| SahihMuslim-017-001-18239 | | Hudhaifa Allah be pleased with him reported: A servant from amongst the servants of Allah was brought to Him whom Allah had endowed with riches. He Allah said to him: What did you do in the world? They cannot conceal anything from Allah He the person said: O my Lord; You endowed me with Your riches. I used to enter into transactions with people. It was my nature to be lenient to my debtors. I showed leniency to the solvent and gave respite to the insolvent; whereupon Allah said: I have more right than you to do this to connive at My servant. Uqba Bin Amir AlJuhani and Abu Masud said: This is what we heard from Allah Messenger ﷺ. | The Chapter on Wealth And Begging in HodHood Indexing, Chapter on 6 in Sahih Muslim |
| SahihMuslim-017-001-18429 | | It is narrated on the authority of Ubadah Bin Samit that the messenger of Allah ﷺ observed: He who said: There is no god but Allah; He is One and there is no associate with Him; that Muhammad is his servant and His messenger; that Christ is servant and the son of His slave-girl and he Christ His word which He communicated to Mary and is His Spirit; that Paradise is a fact and Hell is a fact; Allah would make him he who affirms these truths enter Paradise through any one of its eight doors which he would like. | The Chapter on Facts And Praise To Allah in HodHood Indexing, Chapter on 10 in Sahih Muslim |
| SahihMuslim-017-001-18432 | | It is narrated on the authority of Muadh Bin Jabal: I was riding behind the Prophet ﷺ and there was nothing between him and me but the rear part of the saddle; when he said: Muadh Bin Jabal: To which I replied: At your beck and call; and at your pleasure; Messenger of Allah! He moved along for a few minutes; when again he said: Muadh Bin Jabal: To which I replied: At your beck and call; and at your pleasure; Messenger of Allah! He then again moved along for a few minutes and said: Muadh Bin Jabal: To which I replied. At your beck and call; and at your pleasure. Messenger of Allah He; the Holy Prophet said: Do you know what right has Allah upon His servants? I said: Allah and His Messenger know best. He the Holy Prophet said: Verily the right of Allah over His servants is that they should worship Him; not associating anything with Him. He the Holy Prophet with Muadh behind him; moved along for a few minutes and said: Muadh Bin Jabal: To which I replied: At your beck and call; and at your pleasure; Messenger of Allah! He the Holy Prophet said: Do you know what rights have servants upon Allah in case they do it i. e. they worship Allah without associating anything with Him ? I Muadh Bin Jabal replied: Allah and His Messenger know best. Upon this he the Holy Prophet remarked: That He would not torment them with the fire of Hell. | The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 10 in Sahih Muslim |
| SahihMuslim-017-001-18865 | | Abu Huraira reported Allah Messenger ﷺ as say- ing: The Hell and the Paradise fell into dispute and the Hell said: I have been dis- tinguished by the proud and the haughty. And the Paradise said: What is the matter with me that the meek and the humble amongst people and the downtrodden and the simple enter me? Thereupon Allah said to the Paradise: You are the means of My Mercy whereby I show mercy to those of My servants whom 1 wish; and He said to the Hell: You are the means of punishment whereby 1 punish those of My servants whoml wish. Both of you will be full. The Hell will riot be filled up until Allah puts down His foot in it. The Hell would say: Enough; enough; enough; and at that time it will be filled up; all its parts integrated together. | The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on 13 in Sahih Muslim |
| SahihMuslim-017-001-18867 | | Hammam Bin Munabbih reported that Abu Huraira narrated to them some ahadith of Allah Messenger ﷺ and one of them is this that Allah Messenger ﷺ said: The Paradise and the Hell fell into dispute and the Hell said: 1 have been distinguished for accommodating the haughty and proud in me ; and the Paradise said: What is the matter that the meek and the humble and the downtrodden and simple would find an abode in me? Thereupon Allah said to Paradise: You are a means of My Mercy. 1 shall show mercy through you to one whom I will from amongst My servants. And lie said to the Hell: You are a sign of My chastisement and I shall chastise through you anyone whom I will from amongst My servants and both of you; would be full. And as regards the Hell it would not be full until Allah; the Exalted and Glorious; places His foot therein; and it would say: Enough; enough; enough; and it would be then full and the one part would draw very close to the other one and Allah would not treat unjustly anyone amongst His creation and He would create another creation for the Paradise to accommodate it. | The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on 13 in Sahih Muslim |
