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• A similar tradition has also been transmit …
  A similar tradition has also been transmitted by Anas Bin Malik through a different chain of narrators. This version adds: He then forbade disfiguring. This version does not mention the words from opposite sides. This tradition has been narrated by Shubah from Qatadah and Salam Bin Miskin from Thabit on the authority of Anas. They did not mention the words from opposite side. I did not find these words their hands and feet were cut off from opposite sides. In any version except in the version of Hammad Bin Salamah.
  cept in the version of Hammad Bin Salamah.  +
• A similar tradition has also been transmitted by Abu Mousa from the prophet ﷺ through a different chain of narrators.  +
• A similar tradition has also been transmitted by Adl from the prophet ﷺ though a different chain of narrators. This version has : He who sees it and disapproves of it will be like him who was not present.  +
• A similar tradition has also been transmitted by AlAmash through a different chain of narrators. He also said :.... Till he reaches puberty ; and a lunatic till he is restored to consciousness. Umar then began to utter: Allah is most great.  +
• A similar tradition has also been transmit …
  A similar tradition has also been transmitted by Abu Huraira through a different chain of narrators. This version adds: The narratorHassan Bin All said: The transmitters have differed in the wordings of this tradition reported to me. Some said: He Maiz was tied to a tree; and others said: He was made to stand.
  ee; and others said: He was made to stand.  +
• A similar tradition has also been transmitted by Abu Bardah on the authority of his father from the Prophet ﷺ.  +
• A similar tradition has also been transmitted by Ibn Abbas through a different chain of narrators.  +
• A similar tradition has also been transmit …
  A similar tradition has also been transmitted by Ibn Abbas though a different chain of narrators. This version says: He the Prophet purchased a calf from a caravan; but he had no money with him. He then sold it with some profit and gave the profit in charity to the poor and widows of Banu Abd AlMuttalib. He then said: I shall not buy anything after this but only when I have money with me.
  r this but only when I have money with me.  +
• A similar tradition has also been transmitted by AlShabi through a different chain of narrators.  +
• A similar tradition has also been transmitted by Aisha through a different chain of narrators. But the former is more perfect.  +
• A similar tradition has also been transmitted by Abu Majidah AlSahmi from Umar Bin AlKhattab through a different chain of narrators.  +
• A similar tradition has also been transmitted by Yousif Bin Abdullah Bin Salam through a different chain of narrators.  +
• A similar tradition has been narrated by I …
  A similar tradition has been narrated by Ibn Shihab through a different chain of narrators. This version says: I said: Do you not fear Allah ? Did you not hear the Messenger of Allah ﷺ say: We are not inherited. Whatever we leave is sadaqah alms. This property belongs to the family of Muhammad for their emergent needs and their guest. When I die; it will go to him who becomes ruler after me.
  will go to him who becomes ruler after me.  +
• A similar tradition has been narrated on the authority of AlAmash.  +
• A similar tradition has been narrated on the authority of Hisham Bin Hassan through a different chain of transmitters.  +
• A similar tradition has been narrated through a different chain of transmitters by Ibn Shihab with the addition of the words: Before Abdullah Bin Ubay became a Muslim.  +
• A similar tradition has been transmitted by a different chain of narrators; on the same authority with a slight difference In the wording.  +
• A similar tradition has been transmitted b …
  A similar tradition has been transmitted by Abu Huraira through a different chain of narrators. But this version has been narrated as a statement of Abu Huraira himself and not attributed to the Prophet sal Allaahu alayhi wa sallam. The version has the addition of the words : If the cat licks a utensil ; it should be washed once.
  icks a utensil ; it should be washed once.  +
• A similar tradition has been transmitted by Ibn Ishaq with a different chain of narrators. But in this version he said Araq is a date-basket holding thirty sas.Abu Dawud said This version is sounder than that of Yahya Bin Adam.  +
• A similar tradition has been transmitted by Abu Umamah from the prophet ﷺ through a different chain of narrators. In this version he mentioned the prayers to the same effect.  +
• A similar tradition has been transmitted by AlHasan through a chain of Yahya and to the same effect. This version adds: They shall receive a hundred lashes and toned to death.  +
• A similar tradition has been transmitted b …
  A similar tradition has been transmitted by Abdulrahman Bin Samurah through a different chain if narrators. This version has: Make atonement for your oath and then do the thing that is better. Abu Dawud said: The version of this tradition transmitted by Abu Mousa AlAshari; Adi Bin Hatim and Abu Huraira are variant. Some of them indicate breaking the oath before making atonement; and other making atonement before breaking the oath.
  making atonement before breaking the oath.  +
• A similar tradition has been transmitted by Ibn Umar through a different chain of narrators. This version has: Abu Salih said: I asked Ibn Umar: If they are four? He replied: Then it does not harm you.  +
• A similar tradition has been transmitted b …
  A similar tradition has been transmitted by Aisha through a different chain of narrators. This version adds: of cotton. The narrator said: Aisha was told that the people said that he was shrouded in two garments and one cloak. She replied: A cloak was brought but they returned it and did not shroud him in it.
