| SunanAlNasai-017-001-11600 | | Abu Hazim Bin Dinar narrated that some men came to Sahl Bin Saad AlSaidi. They were wondering what kind of wood the Minbar was made of; so they asked him about that. He said: By Allah; I know what it is made of. I saw it the first day it was set up and the first day the Messenger of Allah ﷺ sat on it. The Messenger of Allah ﷺ sent word to so-and-so - a woman whose name Sahl mentioned - telling her: Tell your carpenter slave to make me something of wood that I can sit on when I speak to the people. So she told him; and he made it from tamarisk wood from AlGhabah a place near AlMadinah. Then he brought it and it was sent to the Messenger of Allah ﷺ ; who commanded that it be set up here. Then I saw the Messenger of Allah ﷺ ascend it and praying on it; and saying the Takbir while he was on top of it; then he bowed when he was on top of it; then he came down backward and prostrated at the base of the Minbar; then he went back. When he had finished he turned to face the people and said: O people; I only did this so that you can follow me in prayer and learn how I pray. | The Chapter on Tashahhud And Supplication in HodHood Indexing, Chapter on Praying On The Minbar in Sunan AlNasai |
| SunanAlNasai-017-001-11747 | | It was narrated from Abu Ishaq; that Aasi m Bin Damrah said: I asked Ali Bin Abi Talib about the prayer of the Messenger of Allah ﷺ during the day before the prescribed prayers. He said: Who is able to do that? Then he told us:The Messenger of Allah ﷺ used to pray two Rakahs when the sun had passed its zenith; and four Rakahs before the middle of the day; with the Taslim at the end. | The Chapter on Bowing In Prayers And Altawaf in HodHood Indexing, Chapter on Prayer before Asr and different narrations from Abu Ishaq concerning that in Sunan AlNasai |
| SunanAlNasai-017-001-11752 | | Hamzah AlAidhi said: I heard Anas Bin Malik say: When the Prophet ﷺ halted; he would not move on until he had prayed Zuhr. A man said: Even if it was the middle of the day? He said: Even if it was the middle of the day. | The Chapter on Throwing The Jamarat in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai |
| SunanAlNasai-017-001-11768 | | | The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai |
| SunanAlNasai-017-001-11774 | | It was narrated from Sulaiman Bin Buraidah that his father said: A man came to the Messenger of Allah ﷺ and asked him about the times of prayer. He said: Stay with us for these two days. Then he told Bilal to say the Iqamah at dawn and he prayed Fajr. Then he told him to do that when the sun had passed its zenith and he prayed Zuhr. Then he told him to do that when the sun was still bright; and he said the Iqamah for Asr. Then he told him to do that when the last part of the sun had dissapeared; and he said the Iqamah for Maghrib. Then he told him to do that when the twilight had disappeared and he said the Iqamah for Isha. The following day; he prayed Fajr when there was light; then he delayed Zuhr until it was cooler; and waited until it was much cooler before praying Asr but the sun was still clear; so he prayed Asr later than on the first day. Then he prayed Maghrib before the twilight disappeared. Then he told him to say the Iqamah for Isha when one-third of the night had passed; and he prayed; then he said: Where is the one who was asking about the times of prayer? The times of your prayer are between the times you have seen. | The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai |
| SunanAlNasai-017-001-11778 | | Abu Bakr Bin Abi Mousa narrated that his father said: A man came to the Prophet ﷺ asking him about the times of prayer; and he did not answer him. He told Bilal to say the Iqamah at dawn broke; then he told him to say the Iqamah for Zuhr when the sun had passed its zenith and a person would say: It is the middle of the day; but he the Prophet ﷺ knew better. Then he told him to say the Iqamah for Asr when the sun was still high. Then he told him to say the Iqamah for Maghrib when the sun had set. Then he told him to say the Iqamah for Isha when the twilight had dissapeared. Then the next day he told him to say the Iqamah for Fajr; at a time such that when after he had finished one would say: The sun has risen. Then he delayed Zuhr until it was nearly the time of Asr compared to the day before. Then he delayed Asr; to a time such that when he finished one would say: The su has turned red. Then he delayed Maghrib until the twilight was about to disappear. Then he delayed Isha until one-third of the night had passed. Then he said: The time for prayer is between these times. | The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai |
| SunanAlNasai-017-001-11843 | | | The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai |
| SunanAlNasai-017-001-11852 | | | The Chapter on Adhan And Iqama And Bowing in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai |
| SunanAlNasai-017-001-11886 | | | The Chapter on Hour And Day Of Truth in HodHood Indexing, Chapter on Islam Description in Sunan AlNasai |
| SunanAlNasai-017-001-11887 | | | The Chapter on Truth And Hypocrisy And Martyrs in HodHood Indexing, Chapter on Description of Faith and Islam in Sunan AlNasai |
| SunanAlNasai-017-001-11908 | | It was narrated that Tariq Bin Shihab said: A Jewish man came to Umar Bin AlKhattab and said: O Commander of the Believers! There is a Verse in your Book which you recite; if it had been revealed to us Jews we would have taken that day as a festival. He said: Which Verse is that? He said: This day; I have perfected your religion for you; completed My favor upon you; and have chosen for you Islam as your religion. Umar said: I know the place where it was revealed and the day on which it was revealed. It was revealed to the Messenger of Allah SAWSYMOBOL at Arafat; on a Friday. | The Chapter on Revelation And Jews in HodHood Indexing, Chapter on Increasing Faith in Sunan AlNasai |
| SunanAlNasai-017-001-11970 | | It was narrated that AlBara Bin Azib said: The Messenger of Allah addressed us on the Day of Sacrifice and said: whoever prays as we pray nand offers the sacrtifice as we do; has done the rituals properly. Whoever offered the sacrifice before the prayer; that is just a sheep for meat. Abu Burdah said: O Messengers of Allah; by Allah; I offered my sacrifice before I went out to pray. I knew that this day is a day of eating and drinking; so I hastened to eat and to feed my family and my neighbors. The Messenger of Allah said: The Messenger of Allah said; That was just a sheep for meat. He said: I have a Jadhah goat that is better than two sheep for meat; will it suffice for me as a sacrifice ? He said: Yes; but it will never suff8ice for anyone after you. Sahih | The Chapter on Animal Sacrifice Sheep in HodHood Indexing, Chapter on Slaughtering One Sacrifice Before the Imam in Sunan AlNasai |
| SunanAlNasai-017-001-11999 | | It ws narrated that Abu Ubaid - the freed slave of Ibn Awuf - said: I saw Ali Bin Abi Talib - may Allah honor his face on the day of Id. He started with the prayer before the Khutbah; and then he prayed with no Adhan and no Iqamah. Then he said: I heard the Messenger of Allah forbidding anyone form keeping anything of his sacrificial animal for more than three days. Sahih | The Chapter on Day Of Judgment in HodHood Indexing, Chapter on The Prohibition Against Eating The Meat Of Sacrificial Animals After Three Days and Storing it in Sunan AlNasai |
| SunanAlNasai-017-001-12003 | | It was narrated from Abu Saeed AlKhudri that: the Messenger of Alllah forbade Eating the meat of sacrificial animals after three days. Then Qatadh Bin AlNu man; who was brother of Abu Saeed through his mo0ther; and had been present at Badr; came and they offered him some of the meat.He said: Didnt the Messenger of Allah forbid it? Abu Sa eed said: Something happened later. The Messenger of Allah forbade us to eat it for more than three days; then he allowed us to eat it and store it. Sahih | The Chapter on Utensils And Water-Skin Meat And Vessels in HodHood Indexing, Chapter on Permission To Do That in Sunan AlNasai |
| SunanAlNasai-017-001-12007 | | It was narrated from Abdulrahman Bin Abis that his father said: I came in to Aisha and said: Did the Messenger of Allah forbid eating the meat of sacrificial animals after three day? She said: Yes Hardship had befallen the people; and the Messenger of Allah wanted the rich to feed the poor. Then she said: I remember the family of Muhammad eating the trotters after fifteen days. I said: Why is that She laughed and said: The family of Muhammad never ate their fill of bread and something to go with it; for three days in row; until he met Allah; the Mighty and Sublime; Sahih | The Chapter on Wealth And Zakat in HodHood Indexing, Chapter on Storing Meat From The Sacrificial Animals in Sunan AlNasai |
| SunanAlNasai-017-001-12321 | | | The Chapter on Special Days And Began in HodHood Indexing, Chapter on The Abstinence Of The Angels From Entering A House In Which There Is A Dog in Sunan AlNasai |