| SahihMuslim-017-001-18893 | | This hadith has been narrated through other chains of transmitters on the authority of Ibn Abbas; and the words are: While Allah Messenger ﷺ stood up to deliver a sermon; he said: 0 people; Allah would make you assemble barefooted; naked and uncircumcised and then recited the words of the Quran : As We created you for the first time; We shall repeat it. It is a promise binding upon us. Lo! We are to perform it; and the first person who would be clothed on the Day of Resurrection would be Hadrat Ibrahim ﷺ and; behold! some persons of my Ummah would be brought and taken to the left and I would say: My Lord; they are my companions; and it would be said: You do not know what they did after you; and I would say just as the pious servant Hadrat Isa said:; I was a witness regarding them as I remained among them and Thou art a witness over everything; so if Thou chastisest them; they are Thy servants and if Thou for- givest them; Thou art Mighty; Wise v. 117-118. And it would be said to him: They constantly turned to their heels since you left them. This hadith has been transmitted on the authority of Waki and Muadh and the words are : What new things they fabricated. | The Chapter on Body Parts And Ablution in HodHood Indexing, Chapter on 14 in Sahih Muslim |
| SahihMuslim-017-001-18908 | | Anas Bin Malik reported Allah Apostle ﷺ having said: When the servant is placed in his grave; his companions retrace their steps; and he hears the noise of their footsteps; two angels come to him and make him sit and say to him: What you have to say about this person the Prophet ? If he is a believer; he would say: I bear testimony to the fact that he is a servant of Allah and His Messenger. Then it would be said to him: Look to your seat in the Hellfire; for Allah has substituted the seat of yours with a seat in Paradise. Allah Messenger ﷺ said: He would be shown both the seats. Qatada said: It was mentioned to us that his grave the grave of a believer expands to seventy cubits and is full with verdure until the Day when they would be resurrected. | The Chapter on Pulpit And Khutba Preaching About The Day After in HodHood Indexing, Chapter on 17 in Sahih Muslim |
| SahihMuslim-017-001-18982 | | Abu Huraira reported: While a person was in the wilderness he heard a voice from the cloud commanding it thus : Irrigate the garden of so and so. After that the clouds slinked Aasi de and poured water on a stony ground. It filled a channel amongst the channels of that land and that person followed that water and he found a person standing in the garden busy in changing the course of water with the help of a hatchet. He said to him: Servant of Allah; what is your name? he said: So and so. And it was that very name which he had heard from the clouds. and he said to him: Servant of Allah; why do you ask me my name? He said: I heard a voice from the clouds of which is the downpour; saying: Water the garden of so and so; like your name. What do you do for the favour shown to you by Allah in this matter? He said: Now as you state so. I look what yield I get from it; and I give one-third as charity out of it and I and my children eat one-third of it and one-third I return to it as investment. | The Chapter on Rain And Clouds And Fear in HodHood Indexing, Chapter on 4 in Sahih Muslim |
| SahihMuslim-017-001-19320 | | Abu Huraira reported Allah Messenger ﷺ as saying: Allah; the Exalted and Glorious; said: I live in the thought of My servant and I am with him as he remembers Me. The Holy Prophet further said: By Allah; Allah is more pleased wth the repentance of His servant than what one of you would do on finding the lost camel in the waterless desert. When he draws near Me by the span of his hand. I draw near him by the length of a cubit and when he draws near Me by the length of a cubit. I draw near him by the length of a fathom and when he draws near Me walking I draw close to him hurriedly. | The Chapter on Angeles And Good Deeds And Remembrance in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-19323 | | Harith Bin Suwaid said: I went to see Abdullah to inquire about his health as he was sick and he narrated to us a hadith of Allahs Messenger ﷺ. He heard Allah Messenger ﷺ as saying: Allah is more pleased with the repentance of His believing servant than a person who loses his riding beast carrying food and drink. He sleeps being disappointed of its recovery and then gets up and goes in search for that; until he is stricken with thirst. then comes back to the place where he had been before and goes to sleep completely exhausted placing his head upon his hands waiting for death. And when he gets up; lot there is before him his riding beast and his provisions of food and drink. Allah is more pleased with the repentance of His servant than the recovery of this riding beast along with the provisions of food and