that he was informed of the place of Ibn Umar. So he came till he sat by my side. While I was between them Ibn Abbas and Ibn Umar there came the noise of wailing from the house. Upon this Ibn Umar said that is; he pointed out to Amr that he should stand and forbid them; for : I heard the Messenger of Allah ﷺ as saying: The dead is punished because of the lamentation of his family. Abdullah made it general what was said for a particular occasion. Ibn Abbas said: When we were with the Commander of the believers; Umar Bin AlKhattab; we reached Baida; and there was a man under the shadow of the tree. He said to me: Go and inform me who is that person. So I went and found that he was Suhaib. I returned to him and said: You commanded me to find out for you who that was; and he is Suhaib. He Hadrat Umar said: Command him to see us. I said: He has family along with him. He said: That is of no account even if he has family along with him. So he the narrator told him to see the Commander of the believers and his party. When we came to Medina ; it was before long that the Commander of the believers was wounded; and Suhaib came weeping and crying: Alas for the brother; alas for the companion. Upon this Umar said: Didnt you know; or didnt you hear; that the Messenger of Allah ﷺ said: The dead is punished because of the lamentation of his family? Then Abdullah made it general and Umar told it of certain occasions. So I Abdullah Bin Abu Mulaika stood up and went to Aisha and told her what Ibn Umar had said. Upon this she said: I swear by Allah that Allah Messenger ﷺ never said that dead would be punished because of his family lamenting for him. What he said was that Allah would increase the punishment of the unbeliever because of his family lamenting for him. Verily it is Allah Who has caused laughter and weeping. No bearer of a burden will bear another burden. Ibn Abu Mulaika said that AlQasim Bin Muhammad said that when the words of Umar and Ibn Umar were conveyed to Aisha; she said: You have narrated it to me from those who are neither liar nor those suspected of lying but sometimes hearing misleads.
  d of lying but sometimes hearing misleads.  +
• Abdullah Bin Abu Mulaika said: The daughte …
  Abdullah Bin Abu Mulaika said: The daughter of Uthman Bin Affan died in Mecca. We came to attend her funeral. Ibn Umar and Ibn Abbas were also present there; and I was sitting between them. He added: I first sat by the side of one of them; then the other one came and he sat by my side. Abdullah Bin Umar said to Amr Bin Uthman who was sitting opposite to him: Will you not prevent the people from lamenting; for the Messenger of Allah ﷺ had said: The dead is punished because of the lamenting of his family for him? Ibn Abbas then said that Umar used to say someting of that nature; and then narrated saying: I proceeded from Mecca along with Umar till we reached AlBaida and there was a party of riders under the shade of a tree. He said to me : Go and find out who this party is. I cast a glance and there was Suhaib in that party. So I informed him Umar about it. He said: Call him to me. So I went back to Suhaib and said: Go and meet the Commander of the believers. When Umar was wounded; Suhaib came walling: Alas; for the brother! alas for the companion! Umar said: O Suhaib; do you wail for me; whereas the Messenger of Allah ﷺ said: The dead would be punished on account of the lamentation of the members of his family ? Ibn Abbas said: When Umar died I made a mention of it to Aisha. She said: May Allah have mercy upon Umar! I swear by Allah that Allah Messenger ﷺ never said that Allah would punish the believer because of the weeping of any one of the members of his family ; but he said that Allah would increase the punishment of the unbeliever because of the weeping of his family over him. Aisha said: The Quran is enough for you when it states : No bearer of burden will bear another burden vi. 164. Thereupon Ibn Abbas said: Allah is He Who has caused laughter and weeping. Ibn Abu Mulaika said: By Allah; Ibn Umar said nothing.
  ika said: By Allah; Ibn Umar said nothing.  +
• Abdullah Bin Abu Qais said: I asked Aisha …
  Abdullah Bin Abu Qais said: I asked Aisha about the witr observes by the Messenger of Allah ﷺ. She replied: Sometime he observed the witr prayer in the early hours of the night; sometimes he observed it at the end of it. I asked: How did he recite the Quran ? Did he recite the Quran quietly or loudly ? She replied: He did it in any way. Sometimes he recited quietly and sometimes loudly; sometimes he took bath and then slept and sometimes he performed ablution and then slept.Abu Dawud said: The narrators other than Qutaibah said: This refer to his bath due to sexual defilement.
