| SahihMuslim-017-001-17787 | | It has been narrated on the authority of Auf Bin Malik AlAshjai who said that he heard the Messenger of Allah ﷺ say: The best of your rulers are those whom you love and who love you; upon whom you invoke God blessings and who invoke His blessing upon you. And the worst of your rulers are those whom you hate and who hate you; who curse you and whom you curse. Those present said: Shouldnt we overthrow them at this? He said: No; as long as they establish prayer among you. No; as long as they establish prayer among you. Mind you! One who has a governor appointed over him and he finds that the governor indulges in an act of disobedience to God; he should condemn the governor act; in disobedience to God; but should not withdraw himself from his obedience. Ibn Jabir said: Ruzaiq narrated to me this hadith. I asked him: Abu Miqdam; have you heard it from Muslim Bin Qaraza or did he describe it to you and he heard it from Auf Bin Malik and he transmitted this tradition of Allah Messenger ﷺ ? Upon this Ruzaiq sat upon his knees and facing the Qibla said: By Allah; besides Whom there is no other God; I heard it from Muslim Bin Qaraza and he said that te had heard it from Auf Bin Malik and he said that he had heard it from the Messenger of Allah ﷺ. | The Chapter on Horses Islam And Alquran in HodHood Indexing, Chapter on 17 in Sahih Muslim |
| SahihMuslim-017-001-17860 | | It has been narrated on the authority of Abu Saeed AlKhudri that the Messenger of Allah ﷺ said to him : Abu Said; whoever cheerfully accepts Allah as his Lord; Islam as his religion and Muhammad as his Apostle is necessarily entitled to enter Paradise. He Abu Said wondered at it and said: Messenger of Allah; repeat it for me. He the Messenger of Allah did that and said: There is another act which elevates the position of a man in Paradise to a grade one hundred higher ; and the elevation between one grade and the other is equal to the height of the heaven from the earth. He Abu Said said: What is that act? He replied: Jihad in the way of Allah! Jihad in the way of Allah! | The Chapter on Heaven And Glad Tiding in HodHood Indexing, Chapter on 31 in Sahih Muslim |
| SahihMuslim-017-001-18238 | | Hudhaifa Allah be pleased with him reported Allah Apostle ﷺ as saying: A person died and he entered Paradise. It was said to him What act did you do? Either he recalled it himself or he was made to recall ; he said I used to enter into transactions with people and I gave respite to the insolvent and did not show any strictness in case of accepting a coin or demanding cash payment. For these acts of his he was granted pardon. Abu Masud said: I heard this from Allah Messenger ﷺ. | The Chapter on Financial Transactions And Gold in HodHood Indexing, Chapter on 6 in Sahih Muslim |
| SahihMuslim-017-001-18405 | | It is narrated on the authority of Ibn Abbas that a delegation of Abdul Qais came to the Messenger of Allah ﷺ and said: Messenger of Allah; verily ours is a tribe of Rabia and there stand between you and us the unbelievers of Mudar and we find no freedom to come to you except in the sacred month. Direct us to an act which we should ourselves perform and invite those who live beside us. Upon this the Prophet remarked: I command you to do four things and prohibit you against four acts. The four deeds which you are commanded to do are : Faith in Allah; and then he explained it for them and said: Testifying the fact. that there is no god but Allah; that Muhammad is the messenger of Allah; performance of prayer; payment of Zakat; that you pay Khums one-fifth of the booty fallen to your lot; and I prohibit you to use round gourd; wine jars; wooden pots or skins for wine. Khalaf Bin Hisham has made this addition in his narration: Testifying the fact that there is no god but Allah; and then he with his finger pointed out the oneness of the Lord. | The Chapter on Arab Tribes Delegation in HodHood Indexing, Chapter on 6 in Sahih Muslim |
| SahihMuslim-017-001-18614 | | It is narrate on the authority of Hakim Bin Hizam: I said: Messenger of Allah; I did so some of the deeds in the state of ignorance. One of the transmitters Hisham Bin Urwa explained them as acts of piety. Upon this the Messenger; of Allah remarked: You have embraced Islam with all the previous acts of virtue. I said: By God; I would leave nothing undone in Islam the like of which I did in the state of ignorance. | The Chapter on Pre-Islam And Charity in HodHood Indexing, Chapter on 55 in Sahih Muslim |
| SahihMuslim-017-001-18625 | | Abu Huraira reported that Muhammad; the Messenger of Allah ﷺ ; said: When it occurs to my bondsman that he should do a good deed but he actually does not do it; record one good to him; but if he puts it into practice; I make an entry of ten good acts in his favour. When it occurs to him to do evil; but he does not commit it; I forgive that. But if he commits it; I record one evil against his name. The Messenger of Allah ﷺ observed. The angels said: That bondsman of Yours intends to commit evil. though His Lord is more Vigilant than he. Upon this He the Lord said: Watch him; if he commits evil ; write it against his name but if he refrains from doing it; write one good deed or him; for he desisted from doing it for My sake. The Messenger of Allah said: He who amongst you is good of faith; all his good acts are multiplied from ten to seven hundred times and are recorded in his name and all the evils that he commits are recorded as such i; e. without increase till he meets Allah. | The Chapter on Angeles And Good Deeds Vs Evil in HodHood Indexing, Chapter on 59 in Sahih Muslim |
