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List of results

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• -Abu Bakr AlSiddiq narrated that the Messenger of Allah said: The swindler; the stingy person; and the Mannan shall not enter Paradise.  +
• 108 Yahya related to me from Malik that he …
  108 Yahya related to me from Malik that he had heard that the Messenger of Allah; may Allah bless him and grant him peace; visited Umm Salamah while she was in mourning for Abu Salama and she had put aloes on her eyes. He said; What is this; Umm Salama? She said; It is only aloes; Messenger of Allah. He said; Put it on at night and wipe it off in the daytime. Malik said; The mourning of a young girl who has not yet had a menstrual period takes the same form as the mourning of one who has had a period. She avoids what a mature woman avoids if her husband dies. Malik said; A slave-girl mourns her husband when he dies for two months and five nights like her idda. Malik said; An umm walad does not have to mourn when her master dies; and a slave-girl does not have to mourn when her master dies. Mourning is for those with husbands.
  dies. Mourning is for those with husbands.  +
• 11 Malik related to me from Yahya Ibn Said …
  11 Malik related to me from Yahya Ibn Said from Urwa Ibn AlZubair that a man of the Ansar called Uhayha Ibn AlJulah had a young paternal uncle who was younger than him and who was living with his maternal uncles. Uhayha took him and killed him. His maternal uncles said; We brought him up from a baby to a youth till he stood firm on his feet; and we have had the right of a man taken from us by his paternal uncle. Urwa said; For that reason a killer does not inherit from the one he killed. Malik said; The way of doing things about which there is no dispute is that the intentional murderer does not inherit anything of the blood-money of the person he has murdered or any of his property. He does not stop anyone who has a share of inheritance from inheriting. The one who kills accidentally does not inherit anything of the blood-money and there is dispute as to whether or not he inherits from the dead person property because there is no suspicion that he killed him for his inheritance and in order to take his property. I prefer that he inherit from the dead person property and not inherit from the blood-money.
  erty and not inherit from the blood-money.  +
• 190 Yahya related to me from Malik from Jafar Ibn Muhammad from his father from Ali Ibn Abi Talib that the Messenger of Allah; may Allah bless him and grant him peace; killed some of his sacrificial animals himself; and someone else killed the rest.  +
• 26 Yahya related to me from Malik from Abu …
  26 Yahya related to me from Malik from Abu Ubayd; the mawla of Sulayman Ibn Abd alMalik; from Ubada Ibn Nusay from Qays Ibn AlHarith that Abu Abdullah AlSunabihi said; I arrived in Madina in the khalifate of Abu Bakr AlSiddiq; and I prayed maghrib behind him. He recited the umm AlQuran and two suras from the shorter ones of the mufassal in the first two rakas. Then he stood up in the third and I drew so near to him that my clothes were almost touching his clothes. I heard him reciting the umm AlQuran and this ayat; Our Lord; do not make our hearts go astray after You have guided us; and give us mercy from Your presence. Surely You are the Giver. Surat 3 ayat 8
  . Surely You are the Giver. Surat 3 ayat 8  +
• 27 Yahya related to me from Malik that he …
  27 Yahya related to me from Malik that he had heard that Umar Ibn AlKhattab; if he was travelling in Ramadan and knew that he would reach Madina at the begining of the day ;would do so fasting. Yahya said that Malik said; Someone who is travelling and knows that he will be reaching his people in the first part of the day; and then dawn breaks before he gets there; should be fasting when he gets there. Malik said; Someone who intends to go away on a journey in Ramadan; and then dawn breaks while he is still on his land before he has left; should fast that day. Malik said that a man who returns from a journey in Ramadan and is not fasting may have sexual intercourse with his wife if he wishes; if she is not fasting and she has just become pure after her menses.
  she has just become pure after her menses.  +
• 3 Yahya related to me from Malik from Nafi that Abdullah Ibn Umar said; The Messenger of Allah; may Allah bless him and grant him peace; used to join maghrib and isha together when it was urgent to travel.  +
• 4265 It was narrated from Anas that the Me …
  4265 It was narrated from Anas that the Messenger of Allah said: None of you should wish for death because of some harm that befalls him. If he must wish for death; let him say: O Allah; keep me alive so long as living is good for me and cause me to die when death is good for me.
  cause me to die when death is good for me.  +
• 493 Hudaifa reported: Whenever he the Holy Prophet got up for prayer during the night; he cleansed his mouth with the tooth-stick.  +
• 6050 Jarir Bin Abdullah said: Allah Messenger ﷺ never refused me permission to see him since I embraced Islam and never looked at me but with a smile.  +
• 837. It was narrated from Abu Bakr that the Prophet ﷺ offered the fear prayer Prayer AlKhauf. He led those who were behind him in two Rakah and those who came after them in two Rakah; so the Prophet ﷺ prayed four Rakahs and each group prayed two.  +
• 86 Malik related to me from Mousa Ibn Mays …
  86 Malik related to me from Mousa Ibn Maysara that he heard a man ask Said Ibn AlMusayab; I am a man who sells for a debt. Said said; Do not sell except for what you take to your camel. Malik spoke about a person who bought goods from a man provided that he provide him with those goods by a specific date; either in time for a market in which he hoped for their saleability; or to fulfil a need at the time he stipulated. Then the seller failed him about the date; and the buyer wanted to return those goods to the seller. Malik said; The buyer cannot do that; and the sale is binding on him. If the seller does bring the goods before the completion of the term; the buyer cannot be forced to take them. Malik spoke about a person who bought food and measured it. Then some one came to him to buy it and he told him that he had measured it for himself and taken it in full. The new buyer wanted to trust him and accept his measure. Malik said; Whatever is sold in this way for cash has no harm in it but whatever is sold in this way on delayed terms is disapproved of until the new buyer measures it out for himself. The sale with delayed terms is disapproved of because it leads to usury and it is feared that it will be circulated in this way without weight or measure. If the terms are delayed it is disapproved of and there is no disagreement about that with us. Malik said; One should not buy a debt owed by a man whether present or absent; without the confirmation of the one who owes the debt; nor should one buy a debt owed to a man by a dead person even if one knows what the deceased man has left. That is because to buy that is an uncertain transaction and one does not know whether the transaction will be completed or not completed. He said; The explanation of what is disapproved of in buying a debt owed by someone absent or dead; is that it is not known what unknown debtor may be connected to the dead person. If the dead person is liable for another debt; the price which the buyer gave on strength of the debt may become worthless. Malik said; There is another fault in that as well. He is buying something which is not guaranteed for him; and so if the deal is not completed; what he paid becomes worthless. This is an uncertain transaction and it is not good. Malik said; One distinguishes between a man who is only selling what he actually has and a man who is being paid in advance for something which is not yet in his possession. The man advancing the money brings his gold which he intends to buy with. The seller says; This is 10 dinars. What do you want me to buy for you with it? It is as if he sold 10 dinars cash for 15 dinars to be paid later. Because of this; it is disapproved of. It is something leading to usury and fraud.