  efer to his bath due to sexual defilement.  +
• Abdullah Bin Abu Qatada narrated on the au …
  Abdullah Bin Abu Qatada narrated on the authority of his father Allah be pleased with him that they went with the Messenger of Allah ﷺ on an expedition to Hudaibiya. He further said: They had entered upon the state of Ihram except I for Umra. He again said: I Abu Qatada hunted a wild ass and fed my companions in the state of their being Muhrim. 1 then came to the Messenger of Allah ﷺ and informed him that we had with us the meat that was left out of it. Thereupon he said: Eat it; while they were in the state of Ihram.
  it; while they were in the state of Ihram.  +
• Abdullah Bin Abu Qatada reported on the au …
  Abdullah Bin Abu Qatada reported on the authority of his father Allah be pleased with him : The Messenger of Allah ﷺ set out for Pilgrimage and we also set out along with him. He Abu Qatada said: There proceeded on some of his Companions and Abu Qatada was one of them. He the Prophet said: You proceed along the coastline till you meet me. He Abu Qatada said: So they proceeded ahead of the Prophet of Allah ﷺ ; all of them had entered upon the state of Ihram; except Abu Qatada; he had not put on ihram. As they went on they saw a wild ass; and Abu Qatada attacked it and cut off its hind legs. They got down and ate its meat. They said: We ate meat In the state of Ihram. They carried the meat that was left of it. As they came to the Messenger of Allah way ﷺ they said: Messenger of Allah; we were in the state of Ihram whereas Abu Qatada was not. We saw a wild ass and Abu Qatada attacked it and cut off its hind legs. We got down and ate its meat and we thus ate the meat of a game while we were In the state of Ihram. We have carried to you what was left out of its meat. Thereupon he the holy Prophet said: Did anyone among you command him to hunt or point to him with anything to do so ? They said: No. Thereupon he said: Then eat what is left out of its meat.
  id: Then eat what is left out of its meat.  +
• Abdullah Bin Abu Qatada reported on the au …
  Abdullah Bin Abu Qatada reported on the authority of his father Allah be pleased with him that they went out with the Messenger of Allah ﷺ and they were Muhrim except Abu Qatada. The rest of the hadith Is the same but with the exception of these words : He the Holy Prophet said: 15 there any- thing out of it? They said: We have its leg with us. The Messenger of Allah ﷺ took it and ate it.
  e Messenger of Allah ﷺ took it and ate it.  +
• Abdullah Bin Abu Qatada reported on the au …
  Abdullah Bin Abu Qatada reported on the authority of his father: While we said our prayer with the Messenger of Allah ﷺ he heard tumult. At the end of the prayer he the Holy Prophet said: What is the matter with you? They said: We hastened to prayer. He the Holy Prophet said: Dont do that; when you come for prayer; there should be tranquillity upon you. Pray along with the Imam what you can find and complete what preceded you.
  u can find and complete what preceded you.  +
• Abdullah Bin Abu Qatada reported that Abu …
  Abdullah Bin Abu Qatada reported that Abu Qatada Allah be pleased with him demanded the payment of his debt from his debtor but he disappeared; later on he found him and he said: I am hard up financially; whereupon he said: Do you state it by God? He said: By God. Upon this he Qatada said: I heard Allah Messenger ﷺ as saying: He who loves that Allah saves him from the torments of the Day of Resurrection should give respite to the insolvent or remit his debt.
  espite to the insolvent or remit his debt.  +
• Abdullah Bin Abu Qatada reported: My fathe …
  Abdullah Bin Abu Qatada reported: My father went with the Messenger of Allah ﷺ in the year of Hudaibiya. His Companions entered upon the state of Ihram whereas he did not; for it was conveyed to the Messenger of Allah ﷺ that the enemy was hiding at Ghaiqa. The Messenger of Allah ﷺ went forward. He Abu Qatada said: Meanwhile I was along with his Companions; some of them smiled to one another As I cast a glance I saw a wild ass. I attacked It with a spear and held it; and begged for their i. e. of his companions assistance; but they refused to help me and we ate its meat. But we were afraid lest we should be separated from the Messenger of Allah. So I proceeded on with a view to seeking the Messenger of Allah ﷺ. Some- times Idashed my horse and sometimes I made it run at a leisurely pace keeping pace with others. In the meanwhile I met a person from Banfu Ghifar in the middle of the night. I said to him: Where did you meet the messenger of Allah ﷺ ? He said: I left him at Tabin and he intended to halt at Suqya to spend the afternoon. I met him and said: Messenger of Allah. your Companions convey salutations and benedictions of Allah to you and they fear that they may not be separated from you and the enemy may do harm to you ; so wait for them; and he the Holy Prophet waited for them. I said: Messenger of Allah; I killed a game and there is left with me some of the meat. The Apostle of Allah ﷺ said to his people: Eat it. And they were in the state of Ihram.
