| SunanAlNasai-017-001-14157 | | It was narrated from Anas that : Some people from Uraynah camped in AlHarrah and came to the Messenger of Allah SAWSYMOBOL. The climate of AlMadinah did not suit them; so the Messenger of Allah SAWSYMOBOL told them to go and stay near the camels that had been given in Sadaqah; and to drink their milk and urine. Then they killed the herdsman and apostatized from Islam; and drove off the camels. The Messenger of Allah SAWSYMOBOL sent men after them; who brought them; then he had their hands and feet cut off; and their eyes gouged out; and left them in AlHarrah. Anas said: I saw one of them biting at the ground from thirst; until they died. | The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing, Chapter on Mentioning the Differences Reported from Humaid from Anas Bin Malik in Sunan AlNasai |
| SunanAlNasai-017-001-14158 | | It was narrated that Anas Bin Malik said: Some Bedouin from Uraynah came to the Prophet of Allah SAWSYMOBOL and accepted Islam; but the climate of AlMadinah did not suit them; their skin turned yellow and their bellies became swollen. The Prophet of Allah sent them to some milk camels of his and told them to drink their milk and urine until they recovered. Then they killed their herdsmen and drove off the camels. The Prophet of Allah sent men after them and they were brought back; then he had their hands and feet cut off; and their eyes were branded. The Commander of the Believers; Abd AlMalik; said to Anas; when he was narrating this Hadith: Was that punishment for Kufr or for sin? He said: For Kufr. | The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing, Chapter on Mentioning the Differences Reported by Talhah Bin Musarrif and Muawiyah Bin Salih from Y in Sunan AlNasai |
| SunanAlNasai-017-001-14159 | | It was narrated that Saeed Bin AlMusayab said: Some Arab people came to the Messenger of Allah SAWSYMOBOL and accepted Islam; then they became sick. The Messenger of Allah SAWSYMOBOL sent them to some milk camels to drink their milk. While they were with them; they attacked the herdsman; who was a slave of the Messenger of Allah SAWSYMOBOL; and killed him. They drove off the camels; and claimed that the Messenger of Allah SAWSYMOBOL had said: O Allah; make thirsty the one who makes the family of Muhammad thirsty tonight. The Messenger of Allah SAWSYMOBOL sent men after them; and they were caught. Then he had their hands and feet cut off; and their eyes gouged out. Some of them the narrators added more than others; except that in his narration of this Hadith; Muawiyah said: They drove them off to the land of Shirk. | The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing, Chapter on Mentioning the Differences Reported by Talhah Bin Musarrif and Muawiyah Bin Salih from Y in Sunan AlNasai |
| SunanAlNasai-017-001-14272 | | It was narrated from Amr Bin Shuaib; from his father; that his grandfather said: We were with the Messenger of Allah when the delegation of Hawazin came to him and said: O Muhammad! We are one of the Arab tribes and a calamity has befallen us of which you are well aware. Do us a favor; may Allah bless you. He said: Choose between your wealth or your women and children. They said: You have given us a choice between our families and our wealth; we choose our women and children. The Messenger of Allah said: As for that which was allocated to myself and to Banu Abd AlMuttalib; it is yours. When I have prayed Zuhr; stand up and say: We seek the help of the Messenger of Allah in dealing with the believers; or the Muslims; with regard to our women and children. So when they prayed Zuhr; they stood up and said that. The Messenger of Allah said: As for that which was allocated to myself and to Banu Abd AlMuttalib; it is yours. The Muhajirun said: That which was allocated to us is for the Messenger of Allah. The Ansar said: That which was allocated to us is for the Messenger of Allah. AlAqra Bin Habis said: As for myself and Banu Tamim; then no we will not give it up. Uyaynah Bin Housn said: As for myself and Banu Fazarah; then no we will not give it up. AlAbbas Bin Mirdas said: As for myself and Banu Sulaim; then no we will not give it up. Banu Sulaim stood up and said: You lied; whatever was allocated to us; it is for the Messenger of Allah. The Messenger of Allah said: O people; give their women and children back to them. Whoever gives back anything of these spoils of war; he will have six camels from the spoils of war that Allah grants us next. Then he mounted his riding-animal and the people surrounded him; saying: Distribute our spoils of war among us. They made him go back toward a tree on which his Rida upper-wrap got caught. He said: O people! Give me back my Rida. By Allah! If there were cattle as many in number as the trees of Tihamah I would distribute