drink. | The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-19326 | | Numan Bin Bashir reported: Allah is more pleased with the repentance of a believing servant than of a person who set out on a journey with a provision of food and drink on the back of his camel. He went on until he came to a waterless desert and he felt like sleeping. So he got down under the shade of a tree and was overcome by sleep and his camel ran away. As he got up he tried to see the camel standing upon a mound. but did not find it. He then got upon the other mound; but could not see anything. He then climbed upon the third mound but did not see anything until he came back to the place where he had been previously. And as he was sitting in utter disappointment there came to him the camel; till that camel placed its nosestring in his hand. Allah is more pleased with the repentance of His servant than the person who found his lost camel in this very state. Simak reported that Shabi was of the opinion that Numin traced it to Allah Apostle ﷺ. Simak; however; did not hear that himself. | The Chapter on Lost And Found And Quraish in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-19328 | | Anas Bin Malik reported that Allah Messenger ﷺ said: Allah is more pleased with the repentance of a servant as he turns towards Him for repentance than this that one amongst you is upon the camel in a waterless desert and there is upon that camel his provision of food and drink also and it is lost by him; and he having lost all hope to get tbat lies down in the shadow and is disappointed about his camel and there he finds that camel standing before him. He takes hold of his nosestring and then out of boundless joy says: 0 Lord; Thou art my servant and I am Thine Lord. He commits this mistake out of extreme delight. | The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-19352 | | Abu Huraira reported from Allah Messenger ﷺ that his Lord; the Exalted and Glorious; thus said. A servant committed a sin and he said: O Allah; forgive me my sins; and Allah the Exalted and Glorious said: My servant commited a sin and then he came to realise that he has a Lord Who forgives the sins and takes to account the sinner for the sin. He then again committed a sin and said: My Lord; forgive me my sin; and Allah; the Exalted and High; said: My servant committed a sin and then came to realise that he has a Lord Who would forgive his sin or would take him to account for the sin. He again committed a sin and said: My Lord; forgive me for my sin; and Allah the Exalted and High said: My servant sas committed a sin and then came to realise that he has a Lord Who forgives the sins or takes him to account for sin. O servant; do what you like. I have granted you forgiveness. Abd AlAla said: I do not know whether he said thrice or four times to do what you desire. | The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on 5 in Sahih Muslim |
| SahihMuslim-017-001-19517 | | Abu Huraira reported Allah Messenger ﷺ as saying: He who alleviates the suffering of a brother out of the sufferings of the world; Allah would alleviate his suffering from the sufferings of the Day of Resurrection; and he who finds relief for one who is hard-pressed; Allah would make things easy for him in the Hereafter; and he who conceals the faults of a Muslim; Allah would conceal his faults in the world and in the Hereafter. Allah is at the back of a servant so long as the servant is at the back of his brother; and he who treads the path in search of knowledge; Allah would make that path easy; leading to Paradise for him and those persons who assemble in the house among the houses of Allah Masjids and recite the Book of Allah and they learn and teach the Quran among themselves there would descend upon them tranquility and mercy would cover them and the angels would surround them and Allah mentions them in the presence of those near Him; and he who is slow-paced in doing good deeds; his high lineage does not make him go ahead. | The Chapter on Debt And Creditors And Money in HodHood Indexing, Chapter on 11 in Sahih Muslim |
| SahihMuslim-017-001-19580 | | Abu Huraira reported that Fatima came to Allah Apostle ﷺ and asked for a servant and told him of the hardship of household work. He said: You would not be able to get a servant from us. May I not direct you to what is better than the servant for you? Recite Subhaana Allah thirty-three times; AlHamdu li-Allah thirty-three times and Allah-o-Akbar thirty-four times as you go to bed. This hadith has been narrated on the authority of Suhail with the same chain of transmitters. | The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on 19 in Sahih Muslim |