  t it. And they were in the state of Ihram.  +
• Abdullah Bin Abu Qatada; on the authority …
  Abdullah Bin Abu Qatada; on the authority of his father; reported Allah Apostle ﷺ forbidding the preparation of the mixture of ripe dates and unripe dates; and the mixture of grapes and dates; and that of nearly ripe dates and fresh dates but the Prophet said: Prepare the Nabidh from each one of them separately.
  e Nabidh from each one of them separately.  +
• Abdullah Bin Abu Qatadah narrated from his father: The Prophet prohibited that a man should touch his penis with his right hand.  +
• Abdullah Bin Abu Qatadah narrated that his …
  Abdullah Bin Abu Qatadah narrated that his father said: The Messenger of Allah said: The best things that a man can leave behind are three: A righteous son who will pray for him; ongoing charity whose reward will reach him; and knowledge which is acted upon after his death. Hassan Another chain with similar wording.
  Hassan Another chain with similar wording.  +
• Abdullah Bin Abu Qatadah said: My father told me that he heard the Messenger of Allah say: When anyone of you urinates; let him not touch his penis with his right hand nor clean himself with his right hand. Another chain with similar wording.  +
• Abdullah Bin AlAla narrated that: He heard …
  Abdullah Bin AlAla narrated that: He heard AlQasim Bin Muhammad Bin Abi Bakr say that they mentioned Ghusl on Fridays in the presence of Aisha and she said: Some people used to live in AlAliyah and they would come to Jumuah with dirt on them because of their work. When a breeze came it would carry their smell to the people which annoyed them. Mention of that was made to the Messenger of Allah ﷺ and he said: Why dont you perform ghusl?
  ﷺ and he said: Why dont you perform ghusl?  +
• Abdullah Bin AlHarith narrated that a man from among the Companions of th Prophet said: I entered upon the Prophet when he was having Sahur. He sadi: It is a blessing that Allah has given to you; so do not neglect it.  +
• Abdullah Bin AlHarith reported: I heard Ab …
  Abdullah Bin AlHarith reported: I heard Abbas say: I said: Messenger of Allah; verily Abu Talib defended you and helped you; would it be beneficial for him? He the Holy Prophet said: Yes; I found him in the lowest part of the Fire and I brought him to the shallow part.
  ire and I brought him to the shallow part.  +
• Abdullah Bin AlMughaffal AlMuzani also said: The Prophet ﷺ also forbade urinating at the place where one takes a bath.  +
• Abdullah Bin AlMukhtar heard Mousa Bin Anas narrating on the authority of Anas Bin Malik that the Messenger of Allah ﷺ led him; his mother or his aunt in prayer. He made me; stand on his right side and made the woman stand; behind us.  +
• Abdullah Bin AlSadi narrated that he came …
  Abdullah Bin AlSadi narrated that he came to Umar Bin AlKhattab; may Allah be pleased with him; from AlSham; and he said: I heard that you have been doing some work for the Muslims; and you are given payment for that; but you do not accept it. I said: Yes that is so ; I have horses and slaves and am well-off; and I wanted my work to be an act of charity toward the Muslims. Umar; may Allah be pleased with him; said: I wanted the same thing as you. The Prophet used to give me money; and I would say: Give it to someone who is more in need of it than I am. Once he gave me money and I said: Give it to someone who us more in need of it that I am; and he said: Whatever Allah; the Mighty and Sublime; gives you of this wealth without you asking for it or hoping or it; take it and keep it; or give it in charity; and whatever. He does not give you then do not hope for it or wish for it.