  t is something leading to usury and fraud.  +
• ; It was narrated from Ibn Uar that the Messenger of Allah said: Do not sell fruits until their condition is known. And he forbade both the seller and the purchaser to engage in such a transaction.  +
• A Abu Sa eed AlKhudri said: We used to be …
  A Abu Sa eed AlKhudri said: We used to be given mixed dates during the time of the Messenger of Allah and we would sell two Sa s for one Sa News of that reached the Messenger of Allah and he said Do not sell two Sa s of dates for a Sa; or two Sa s of wheat for s Sa or a Dirham for two Dirhams. ;
  at for s Sa or a Dirham for two Dirhams. ;  +
• A client of Saad said Saad found some slav …
  A client of Saad said Saad found some slaves from the slaves of Medina cutting the trees of Medina. So; he took away their property and said to their patrons I heard the Apostle of Allaah ﷺ prohibiting to cut any tree of Medina. He said If anyone cuts any one of them; what is taken from him will belong to the one who seizes him.
  him will belong to the one who seizes him.  +
• A different chain from Abu Amr; from Ibn S …
  A different chain from Abu Amr; from Ibn Shihab; from Abu Salamah; from Jabir; who said: The Messenger of Allah said: Umra a lifelong gift belongs to the one to whom it was given; it belongs to him and to his heirs; and is inherited by those among his descendants who inherit from him.
  mong his descendants who inherit from him.  +
• A different chain from AlAwzai; from AlZuh …
  A different chain from AlAwzai; from AlZuhri; from Urwah and Abu Salamah; from Jabir; who said: The Messenger of Allah said: Umra a lifelong gift belongs to the one to whom it was given; it belongs to him and to his descendants; and is inherited by those who inherit from him.
  s inherited by those who inherit from him.  +
• A different chain from Hajjaj; from Abu Al …
  A different chain from Hajjaj; from Abu AlZubair; from Tawus; from Ibn Abbas; who said: Umra and Ruqba are not proper. Whoever gives something on the basis of Umra or Ruqba; it belongs to the one to whom he gave it on that basis; both during his lifetime and after his death. Hanzalah narrated it in Mursal form.
  eath. Hanzalah narrated it in Mursal form.  +
• A different chain from Mamar who said: I heard Amr Bin Dinar; narrating from Tawus; from Hujr AlMadari; from Zaid Bin Thabit; that the Messenger of Allah said: Umra a gift given for life belongs to the heir. And Allah knows best.  +
• A different chain from Sufyan; from Abu AlZubair; from Tawus; from Ibn Abbas; who said: Ruqba and Umra are not permissible; whoever is given something on the basis of Umra; it is his; and whoever is given something on the basis of Ruqba; it is his.  +
• A hadith has been narrated by Salim who learnt it from his father and said: The Messenger of Allah ﷺ gave us an extra camel besides our share of Khums; and in this extra share I got a Sharif and a Sharif is a big old camel.  +
• A hadith has been narrated by mousab Bin S …
  A hadith has been narrated by mousab Bin Saad who heard it from his father as saying: My father took a sword from Khums and brought it to the Prophet ﷺ and said: Grant it to me. He refused. At this Allah revealed the Quranic verse : They ask thee concerning the spoils of war. Say: The spoils of war are for Allah and the Apostle viii. 1.