| SunanAlNasai-017-001-12348 | | It was narrated that Abu Huraira said: A Bedouin brought a rabbit to the Messenger of Allah that he had grilled and placed it before him. The me4ssenger of Allah refrained form eating but he told the people to eat. The Bedouin also refrained from eating; and the Mesenger of Allah said to him: What is keeping you from eating? He said: I fast three days of e4ach month. He Said: If you are going to fast; then fast the bright days AlGhurr. | The Chapter on Days Of Fasting in HodHood Indexing, Chapter on Rabbits in Sunan AlNasai |
| SunanAlNasai-017-001-12349 | | It was narrated that Ibn AlHawtakiyah said: Umar; May Allah be pleased with us on the day when we stopped at AlQaha? Abu Dharr said: I was. A rabbit was brought to the Messenger Allah and the man who brought it said: I saw it bleeding menstruating. The Prophet did not eat; then he said: Eat. A man said: I am fasting. He said: What fast are you observing? He said: Three days each month He said: Why dont yo0u fast the bright shining days; the thirteenth; fourteenth and fifteenth. | The Chapter on Special Days And Quraish in HodHood Indexing, Chapter on Rabbits in Sunan AlNasai |
| SunanAlNasai-017-001-12389 | | It was narrated that Jabir Bin Abdulah saida: The Prophet sent us; a group of three hundred; and we carried our provision on our mounts. Our supplies ran our until each man of us had one date per day. It was said to him: O AbuAbdullah ; what good is one date for a man? he said: When we ran out of dates it became very difficult for us. Then we found a whale that had been cast ashore by the sea. And we ate from it for eight days. | The Chapter on Food And Sheeps in HodHood Indexing, Chapter on Dead Meat From The Sea in Sunan AlNasai |
| SunanAlNasai-017-001-12417 | | It was narrated that Abdulrahman Bin Yazid said: The people asked Abdullah too many questions one day; and Abdullah said: There was a time when we did not pass so many judgments; but now that time is over. Now Allah; the Mighty and Sublime; has decreed that we reach a time when; as you see; we are asked to pass many judgments. Whoever among you is asked to pass a judgment after this day; let him pass judgment according to what is in the Book of Allah. If he is faced with a matter that is not mentioned in the Book of Allah; let him pass judgment according to the way His Prophet SAWSYMOBOL passed judgment. If he is faced with a matter that is not mentioned in the Book of Allah and concerning which His Prophet did not pass judgment; then let him pass judgment according to the way the righteous passed judgment. If he is faced with a matter that is not mentioned in the Book of Allah; and concerning which His Prophet and the righteous did not pass judgment; then let him strive to work it out; and let him not say I am afraid; I am afraid. For that which is lawful is clear and that which is unlawful is clear; and between them are matters which are not as clear. Leave that which makes you doubt for that which does not make you doubt. | The Chapter on Sutra For Prayers Hitting Someone Passing In Front Of A Praying Person in HodHood Indexing, Chapter on Ruling According to the Consensus of the Scholars in Sunan AlNasai |
| SunanAlNasai-017-001-12547 | | Abu Abdullah Salim Sabalan said: Aisha liked my honesty and hired me; and she showed me how the Messenger of Allah ﷺ used to perform Ablution. She rinsed her mouth; sniffed water into her nose and blew it out three times; and washed her face three times. Then she washed her right hand three times and her left hand three times. Then she put her hand on the front of her head and wiped her head once; front to back. Then she rubbed her ears with her hands; then she passed her hands over her cheeks.Salim said: I came to her as a slave with a contract of manumission; and she did not hide herself from me. She would sit before me and talk to me; until I came to her one day and said: Pray for blessing for me; O Mother of Believers. She said: Why is that? I said: Allah has set me free. She said: May Allah bless you. Then she lowered the Hijab before me; and I never saw her again after that day. | The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, The Book of Purification in Sunan AlNasai |
| SunanAlNasai-017-001-12575 | | It was narrated that Ali may Allah be pleased with him said: The Messenger of Allah ﷺ set a time limit of three days and three nights for the traveler; and one day and one night for the resident - meaning; with regards to wiping over the Khuffs. | The Chapter on Journeys And Travel And Worship in HodHood Indexing, The Book of Purification in Sunan AlNasai |
