| SahihAlBukhari-017-001-1681 | | Narrated Aisha: Fatima and AlAbbas came to Abu Bakr; seeking their share from the property of Allah Messenger ﷺ and at that time; they were asking for their land at Fadak and their share from Khaibar. Abu Bakr said to them; I have heard from Allah Messenger ﷺ saying; Our property cannot be inherited; and whatever we leave is to be spent in charity; but the family of Muhammad may take their provisions from this property. Abu Bakr added; By Allah; I will not leave the procedure I saw Allah Messenger ﷺ following during his lifetime concerning this property. Therefore Fatima left Abu Bakr and did not speak to him till she died. | The Chapter on Contracts And Disputes And Contracts in HodHood Indexing, Chapter on Our property is not to be inherited and whatever we leave is Sadaqa in Sahih AlBukhari |
| SahihAlBukhari-017-001-1683 | | Narrated Malik Bin Aus: I went and entered upon Umar; his doorman; Yarfa came saying Uthman; Abdulrahman AlZubair and Saad are asking your permission to see you. May I admit them? Umar said; Yes. So he admitted them Then he came again and said; May I admit Ali and Abbas? He said; Yes. Abbas said; O; chief of the believers! Judge between me and this man Ali. Umar said; I beseech you by Allah by Whose permission both the heaven and the earth exist; do you know that Allah Messenger ﷺ said; Our the Apostles property will not be inherited; and whatever we leave after our death is to be spent in charity? And by that Allah Messenger ﷺ meant himself. The group said; No doubt ; he said so. Umar then faced Ali and Abbas and said; Do you both know that Allah Messenger ﷺ said that? They replied; No doubt ; he said so. Umar said; So let me talk to you about this matter. Allah favored His Apostle with something of this Fai i.e. booty won by the Muslims at war without fighting which He did not give to anybody else; Allah said:- And what Allah gave to His Apostle Fai Booty.........to do all things.... 59.6 And so that property was only for Allah Messenger ﷺ. Yet; by Allah; he neither gathered that property for himself nor withheld it from you; but he gave its income to you; and distributed it among you till there remained the present property out of which the Prophet ﷺ used to spend the yearly maintenance for his family; and whatever used to remain; he used to spend it where Allah property is spent i.e. in charity etc.. Allah Messenger ﷺ followed that throughout his life. Now I beseech you by Allah; do you know all that? They said; Yes. Umar then said to Ali and Abbas; I beseech you by Allah; do you know that? Both of them said; Yes. Umar added; And when the Prophet ﷺ died; Abu Bakr said; I am the successor of Allah Messenger ﷺ ; and took charge of that property and managed it in the same way as Allah Messenger ﷺ did. Then I took charge of this property for two years during which I managed it as Allah Messenger ﷺ and Abu Bakr did. Then you both Ali and Abbas came to talk to me; bearing the same claim and presenting the same case. O Abbas! You came to me asking for your share from the property of your nephew; and this man Ali came to me; asking for the share of h is wife from the property of her father. I said; If you both wish; I will give that to you on that condition i.e. that you would follow the way of the Prophet ﷺ and Abu Bakr and as I Umar have done in man aging it. Now both of you seek of me a verdict other than that? Lo! By Allah; by Whose permission both the heaven and the earth exist; I will not give any verdict other than that till the Hour is established. If you are unable to manage it; then return it to me; and I will be sufficient to manage it on your behalf. | The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on Our property is not to be inherited and whatever we leave is Sadaqa in Sahih AlBukhari |
| SahihAlBukhari-017-001-1997 | | Narrated Jabir Bin Abdullah: The Prophet ﷺ has decreed that preemption is valid in all cases where the real estate concerned has not been divided; but if the boundaries are established and the ways are made; then there is no preemption. A man said; Preemption is only for the neighbor; and then he makes invalid what he has confirmed. He said; If someone wants to buy a house and being afraid that the neighbor of the house may buy it through preemption; he buys one share out of one hundred shares of the house and then buys the rest of the house; then the neighbor can only have the right of preemption for the first share but not for the rest of the house; and the buyer may play such a trick in this case. | The Chapter on Leave in HodHood Indexing, Chapter on Tricks in giftgiving and preemption in Sahih AlBukhari |
| SahihAlBukhari-017-001-2742 | | Narrated Uqba Bin Amir AlJuhani: that the Prophet ﷺ distributed among his companions some animals for sacrifice to be slaughtered on Id AlAdha. Uqba share was a Jadhaa a six month old goat. Uqba said; O Allah Messenger ﷺ ! I get in my share of Jadhaa a six month old ram. The Prophet ﷺ said; Slaughter it as a sacrifice. | The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on The distribution of the animals among the people in Sahih AlBukhari |