| SahihMuslim-017-001-19725 | | Abu Huraira reported Allah Messenger ﷺ as saying: Verily; Allah; the Exalted and Glorious; would say on the Day of Resurrection: O son of Adam; I was sick but you did not visit Me. He would say: O my Lord; how could I visit Thee whereas Thou art the Lord of the worlds? Thereupon He would say: Didnt you know that such and such servant of Mine was sick but you did not visit him and were you not aware of this that if you had visited him; you would have found Me by him? O son of Adam; I asked food from you but you did not feed Me. He would say: My Lord; how could I feed Thee whereas Thou art the Lord of the worlds? He said: Didnt you know that such and such servant of Mine asked food from you but you did not feed him; and were you not aware that if you had fed him you would have found him by My side? The Lord would again say: O son of Adam; I asked drink from you but you did not provide Me. He would say: My Lord; how could I provide Thee whereas Thou art the Lord of the worlds? Thereupon He would say: Such and such of servant of Mine asked you for a drink but you did not provide him; and had you provided him drink you would have found him near Me. | The Chapter on Allah Characteristics Ask in HodHood Indexing, Chapter on 13 in Sahih Muslim |
| SahihMuslim-017-001-19741 | | Abu Dharr reported Allah Messenger ﷺ as saying that Allah; the Exalted and Glorious; said: My servants; I have made oppression unlawful for Me and unlawful for you; so do not commit oppression against one another. My servants; all of you are liable to err except one whom I guide on the right path; so seek right guidance from Me so that I should direct you to the right path. O My servants; all of you are hungry needy except one whom I feed; so beg food from Me; so that I may give that to you. O My servants; all of you are naked need clothes except one whom I provide garments; so beg clothes from Me; so that I should clothe you. O My servants; you commit error night and day and I am there to pardon your sins; so beg pardon from Me so that I should grant you pardon. O My servants; you can neither do Me any harm nor can you do Me any good. O My servants; even if the first amongst you and the last amongst you and even the whole of human race of yours; and that of jinns even; become equal in God-conscious like the heart of a single person amongst you; nothing would add to My Power. O My servants; even if the first amongst you and the last amongst you and the whole human race of yours and that of the Jinns too in unison become the most wicked all beating like the heart of a single person; it would cause no loss to My Power. O My servants; even if the first amongst you and the last amongst you and the whole human race of yours and that of jinns also all stand in one plain ground and you ask Me and I confer upon every person what he asks for; it would not. in any way; cause any loss to Me even less than that which is caused to the ocean by dipping the needle in it. My servants; these for you I shall reward you for thern; so he who deeds of yours which I am recording finds good should praise Allah and he who does not find that should not blame anyone but his ownself. Saeed said that when Abu Idris Khaulini narrated this hadith he knelt upon his knees. | The Chapter on Wealth And Begging in HodHood Indexing, Chapter on 15 in Sahih Muslim |
| SahihMuslim-017-001-19779 | | Zaid Bin Aslam reported that Abd AlMalik Bin Marwan sent some domestic goods for decoration to Umm Darda on his own behalf; and when it was night Abd AlMalik got up and called for the servant. It seemed as if he the servant was late in responding to his call ; so he Abd AlMalik invoked curse upon him; and when it was morning Umm Darda said to him: I heard you cursing your servant during the night when you called him; and she said: I heard Abu AlDarda as saying that Allah Messenger ﷺ said: The invoker of curse would neither be intercessor nor witness on the Day of Resurrection. | The Chapter on Allah And Prophets Ismail And Abraham in HodHood Indexing, Chapter on 24 in Sahih Muslim |
| SahihMuslim-017-001-19806 | | Abdullah Bin Masud reported Allah Messenger ﷺ as saying: Telling of truth is a virtue and virtue leads to Paradise and the servant who endeavours to tell the truth is recorded as truthful; and lie is obscenity and obscenity leads to Hell-Fire; and the servant who endeavours to tell a lie is recorded as a liar. Ibn Abu Shaiba reported this from Allah Apostle ﷺ. | The Chapter on Truth And Hypocrisy Telling And Speaking in HodHood Indexing, Chapter on 29 in Sahih Muslim |
| SahihMuslim-017-001-19872 | | Abu Huraira reported that Allah Messenger ﷺ said: When Allah loves a servant; He calls Gabriel and says: Verily; I so and so; you should also love him; and then Gabriel begins to love him. Then he makes an announcement in the heaven saying: Allah loves so and so and you also love him; and then the inhabitants of the Heaven the Angels also begin to love him and then there is conferred honour upon him in the earth; and when Allah is angry with any servant He calls Gabriel and says: I am angry with such and such and you also become angry with him; and then Gabriel also becomes angry and then makes an announcement amongst the inhabitants of heaven: Verily Allah is angry with so-and so; so you also become angry with him; and thus they also become angry with him. Then he becomes the object of wrath on the earth also. | The Chapter on Heaven Earth And The Month Of Ramdan in HodHood Indexing, Chapter on 48 in Sahih Muslim |