  war are for Allah and the Apostle viii. 1.  +
• A hadith has been narrated by mousab Bin S …
  A hadith has been narrated by mousab Bin Saad who heard it from his father as saying: Four verses of the Quran have been revealed about me. I found a sword among the spoils of war. It was brought to the Prophet ﷺ. He my father said: Messenger of Allah; bestow it upon me. The Apostle of Allah ﷺ said: Place it there. Then he my father stood up and the Messenger of Allah ﷺ said to him: Place it from where you got it. At this he my father said again: Messenger of Allah; bestow it upon me Shall I be treated like one who has no share in the booty ? The Apostle of Allah ﷺ said: Place it from where you got it. At this was revealed the verse: They ask thee about the spoils of war.... Say: The spoils of war are for Allah and the Messenger
  ils of war are for Allah and the Messenger  +
• A hadith having the same meaning as mentioned above has been transmitted by Amash.  +
• A hadith having the same meaning has been transmitted on the authority of Abdullah Bin Umar.  +
• A hadith like it has been narrated by Abu Huraira but for these words: He the man saying the prayer does not know how much he has prayed.  +
• A hadith like this as narrated by Ibn Umar has also been transmitted by Abu Saeed AlKhudri.  +
• A hadith like this as narrated by Ibn Umar has also been transmitted by Abu Huraira.  +
• A hadith like this has been narrated by Suhail with the same chain of transmitters.  +
• A hadith like this has been narrated by Mughira Bin Shuba from the Messenger of Allah ﷺ.  +
• A hadith like this has been narrated by Sufyan with the same chain of transmitters.  +
• A hadith like this has been narrated by Amash; with the same chain of transmitters.  +
• A hadith like this has been narrated by Amash with the same chain of transmitters.  +
• A hadith like this has been narrated by Qatida with the same chain of transmitters.  +
• A hadith like this has been narrated by Abu Huraira by another chain of transmitters.  +
• A hadith like this has been narrated by Abu Yahya AlAraj with the same chain of transmitters.  +
• A hadith like this has been narrated by Abu Huraira with another chain of transmitters with a very slight change of words.  +
• A hadith like this has been narrated by Yabya Bin Abu Kathir with the same chain of transmitters.  +
• A hadith like this has been narrated by Abu Masud from the Messenger of Allah ﷺ through another chain of transmitters.  +
• A hadith like this has been narrated by Anas Bin Malik Allah be pleased with him through another chain of transmitters.  +
• A hadith like this has been narrated by Yahya Bin Abu Kathir with the same chain of transmitters.  +
• A hadith like this has been narrated by Amash by the same chain of transmitters  +
• A hadith like this has been narrated by Misar on the authority of AlHakam; but in the hadith transmitted by Misar these words are not found: Should I not offer you a present?  +
• A hadith like this has been narrated by Uyaina on the authority of Amash with the same chain of transmitters.  +
• A hadith like this has been narrated by Anas through another chain of transmitters.  +
• A hadith like this has been narrated by Aasi m with the same chain of transmitters.  +
• A hadith like this has been narrated by Ismail Bin Umaya with the same chain of transmitters.  +
• A hadith like this has been narrated by Abu Huraira that the Messenger of Allah ﷺ said: We are the last and would be the first on the Day of Resurrection.  +
• A hadith like this has been narrated by Abu Huraira through another chain of transmitters.  +
• A hadith like this has been narrated by Hafsa Allah be pleased with her through another chain of transmitters.  +
• A hadith like this has been narrated by Amr Bin Yahya with the same chain of transmitters.  +
• A hadith like this has been narrated by Abdulrahman Bin AlQasim with the same chain of transmitters.  +
• A hadith like this has been narrated by Shuba with the same chain of transmitters.  +
• A hadith like this has been narrated by Abu Huraira Allah be pleased with him through another chain of transmitters.  +
• A hadith like this has been narrated by Abu Qatada with the same chain of transmitters.  +
• A hadith like this has been narrated by AlHakam except that he said: Bless Muhammad ﷺ and he did not say: O Allah I  +
• A hadith like this has been narrated by Abu Huraira.  +
• A hadith like this has been narrated by Mughira Bin Shuba with another chain of transmitters. Abu Bakr and Abu Kuraib narrated in their narration that Warrad reported : Mughira gave me dictation of it and 1 wrote it to Muawiya.  +
• A hadith like this has been narrated by Qatada with the same chain of transmitters.  +
• A hadith like this has been narrated by Hisham with the same chain of transmitters.  +
• A hadith like this has been narrated by Aisha by another chain of transmitters.  +
• A hadith like this has been narrated by Hammam Bin Munabbih on the authority of Abu Huraira.  +
• A hadith like this has been narrated by Amr on the authority of the same chain of transmitters.  +
• A hadith like this has been narrated by Abu Huraira with another chain of transmitters.  +
• A hadith like this has been narrated by Anas by another chain of transmitters.  +
• A hadith like this has been narrated by Abu Salama on the authority of Abu Huraira.  +
• A hadith like this has been narrated by Ismail Bin Umaya with the same chain of transmitters; but instead of the word dates; fruit has been used.  +
• A hadith like this has been narrated by Ubaidullah Bin Umar with the the same chain of transmitters.  +
• A hadith like this has been narrated by Ibn Shihab with the same chain of transmitters; but therein no mention has been made of the words of AlZuhri: It was narrated to me; and that which followed.  +
• A hadith like this has been narrated by the same chain of transmitters.  +
• A hadith like this has been narrated from the Messenger of Allah ﷺ on the authority of Ibn Umar with another chain of transmitters.  +
• A hadith like this has been narrated from …
  A hadith like this has been narrated from Shuba with the same chain of transmitters except for the fact that in the hadith transmitted by Yahya those words are: He the Holy Prophet gave concession in the case of the dog for looking after the herd; for hunting and for watching the cultivated land; and there is no mention of this addition i. e. concession in case of watching the cultivated lands except in the hadith transmitted by Yahya.
  except in the hadith transmitted by Yahya.  +
• A hadith like this has been narrated from the Messenger of Allah ﷺ by Abu Usaid.  +
• A hadith like this has been narrated from the Messenger of Allah ﷺ on the authority of Anas by another chain of transmitters.  +
• A hadith like this has been narrated on the authority of Abd AlZubair with the same chain of transmitters.  +
• A hadith like this has been narrated on the authority of Amash through two other chains of transmitters. The wording is; however; the same.  +
• A hadith like this has been narrated on the authority of Hadrat Ali Allah be pleased with him.  +
• A hadith like this has been narrated on the authority of Abdullah through the same chain of transmitters.  +
• A hadith like this has been narrated on the authority of Suhail with the same chain of transmitters.  +
• A hadith like this has been narrated on the authority of Anas through another chain of transmitters.  +
• A hadith like this has been narrated on th …
  A hadith like this has been narrated on the authority of Mansur; but he did not mention: On that very day He created the heavens and the earth; and he the narrator substituted the word fighting qital for killing qatl ; and further said: No one is to pick up the dropped thing except one who makes a public announcement of it.