them among you; then you would not find me a miser; a coward or a liar. Then he went to a camel and took a hair from its hump between two of his fingers and said: Look! I do not have any of the spoils of war. All I have is the Khums; and the Khums will be given back to you. A man stood up holding a ball of yarn made from goat hair and said: O Messenger of Allah; I took this to fix my camel-saddle. He said: What was allocated to myself and to Banu Abd AlMuttalib is for you. He said: Is this so important? I dont need it! And he threw it down. He said: O people! Give back even needles large and small; for AlGhulul will be a source of shame and disgrace for those who took it on the Day of Resurrection. | The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on A Gift Given To Everyone in Sunan AlNasai |
| SunanAlNasai-017-001-14696 | | It was narrated from Abu Masud that a man gave a bridled camel in charity in the cause of Allah. The Messenger of Allah ﷺ said: On the Day of Resurrection seven hundred bridled camels will come to you. | The Chapter on Day Of Judgment in HodHood Indexing, Chapter on The Virtue Of Charity In The Cause Of Allah in Sunan AlNasai |
| SunanAlNasai-017-001-14714 | | Bahz Bin Hakim said: My father told; me that my grandfather said: I heard the Prophet say: With regard to grazing camels; for every forty a Bint Labbun a two-year old female camel. No differentiation is to be made between camels when calculating them. Whoever gives it seeking reward; he will be rewarded for it. Whoever refuses; we will take it; and half of his camels; as one of the rights of our Lord. And it is not permissible for the family of Muhammad to have any of them. | The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on The Punishment Or One Who Withholds Zakah in Sunan AlNasai |
| SunanAlNasai-017-001-14717 | | It was narrated from Anas Bin Malik that Abu Bakar wrote to them: This is the obligation of Sadaqah which the Messenger of Allah enjoined upon the Muslims; as Allah ; the Mighty and Sublime; commanded the Messenger of Allah.Whoever is asked for it in the manner explained in the letter of Abu Bakar ; let him give it; and whoever is asked for more than that; let him not give it. When there are less than twenty-five camels; for every five camels; one sheep is to be given. If the number reaches twenty five; then a Bint Makhad a one-year old camel is due; up to thirty-five. If a Bint Makhad is not available; then a Bin Labun a two-year old male camel. If the number reaches thirty-six; then a Bint Labun a two-yer-old camel is due; up to forty-five. If the number reaches forty-six; then a Hiqqqah a three-year-old camel that has been bred from a stallion camel is due; up to sixty. If the number reaches sixty-one; then a Jadhah a four-year-old camel is due; up to seventy-six; then two Bint Labuns two-year-old camels0 are due; up to ninety. If the number reaches ninety-one; then two Hiqqahs three-year-old camels that have been bred from stallion camels are due; up to one hundred and twenty. If there are more than one hundred and twenty; then for every forty a Bint Labun; and for every fifty a Hiqqah. In the event that a person does not have a camel of the age specified according to the Hiaqah regulations; then if a person owes a Jadhah as Sadaqah but he does not have a Jadhah; then a Hiqqah should be accepted from him; and he should give two sheep along with it if they are available; or twenty Dirhams; If he owes a Hiqqah as Sadaqah and he does not have Hiqqah but he has a Jadhah; then if should be accepted from him; and the Zakah collector should give him twenty Dirhams; or two sheep if they are available. If a person owes a Hiqqah as Sadaqah and he does not have one; but he has a Bint Labun; it should be accepted from him; and he should give two sheep along with it if they are available; or twenty Dirhams. If a person owes a Bint Labun as Sadaqah but he only has a Hiqaah; then it should be accepted from him and the Zakah collector should give him twenty Dirhams; or two sheep. If a person owes a Bint Labun as Sadaqah but he only has a Bint Makhad; then it should be accepted from him; and he should be accepted from him; and he should give two sheep along with it if they are available; or twenty Dirhams. If a person owes a Bint Makhad as Sadaqah but he only has a Bint Labun; a male; it should be accepted from him; and he does not have to give anything else along with it. If a person has only four camels he does not have to give anything unless their owner wants to. With regard to the Sadaqah on grazing sheep; if there are forty; then one sheep is due upon them; up to one hundred and twenty. If there is one more; then two sheep are due; up to two hundred. If there is one more; then three sheep are due; up to three hundred. If there are more than that; then for every hundred; one sheep is due. No feeble; defective or male sheep should be taken as Sadaqah unless the Zakah collector wishes. Do not combine separate flocks or separate combined flocks for fear of Sadaqah. Each partner who has a share in a combined flock should pay the Sadaqah in proportion to his shares. If a man flock is one less than forty sheep; then nothing is due from them; unless their owner wishes. With regard to silver; one-quarter of one-tenth; and if there are only one hundred and ninety Dirhams; no Zakah is due unless the owner wishes. | The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakah On Cannels in Sunan AlNasai |