| SahihAlBukhari-017-001-3033 | | Narrated Abdulrahman Bin Abu Bakr: We were one hundred and thirty men sitting with the Prophet. The Prophet ﷺ said; Have anyone of you any food with him? It happened that one man had one Sa of wheat flour or so which was turned into dough then. After a while a tall lanky pagan came; driving some sheep. The Prophet ﷺ asked; Will you sell us a sheep ; or give it to us as a gift? The pagan said; No; but I will sell it So the Prophet bought from him a sheep which was slaughtered; and then the Prophet ﷺ ordered that the liver; the kidneys; lungs and heart; etc.; of that sheep be roasted. By Allah; none of those one hundred and thirty men but had his share of those things. The Prophet ﷺ gave to those who were present; and also kept a share for those who were absent He then served that cooked sheep in two big trays and we all ate together our fill; yet there remained a part of it in those two trays which I carried on the camel. | The Chapter on Live Stock Sheep For Food in HodHood Indexing, Chapter on Whoever ate till he was satisfied in Sahih AlBukhari |
| SahihAlBukhari-017-001-3231 | | Narrated Malik Bin Aus Bin AlHadathan: Once I set out to visit Umar bin AlKhattab. While I was sitting there with him his gate-keeper; Yarfa; came and said; Uthman Abdulrahman bin Auf ; AlZubair and Saad bin Abi Waqqas are seeking permission to meet you. Umar said; Yes. So he admitted them and they entered; greeted; and sat down. After a short while Yarfa came again and said to Umar Shall I admit Ali and Abbas? Umar said; Yes. He admitted them and when they entered; they greeted and sat down. Abbas said; O Chief of the Believers! Judge between me and this Ali. The group; Uthman and his companions Sad; O Chief of the Believers! Judge between them and relieve one from the other. Umar said. Wait! I beseech you by Allah; by Whose permission both the Heaven and the Earth stand fast ! Do you know that Allah Messenger ﷺ said. We Apostles do not bequeath anything to our heirs; but whatever we leave is to be given in charity. And by that Allah Messenger ﷺ s meant himself? The group said; He did say so. Umar then turned towards All and Abbas and said. I beseech you both by Allah; do you know that Allah Messenger ﷺ said that? They said; Yes Umar said; Now; let me talk to you about this matter. Allah favored His Apostle with something of this property war booty which He did not give to anybody else. And Allah said:- And what Allah has bestowed on His Apostle as Fai Booty from them for which you made no expedition with either cavalry or camelry... Allah is Able to do all things. 59.6 So this property was especially granted to Allah Messenger ﷺ. But by Allah he neither withheld it from you; nor did he keep it for himself and deprive you of it; but he gave it all to you and distributed it among you till only this remained out of it. And out of this property Allah Messenger ﷺ used to provide his family with their yearly needs; and whatever remained; he would spend where Allah Property the revenues of Zakat used to be spent. Allah Messenger ﷺ kept on acting like this throughout his lifetime. Now I beseech you by Allah; do you know that? They said; Yes. Then Umar said to Ali and Abbas; I beseech you by Allah; do you both know that? They said; Yes. Umar added; When Allah had taken His Apostle unto Him; Abu Bakr said; I am the successor of Allah Messenger ﷺ. So he took charge of that property and did with it the same what Allah Messenger ﷺ used to do; and both of you knew all about it then. Then Umar turned towards Ali and Abbas and said; You both claim that Abu Bakr was so-and-so! But Allah knows that he was honest; sincere; pious and right in that matter. Then Allah caused Abu Bakr to die; and I said; I am the successor of Allah Messenger ﷺ and Abu Bakr. So I kept this property in my possession for the first two years of my rule; and I used to do the same with it as Allah Messenger ﷺ and Abu Bakr used to do. Later both of you Ali and Abbas came to me with the same claim and the same problem. O Abbas! You came to me demanding your share from the inheritance of the son of your brother; and he Ali came to me demanding his wives share from the inheritance of her father. So I said to you; If you wish I will hand over this property to you; on condition that you both promise me before Allah that you will manage it in the same way as Allah Messenger ﷺ and Abu Bakr did; and as I have done since the beginning of my rule; otherwise you should not speak to me about it. So you both said; Hand over this property to us on this condition. And on this condition I handed it over to you. I beseech you by Allah; did I hand it over to them on that condition? The group said; Yes. Umar then faced Ali and Abbas and said; I beseech you both by Allah; did I hand it over to you both on that condition? They both said; Yes. Umar added; Do you want me now to give a decision other than that? By Him with Whose permission order both the Heaven and the Earth stand fast; I will never give any decision other than that till the Hour is established! But if you are unable to manage it that property ; then return it to me and I will be sufficient for it on your behalf. | The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on To provide one family with food sufficient for one year in advance in Sahih AlBukhari |