  returned it and did not shroud him in it.  +
• A similar tradition has been transmitted by Ibn Abbas from the Prophet ﷺ through a different chain of narrators. This version does not mention the word shin.  +
• A similar tradition has been transmitted by Aban Bin Uthman; from Uthman; from the prophet ﷺ. This version does not mention the story of paralysis.  +
• A similar tradition has been transmitted b …
  A similar tradition has been transmitted by Aisha from the Prophet ﷺ through a different chain of narrators.Abu Dawud said: And Yunus also narrated in a similar way from AlZuhri; and no one supported Malik in his narration from Urwah from Umrah ; and Mamar; Ziyad Bin Sad and others have also narrated it from AlZuhri from Urwah on the authority of Aishah.
  hri from Urwah on the authority of Aishah.  +
• A similar tradition has been transmitted by Aisha through a different chain of narrators.  +
• A similar tradition to the No. 3513 has be …
  A similar tradition to the No. 3513 has been transmitted by Abu Huraira from the Prophet ﷺ. This version has: If he paid something from its price; then he will be equal to the creditors in the remaining price. If a man dies and he has the very property of a man i.e. seller ; he is equal to the creditors whether he the buyer pays him the price or not.Abu Dawud said: Malik version of this tradition is sounder.
  alik version of this tradition is sounder.  +
• A similar tradition to the No. 4322 has al …
  A similar tradition to the No. 4322 has also been transmitted by Ibn Masud through a different chain of narrators to the same effect. This version adds: Or Allah will mingle your hearts together and curse you as He cursed them.Abu Dawud said: This tradition has been transmitted by AlMuharibi; from AlAla Bin AlMusayab; from Abdullah Bin Amr Bin Murrah; from Salim AlAftas; from Abu Ubaidah; from Abdullah and it is been transmitted by Khalid AlTahhan; from AlAla; from Amr Bin Murrah from Abu Ubaidah.
  Ala; from Amr Bin Murrah from Abu Ubaidah.  +
• A tradition similar to that of Sufyan has been transmitted by Ikrimah from the Prophet ﷺ through a different chain of narrators.  +
• A tradition similar to the one narrated ab …
  A tradition similar to the one narrated above has also been transmitted by Abu Huraira through a different chain of narrators. This version does not mention the lower garment and iron ring. He the Prophet said: How much do you memorize from Quran? He said: Surat AlBaqarah or the one that follows it. He said: Stand up and teach her twenty verses: she is your wife.
  teach her twenty verses: she is your wife.  +
• A version of the tradition has been transm …
  A version of the tradition has been transmitted through another chain of narrators. In this version the words uttered by the Prophet ﷺ after he had thrown the pebbles in the face of the enemy are reported as: By the Lord of the Kaba; they have been defeated. And there is at the end the addition of the words: Until Allah defeated them and I imagine as if I saw the Prophet of Allah ﷺ chasing them on his mule.
  ophet of Allah ﷺ chasing them on his mule.  +
• A version of the tradition narrated on the authority of Ibn Shihab has a little differently worded ending. i. e. A man in a mountain valley. but did not mention next to him a man who....  +
• A version of the tradition narrated on the …
  A version of the tradition narrated on the authority of Jabir but through a different chain of transmitters mentions the undesirability of coining to one house like a night visitor; but does not contain the words: Doubting their fidelity or spying into their lapses.
  heir fidelity or spying into their lapses.  +
• A version of the tradition narrated on the authority of Urwat AlBariqi does not mention the words : reward and booty.  +
• A version of the tradition narrated on the authority of Suhail contains the additional words: And one who is drowned is a martyr.  +
• A version of the tradition narrated on the …
  A version of the tradition narrated on the authority of Alqama Bin Murthad has a differently worded end: It will be said to the Mujahid: Take from his noble deeds whatever you like. Then the Messenger of Allah ﷺ turned to us and asked: What do you think will he leave anything ? - i. e. he will take away everything.