| SunanAlNasai-017-001-12711 | | It was narrated that Huthaifah said: When the Messenger of Allah ﷺ met a man from among his Companions; he would shake hands with him and supplicate for him. I saw him one day in the early morning; and I tried to avoid him; then I came to him later in the day. He said: I saw you but you were avoiding me. I said: I was Junub and I was afraid that you would touch me. The Messenger of Allah ﷺ said: The Muslim is not made impure Najis. | The Chapter on Head And Clothing in HodHood Indexing, The Book of Purification in Sunan AlNasai |
| SunanAlNasai-017-001-12771 | | It was narrated that Anas said: I was pouring wine for Abu Talha h; Ubay Bin Kaab and Abu Dujanah among a group of Ansar when a man came in and said: Something new has happened; the prohibition of Khamr has been revealed. So we poured it away. He said: The only intoxicant in those days was Fadikh; a mixture of unripe dates and dried dates. And Anas said: Khamr was forbidden; and most of their Khamr in those days was Fadikh. | The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on The Drinks Which Were Destroyed When Khamr Was Prohibited in Sunan AlNasai |
| SunanAlNasai-017-001-12899 | | It was narrated from Abdullah Bin Amr that: The Prophet SAWSYMOBOL said: Whoever drinks Khamr and puts it in his belly; Allah will not accept his Salah for seven days ; if he dies during them - Muhammad Bin Adam One of the narrators said: he will die a Kafir. If he was too intoxicated to offer any of the obligatory - Ibn Adam said: or recite Quran; his Salah will not be accepted for 40 days; and if he dies during them; And Ibn Adam said: He will die a Kafir. | The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on Sins Genereated by Drinking Khamr Such as Forsaking Salah Murder and Committing Zina in Sunan AlNasai |
| SunanAlNasai-017-001-12900 | | It was narrated that Abdullah Bin AlDailami said: I entered upon Abdullah Bin Amr Bin AlAs when he was in a garden of his in AlTaif called AlWaht. He was walking and holding hands with a young man of Quraish who was suspected of drinking Khamr. He said: I heard the Messenger of Allah SAWSYMOBOL say: Whoever drinks Khamr once; his repentance will not be accepted for 40 days; then if he repents; Allah will accept his repentance. If he does it again; his repentance will not be accepted for 40 days; then if he repents; Allah will accept his repentance. If he does it again; his repentance will not be accepted for 40 days; then if he repents; Allah will accept his repentance. If he does it again a fourth time ; then it is a right upon Allah to make him drink from the mud of Khibal on the Day of Resurrection. This is the wording of Amr. | The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on Repentance of the One Who Has Drunk Khamr in Sunan AlNasai |
| SunanAlNasai-017-001-12934 | | Abu Huraira said: I knew that the Messenger of Allah SAWSYMOBOL was fasting on certain days; so I prepared some Nabidh for him to break his fast; and made it in a gourd. When evening came I brought it to him; and said: O Messenger of Allah; I knew that you were fasting today; so I prepared this Nabidh for you to break your fast. He said: Bring it to me; O Abu Huraira. I brought it to him; and it turned out to be something bubbling. He said: Take this and throw it against the wall throw it away ; for this is the drink of one who does not believe in Allah or the Last Day. | The Chapter on Knowledge And Praise in HodHood Indexing, Chapter on Reports Used by Those Who Permit the Drinking of Intoxicants in Sunan AlNasai |
| SunanAlNasai-017-001-12968 | | It was narrated from Ibn Abbas that: Raisins would be soaked for the Messenger of Allah SAWSYMOBOL and he would drink it that day; the following day; and the day after that. | The Chapter on Day Of Alhajj in HodHood Indexing, Chapter on Kinds of Nabidh that are Permissible to Drink and the Kinds that are Not in Sunan AlNasai |
| SunanAlNasai-017-001-12969 | | It was narrated that Ibn Abbas said: Nabidh of raisins would be made for the Messenger of Allah SAWSYMOBOL at night; and he would put it in a water skin and drink it during the next day; the day after; and the day after that. At the end of the third day; he would give it to others to drink; or drink it himself; and if anything was left the following morning; he would pour it away. | The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on Kinds of Nabidh that are Permissible to Drink and the Kinds that are Not in Sunan AlNasai |