| SahihMuslim-017-001-20155 | | Abu Huraira reported Allah Messenger ﷺ having said that the Angel of Death came to Moses and said: Respond to the call of Allah i. e. be prepared for death. Moses ﷺ gave a blow at the eye of the Angel of Death and knocked it out. The Angel went back to Allah the Exalted and said: You sent me to your servant who does not like to die and he knocked out my eye. Allah restored his eye to its proper place and revived his eyesight and said: Go to My servant and say: Do you want life? And in case you want life; keep your hand on the body of the ox and you would live such number of years as the number of hair your hand covers. He Moses said: What; then? He said: Then you would die; whereupon he Moses said: Then why not now? He then prayed : Allah; cause me to die close to the sacred land. Allah Messenger ﷺ said: Had I been near that place I would have shown his grave by the side of the path at the red mound. | The Chapter on Life And Death And Dyeing in HodHood Indexing, Chapter on 42 in Sahih Muslim |
| SahihMuslim-017-001-20221 | | Asma reported: I performed the household duties of AlZubair and he had a horse; I used to look after it. Nothing was more burdensome for me than looking after the horse I used to bring grass for it and looked after it; then I got a servant as Allah Apustle ﷺ had some prisoners of war in his possession. He gave me a female servant. She the female servant then began to look after the horse and thus relieved me of this burden. A person came and he said: Mother of Abdullah; I am a destitute person and I intend that I should start business under the shadow of your house. I Asma said: If I grant you permission; AlZubair may not agree to that; so you come and make a demand of it when AlZubair is also present there. He came accordingly find said: Mother of Abdullah. I am a destitute person. I intend to start t mall business in the shadow of your house. I said: Is there not in Medina any place for starting the business except my house? AlZubair said: Why is it that you prohibit the destitute man to start business here? So he started business and he earned so much that we sold our slave-girl to him There came AlZubair to me while the money was in my lap. He said: Give this to me. I said: I intend to spend it as charity. | The Chapter on Pulpit And Khutba On Fridays in HodHood Indexing, Chapter on 14 in Sahih Muslim |
| SahihMuslim-017-001-20581 | | Abu Saeed reported that Allah Messenger ﷺ sat on the pulpit and said: Allah gave a choice to His servant that he may opt the beauties of the world or that which is with Him and the servant chose that which was with Him. Thereupon Abu Bakr wept and he wept bitterly and said: Let our fathers and our mothers be taken as ransom for you. It was Allah Messenger ﷺ who had been given the choice and Abu Bakr knew it better than us; and Allah Messenger ﷺ is reported to have said: Behold; of all people the most generous toward me in regard to his companionship and his property was Abu Bakr and were I to choose anyone as my bosom friend; I would have chosen Abu Bakr as my dear friend; but for him I cherish Islamic brotherliness and love. There shall be left open no window in the Masjid except Abu Bakr window. | The Chapter on Gifts And Mothers in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-20805 | | Abu Huraira reported: I invited my mother; who was a polytlieist; to Islam. I invited her one day and she said to me something about Allah Messenger ﷺ which I hated. I came to Allah Messenger ﷺ weeping and said: Allah Messenger; I invited my mother to Islam but she did not accept my invitation. I invited her today but she said to me something which I did not like. Kindly supplicate Allah that He may set the mother of Abu Huraira right. Thereupon Allah Messenger ﷺ said: O Allah; set the mother of Abu Huraira on the right path. I came out quite pleased with the supplication of Allah Apostle ﷺ and when I came near the door it was closed from within. My mother heard the noise of my footsteps and she said: Abu Huraira; just wait. And I heard the noise of falling of water. She took a bath and put on the shirt and quickly covered her head with a headdress and opened the door and then said: Abu Huraira; I bear witness to the fact that there is no god but Allah and Muhammad is His bondsman and His Messenger. He Abu Huraira said: I went back to Allah Messenger ﷺ and this time I was shedding the tears of joy. I said: Allah Messenger; be happy; for