  ng ? - i. e. he will take away everything.  +
• A version of the tradition transmitted on the authority of Urwa Bin Aljad does not mention reward and booty.  +
• A version of the tradition with a slightly different wording has been narrated by another chain of transmitters.  +
• A1-Hakim Bin Amr AlGhifari narrated that: The Prophet forbade that a man should perform Ablution with the leftover water from a woman purifcation. Or; he said: from her drinking.  +
• AIsha reported that the Messenger of Allah ﷺ entered into the state of Ihram for Hajj Afrad.  +
• AIsha reported: When I came under discussi …
  AIsha reported: When I came under discussion what the people had to say about me; Allah Messenger ﷺ stood up for delivering an address and he recited tashahhud I bear witness to the fact that iheie is no god but Allah and praised Allah; lauded Him what He rightly deserves and then said: Coming to the point. Give me an advice about them who have brought false charge about my family. By Allah; I know no evil in the members of my family and the person in connection with whom the false charge is being levelled; I know no evil in him too. And he never entered my house but in my presence and when I was away on a journey; he remained with me even in that. The rest of the hadith is the same but with this change that Allah Messenger ﷺ came to my house and asked my maidservant and she said: By Allah; I know no fault in her but this that she sleeps; and goat comes and eats the kneaded flour. Some of the Companions of the Holy Prophet scolded her and said: State the fact before Allah Messenger ﷺ and they even made a pointed reference to this incident. She said: gallowed be Allah. By Allah; I know about her as does the jeweller know about the pure piece of gold. And when this news reached the person in connection with whom the allegation was made he said: Hallowed be Allah. By Allah; I have never unveiled any woman. Aisha said: He fell as a martyr in the cause of Allah; and there is this addition in this hadith that the people who had brought false allegation amongst them were Mistah and Hamna and Hassan. And so far as the hypocrite Abdullah Bin Ubay is concerned; he was one who tried his best to gather the false news and then gave them the wind. And he was in fact a fabricator and there was Hamna; daughter of Jahsh with him.
  ere was Hamna; daughter of Jahsh with him.  +
• AR-Rubayi bint Muawidh Bin AlAfra narrated: that she got a Khul during the time of the Prophet. So the Prophet ordered her - or: she was ordered - that she observe an Iddah of a menstruation.  +
• Ab AlAbrad; the freed slave of Banu Khatmah; said that he heard Usaid Bin Zuhair Ansari who was one of the Companions of the Prophet narrating that the Prophet said: One prayer in the Quba Masjid is like Umrah.  +
• Ab AlAliyat AlBara reported: I said to Abd …
  Ab AlAliyat AlBara reported: I said to Abdullah Bin Samit: We say our Jumua prayer behind those rulers who defer the prayer. He Abdullah Bin Samit ; struck. my thigh that I felt pain and said: I asked Abu Dharr about it; he struck my thigh and said: I asked the Messenger of Allah ﷺ about it. Upon this he said: Observe prayer at its prescribed time; and treat prayer along with them along with those Imams who deter prayer as Nafl. Abdullah said: It was narrated to me that the Messenger of Allah ﷺ struck the thigh of Abd Dharr.
  of Allah ﷺ struck the thigh of Abd Dharr.  +
• Ab AlAliyat AlBara reported: Ibn Ziyad del …
  Ab AlAliyat AlBara reported: Ibn Ziyad delayed the prayer. Abdullah Bin Samit came to me and I placed a chair for him and he sat in it and I made a mention of whit Ibn Ziyad had done. He bit hit lips as a sign of extreme anger and annoyance and struck at my thigh and said: I asked Abu Dharr as you have asked me; and he struck my thigh just as I have struck your thigh; and said: I asked the Messenger of Allah ﷺ as you have asked me and he struck my thigh just as I have struck your thigh; and he the Holy Prophet said: Observe prayer at its prescribed time; and if you can say prayer along with them. do so; and do not say. I have observed prayer and so I shall not pray.
  e observed prayer and so I shall not pray.  +
• Ab AlBakhtari reported: We saw the new moo …
  Ab AlBakhtari reported: We saw the new moon of Ramadan as we were at Dhit-i-Irq. We sent a man to Ibn Abbas Allah be pleased with both of them to ask him whether the sighting of a small moon had something of the nature of defect in it. Upon this Ibn Abbas Allah be pleased with both of them said that the Messenger of Allah ﷺ had said: Verily Allah deferred its sight; but if the new moon is hidden from you; then; complete its number thirty.
  rom you; then; complete its number thirty.  +
• Ab AlBakhtari reported: We went out to per …
  Ab AlBakhtari reported: We went out to perform Umra and when we encamped in the valley of Nakhla; we tried to see the new moon. Some of the people said: It was three nights old; and others said that it was two nights old. We then met Ibn Abbas and told him we had seen the new moon; but that some of the people said it was three nights old and others that it was two nights old. He asked on which night we had seen it; and when we told him we had seen it on such and such night; he said the Prophet of Allah ﷺ had said: Verily Allah deferred it till the time it is seen; so it is to be reckoned from the night you saw it.
  to be reckoned from the night you saw it.  +
• Ab AlHasan narrated that Amr Bin Murrah sa …
  Ab AlHasan narrated that Amr Bin Murrah said to Muawiyah: I heard the Messenger of Allah ﷺ saying: No Imam closes his door on one in need; dire straits and poverty; except that Allah closes the gates of the Heavens from his dire straits; his needs; and his poverty. So Muawiyah appointed a man to look after the needs of the people.
  man to look after the needs of the people.  +