  one who makes a public announcement of it.  +
• A hadith like this has been narrated on th …
  A hadith like this has been narrated on the authority of Amash with the same chain of transmitters; but no mention has been made of the Day of Resurrection. But this addition is made: The protection granted by Muslims is one and must be respected by the humblest of them. And he who broke the covenant made by a Muslim; there is a curse of Allah; of his angels; and of the whole people upon him; and neither an obligatory act nor a supererogatory act would be accepted from him as recompense on the Day of Resurrection.
  as recompense on the Day of Resurrection.  +
• A hadith like this has been narrated on the authority of Ibn Shihab through the same chain of transmitters.  +
• A hadith like this has been narrated on the authority of Ibn Umar through another chain of transmitters.  +
• A hadith like this has been narrated on the authority of AlBara Bin Azib through another chain of transmitters.  +
• A hadith like this has been narrated on the authority of Numan Bin Bashir through another chain of transmitters.  +
• A hadith like this has been narrated on th …
  A hadith like this has been narrated on the authority of Amash with the same chain of transmitters but at the end these words are added: He who violated the covenant with a Muslim; there is upon him the curse of Allah; of angels and of all people. Neither an obligatory act nor a supererogatory act would be accepted from him as recompense on the Day of Resurrection; and in the hadith transmitted by two other narrators these words are not found: He who claimed false paternity. And in the hadith transmitted by Waki there is no mention of the Day of Resurrection.
  is no mention of the Day of Resurrection.  +
• A hadith like this has been narrated on the authority of Ubaidullah on the two chains of transmitters.  +
• A hadith like this has been narrated on the authority of Aisha through another chain of transmitters.  +
• A hadith like this has been narrated on the authority of Abu Huraira Allah be pleased with him through another chain of transmitters.  +
• A hadith like this has been narrated on the authority of Rafi Bin Khadeej through another chain of transmitters.  +
• A hadith like this has been narrated on the authority of Juraij with the same chain of transmitters.  +
• A hadith like this has been narrated on the authority of Zainab the wife of Abdullah; and she said: I was in the Masjid and the Prophet of Allah ﷺ saw me and said: Give Sadaqa even though it is out of your jewellery. The rest of the hadith is the same.  +
• A hadith like this has been narrated on th …
  A hadith like this has been narrated on the authority of Qatada with the same chain of transmitters by different narrators except this difference that in the hadith transmitted by Taimi and Umar Bin Amir and Hisham the date of setting out is 18th; and in the hadith transmitted by Saeed it is the 12th; and in the one transmitted by Shuba it is the 17th or 19th.
  ansmitted by Shuba it is the 17th or 19th.  +
• A hadith like this has been narrated on th …
  A hadith like this has been narrated on the authority of Muhammad Bin Muslim AlZuhri with the same chain of transmitters; and he said: There was brought an araq containing dates; an araq being a huge basket. But in this hadith no mention has been made of the fact that the Messenger of Allah ﷺ laughed till his molar teeth became visible.
  ughed till his molar teeth became visible.  +
• A hadith like this has been narrated on the authority of Jabir through another chain of transmitters.  +
• A hadith like this has been narrated on the authority of Ubaidullah; but he made no mention of the words of Ubaidullah that he said to Nafi.  +
• A hadith like this has been narrated on the authority of Amash with the same chain of transmitters.  +
• A hadith like this has been narrated on the authority of Zuhri and Yunus said: Mujazziz was a physiognomist.  +
• A hadith like this has been narrated on the authority of Ibn Abbas through another chain of transmitters.  +
• A hadith like this has been narrated on the authority of Ubaidullah Bin Abi Yazid.  +
• A hadith like this has been narrated on the authority of Ishaq with the same chain of transmitters.  +
• A hadith like this has been narrated on the authority of Humaid with the same chain of transmitters.  +
• A hadith like this has been narrated on the authority of Abdullah Bin Shaqiq but in the chain of transmitters no mention is made of Hisham and Muhammad.  +
• A hadith like this has been narrated on the authority of Abdullah Bin Umar Allah be pleased with them but with a slight variation of words.  +
• A hadith like this has been narrated on the authority of Nafi with the same chain of transmitters.  +
• A hadith like this has been narrated on the authority of Yazid Bin Abdullah Bin AlHad with the same chain of transmitters.  +
• A hadith like this has been narrated on the authority of Ubaidullah with the same chain of transmitters.  +
• A hadith like this has been narrated on the authority of Abu Huraira Allah be pleased with him.  +
• A hadith like this has been narrated on the authority of Sahl Bin Abu Hathma.  +
• A hadith like this has been narrated on the authority of Ibn Juraij with the same chain of transmitters.  +
• A hadith like this has been narrated on the authority of Aisha Allah be pleased with her through another chain of transmitters.  +
• A hadith like this has been narrated on the authority of Jabir Allah be pleased with him from Allah Apostle ﷺ. but he made no mention of transactions years ahead implying Muawama.  +
• A hadith like this has been narrated on the authority of Habban with the same chain of transmitters but with this alteration that he said: Allah has ordained whom he has to createuntil the Day of judgment.  +
• A hadith like this has been narrated on the authority of Ubaidulah with the same chain of transmitters.  +
• A hadith like this has been narrated on the authority of Abu Mousa through another chain of transmitters.  +
• A hadith like this has been narrated on the same chain of transmitters by Aisha Allah be pleased with her.  +