| SunanAlNasai-017-001-13376 | | It was narrated from Nubaishah; a man of Hudhail; that the Prophet said: I used to forbid you to store the meat of the sacrifices for more than three days so that there would be enough for everyone. But now Allah; the mighty and sublime; has bestowed plenty upon us; so eat some; give some in charity and store some; For these days are the days of eating; drinking and remembering Allah. A man said: O Messenger of Allah; we used to sacrifice the Atirah during the Aljahiliyah in Rajab; what do you command us to do? He said: Sacrifice to Allah; the Mighty and Sublime; whatever month it is; do good for the sake of Allah; the Mighty and Sublime; and feed the poor. He said: O Messenger of Allah; we used to sacrifice the Fara during the Aljahiliyah; what do you command us to do? He said: For every flock of grazing animals; feed the firstborn as you feed the rest of your flock; until it reaches an age where it could be used to carry loads; then sacrifice it; and give its meat in charity to the wayfarer; for that is good. | The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on The Explanation Of Atirah in Sunan AlNasai |
| SunanAlNasai-017-001-14305 | | It was narrated from Abu Salamah Bin Abdulrahman that Uthman looked out over them when they besieged him and said: By Allah; I adjure a man who heard the Messenger of Allah; on the day when the mountain shook with him; and he kicked it with his foot and said: Be still; for there is no one upon you but a Prophet or a Siddiq or two martyrs; and I was with him. Some men responded and affirmed that. Then he said: By Allah; I adjure a man who witnessed the Messenger of Allah; on the day of Baiat AlRidwan; say: This is the Hand of Allah and this is the hand of Uthman. Some men responded and affirmed that. He said: By Allah; I adjure a man who heard the Messenger of Allah say; on the day of the army of AlUsrah i.e. Tabuk : Who will spend and it will be accepted? And I equipped half of the army from my own wealth. Some men responded and affirmed that. Then he said: By Allah; I adjure a man who heard the Messenger of Allah say: Who will add to this Masjid in return for a house in Paradise; and I bought it with my own wealth. Some men responded and affirmed that. Then he said: By Allah; I adjure a man who witness Rumah being sold; and I bought it from my own wealth and allowed wayfarers to use it. Some men responded and affirmed that. | The Chapter on Military Expedition Martyrs in HodHood Indexing, Chapter on An Endowment Waqf For Masjids in Sunan AlNasai |
| SunanAlNasai-017-001-14453 | | It was narrated that Umar said: Hafsah bint Umar became single when her husband Khunais -meaning Bin Hudhafah- died. He was one of the Companions of the Prophet who had been present at Badr; and he died in AlMadinah. I met Uthman Bin Affan and offered Hafsah in marriage to him. I said: If you wish; I will marry you to Hafsah. He said: I will think about it. A few days passed; then I met him and he said: I do not want to get married at the moment. Umar said: Then I met Abu Bakr AlSiddiq; may Allah be pleased with him; and said: If you wish; I will marry Hafsah to you. He did not give me any answer; and I felt more upset with him than I had with Uthman; may Allah be pleased with him. Several days passed; then the Messenger of Allah proposed marriage to her; and I married her to him. Abu Bakr met me and said: Perhaps you felt upset with me when you offered Hafsah in marriage to me and I did not give you an answer? I said: Yes. He said: Nothing prevented me from giving you an answer when you made the offer to me except the fact that I had heard the Messenger of Allah speak of her; and I did not want to disclose the secret of the Messenger of Allah; if he had left her; then I would have married her. | The Chapter on Potent Houre in HodHood Indexing, Chapter on A Man Offering His Daughter In Marriage To Someone Whom He Likes in Sunan AlNasai |