Allah has responded to your supplication and He has set on the right path the mother of Abu Huraira. He the Holy Prophet praised Allah; and extolled Him and uttered good words. I said: Allah Messenger; supplicate to Allah so that He may instill love of mine and that of my mother too in the believing servants and let our hearts be filled with their love; whereupon Allah Messenger ﷺ said: O Allah; let there be love of these servants of yours; i.e. Abu Huraira and his mother; in the hearts of the believing servants and let their hearts be filled with the love of the believing servants. Abu Huraira said: This prayer was so well granted by Allah that no believer was ever born who heard of me and who saw me but did not love me. | The Chapter on Love And Emotions Supplications in HodHood Indexing, Chapter on 35 in Sahih Muslim |
| SahihMuslim-017-001-21743 | | Usama Bin Zaid reported: While we were with the Messenger of Allah ﷺ ; one of his daughters sent to him the Messenger to call him and inform him that her child or her son was dying. The Messenger of Allah ﷺ told the messenger to go back and tell her that what Allah had taken belonged to Him; and to him belonged what He granted; and He has an appointed time for everything. So you the messenger order her to show endurance and seek reward from Allah. The messenger came back and said: She adjures him to come to her. He got up to go accompanied by Saad Bin Ubada; Muadh Bin Jabal; and I also went along with them. The child was lifted to him and his soul was feeling as restless as if it was in an old waterskin. His Prophets eyes welled up with tears. Saad said: What is this; Messenger of Allah? He replied: This is compassion which Allah has placed in the hearts of His servants; and God shows compassion only to those of His servants who are compassionate. | The Chapter on Facts And Almadinah in HodHood Indexing, Chapter on 6 in Sahih Muslim |
| SahihMuslim-017-001-21894 | | Abu Mousa reported: The sun eclipsed during the time of the Messenger of Allah ﷺ. He stood in great anxiety fearing that it might be the Doomsday; till he came to the Masjid. He stood up to pray with prolonged qiyam; ruku; and prostration which I never saw him doing in prayer; and then he said: These are the signs which Allah sends; not on account of the death of anyone or life of any one; but Allah sends them to frighten thereby His servants. So when you see any such thing; hasten to remember Him; supplicate Him and beg pardon from Him; and in the narration transmitted by Ibn Ala the words are: The sun eclipsed. He frightens His servants. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on 5 in Sahih Muslim |
| SahihMuslim-017-001-21927 | | Abu Huraira reported Allah Messenger way ﷺ as saying: If any owner of gold or silver does not pay what is due on him; when the Day of Resurrection would come; plates of fire would be beaten out for him; these would then be heated in the fire of Hell and his sides; his forehead and his back would be cauterized with them. Whenever these cool down; the process is repeated during a day the extent of which would be fifty thousand years; until judgment is pronounced among servants; and he sees whether his path is to take him to Paradise or to Hell. It was said: Messenger of Allah; what about the camel? He the Holy Prophet said: If any owner of the camel does not pay what is due on him; and of his due in that camel is also to milk it on the day when it comes down to water. When the Day of Resurrection comes a soft sandy plain would be set for him; as extensive as possible; he will find that not a single young one is missing; and they will trample him with their hoofs and bite him with their mouths. As often as the first of them passes him; the last of them would be made to return during a day the extent of which would be fifty thousand years; until judgment is pronounced among servants and he sees whether his path is to take him to Paradise or to Hell. It was again said: Messenger of Allah; what about cows cattle and sheep? He said: It any owner of the cattle and sheep does not pay what is due on them; when the Day of Resurrection comes a soft sandy plain would be spread for them; he will find none of them missing; with twisted horns; without horns or with a broken horn; and they will gore him with their horns and trample him with their hoofs. As often as the first of them passes him the last of them would be made to return to him during a day the extent of which would be fifty thousand years; until judgment would be pronounced among the servants. And he would be shown his path-path leading him to Paradise or to Hell. It was said: Messenger of Allah; what about the horse? Upon this he said: The horses are of three types. To one than these are a burden; and to another man these are a covering; and still to another man these are a source of reward. The one for whom these are a burden is the