• A hadith like this has been narrated on the authority of Samura Bin Jundub.  +
• A hadith like this has been narrated on the authority of Zuhri with the same chain of transmitters but with a slight alteration.  +
• A hadith like this has been narrated on the authority of Hisham with the same chain of transmitters.  +
• A hadith like this has been narrated on the authority of Hisham with the same chain of narrators but with a slight variation of words.  +
• A hadith like this has been narrated on the authority of AlZuhri.  +
• A hadith like this has been narrated on the authority of Amash.  +
• A hadith like this has been narrated on the authority of Ibn Humaid.  +
• A hadith like this has been narrated through another chain of transmitters.  +
• A hadith like this has been narrated through the same chain of transmitters.  +
• A hadith like this has been narrated with the same chain of transmitters by Amash with a slight variation of words.  +
• A hadith like this has been reported by the same chain of transmitters; but with this alteration that the transmitter said: As Allah pleased.  +
• A hadith like this has been reported by Ishaq with the same chain of transmitters.  +
• A hadith like this has been reported by Amash with the same chain of transmitters.  +
• A hadith like this has been reported by Zuhri; with the same chain of transmitters; and in it mention was made of Mina only; but not of other places.  +
• A hadith like this has been reported from the Messenger of Allah ﷺ by Abd AlMalik with the same chain of transmitters in connection with fast.  +
• A hadith like this has been reported on the authority of Nafi with the same chain of transmitters and the words are : I think Ibn Umar said: The seventieth part from Prophecy.  +
• A hadith like this has been reported on the authority of Abu Huraira through another chain of transmitters.  +
• A hadith like this has been reported on the authority of Ali through a different chain of transmitters.  +
• A hadith like this has been reported on the authority of Nafi with the same chain of transmitters.  +
• A hadith like this has been reported on the authority of Kaab Bin Malik through another chain of transmitters.  +
• A hadith like this has been reported on the authority of Ibn Juraij with the same chain of transmitters.  +
• A hadith like this has been transmitted on the authority of Ibn Abbas Allah be pleased with them.  +
• A hadith like this has been transmitted by Araj on the authority of Abu Huraira.  +
• A hadith like this has been transmitted on the authority of Aisha Allah be pleased with her.  +
• A hadith like this has been transmitted by Hammam Bin Munabbih from the Messenger of Allah ﷺ on the authority of Abu Huraira.  +
• A hadith like this has been transmitted by Anas; but no mention has been made of Pilgrimage.  +
• A hadith like this has been transmitted on the authority of Abu Huraira Allah be pleased with him.  +
• A hadith like this has been transmitted on the authority of Aisha through another chain of narrators.  +
• A hadith like this has been transmitted on the authority of Ayoub with a slight variation of words.  +
• A hadith like this has been transmitted by Ibn Umar Allah be pleased with both of them ; but he did not make mention of the words : During the month of Ramadan.  +
• A hadith like this has been transmitted by Abu Saeed from Allah Apostle ﷺ.  +
• A hadith like this has been transmitted by Khufaf Bin Ima except this that he did not mention these words : cursing of unbelievers got a sanctions.  +
• A hadith like this has been transmitted on …
  A hadith like this has been transmitted on the authority; of Ubaidullah with this addition: Ubaidullah was asked about these two names; i. e. Jarba and Adhruh. He said: These are the two towns of Syria and there is between them the distance which can be covered in three nights; and the hadith transmitted on the authority of Ibn Bishr the words are. Three days.
  ty of Ibn Bishr the words are. Three days.  +
• A hadith like this has been transmitted by Anas from the Messenger of Allah way ﷺ.  +
• A hadith like this has been transmitted by Hisham.  +
• A hadith like this has been transmitted by Ismail Bin Abu Khalid.  +
• A hadith like this has been transmitted by Sahl Bin Sad.  +
• A hadith like this has been transmitted on the authority; of Abd AlMalik Bin Umair with the same chain of narraters but with a slight change of words.  +
• A hadith like this has been transmitted by Ibn Tawus from his father on the authority of Abu Huraira.  +
• A hadith like this has been transmitted on …
  A hadith like this has been transmitted on the authority of Hisham with the same chain of narrators and the words are : When Sauda became old the rest of the hadith is the same and in the narration of Sharik there is an addition of these words: She was the first woman whom he Allah Apostle married after me.
  an whom he Allah Apostle married after me.  +
• A hadith like this has been transmitted on the authority of Jabir Bin Abdullah.  +
• A hadith like this has been transmitted by Abdullah Bin Harith on the authority of Aisha except for the words that he the Holy Prophet used to say: 0 Possessor of Glory and Honour.  +
• A hadith like this has been transmitted by Abual-Rahman AlAraj on the authority of Abu Huraira.  +
• A hadith like this has been transmitted on the authority of Amash with the same chain of transmitters and he further said: There is for him ten like that the good he performed or more than that.  +
• A hadith like this has been transmitted on the authority of Amr Bin Dinar  +
• A hadith like this has been transmitted on the authority of Hakim Bin Hizam Imam Muslim said: Hakim Bin Hizam was born inside the Kaba and lived for one hundred and twenty years.  +
• A hadith like this has been transmitted by …
  A hadith like this has been transmitted by Hafsa on the authority of Umm Atiya with the exception of these words that the Prophet asked them to wash her dead body : three times; five times; seven times; or more than that; if you deem fit: Hafsa further said on the authority of Umm Atiya: We braided the hair of her head in three plaits.