| SahihAlBukhari-017-001-3518 | | Narrated Aisha: as regards the Verse : And about what is recited unto you in the Book; concerning orphan girls to whom you give not the prescribed portions and yet; whom you desire to marry. 4.127 This Verse is about the female orphan who is under the guardianship of a man with whom she shares her property and he has more right over her than anybody else but does not like to marry her; so he prevents her; from marrying somebody else; lest he should share the property with him. | The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on Whoever said A marriage is not valid except through the Wali in Sahih AlBukhari |
| SahihAlBukhari-017-001-3521 | | Narrated Aisha: regarding His Statement : They ask your instruction concerning the women. Say: Allah instructs you about them... 4.127 It is about the female orphan who is under the guardianship of a man with whom she shares her property and he does not want to marry her and dislikes that someone else should marry her; lest he should share the property with him; so he prevents her from marrying. So Allah forbade such a guardian to do so i.e. to prevent her from marrying. | The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on If the guardian himself is the suitor in Sahih AlBukhari |
| SahihAlBukhari-017-001-388 | | Narrated Abdullah Bin Umar: Umar bought a silk cloak from the market; took it to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! Take it and adorn yourself with it during the Id and when the delegations visit you. Allah Messenger ﷺ ﷺ replied; This dress is for those who have no share in the Hereafter. After a long period Allah Messenger ﷺ ﷺ sent to Umar a cloak of silk brocade. Umar came to Allah Messenger ﷺ ﷺ with the cloak and said; O Allah Messenger ﷺ ! You said that this dress was for those who had no share in the Hereafter ; yet you have sent me this cloak. Allah Messenger ﷺ said to him; Sell it and fulfill your needs by it. | The Chapter on Garments Selling And Buying in HodHood Indexing, Chapter on The two Eid and sprucing oneself up on them in Sahih AlBukhari |
| SahihAlBukhari-017-001-3993 | | Narrated Aisha: mother of the believers After the death of Allah Apostle Fatima the daughter of Allah Messenger ﷺ asked Abu Bakr AlSiddiq to give her; her share of inheritance from what Allah Messenger ﷺ had left of the Fai i.e. booty gained without fighting which Allah had given him. Abu Bakr said to her; Allah Apostle said; Our property will not be inherited; whatever we i.e. prophets leave is Sadaqa to be used for charity. Fatima; the daughter of Allah Messenger ﷺ got angry and stopped speaking to Abu Bakr; and continued assuming that attitude till she died. Fatima remained alive for six months after the death of Allah Messenger ﷺ. She used to ask Abu Bakr for her share from the property of Allah Messenger ﷺ which he left at Khaibar; and Fadak; and his property at Medina devoted for charity. Abu Bakr refused to give her that property and said; I will not leave anything Allah Messenger ﷺ used to do; because I am afraid that if I left something from the Prophet tradition; then I would go astray. Later on Umar gave the Prophet property of Sadaqa at Medina to Ali and Abbas; but he withheld the properties of Khaibar and Fadak in his custody and said; These two properties are the Sadaqa which Allah Apostle used to use for his expenditures and urgent needs. Now their management is to be entrusted to the ruler. AlZuhri said; They have been managed in this way till today. | The Chapter on Contracts And Disputes And Charity in HodHood Indexing, Chapter on The obligations of Khumus in Sahih AlBukhari |
| SahihAlBukhari-017-001-4029 | | Narrated Abdullah Bin AlZubair: When AlZubair got up during the battle of AlJamal; he called me and I stood up beside him; and he said to me; O my son! Today one will be killed either as an oppressor or as an oppressed one. I see that I will be killed as an oppressed one. My biggest worry is my debts. Do you think; if we pay the debts; there will be something left for us from our money? AlZubair added; O my son! Sell our property and pay my debts. AlZubair then willed one-third of his property and willed one-third of that portion to his sons; namely; Abdullah sons. He said; One-third of the one third. If any property is left after the payment of the debts; one-third of the one-third of what is left is to be given to your sons. Hisham; a sub-narrator added; Some of the sons of Abdullah were equal in age to the sons of AlZubair e.g. Khubaib and Abbas. Abdullah had nine sons and nine daughters at that time. The narrator Abdullah added: My