| SunanAlNasai-017-001-14718 | | | The Chapter on Day Of Judgment in HodHood Indexing, Chapter on The One Who Withholds The Zakah Of Camels in Sunan AlNasai |
| SunanAlNasai-017-001-14719 | | Bahz Bin Hakim narrated from his father that his grandfather said: I heard the Messenger of Allah say: With regard to grazing camels; for every forty a Bint Labun. No differentiation is to be made between camels when calculating them. Whoever gives it seeking reward will be rewarded for it. Whoever refuses; we will take it and half of his camels; as one of the rights of our Lord. And it is not permissible for the family of Muhammad to have any of them. | The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Waiving Zakah On Camels If They Are Used To Carry People And Goods in Sunan AlNasai |
| SunanAlNasai-017-001-14725 | | It was narrated from Anas Bin Malik that Abu Bakar; may Allah be pleased with him; wrote to him: This is the obligation of Sadaqah which the Messenger of Allah enjoined upon the Muslims; as Allah commanded the Messenger of Allah Whoever is asked for it in the manner explained in the letter of Abu Bakar ; let him give it; and whoever is asked for more than that; let him not give it. When there are less than twenty-five camels; for every five camels; one sheep is to be given. If the number reaches twenty-five; then a Bint Makhad a one-year-old camel is due; up to thirty-five. If a Bint Makhad a one-year-old male camel. If the number reaches thirty-six; then a Bint Labun a two-year-old camel is due; up to forty five. If the number reaches forty-six; then a Hiqqah a three year old camel that was bred by a stallion camel is due; up to sixty. If the number reaches sixty-one; then a Jadhah a four-year-old camel is due; up to seventy-five. If the number reaches seventy-six; then two Bint Labun are due; up to ninety. If the number reaches ninety-one; then two Hiqqahs that have been bred by stallion camels are due; up to one hundred and twenty. If there are more than one hundred and twenty; then for every forty a Bint Labun and for every fifty a Hiqqah. In the event that a person does not have a camel of the age specified according to the Sadaqah regulation; then if a person owes a Jadhah but he has a Hiqqah; then the Hiqqah should be accepted from him and he should give two sheep along with it if they are available; or twenty Dirhams. If a person owes a Hiqqah as Sadaqah but he only has a Jadhah; then it shold be accepted from him; and the Zakah collector should give him twenty Dirhams or two sheep. If a person owes a Hiqqah and does not have one but he has a Bint Labun; it should be accepted from him; and he should give two sheep along with it; if they are available; or twenty Dirhams. If a person owes a Bint Labun as Sadaqah but he only has a Hiqqah; it should be accepted from him; and the Zakah collector should give him twenty Dirhams or two sheep. If a person owes a Bint Labun as Sadaqah and he does not have a Bint Labun; but he has a Bint Makhad. It should be accepted from him; and he should give two sheep along with it; if they are available; or twenty Dirhams. If a person owes a Bint Makhad as Sadaqah but he only has a Bint Labun; a male; it shold be accepted from him and nothing else need be given with it. If a person has only four camels; then nothing is due on them; unless their owner wishes to give something. With regard to the Sadaqah of grazing sheep; if there are forty then one sheep is due; up to one hundred and twenty. If there is one more than that; then two sheep are due; up to two hundred. If there is one more than that; then three sheep are due; up to three hundred. If there is one more than that; then for every hundred one sheep is due; and no decrepit or defecting sheep or male sheep should be taken as Sadaqah unless the Zakah collector wishes. Do not combine separate flocks or separate combined flocks for fear of Sadaqah; Each partner who has a share in a combined flock shold pay Sadaqah in proportion to his shares. If a man flock is one less than forty sheep; then nothing is due from them unless their owner wishes. With regard to silver; one-quarter of one-tenth; and if there are only one hundred and ninety; nothing is due unless the owner wishes. | The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakah On Sheep in Sunan AlNasai |