  ided the hair of her head in three plaits.  +
• A hadith like this has been transmitted on the authority of Abdullah.  +
• A hadith like this has been transmitted on the authority of Abu Huraira.  +
• A hadith like this has been transmitted on the authority of Ayoub.  +
• A hadith like this has been transmitted on the authority of Ibn Shihab.  +
• A hadith like this has been transmitted on the authority of Shuba.  +
• A hadith like this has been transmitted on the authority of Zuhri.  +
• A hadith like this has been trarismitted on the authority of Hushaim through another chain of narrators.  +
• A hadith like this has been trransmitted on the authority of Mansur with a slight vairiation of words.  +
• A hadith like this have been narrated on the authority of Nafi; who based his narrations of the words of Ibn Umar but with a slight variation of words.  +
• A hadith like this is narrated by Abu Huraira by another chain of transmitters.  +
• A hadith like this is narrated by Ibn Numair with a slight variation of words.  +
• A hadith like this is narrated from the Apostle ﷺ with the same chain of transmitters by Muhammad Bin Muthanna; Ibn Bashshar; Muhammad Bin Jafar; Shuba.  +
• A hadith like this is narrated on the authority of Abu Huraira Allah be pleased with him.  +
• A hadith like this is narrated on the authority of Saeed Bin Yazid with the same chain of transmitters.  +
• A hadith like this is narrated on the authority of Abu Sinan with the same chain of transmitters and the words are : As he meets Allah; He rewards him; and he is happy.  +
• A hadith like this is narrated on the authority of Hammam; Said; Bishr b Umar; but with a small variation of words.  +
• A hadith like this is narrated on the authority of Ibn Uyaiyna and Mamar and the words are : The child is attributed to him on whose bed he is born; but they did not mention this: For a fornicator there is stoning.  +
• A hadith like this is narrated on the authority of Abu Huraira.  +
• A hadith like this is narrated on the authority of Amash.  +
• A hadith like this is narrated with the same chain of transmitters but with the addition of these words: The Apostle of Allah ﷺ happened to pass by a woman who was sitting by the side of a grave.  +
• A hadith like this is reported by another chain of narrators.  +
• A hadith like this is reported on the authority of Jabir but with a different chain of transmitters.  +
• A hadith like this is reported on the authority of Muhammad son of Fatima Allah be pleased with her daughter of Allah Messenger ﷺ.  +
• A hadith like this is reported on the authority of Abu Masud through another chain of transmitters.  +
• A hadith like this is reported on the authority of the same chain of transmitters but with a slight change of words.  +
• A hadith like this is reported on the same …
  A hadith like this is reported on the same authority but with this difference that the narrator Abdulrahman Bin Aiman was mentioned as the freed slave of Urwa Imam Muslim said: He made a mistake who said that it was Urwa; it was in fact the freed slave of AlZa.
  a; it was in fact the freed slave of AlZa.  +
• A hadith like this is transmitted by Mamar from Hammam Bin Munabbih on the authority of Abu Huraira who reported it from the Messenger of Allah ﷺ.  +
• A hadith like this is transmitted on the authority of Nafi.  +
• A hadith like this is transmitted on the authority of Imran Bin Hosain; but with this variation that he Imran said: We did that Tamattu in the company of Allah Messenger ﷺ and he did not say anything but he the Holy Prophet commanded us to do it.  +
• A hadith like this that Ibn Abbas ordered …
  A hadith like this that Ibn Abbas ordered his Muadhdhin to summon people to prayer and then make announcement to say prayer in their houses on Friday which was a rainy day; has been transmitted by Abdullah Bin Harith. Wuhaib; however; says that he did not hear it from him.
  er; says that he did not hear it from him.  +
• A hadith like this was reported on the authority of Zuhri with the same chain of narrators. Ibn Umar Allah be pleased with them ; however; said: I took her back; and counted this pronouncement of divorce as valid with which I divorced her.  +
• A hadith like this; i. e. We used to observe evening prayer.... so on and so forth; has been narrated by Rafi Bin Khadeej by another chain of transmitters.  +
• A hadith pertaining to the eating of the l …
  A hadith pertaining to the eating of the lizard is transmitted from the Prophet ﷺ on the authority of Ibn Umar; but in this very hadith narrated through a different chain of transmitters there is a slight variation of wording and the words are : A lizard was brought to Allah Messenger ﷺ but he neither ate that nor declared it unlawful. And in the hadith transmitted through Usama the words are : The man inquirer was standing in the Masjid and Allah Messenger ﷺ was sitting on the pulpit.
  lah Messenger ﷺ was sitting on the pulpit.  +
• A hadith pertaining to this topic ; has been narrated on the authority of Zuhri and the words are : I presented to him the Holy Prophet a wild ass.  +
• A hadith similar to the above has been narrated through a chain differing from the first at the 4th level of narrators.  +
• A hadlth like this has been narrated on th …
  A hadlth like this has been narrated on the authority of Aasi m With the same chain of transmitters except this difference that the hadith transmitted by Abd AlWahid one of the narrators the word property precedes the family; and in the hadith transmitted by Mahammad Bin Khazim the word family precedes theword Property ; on returning home; in the narrations of both the narrators these words are found : O Allah I seek refuge with Thee from the hardships of the journey.
  th Thee from the hardships of the journey.  +
• A hadlth like this has been transmitted on the authority of Ibn Shibab who said that they the Compnions of the Holy Prophet followed the latest of his commands and looked upon it as one abrogating the previous ones and the most firm.  +
• A man asked Ibn Umar: How should I perform …
  A man asked Ibn Umar: How should I perform Witr? He said: Pray Witr with one Rakah. He said: I am afraid that the people will say that I am cutting the prayer short. He said: The Sunnah of Allah and His Messenger. Meaning This is the Sunnah of Allah and His Messenger.
  is the Sunnah of Allah and His Messenger.  +
• A man bit the hand of another man but in that process the latter broke one incisor tooth of the former; and the Prophet ﷺ forgave the latter.  +
• A man from Banu Amir said: I embraced Isla …
  A man from Banu Amir said: I embraced Islam and my ignorance of the religion made me anxious to learn the essentials. I came to Abu Dharr. Abu Dharr said: The climate of Medina did not suit me. The Messenger of Allah ﷺ ordered me to have a few camels and goats. He said to me: Drink their milk. The narrator Hammad said : I doubt whether he the Prophet said: their urine. Abu Dharr said: I was away from the watering place and I had my family with me. I would have sexual defilement and pray without purification. I came to the Messenger of Allah ﷺ at noon. He was resting in the shade of the Masjid along with a group of Companions. He the Prophet said: Abu Dharr. I said: Yes; I am ruined; Messenger of Allah. He said: What ruined you ? I said: I was away from the watering place and I had family with me. I used to be sexually defiled and pray without purification. He commanded to bring water for me. Then a black slave-girl brought a vessel of water that was shaking as the vessel was not full. I concealed myself behind a camel and took bath and them came to the Prophet. The Messenger of Allah ﷺ said: Abu Dharr; clean earth is a means of ablution; even if you do not find water for ten years. When you find water; you should make it touch your skin.Abu Dawud said: This is transmitted by Hammad Bin Zaid from Ayoub. This version does not mention the words their urine. This is not correct. The words their urine occur only in the version reported by Anas and transmitted only by the people of Basrah.