father AlZubair went on drawing my attention to his debts saying; If you should fail to pay part of the debts; appeal to my Master to help you. By Allah! I could not understand what he meant till I asked; O father! Who is your Master? He replied; Allah is my Master. By Allah; whenever I had any difficulty regarding his debts; I would say; Master of AlZubair! Pay his debts on his behalf. and Allah would help me to pay it. AlZubair was martyred leaving no Dinar or Dirham but two pieces of land; one of which was called AlGhaba; and eleven houses in Medina; two in Basra; one in Kufa and one in Egypt. In fact; the source of the debt which he owed was; that if somebody brought some money to deposit with him. AlZubair would say; No; i wont keep it as a trust ; but I take it as a debt; for I am afraid it might be lost. AlZubair was never appointed governor or collector of the tax of Kharaj or any other similar thing; but he collected his wealth from the war booty he gained during the holy battles he took part in; in the company of the Prophet; Abu Bakr; Umar; and Uthman. Abdullah Bin AlZubair added: When I counted his debt; it turned to be two million and two hundred thousand. The sub-narrator added: Hakim Bin Hizam met Abdullah Bin AlZubair and asked; O my nephew! How much is the debt of my brother? Abdullah kept it as a secret and said; One hundred thousand; Hakim said; By Allah! I dont think your property will cover it. On that Abdullah said to him; What if it is two million and two hundred thousand? Hakim said; I dont think you can pay it; so if you are unable to pay all of it; I will help you. AlZubair had already bought AlGhaba for one hundred and seventy thousand. Abdullah sold it for one million and six hundred thousand. Then he called the people saying; Any person who has any money claim on AlZubair should come to us in AlGhaba. There came to him Abdullah Bin Jafar whom AlZubair owed four hundred thousand. He said to Abdullah Bin AlZubair; If you wish I will forgive you the debt. Abdullah bin AlZubair said; No. Then Ibn Jafar said; If you wish you can defer the payment if you should defer the payment of any debt. Ibn AlZubair said; No. Abdullah Bin Jafar said; Give me a piece of the land. Abdullah Bin AlZubair said to him ; Yours is the land extending from this place to this place. So; Abdullah Bin AlZubair sold some of the property including the houses and paid his debt perfectly; retaining four and a half shares from the land i.e. AlGhaba. He then went to Muawlya while Amr Bin Uthman; AlMundhir Bin AlZubair and Ibn Zama were sitting with him. Muawiya asked; At what price have you appraised AlGhaba? He said; One hundred thousand for each share; Muawiya asked; How many shares have been left? Abdullah replied; Four and a half shares. AlMundhir Bin AlZubair said; I would like to buy one share for one hundred thousand. Amr Bin Uthman said; I would like to buy one share for one hundred thousand. Ibn Zama said; I would like to buy one share for one hundred thousand. Muawiya said; How much is left now? Abdullah replied; One share and a half. Muawiya said; I would like to buy it for one hundred and fifty thousand. Abdullah also sold his part to Muawiya six hundred thousand. When Ibn AlZubair had paid all the debts. AlZubair sons said to him; Distribute our inheritance among us. He said; No; by Allah; I will not distribute it among you till I announce in four successive Hajj seasons; Would those who have money claims on AlZubair come so that we may pay them their debt. So; he started to announce that in public in every Hajj season; and when four years had elapsed; he distributed the inheritance among the inheritors. AlZubair had four wives; and after the one-third of his property was excluded according to the will ; each of his wives received one million and two hundred thousand. So the total amount of his property was fifty million and two hundred thousand. | The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing, Chapter on Blessed is the wealth of a living or a dead Ghazi in Sahih AlBukhari |
| SahihAlBukhari-017-001-4030 | | Narrated Ibn Umar: Uthman did not join the Badr battle because he was married to one of the daughters of Allah Apostle and she was ill. So; the Prophet ﷺ said to him. You will get a reward and a share from the war booty similar to the reward and the share of one who has taken part in the Badr battle. | The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on If the Imam sends some messenger to carry out a certain duty or orders one to stay at home will he be given a share from the booty in Sahih AlBukhari |
| SahihAlBukhari-017-001-4034 | | Narrated Ibn Umar: Allah Messenger ﷺ used to give extra share to some of the members of the Sariya he used to send; in addition to the shares they shared with the army in general. | The Chapter on Supplications The Creator in HodHood Indexing, Chapter on Khumus is to be used for the needs of the Muslims in Sahih AlBukhari |