person who rears them in order to show off; for vainglory and for opposing the Muslims; so they are a burden for him. The one for whom these are a covering is the person who rears them for the sake of Allah but does not forget the right of Allah concerning their backs and their necks; and so they are a covering for him. As for those which bring reward these refer to the person who rears them for the sake of Allah to be used for Muslims and he puts them in meadow and field. And whatever thing do these eat from that meadow and field would be recorded on his behalf as good deeds; as would also the amount of their dung and urine. And these would not break their halter and prance a course or two without having got recorded the amount of their hoof marks and their dung as a good deed on his behalf on behalf of their owner. And their master does not bring them past a river from which they drink; though he did not intend to quench their thirst; but Allah would record for him the amount of what they drink on his behalf as deeds. It was said: Messenger of Allah; what about the asses?; Upon this he said: Nothing has been revealed to me in regard to the asses in particular except this one verse of a comprehensive nature: He who does an atom weight of good will see it; and he who does an atom weight of evil will see it xcix. 7 | The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on 6 in Sahih Muslim |
| SahihMuslim-017-001-21929 | | Abu Huraira reported Allah Messenger ﷺ as saying: No owner of the treasure who does not pay Zakat would be spared but his hoards would be heated in the Fire of Hell and these would be made into plates and with these his sides; his forehead would be cauterised till Allah would pronounce judgment among His servants during a day; the extent of which would be fifty thousand years. He would then see his path; leading either to Paradise or to Hell. And no owner of the camels who does not pay Zakat would be spared but a soft sandy plain would be set for him and they the camels would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants during a day the extent of which would be fifty thousand years. He would then see his path leading him to Paradise or leading him to Hell. And no owner of the cattle and goats who does not pay Zakat would be spared but a soft sandy plain would be set for him; he would find none of them missing; with twisted horns; without horns; or with broken horns; and they will gore him with their horns and trample him with their hoofs and they would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants; during a day the extent of which would be fifty thousand years; and he would see the paths leading to Paradise or to Hell. Suhail said: I do not know whether he made mention of the cows. They said: Messenger of Allah ﷺ ; what about the horses? He said: The horses have goodness in their foreheads or he said or goodness is ingrained in the foreheads of the horses Suhail said: I am in doubt as to what was actually said up till the Day Of Judgment. The horses are of three kinds. They are a source of reward to a person; they are a covering to a person; and they are a burden to a person. As for those which bring reward is that a person would get reward who rears them for the sake of Allah and trains them for Him; and nothing disappears in their stomachs but Allah would record for him a good deed. And if they were to graze in the meadow; they would eat nothing but Allah would record for him a reward. And if they were to drink water from the canal; with every drop that; would disappear in their stomachs there would be reward for the owner. He went on describing till a reward was mentioned for their urine and dung. And if they pranced a course or two; there would be recorded a reward for every pace that they covered. As for one for whom they are a covering; he is the man who rears them for honour and dignity but does not forget the right of their backs and their stomachs; in plenty and adversity; As regards one for whom they are a burden; he is that who rears them for vainglory and showing off to the people; for him they are; the burden. They said: Messenger of Allah; what about asses? He said: Allah has not revealed to me anything in regards to it except this one comprehensive verse: He who does an atom weight of good will see it; and he who does an atom weight of evil will see it xcix. 7. | The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on 6 in Sahih Muslim |
| SahihMuslim-017-001-23246 | | Abu Huraira Allah be pleased with him reported that when the people saw the first fruit of the season or of plantation they brought it to Allah Apostle ﷺ. When he received it he said: O Allah; bless us in our fruits; and bless us in our city; and bless us in our sa and bless us in our mudd. O Allah; Ibrahim was Thy servant; Thy friend; and Thy apostle; and I am Thy servant and Thy apostle. He Ibrahim made supplication to Thee for the showering of blessings upon Mecca; and I am making supplication to Thee for Medina just as he made supplication to Thee for Mecca; and the like of it in addition. He would then call to him the youngest child and give him these fruits. | The Chapter on Agriculture In Almadinah in HodHood Indexing, Chapter on 85 in Sahih Muslim |