  transmitted only by the people of Basrah.  +
• A man from Banu Asad Bin Khuzaimah asked A …
  A man from Banu Asad Bin Khuzaimah asked Abu Ayoub AlAnsari: if one of us prays in his house; then comes to the Masjid and finds that the iqamah is being called; and if I pray along with them in congregation ; I feel something inside about it. Abu Ayoub replied: We asked the Prophet ﷺ about it. He said: That is a share from the spoils received by the warriors i.e. he will receive double the reward of the prayer.
  l receive double the reward of the prayer.  +
• A man from Banu Sulaim narrated: The Messe …
  A man from Banu Sulaim narrated: The Messenger of Allah ﷺ counted them out in my hand - or - in his hand: AlTasbi is half of the Scale; and All praise is due to Allah Alamdulillah fills it; and AlTakbir Allahu Akbar fills what is between the sky and the earth; and fasting is half of patience; and purification is half of faith.
  s half of patience; and purification is half of faith.  +
• A man from Thaqif on the authority of his father reported: I saw the Messenger of Allah ﷺ urinate; and he sprinkled water on the private parts of his body.  +
• A man from among the companions of the prophet ﷺ reported him as saying: The people will not perish until their sins and faults become abundant; and there remains no excuse for them.  +
• A man from banu Damrah reported on the authority of his father or his uncle I saw the Apostle of Allaah ﷺ on the pulpit in Arafat.  +
• A man from the Ansar called Basrah said: I …
  A man from the Ansar called Basrah said: I married a virgin woman in her veil. When I entered upon her; I found her pregnant. I mentioned this to the Prophet. The Prophet ﷺ said: She will get the dower; for you made her vagina lawful for you. The child will be your slave. When she has begotten a child ; flog her according to the version of AlHasan. The version of Ibn AbusSari has: You people; flog her; or said: inflict hard punishment on him.Abu Dawud said: This tradition has been transmitted by Qatadah from Saad Bin Yazid on the authority of Ibn AlMusayab in a similar way. This tradition has been narrated by Yahya Bin Abi Kathir from Yazid Bin Nuaim from Saeed Bin AlMusayab; and Ata AlKhurasani narrated it from Saeed Bin AlMusayab ; they all narrated this tradition from the Prophet ﷺ omitting the link of the Companion i.e. a mursal tradition. The version of Yahya Bin Abi Kathir has: Basrah Bin Aktham married a woman. The agreed version has: He made the child his servant.
  ersion has: He made the child his servant.  +
• A man from the Ansar said on the authority of Kaab Ibn Ujrah that he was feeling pain in his head due to lice ; so he shaved his head. The Prophet ﷺ ordered him to sacrifice a cow as offering.  +
• A man from the tribe of Abs narrated from …
  A man from the tribe of Abs narrated from Hudhaifah that: He came to the Prophet ﷺ and stood by his side; and he said: Allahu Akbar Dh Almalakut Aljabarut Alkibriya wal azamah Allah is Most Great; the One Who has all sovereignty; power; magnificence; and might. Then he recited AlBaqarah; then he bowed; and his bowing lasted almost as long as his standing; and he said when bowing: Subahana Rabbial-azim; Subhana Rabbial-azim Glory be to my Lord Almighty; Glory be to my Lord Almighty. When he raised his head he said: Li Rabbial-hamd; Li Rabbial-hamd To my Lord be praise; to my Lord be praise. And when he prostrated he said: Subahana Rabbial-Ala; Subahna Rabbial-Ala Glory be to my Lord Most High; glory be to my Lord Most High. And between the two prostrations he would say: Rabbighfirli; Rabbighfirli Lord forgive me; Lord forgive me.
  ighfirli Lord forgive me; Lord forgive me.  +
• A man of the Ansar quoting from his father said that the Prophet ﷺ called for a skin-vessel on the day of the battle of Uhud. He then said: Invert the head of the vessel and he drank from its mouth.  +
• A man of the deputation of Abd AlQais who …
  A man of the deputation of Abd AlQais who came to the Prophet ﷺ said - the narrator Awuf thinks that his name was Qais Bin AlNuman: The Prophet ﷺ said: Do not drink from hollowed stumps; vessel smeared with pitch; pumpkins; and green jars; but drink from a skin which is tied with string. If the drink ferments; lighten it by infusing water. If you are helpless; then pour it away.
  r. If you are helpless; then pour it away.  +
• A man reported from Bakr Bin Wail on the authority of his maternal uncle as saying; I said Apostle of Allaah ﷺ may I levy tithe on my people.? He replied Tithes are to be levied on Jews and Christians.  +
• A mash transmitted this tradition saying: …
  A mash transmitted this tradition saying: If religion were based on opinion; it would be more proper to wipe the under part of the feet than the upper. The Prophet ﷺ wiped over the upper part of his shoes. The narrator Waki said: I saw Ali perform ablution and wash the upper part of his feet; and say : Had I not seen the Messenger of Allah ﷺ doing like this and he narrated the tradition in full.