| SahihAlBukhari-017-001-4035 | | Narrated Abu Mousa: We got the news of the migration of the Prophet ﷺ while we were in Yemen; so we set out migrating to him. We were; I and my two brothers; I being the youngest; and one of my brothers was Abu Burda and the other was Abu Ruhm. We were over fifty or fifty-three or fifty two men from our people. We got on board a ship which took us to AlNajashi in Ethiopia; and there we found Jafar Bin Abu Talib and his companions with AlNajaishi. Jafar said to us ; Allah Messenger ﷺ has sent us here and ordered us to stay here; so you too; stay with us. We stayed with him till we all left Ethiopia and met the Prophet ﷺ at the time when he had conquered Khaibar. He gave us a share from its booty or gave us from its booty. He gave only to those who had taken part in the Ghazwa with him. but he did not give any share to any person who had not participated in Khaibar conquest except the people of our ship; besides Jafar and his companions; whom he gave a share as he did them i.e. the people of the ship. | The Chapter on Almaghazi And Camels in HodHood Indexing, Chapter on Khumus is to be used for the needs of the Muslims in Sahih AlBukhari |
| SahihAlBukhari-017-001-4500 | | Narrated Abu Huraira: I went to Allah Messenger ﷺ while he was at Khaibar after it had fallen in the Muslims hands. I said; O Allah Messenger ﷺ ! Give me a share from the land of Khaibar. One of the sons of Saeed Bin AlAs said; O Allah Messenger ﷺ ! Do not give him a share. I said; This is the murderer of Ibn Qauqal. The son of Said Bin AlAs said; Strange! A Wabr i.e. guinea pig who has come down to us from the mountain of Qaduim i.e. grazing place of sheep blames me for killing a Muslim who was given superiority by Allah because of me; and Allah did not disgrace me at his hands i.e. was not killed as an infidel. The sub-narrator said I do not know whether the Prophet ﷺ gave him a share or not. | The Chapter on Almaghazi And Camels in HodHood Indexing, Chapter on A disbeliever kills a Muslim and later on embraces Islam in Sahih AlBukhari |
| SahihAlBukhari-017-001-4536 | | Narrated Ibn Umar: Allah Messenger ﷺ fixed two shares for the horse and one share for its rider from the war booty. | The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on The share of the horse from the booty in Sahih AlBukhari |
| SahihAlBukhari-017-001-4717 | | Narrated Ibn Umar: Umar saw a silken cloak being sold in the market and he brought it to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! Buy this cloak and adorn yourself with it on the Id festivals and on meeting the delegations. Allah Messenger ﷺ replied; This is the dress for the one who will have no share in the Hereafter or; this is worn by one who will have no share in the Hereafter. After sometime had passed; Allah Messenger ﷺ sent a silken cloak to Umar. Umar took it and brought it to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! You have said that this is the dress of that who will have no share in the Hereafter or; this is worn by one who will have no share in the Hereafter ; yet you have sent me this! The Prophet ﷺ said; I have sent it so that you may sell it or fulfill with it some of your needs. | The Chapter on Garments Selling And Buying in HodHood Indexing, Chapter on Sprucing oneself up before receiving a delegation in Sahih AlBukhari |
| SahihAlBukhari-017-001-4899 | | Narrated Abdullah Bin Umar: Allah Messenger ﷺ said; Whoever frees his share of a common slave and he has sufficient money to free him completely; should let its price be estimated by a just man and give his partners the price of their shares and manumit the slave; otherwise i.e. if he has not sufficient money he manumits the slave partially. | The Chapter on Partners And Share In Salves in HodHood Indexing, Chapter on If one manumits a male slave owned by two persons in Sahih AlBukhari |
| SahihAlBukhari-017-001-4900 | | Narrated Ibn Umar: Allah Messenger ﷺ said; Whoever manumits his share of a slave; then it is essential for him to get that slave manumitted completely as long as he has the money to do so. If he has not sufficient money to pay the price of the other shares after the price of the slave is evaluated justly ; the manumitted manumits the slave partially in proportion to his share. | The Chapter on Partners And Share In Salves in HodHood Indexing, Chapter on If one manumits a male slave owned by two persons in Sahih AlBukhari |
| SahihAlBukhari-017-001-4903 | | Narrated Ibn Umar: That he used to give his verdict regarding the male or female slaves owned by more than one master; one of whom may manumit his share of the slave. Ibn Umar used to say in such a case; The manumitted should manumit the slave completely if he has sufficient money to pay the rest of the price of that slave which is to be justly estimated and the other shareholders are to take the price of their shares and the slave is freed released from slavery. Ibn Umar narrated this verdict from the Prophet. | The Chapter on Partners And Share In Salves in HodHood Indexing, Chapter on If one manumits a male slave owned by two persons in Sahih AlBukhari |