| SunanAlNasai-017-001-14728 | | It was narrated from wail Bin Hujr that: the Prophet sent a collector and he came to a man who brought him a slim; recently-weaned camel. The Prophet said: We sent to Zakah collector of Allah and His Messenger; and so-and-so gave him a slim; recently-weaned camel. O Allah; do not bless him nor his camels! News of that reached the man; so he came with a beautiful camel and said: I repent to Allah and to His Prophet. The Prophet said: O Allah; bless him and his camels! Daif | The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, Chapter on Combining What Is Separate And Separating What Is Combined in Sunan AlNasai |
| SunanAlNasai-017-001-14732 | | It was narrated that Muslim Bin Thafihan said: Ibn Alqamah appointed my father to be in charge of his people; and he commanded him to collect their Sadaqah. My father sent me to a group of them to bring their Sadaqah to him. I set out and came to an old man who was called Sar. I said: My father has sent me to collect the Sadaqah of your sheep. He said: O son of my brother; how will you decode what you want to take? I said We choose; and we even measure the sheep udders. He said: O son of my brother; I tell you that I was in one of these mountain passes at the time of the Messenger of Allah with some sheep of mine. Two men came on a camel and said: We are the messengers of the Messengers of Allah; we come to take the Sadaqah of your sheep. I said: What do I have to give? They said: A sheep. So I went to a sheep that I knew was filled with milk and was fat; and brought it out to them. He said: This is a Shafi - a sheep that has a child or is pregnant - and the Messenger of Allah forbade us to take a Shafi. So I went to a Mutat goat - a Mutat is one that has not given birth before; but has reached the age where it could produce young- and brought it out to them. They said: We will take it. So I lifted it up to them; and they took it with them on their camel and left. Daif | The Chapter on Live Stock Sheep For Food in HodHood Indexing, Chapter on Owner Giving Something Without The Zakah Collector Choosing It in Sunan AlNasai |
| SunanAlNasai-017-001-14743 | | | The Chapter on Food And Charity in HodHood Indexing, Chapter on Zakah On Silver in Sunan AlNasai |
| SunanAlNasai-017-001-14979 | | It was narrated that Abu Huraira said: A man from Banu Fazarah came to the Prophet and said: My wife has given birth to a black boy -and he wanted to disown him. He said: Do you have camels? He said: Yes. He said: What color are they? He said: Red. He said: Are there any gray ones among them? He said: There are some gray camels among them. He said: Why is that do you think? He said: Perhaps it is hereditary. He said: Perhaps this is hereditary. And he did not permit him to disown him. | The Chapter on Grooming The Child in HodHood Indexing, Chapter on If A Man Hints An Accusation About His Wife And Wanted To Disown The Child in Sunan AlNasai |
| SunanAlNasai-017-001-14980 | | It was narrated that Abu Huraira said: While we were with the Prophet; a man stood up and said: O Messenger of Allah; a black boy has been born to me. The Messenger of Allah said: How did that happen? He said: I do not know. He said: Do you have camels? He said: Yes. He said: What color are they? He said: Red. He said: Are there any gray camels among them? He said: There are some gray camels among them. He said: Where do they come from? He said: I do not know; O Allah Messenger! Perhaps it is hereditary. He said: Perhaps this is also hereditary. Because of this; the Messenger of Allah decreed the following: It is not allowed for a man; to disown a child who was born on his bed; unless he claimed that he had seen an immoral act Fahishah. | The Chapter on Grooming Coloring The Head Hair in HodHood Indexing, Chapter on If A Man Hints An Accusation About His Wife And Wanted To Disown The Child in Sunan AlNasai |
| SunanAlNasai-017-001-15248 | | It was narrated from Ayoub ; from a Shailh of Qushair; from his paternal uncle;then we met him concerning some camels of his; and Bu Qilabah said to him: Tell it to us. The old man said: My paternal uncle told me that he went to the Prophet; concerning some camels of his; while he was eating. He said: Come and eat. I said: I am fasting. He said: Allah; the mighty and sublime; has waived half of the prayer and fasting for the traveler; the pregnant woman and the sick. | The Chapter on Inheritance And Charity in HodHood Indexing, Chapter on Mentioning the Diffferences in the reports from Muawiyah Bin Salam and Ali Bin AlMubarak in this Narration in Sunan AlNasai |