  ou then do not hope for it or wish for it.  +
• Abdullah Bin AlSadi narrated that he came …
  Abdullah Bin AlSadi narrated that he came to Umar Bin AlKhattab during his Caliphate and Umar said to him: I heard that you do some jobs for the people but when payment is given to you; you do not like it. I said: Yes that is so. He said: Why do you do that? I said: I have horses and slaves and well off; and I wanted my work to be an act of charity toward the Muslims. Umar said to him: Do not do that. I used to want the same thing as you. The Messenger of Allah used to give me payment and I would say; Give it to someone who is more in need of it than I am until; on one occasion; the Prophet gave me payment and I said: Give it to someone who is more in said: Take it and keep it or give it in charity. Wealth when you are not hoping for it and not asking for it; take it; and whatever does not; then do not wish for it.
  hatever does not; then do not wish for it.  +
• Abdullah Bin AlSadi narrated that he came …
  Abdullah Bin AlSadi narrated that he came to Umar Bin AlKhattab during his Caliphate and Umar said to him: I heard that you do some jobs for the people but when payment is given to you; you refuse it. I said: that is so. Umar; may Allah be pleased with him; said: Why do you do that? I said: I have horses and slaves and am well off; and I wanted my work to be an act of charity toward the Muslims. Umar said to him: Do not do that. I used to want the same thing as you. The Messenger of Allah used to give me payment and I would say; Give it to someone who is more in need of it that I am. But the Messenger of Allah said: Take it and keep it or give it in charity. Whatever comes to you of this wealth when you are not hoping for it and not asking for it; take it; and whatever does not; then do not wish for it.
  hatever does not; then do not wish for it.  +
• Abdullah Bin AlSaib Bin Yazid narrated fro …
  Abdullah Bin AlSaib Bin Yazid narrated from his father; from his grandfather who said: The Messenger of Allah s.a.w said:Let one of you not take his brother staff; neither in play nor seriousness. Whoever took his brother staff; then let him return it to him.
  ther staff; then let him return it to him.  +
• Abdullah Bin AlSaib narrated: Allah Messenger would pray four Rakah after the Zawal of the sun before AlZuhr. He said: It is an hour in which the gates of the heavens are opened; and I love that a righteous deed should be raised up for me in it.  +
• Abdullah Bin AlSaib reported: I asked Abdu …
  Abdullah Bin AlSaib reported: I asked Abdullah Bin Maaqil about Muzaraa cultivating land on share basis in the produce. He said: Thabit Bin Dahhak informed me that Allah Messenger ﷺ forbade Muzaraa as Ibn Abu Shaiba forbade it with a slight change of words. He the narrator said: I asked Ibn Maaqil but he did not name Abdullah.
  d Ibn Maaqil but he did not name Abdullah.  +
• Abdullah Bin AlSaib reported: We visited Abdullah Bin Maaqil and asked him about sharing of crops; whereupon he said: Thabit alleged that Allah Messenger ﷺ forbade Muzaraa and commanded leasing it out on rent for money and said: There is no harm in it.  +
• Abdullah Bin AlSaib said; the Messenger of …
  Abdullah Bin AlSaib said; the Messenger of Allah ﷺ led us in the morning prayer at Mecca. He began to recite Surah AlMu;minin and while he came to description of Moses and Aaron or the description of Moses and Jesus the narrator Ibn Abbad doubts or other narrators differed amongst themselves on this word the prophet ﷺ coughed and gave up recitation and then bowed Abdullah Bin AlSaib was present seeing all this incident.
  Saib was present seeing all this incident.  +
• Abdullah Bin AlZubair Allah be pleased wit …
  Abdullah Bin AlZubair Allah be pleased with him reported on the authority of his mother sister Aisha saying that Allah Messenger ﷺ said: Aisha; if your people had not been recently polytheists and new converts to Islam ; I would have demolished the Kaba; and would have brought it to the level of the ground and would have constructed two doors; one facing the east and the other one to the west; and would have added to it six cubits of area from Hijr; for the Quraish had reduced it when they rebuilt it.
  raish had reduced it when they rebuilt it.  +
• Abdullah Bin AlZubair Bin AlAwam narrated …
  Abdullah Bin AlZubair Bin AlAwam narrated from his father who said: When the following was revealed: Then on that Day; you shall be asked about the delights! AlZubair said: O Messenger of Allah! Which are the delights that we will be asked about; when they delights are but the two black things: dates and water? He said: But it is what shall come.