| SahihMuslim-017-001-23350 | | | The Chapter on Truth And Hypocrisy And Praise in HodHood Indexing, Chapter on 11 in Sahih Muslim |
| SahihMuslim-017-001-23351 | | It is naratted on the authority of Abu Huraira that he had heard the Messenger of Allah ﷺ say: He who observed prayer but he did not recite the Umm AlQuran in it; and the rest of the hadith is the same as transmitted by Sufyan; and in this hadith the words are: Allah the Most High said: the prayer is divided into two halves between Me and My servant. The half of it is for Me and the half of it is for My servant. | The Chapter on Inheritance And Half Brothers in HodHood Indexing, Chapter on 11 in Sahih Muslim |
| SahihMuslim-017-001-23368 | | Abdullah Bin Masud said: While observing prayer behind the Messenger of Allah ﷺ we used to recite: Peace be upon Allah; peace be upon so and so. One day the Messenger of Allah ﷺ said to us: Verily Allah is Himself Peace. When any one of you sits during the prayer; he should say: All services rendered by words; by acts of worship; and all good things are due to Allah. Peace be upon you; O Prophet; and Allah mercy and blessings. Peace be upon us and upon Allah upright servants; for when he says this it reaches every upright servant in the heavens and the earth. And say further : I testify that there is no god but Allah and I testify that Muhammad is His servant and Messenger. Then he may choose any supplication which pleases him and offer it. | The Chapter on Peace And Mercy in HodHood Indexing, Chapter on 16 in Sahih Muslim |
| SahihMuslim-017-001-23375 | | Hattan Bin Abdullah AlRaqashi reported: I observed prayer with Abu Mousa AlAshari and when he was in the qadah; one among the people said: The prayer has been made obligatory along with piety and Zakat. He the narrator said: When Abu Mousa had finished the prayer after salutation he turned towards the people and said: Who amongst you said such and such a thing? A hush fell on the people. He again said: Who amongst you has said such and such a thing? A hush fell on the people. He Abu Mousa said: Hattan; it is perhaps you that have uttered it. He Hattan said No. I have not uttered it. I was afraid that you might be annoyed with me on account of this. A person amongst the people said: It was I who said it; and in this I intended nothing but good. Abu Mousa said: Dont you know what you have to recite in your prayers? Verily the Messenger of Allah ﷺ addressed us and explained to us all its aspects and taught us how to observe prayer properly. He the Holy Prophet said: When you pray make your rows straight and let anyone amongst you act as your Imam. Recite the takbir when he recites it and when he recites: Not of those with whom Thou art angry; nor of those who go astray; say: Amin. Allah would respond you. And when he the Imam recites the takbir; you may also recite the takbir; for the Imam bows before you and raises himself before you. Then the Messenger of Allah ﷺ said: The one is equivalent to the other. And when he says: Allah listens to him who praises Him; you should say: O Allah; our Lord; to Thee be the praise; for Allah; the Exalted and Glorious; has vouchsafed us through the tongue of His Apostle ﷺ that Allah listens to him who praises Him. And when he the Imam recites the takbir and prostrates; you should also recite the takbir and prostrate; for the Imam prostrates before you and raises himself before you. The Messenger of Allah ﷺ said: The one is equivalent to the other. And when he the Imam sits for Qada for tashahhud the first words of every one amongst you should be: All services rendered by words; acts of worship and all good things are due to Allah. Peace be upon you; O Apostle; and Allah mercy and blessings. Peace be upon us and upon the upright servants of Allah. I testify that there is no god but Allah; and I testify that Muhammad is His servant and His Messenger. | The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on 16 in Sahih Muslim |
| SahihMuslim-017-001-23542 | | Abu Saeed AlKhudri reported: When the Messenger of Allah ﷺ raised his head after bowing; he said: O Allah! our Lord; to Thee be the praise that would fill all the heavens and the earth; and all that it pleases Thee besides them. O; thou art worthy of praise and glory; most worthy of what a servant says; and we all are Thy servants; no one can withhold what Thou givest or give what Thou withholdest; and riches cannot avail a wealthy person against Thee. | The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing, Chapter on 40 in Sahih Muslim |