| SunanAlNasai-017-001-15495 | | It was narrated that Abu Khalil AlAhmasi said: I saw the Prophet ﷺ delivering the Khutbah atop a camel and an Ethiopian was holding on to the camel reins. | The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on Delivering the Khutbah from atop a camel in Sunan AlNasai |
| SunanAlNasai-017-001-15867 | | It was narrated that Abu Wail said: AlSubai Bin Mabad said: I was a Christian Bedouin; then I became Muslim. I was keen to go for Jihad but I learned that Hajj and Umrah had been enjoined on me; I went to a man of my clan who was called Huraim Bin Abdullah and asked him; and he said: Put them together; then slaughter whatever you can of the Hadi; so I entered Ihram for bother together; and when I came to AlUdhaib; I was met by Salman Bin Rabiah and Zaid Bin Suhan; while I was uttering the Talbiyah for bothe. One of them said to the other: He does not understand more than his camel!: I came to Umar and said: O Commander of the Believers! I have become Muslim and I am keen to go for Jihad; but I learned that Hajj and Umrah were enjoined on me; so I went to Huraim Bin Abdullah and said: Hey you! I have learned that Hajj; and Umrah have been enjoined on me. He said: Put them together then slaughter whatever you can of the Jade so I entered Ihram for both together; and when I came to AlUdhaib I was met by Salman Bin Rabiah and Zaid Bin Suhan; and one of them said to the other: He does not understand more than his camel; Umar said: You have been guided to the Sunnah of your Prophet | The Chapter on Mina In Alhajj in HodHood Indexing, Chapter on Qiran in Sunan AlNasai |
| SunanAlNasai-017-001-15908 | | It was narrated that Ubaid Bin Jraij said: I said to Ibn Umar: I saw you begin the Talbiyah when your camel stood up with you. He said: The Messenger of Allah used to begin the Talbiyah when his camel stood up with him. | The Chapter on Almadinah And Alhajj in HodHood Indexing, Chapter on Actions Related To Entering Ihram in Sunan AlNasai |
| SunanAlNasai-017-001-16167 | | It was narrated from Ibn Abbas that Usmah Bin Zaid said: The Messneger of Allah departed from Arafat and I was riding behind him. He started trying to rein in his camel until its ears nearly touched the front of the saddle; and he was saying: O people; you must be tranquil and dignified; for righteousness does not come by making camels hurry. | The Chapter on Throwing And Killing in HodHood Indexing, Chapter on The Obligation Of Standing In Arfat in Sunan AlNasai |
| SunanAlNasai-017-001-16180 | | It was narrated from Ibrahim Bin Uqbah that Kuraib said: I asked usamah Bin Zaid; who rode behind the Messenger of Allah one the evening of Arafat. I said: What did you do? He said: We started traveling until we reached AlMuzadalifah; then he stopped and prayed Maghrib. Then he sent word to the people to stay in their camps; and they did not unload their camels until the Messenger of Allah had prayed the later Isah. Then the people unloaded their camels and made camp. When morning came I set out on foot amonth those of the Quraish who got there first; and AlFadl rode behind the Prophet. | The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing, Chapter on Joining Two Prayers In AlMuzdalifah in Sunan AlNasai |
| SunanAlNasai-017-001-16502 | | It was narrated that Abu Huraira said: The Messenger of Allah said: The people will be gathered on the Day of Resurrection in three ways. the first will be those who have the hope of Paradise and the fear of punishment. the second will be those who come riding two on a camel; or three on a camel; or four on a camel; or the on a camel; or four on a camel; or ten on a camel or ten o a camel. And the rest of them will be gathered by the Fire which will accompany them; stopping with them where they rest in the afternoon; and staying with them where they stop overnight; and staying with them wherever they are in the morning; and in the evening. | The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing, Chapter on The Resurrection in Sunan AlNasai |
| SunanAlNasai-017-001-16556 | | It was narrated from Abu Huraira that: The Messenger of Allah ﷺ said: On Fridays the angels sit at the gates of the masjid writing down the peoples names in the order in which they come. So the people are like a man who sacrifices a camel and like a man who sacrifices a camel; then like a man who sacrifices a cow and like a man who sacrifices a cow; then like a man who sacrifices a sheep and like a man who sacrifices a sheep; then like a man who sacrifices a chicken and like a man who sacrifices a chicken; then like a man who sacrifices a sparrow and like a man who sacrifices a sparrow; then like a man who sacrifices an egg and like a man who sacrifices an egg. | The Chapter on Animal Sacrifice And Cows in HodHood Indexing, The Book of Jumuah Friday Prayer in Sunan AlNasai |