| SunanAlNasai-017-001-14464 | | Umar Bin AlKhattab; may Allah be pleased with him; narrated: Hafsah bint Umar became single when her husband Khunais Bin Hudhafah AlSahmi died. He was one of the Companions of the Prophet; and he died in AlMadinah. Umar said: I went to Uthman Bin Affan and offered Hafsah in marriage to him. I said: If you wish; I will marry you to Hafsah bint Umar. He said: I will think about it. A few days passed; then I met him and he said: It seems that I do not want to get married at the moment. Umar said: Then I met Abu Bakr AlSiddiq; may Allah be pleased with him; and said: If you wish; I will marry Hafsah bint Umar to you. Abu Bakr remained silent; and did not give me any answer; and I felt more upset with him than I had with Uthman. Several days passed; then the Messenger of Allah proposed marriage to her and I married her to him. Abu Bakr met me and said: Perhaps you felt upset with me when you offered Hafsah in marriage to me; and I did not give you any answer? I said: Yes. He said: Nothing prevented me from giving you an answer when you made the offer to me; except the fact that I had heard the Messenger of Allah speak of her; and I did not want to disclose the secret of the Messenger of Allah. If he had left her; then I would have married her. | The Chapter on Communication The Prophet Asking The Companions in HodHood Indexing, Chapter on A Man Marrying Off His Grown Daughter in Sunan AlNasai |
| SunanAlNasai-017-001-14563 | | It was narrated from Abdullah that some people came to him and said: A man among us married a woman; but he did not name a dowry for her; and he did not have intercourse with her before he died. Abdullah said: Since I left the Messenger of Allah I have never been asked a more difficult question than this. Go to someone else. They kept coming to him for a month; then at the end of that they said: Who shall we ask if we do not ask you? You are one of the most prominent Companions of Muhammad in this land and we cannot find anyone else. He said: I will say what I think; and if it is correct then it is from Allah alone; with no partner; and if it is wrong then it is from me and from the Shaitan; and Allah and His Messenger have nothing to do with it. I think she should be given a dowry like that of her peers and no less; with no injustice; and she may inherit from him; and she has to observe the Iddah; four months and ten days. He said: And that was heard by some people from Ashja; who stood up and said: We bear witness that you have passed the same judgment as the Messenger of Allah did concerning a woman from among us who was called Birwa bint Washiq. He said: Abdullah was never seen looking so happy as he did on that day; except with having accepted Islam. | The Chapter on Special Days And Fasting in HodHood Indexing, Chapter on Permission To Get Married Without A Dowry in Sunan AlNasai |
| SunanAlNasai-017-001-14572 | | Malik Bin Anas narrated that Ibn Shihab told him that Abdullah and AlHasan; the sons of Muhammad Bin Ali; told him; that their father Muhammad Bin Ali told them; that Ali Bin Abi Talib; may Allah be pleased with him; said: The Messenger of Allah on the Day of Khaibar forbade temporary marriage to women. One of the narrators Ibn AlMuthanna said: The Day of Hunain. He said: This is what Abd AlWahhab narrated to us from his book. | The Chapter on Almaghazi And Camels in HodHood Indexing, Chapter on The Prohibition of Mutah Temporary Marriage in Sunan AlNasai |
| SunanAlNasai-017-001-14678 | | It was narrated from Zurah Bin Mabad: Abu Salih; the freed slave of Uthman; said: I heard Uthman Bin Affan say: I heard the Messenger of Allah ﷺ say: Ribat guarding the frontier for one day in the cause of Allah is better in rank than a thousand days spent within the residence. | The Chapter on Selling Of Slaves in HodHood Indexing, Chapter on The Virtue Of AlRibat Guarding The Frontier in Sunan AlNasai |
| SunanAlNasai-017-001-14679 | | It was narrated that Abu Salih; the freed slace of Uthman; said: uthman Bin Affan said: I heard the Messenger of Allah ﷺ say: A day in the cause of Allah is better than a thousand days doing anything else. | The Chapter on Partners And Share In Salves in HodHood Indexing, Chapter on The Virtue Of AlRibat Guarding The Frontier in Sunan AlNasai |