  his and he narrated the tradition in full.  +
• A part of tradition has also been transmitted by AlLajlaj from the Prophet ﷺ through a different chain of narrators.  +
• A person asked Ibn Umar if the Messenger of Allah ﷺ forbade the preparation of Nabidh in a green pitcher besmeared with pitch. He said: Yes. Then Tawus said: By Allah; I heard it from him.  +
• A simiar tradition from the Prophet ﷺ has also been transmitted by Muadh through a different chain of narrators.  +
• A similar Hadith was narrated from Abu Huraira from Prophet ﷺ.  +
• A similar Hadith was narrated from AlAmash with the same chain.  +
• A similar hadith has been narrated on the authority of Abu Zinad through a different chain of transmitters.  +
• A similar hadith has been reported on the authority of Anas with another chain of transmitters with the exception of these words: that he again becomes a Jew or a Christian.  +
• A similar hadith has been transmitted by a different chain of narrators; but the hadith narrated by Ibn Juraij is more detailed and complete.  +
• A similar hadith is narrated on Jabir authority in which the following words are added: I will do nothing more.  +
• A similar report as above was narrated from Ibn Abu Kabshah; from his father; from the Prophet.  +
• A similar report as previous was narrated from a man from Thaqif; from Urwah Bin AlZubair; who attributed the Hadith to the Prophet ﷺ.  +
• A similar report to that of the one who bit another man and his from tooth fell out was narrated from Ibn Yala from his father; in which the Prophet said: There is no Diyah for you.  +
• A similar report was narrated by Abd AlMal …
  A similar report was narrated by Abd AlMalik Bin AlSabbah with a similar chain; with the additional words: Whoever applies kohl to his eyes; let him add it an odd number of times. Whoever does that has done well; and whoever does not; there is no harm in it. And whoever dislodges a particle of food from between the teeth by dislodging it with his tongue; let him swallow it.
  ng it with his tongue; let him swallow it.  +
• A similar report was narrated from Abu Ishaq AlFazari; from Ayoub Bin aown from Nafi; from Ibn Umar; from Umar; may Allah be pleased with him; from the Prophet.  +
• A similar report was narrated from Abu Salamah and he said: Whoever fasts it and spends its nights in prayer out of faith and in the hope of reward. Daif  +
• A similar report was narrated from Safiyah bint Abi Ubaid from one of the wives of the Prophet -and she is Umm Salamah- from the Prophet.  +
• A similar report was narrated from Tamim; the freed slave of Fatimah; from Fatimah.  +
• A similar tradition has also been narrated by Ibn Umar from the Prophet ﷺ through a different chain of transmitters. He said: Habal Alhabalah means that a camel delivers an offspring and then the offspring which it delivers becomes pregnant.  +
• A similar tradition has also been narrated by Anas from the Prophet ﷺ through a different chain of narrators.  +
• A similar tradition has also been narrated by Ibn Abbas through a different chain of transmitters to the effect as narrated by Sulaiman saying: in two garments.  +
• A similar tradition has also been narrated by Jabir Bin Abd Allaah from the Prophet ﷺ. But this version adds after the phrase their due And do not go beyond the destinations.  +
• A similar tradition has also been narrated …
  A similar tradition has also been narrated by Ibn Abbas through a different chain of narrators. This version has: Shroud him in two garments.Abu Dawud said: The narrator Sulaiman said the Ayoub said: his two garments; Amr said: tow garments; Ibn Ubaid said that Ayoub said: in two garments and Amr said: in his two garments. Sulaiman alone added: do not put any perfume on him.
  lone added: do not put any perfume on him.  +
• A similar tradition has also been transmit …
  A similar tradition has also been transmitted in brief by Maimunah daughter of Kardam son of Sufyan on the authority of her father through a different chain of narrators. This version adds: The Prophet asked : Does it contain an idol or was a festival of pre-Islamic times celebrated there ? He replied: No. I said: This mother of mine has taken a vow and walking is binding on her. May I fulfill it on her behalf ? Sometimes the narrator Bashshar said: May we fulfill in on her behalf ? He said: Yes.
  e fulfill in on her behalf ? He said: Yes.  +
• A similar tradition has also been transmitted by Samurah from the Prophet ﷺ through a different chain of narrators.  +
• A similar tradition has also been transmitted by Ibrahim and AlShabi from the Prophet ﷺ through a different chain of narrators. But this version does not mention the words: He called the witnesses who testified.  +
• A similar tradition has also been transmit …
  A similar tradition has also been transmitted by Ubadah Bin AlSamit through a different chain of narrators; but the former tradition is more perfect. This version has: I said: What do you think about it; Messenger of Allah? He said: A live coal between your shoulders which you have put around your neck or hanged it.
  ou have put around your neck or hanged it.  +
• A similar tradition has also been transmitted by Abu Huraira from the Prophet ﷺ through a different chain of narrators. But this version has: Uncover a mountain of gold.  +
• A similar tradition has also been transmitted by Ibrahim AlNakhal through a different chain if narrators. I Ibrahim said to Ubaidat AlSalmant : Do you think that his one of them; that is AlMukhtar AlThaqaff ? He said : He is from the leaders.  +
• A similar tradition has also been transmitted by Uqbah Bin Amir from the Prophet ﷺ through a different chain of narrators.  +
• A similar tradition has also been transmitted by Jabir Bin Zaid and AlHasan through a different chain of narrators.Abu Dawud said: The narrator Saeed retained te tradition more carefully than Hammad.  +
• A similar tradition has also been transmitted by Talha h Bin Mousarrif from a man from Sad from the prophet ﷺ through a different chain of narrators.  +
• A similar tradition has also been transmitted by Abu Huraira from the Prophet ﷺ through a different chain of narrators.  +
• A similar tradition has also been transmitted by Abdulrahman Bin Abi Bakr through a different chain of narrators. This version adds on the authority of Salim: Expiation for breaking the oath has not reached me.  +