  water? He said: But it is what shall come.  +
• Abdullah Bin AlZubair narrated from Aisha from the Prophet who said: One sip or two sips do not make a prohibition.  +
• Abdullah Bin AlZubair narrated on the auth …
  Abdullah Bin AlZubair narrated on the authority of his father: When the Messenger of Allah ﷺ sat in prayer. he placed the left foot between his thigh and shank and stretched the right foot and placed his left hand on his left knee and placed his right hand on his right thigh; and raised his finger.
  on his right thigh; and raised his finger.  +
• Abdullah Bin AlZubair narrated on the auth …
  Abdullah Bin AlZubair narrated on the authority of his father that when the Messenger of Allah ﷺ sat for supplication; i. e. tashahhud blessing and supplication ; he placed his right hand on his right thigh and his left hand on his left thigh; and pointed with his forefinger; and placed his thumb on his milddle finger; and covered his knee with the palm of his left hand..
  his knee with the palm of his left hand..  +
• Abdullah Bin AlZubair narrated that: A gro …
  Abdullah Bin AlZubair narrated that: A group from Banu Tamim came to the Prophet SAWSYMOBOL. Abu Bakr said: Appoint AlQaqa Bin Mabad as commander or governor ; and Umar said: No; appoint AlAqra Bin Habis. They argued until they began to raise their voices; then the words were revealed: O you who believe! Make not a decision in advance before Allah and His Messenger... until the end of the Verse: And if they had patience till you could come out to them; it would have been better for them.
  them; it would have been better for them.  +
• Abdullah Bin AlZubair narrated the above mentioned tradition on the authority of his father saying: He kept his look fixed on the finger he was pointing.  +
• Abdullah Bin AlZubair reported on the Day …
  Abdullah Bin AlZubair reported on the Day of the Battle of the Trench: I and Umar Bin Abu Salama were with women folk in the fort of Hassan Bin Thabit. He at one time leaned for me and I cast a glance and at anothertime I leaned for him and he would see and I recognised my father as he rode on his horse with his arms towards the tribe of Quraidha h. Abdullah Bin Urwa reported from Abdullah Bin Zubair: I made a mention of that to my father; whereupon he said: My son; did you see me on that occasion ? He said: Yes. Thereupon he said: By Allah; Allah Messenger ﷺ addressed me saying: I would sacrifice for thee my father and my mother.
  acrifice for thee my father and my mother.  +
• Abdullah Bin AlZubair reported: When it was the Day of the Battle of the Ditch I and Umar Bin Salama were in the fort in which there were women; i. e. the wives of Allah Apostle ﷺ ; the rest of the hadith is the same.  +
• Abdullah Bin AlZubair said on the authorit …
  Abdullah Bin AlZubair said on the authority of the father : I asked AlZubair : What prevents you from narrating traditions from the Messenger of Allah ﷺ as his Companions narrate from him? He said: By Allah I was very close to him. But I heard him ﷺ say: He who lies about me deliberately will certainly come to his abode in Hell.
  will certainly come to his abode in Hell.  +
• Abdullah Bin AlZubair said: Allah ordered His Prophet to forgive the people their misbehavior towards him.  +
• Abdullah Bin AlZubair said: When the Messe …
  Abdullah Bin AlZubair said: When the Messenger of Allah ﷺ sat during the prayer at the tashahhud ; he placed his left foot under his right thigh and shin and spread his right foot and placed his left hand on his left knee and placed his right hand on his right thigh; and he pointed with his forefinger.
  thigh; and he pointed with his forefinger.  +
• Abdullah Bin AlZubair said; while he was on the Minbar delivering a Khutbah: Muhammad SAWSYMOBOL said: Whoever wears silk in this world; will not wear it in the Hereafter.  +
• Abdullah Bin Alsamit told that Abu Dharr s …
  Abdullah Bin Alsamit told that Abu Dharr said : Messenger of Allah! A man loves some people; but he cannot do work like their work. He replied; Yes; Abu Dharr; will be with those whom you love. Abu Dharr then repeated it. The Messenger of Allah ﷺ also repeated it.