| SunanAlNasai-017-001-14712 | | Abu Huraira said: I heard the Messenger of Allah say: Any man who has camels and does not pay what is due on them in its Najdah or its Risl mean? He said: In times of hardship or in times of ease; they will come on the Day of Resurrection as energetic; fat and lively as they ever were. He will be laid face down in a flat arena for them and they will trample him with their hooves. When the last of them has passed; the first of them will return; on a day that is as long as fifty thousand years; until judgment is passed among the people; and he realizes his end. Any man who has cattle and does not pay what is due on them in drought or in plenty; they will come on the Day of Resurrection as energetic; fat and lively as they ever were. He will be laid face down in a flat arena for them; and they will trample him with their cloven hooves. When the last of them has passed the first of them will return; on a day that is as long as fifty thousand years; until judgment is passed among the people and he realizes his end. Any man who has sheep and does not pay what is due on them in drought or in plenty; they will come on the Day or Resurrection as energetic; fat and lively as they ever were. He will be laid face down in a flat arena for them and they will trample him with their cloven hooves; and each horned one will gore him with its horn; and there will be none among them with twisted or broken horns. When the last of them has passed; the first of them will return; on a day that is as long as fifty thousand years; until judgment is passed among the people; and he realizes his end. | The Chapter on Day Of Judgment in HodHood Indexing, Chapter on Stern Warning Against Withholding Zakah in Sunan AlNasai |
| SunanAlNasai-017-001-14819 | | It was narrated that Abu Umamah Bin Sahl Bin Hunaif said: One day we were sitting in the Masjid with a group of the Muhajirin and Ansar; We sent a man to Aisha to ask permission to come to her. She said: A beggar came in to me one day when the Messenger of Allah was present; and I ordered that he be given something; then I called for it and looked at it. The Messenger of Allah said: Do you want that nothing should enter or leave your house without your knowledge? I said: Yes. He said: Dont be hasty; O Aishah. Do not count what you give; otherwise Allah will count what He gives to you. | The Chapter on Special Days And Charity And Zakat in HodHood Indexing, Chapter on Counting What One Give In Charity in Sunan AlNasai |
| SunanAlNasai-017-001-14956 | | It was narrated that Anas said: The Prophet swore an oath of abstention from his wives for a month and stayed in his room for twenty-nine days. It was said: O Messenger of Allah; did you not swear an oath of abstention for a month? He said: This month is twenty-nine days. | The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing, Chapter on The Oath Of Abstinence in Sunan AlNasai |
| SunanAlNasai-017-001-15000 | | It was narrated that Zainab bint Umm Salamah said: Umm Habibah said: I heard the Messenger of Allah say: It is not permissible for a woman who believes in Allah and the Last Day to mourn for anyone who dies for more than three days; except for a husband; she mourns for him for four months and ten days. | The Chapter on Special Days And Alquran in HodHood Indexing, Chapter on The Iddah Of A Woman Whose Husband Dies in Sunan AlNasai |
| SunanAlNasai-017-001-15003 | | It was narrated from Safiyah bint Abi Ubaid that she heard Hafsah bint Umar; the wife of the Prophet; narrate that the Prophet said: It is not permissible for a woman who believes in Allah and the Last Day to mourn for anyone who dies for more than three days except for a husband; she should mourn for him for four months and ten days. | The Chapter on Special Days And Family in HodHood Indexing, Chapter on The Iddah Of A Woman Whose Husband Dies in Sunan AlNasai |
| SunanAlNasai-017-001-15004 | | It was narrated from Safiyah bint Abi Ubaid from one of the wives of the Prophet; and from Umm Salamah; that the Prophet said: It is not permissible for a woman who believes in Allah and the Last Day to mourn for anyone who dies for more than three days except for a husband; she should mourn for him for four months and ten days. | The Chapter on Days And Charity in HodHood Indexing, Chapter on The Iddah Of A Woman Whose Husband Dies in Sunan AlNasai |
| SunanAlNasai-017-001-15011 | | Abu Salamah Bin Abdulrahman said: It was said to Ibn Abbas concerning a woman who gives birth one day after her husband died: Can she get married? He said: No; not until the longer of the two periods has ended. He said: Allah says: And for those who are pregnant whether they are divorced or their husbands are dead ; their Iddah prescribed period is until they lay down their burden. He said: That only applies in the case of divorce. Abu Huraira said: I agree with my brother son -meaning; Abu Salamah. He sent his slave Kuraib and told him: Go to Umm Salamah and ask her: Was this the Sunnah of the Messenger of Allah? He came back and said: Yes; Subaiah AlAslamiyah gave birth twenty days after her husband died; and the Messenger of Allah told her to get married; and Abu AlSanabil was one of those who proposed marriage to her. | The Chapter on Marriage And Birth in HodHood Indexing, Chapter on The Iddah Of A Pregnant Woman Whose Husband Dies in Sunan AlNasai |