  The Messenger of Allah ﷺ also repeated it.  +
• Abdullah Bin Amir Bin Rabi reported Aisha as saying: Allah Messenger ﷺ went to bed one night; the rest of the hadith is the same.  +
• Abdullah Bin Amir Bin Rabia has reported on the authority of his father that he had seen the Messenger of Allah ﷺ observing Nafl player at night on a journey on the back of his ride in whichever direction it turned its face.  +
• Abdullah Bin Amir Bin Rabiah narrated from his father who said: I saw the Prophet - a number of times such that I was not able to count - using the Siwak while he was fasting.  +
• Abdullah Bin Amir Bin Rabiah narrated from …
  Abdullah Bin Amir Bin Rabiah narrated from his father who said: We were with the Prophet on a journey on a very dark night and we did not know the direction of the Qiblah. So each man among us prayed in his own direction. In the morning when we mentioned that to the Prophet; then the following was revealed: So where ever you turn; there is the Face of Allah.
  ever you turn; there is the Face of Allah.  +
• Abdullah Bin Amr AlAs reported the Prophet …
  Abdullah Bin Amr AlAs reported the Prophet ﷺ as saying: Whoever washed himself on Friday and applies perfume of his wife if she has one; and wears good clothes and does not step over the necks of the people in the Masjid to sit in the front row and does not indulge in idle talk during the sermon; that will atone for his sins between the two Fridays. But he who indulges in idle talk and steps over the necks of people in the Masjid ; that Friday will be for him like the noon prayer.
  iday will be for him like the noon prayer.  +
• Abdullah Bin Amr AlAs; reported Allah Mess …
  Abdullah Bin Amr AlAs; reported Allah Messenger ﷺ as saying: My Cistern is as wide and broad that it requires a month journey to go round it all; and its sides are equal and its water is whiter than silver; and its odour is more fragrant than the fragrance of musk; and its jugs placed around it are like stars in the sky; and he who would drink from it would never feel thirsty after that. Asma; daughter of Abu Bakr said: Allah Messenger ﷺ said: I would be on the Cistern so that I would be seeing those who would be coming to me from you; but some people would be detained before reaching me. I would say: My Lord; they are my followers and belong to my Ummah; and it would be said to me: Do you know what they did after you? By Allah; they did not do good after you; and they turned back upon their heels. He the narrator said: lbn Abu Mulaika used to say in supplication : O Allah; I seek refuge with Thee that we should turn back upon our heels or put to any trial about our religion.
  ls or put to any trial about our religion.  +
• Abdullah Bin Amr Allah be pleased with bot …
  Abdullah Bin Amr Allah be pleased with both of them reported Allah Messenger ﷺ as saying: With Allah the best fasting is that of David and the best prayer is that of David ﷺ for he slept half of the night and stood for prayer for the third of it and then slept the sixth part of it and he observed fast one day and broke on the other.
  erved fast one day and broke on the other.  +
• Abdullah Bin Amr Allah be pleased with bot …
  Abdullah Bin Amr Allah be pleased with both of them reported: The Messenger of Allah ﷺ said to me: Abdullah Bin Amr; you fast continuously and stand in prayer for the whole of night. If you do like that; your eyes would be highly strained and would sink and lose sight. There is no reward for fasting for him who fasts perpetually. Fasting for three days during the month is like fasting; the whole of the month. I said: I am capable of doing more than this; whereupon he said: Observe the fast of David. He used to fast one day and break the other day. And he did not turn back in the encounter.
  And he did not turn back in the encounter.  +
• Abdullah Bin Amr Allah be pleased with bot …
  Abdullah Bin Amr Allah be pleased with both of them reported: The Messenger of Allah ﷺ said to me: I have been informed that you stand for prayer the whole of night and fast during the day. I said: I do that; whereupon he said: If you did that you in fact strained heavily your eyes and made yourself weak. There is a right of your eyes upon you and a right of your self upon you and a right of your family upon you. Stand for prayer and sleep. observe fasts and break them.
  r and sleep. observe fasts and break them.  +
• Abdullah Bin Amr Allah be pleased with the …
  Abdullah Bin Amr Allah be pleased with them reported that the Messenger of Allah ﷺ had said to him: Observe fast for a day and there would be reward for you for the rest of the days. He said: I am capable of doing more than this. He then said: Observe fast for two days; and there would be reward for you for the rest of the days. He said: I am capable of doing more than this. He the Holy Prophet said: Observe fast for three days and there would be reward for you for the rest of the days. He said: I am capable of doing more than this; whereupon he said: Observe fast for four days and there would be reward for you for the rest of the days. He said: I am capable of doing more than this. Thereupon he said: Then observe fast which is the best in the eye of Allah; the fast of David ﷺ ; he used to observe fast one day and break on the other day.
  e fast one day and break on the other day.  +