| SunanAlNasai-017-001-15014 | | It was narrated from Sulaiman Bin Yasar that Abdullah Bin Abbas and Abu Salamah Bin Abdulrahman disagreed concerning a woman who gave birth one day after her husband died. Abdullah Bin Abbas said: She should wait for the longer of the two periods. Abu Salamah said: When she has given birth; it becomes permissible for her to remarry. Abu Huraira came and said: I agree with my brother son -meaning Abu Salamah Bin Abdulrahman They sent Kuraib; the freed slave of Ibn Abbas; to Umm Salamah to ask her about that. He came back to them and told them that she said: Subaiah gave birth one day after her husband died; she mentioned that to the Messenger of Allah and he said: It has become permissible for you to marry. | The Chapter on Marriage And Birth in HodHood Indexing, Chapter on The Iddah Of A Pregnant Woman Whose Husband Dies in Sunan AlNasai |
| SunanAlNasai-017-001-15020 | | It was narrated from Ubaidullah Bin Abdullah that Abdullah Bin Utbah wrote to Umar Bin Abdullah Bin AlArqam AlZuhri; telling him: Go to Subaiah bint AlHarith AlAslamiyah; and ask her about the ruling of the Messenger of Allah concerning her pregnancy. He said: So Umar Bin Abdullah went to her and asked her. She told him that she was married to Saad Bin Khawlah; who was one of the Companions of the Messenger of Allah who had been present at Badr. He died during the Farewell Pilgrimage; and she gave birth before four months and ten days had passed since her husband death. When her Nifas ended; Abu AlSanabil man from Banu Abd AlDar- went to her and saw that she had adorned herself. He said: Perhaps you want to get married before four months and ten days has passed? She said: When I heard that from Abu AlSanabil; I went to the Messenger of Allah and told him my story. The Messenger of Allah said: It is permissible for you to marry when you gave birth. | The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on The Iddah Of A Pregnant Woman Whose Husband Dies in Sunan AlNasai |
| SunanAlNasai-017-001-15026 | | It was narrated from Aisha that the Prophet said: It is not permissible for a woman who believes in Allah and the Last Day to mourn for more than three days; except for her husband. | The Chapter on Special Days And Family in HodHood Indexing, Chapter on Mourning in Sunan AlNasai |
| SunanAlNasai-017-001-15027 | | It was narrated from Zainab bint Abi Salamah that Umm Habibah said: I heard the Messenger of Allah say this on this Minbar: It is not permissible for a woman who believes in Allah and His Messenger to mourn for anyone who dies for more than three days; except for a husband; for whom the mourning period is four months and ten days. | The Chapter on Special Days And Family in HodHood Indexing, Chapter on Mourning Is Waived For A Kitabi Widow in Sunan AlNasai |
| SunanAlNasai-017-001-15033 | | It was narrated from Humaid Bin Nafi that Zainab bint Abi Salamah told him these three Hadiths. Zainab said: I entered upon Umm Habibah; the wife of the Prophet; when her father Abu Sufyan Bin Harb died. Umm Habibah called for some perfume and put some on a young girl; then she put some on her cheeks. Then she said: By Allah; I do not have any need for perfume but I heard the Messenger of Allah say: It is not permissible for any woman who believes in Allah and the Last Day to mourn for anyone who dies for more than three days; except for a husband; for whom the mourning period is four months and ten days. | The Chapter on Special Days Of Muharram in HodHood Indexing, Chapter on Putting On Adornment Is For The Grieving Muslim Woman Not For Jewish Or Christian Women in Sunan AlNasai |
| SunanAlNasai-017-001-15034 | | Zainab said: Then I went into Zainab bint Jahsh when her brother died; and she called for some perfume and put some on. Then she said: By Allah; I do not have any need for perfume but I heard the Messenger of Allah say on the Minbar: It is not permissible for any woman who believes in Allah and the Last Day to mourn for anyone who dies for more than three days; except for a husband; for whom the mourning period is four months and ten days. | The Chapter on Days Of Fasting in HodHood Indexing, Chapter on Putting On Adornment Is For The Grieving Muslim Woman Not For Jewish Or Christian Women in Sunan AlNasai |