| SahihMuslim-017-001-18817 | | Husain Bin Abdulrahman reported: I was with Saeed Bin Jubair when he said: Who amongst you saw a star shooting last night? I said: It was I; then I said: I was in fact not busy in prayer; but was stung by a scorpion and that is the reason why I was awake and had a glimpse of the shooting star. He said: Then what did you do? I said: I practised charm. He said: What urged you to do this? I said: I did this according to the implied suggestion of the hadith which AlShuba narrated. He said: What did AlShuba narrate to you? I said: Buraida Bin Husaib AlAslami narrated to us. The charm is of no avail except in case of the evil influence of an eye or the sting of a scorpion. He said: He who acted according to what he had heard from the Holy Prophet acted rightly; but Ibn Abbas narrated to us from the Messenger of Allah ﷺ that he said: There were brought before me the peoples and I saw an apostle and a small group of his followers along with him; another apostle and one or two persons along with him and still another apostle having no one with him. When a very large group was brought to me I conceived as if it were my Ummah. Then it was said to me: It is Moses and his people. You should look at the horizon; and I saw a very huge group. It was again said to me: See the other side of the horizon; and there was also a very huge group. It was said to me: This is your Ummah; and amongst them there were seventy thousand persons who would be made to enter Paradise without rendering any account and without suffering any torment. He then stood up and went to his house. Then the people began to talk about the people who would be admitted to Paradise without rendering any account and without suffering any torment. Some of them said: They may be those who have had the good fortune of living in the company of the Messenger of Allah ﷺ and some of them said: They be those who were born in Islam and did not associate anything with Allah. Some people mentioned other things. Thereupon came forth the Messenger of Allah ﷺ before them and he said: What was that which you were talking about? They informed him. He said: They are those persons who neither practise charm; nor ask others to practise it; nor do they take omens; and repose their trust in their Lord. Upon this Ukkasha Bin Mihsan stood up and said: Supplicate for me that He should make me one among them. Upon this he Messenger of Allah said: Thou are one among them. Then another man stood up and said: Supplicate before Allah that He should make me one among them. Upon this he said: Ukkisha has preceded you. | The Chapter on Enemies And Groups And Heart Following in HodHood Indexing, Chapter on 94 in Sahih Muslim |
| SahihMuslim-017-001-19295 | | Abu Saeed Khudri reported that Allah Messenger ﷺ said: The world is sweet and green alluring and verily Allah is going to install you as vicegerent in it in order to see how you act. So avoid the allurement of women: verily; the first trial for the people of Israil was caused by women. And in the hadith transmitted on the authority of Ibn Bashshar the words are: So that He should see how you act. | The Chapter on Friday And Mercy in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-19418 | | Abdullah Bin Masud reported that Allah Messenger ﷺ who is the most truthful of the human beings and his being truthful is a fact said: Verily your creation is on this wise. The constituents of one of you are collected for forty days in his mother womb in the form of blood; after which it becomes a clot of blood in another period of forty days. Then it becomes a lump of flesh and forty days later Allah sends His angel to it with instructions concerning four things; so the angel writes down his livelihood; his death; his deeds; his fortune and misfortune. By Him; besides Whom there is no god; that one amongst you acts like the people deserving Paradise until between him and Paradise there remains but the distance of a cubit; when suddenly the writing of destiny overcomes him and he begins to act like the denizens of Hell and thus enters Hell; and another one acts in the way of the denizens of Hell; until there remains between him and Hell a distance of a cubit that the writing of destiny overcomes him and then he begins to act like the people of Paradise and enters Paradise. | The Chapter on Angeles And Good Deeds And Day Of Hell Fire in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-19426 | | Ali reported: We were in a funeral in the graveyard of Gharqad when Allah Messenger ﷺ came to us and we sat around him. He had a stick with him. He lowered his head and began to scratch the earth with his stick; and then said: There is not one amongst you whom a seat in Paradise or Hell has not been allotted and about whom it has not been written down whether he would be an evil person or a blessed person. A person said: Allah Messenger; should we not then depend upon our destiny and abandon our deeds? Thereupon he said: Acts of everyone will be facilitated in that which has been created for him so that whoever belongs to the company of the blessed will have good works made easier for him and whoever belongs to the unfortunate ones will have evil acts made easier for him. He then recited this verse from the Quran : Then; who gives to the needy and guards against evil and accepts the excellent the truth of Islam and the path of righteousness it prescribes ; We shall make easy for him the easy end and who is miserly and considers himself above need; We shall make easy for him the difficult end xcii. 5-10. | The Chapter on Wealth And Zakat in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-19434 | | Abu AlAswad reported that Imran b Husain asked him: What is your view; what the people do today in the world; and strive for; is it something decreed for them or preordained for them or will their fate in the Hereafter be deterrained by the fact that their Prophets brought them teaching which they did not act upon? I said: Of course; it is something which is predetermined for them and preordained for them. He further said: Then; would it not be an injustice to punish them ? I felt greatly disturbed because of that; and said: Everything is created by Allah and lies in His Power. He would not be questioned as to what He does; but they would be questioned; thereupon he said to me: May Allah have mercy upon you; I did not mean to ask you but for testing your intelligence. Two men of the tribe of Muzaina came to Allah Messenger ﷺ and said: Allah Messenger; what is your opinion that the people do in the world and strive for; is something decreed for them; something preordained for them and will their fate in the Hereafter be determined by the fact that their Prophets brought them teachings which they did not act upon. and thus they became deserving of punishment? Thereupon; he said: Of course; it happens as it is decreed by Destiny and preordained for them; and this view is confirmed by this verse of the Book of Allah; the Exalted and Glorious: Consider the soul and Him Who made it perfect; then breathed into it its sin and its piety xci. 8. | The Chapter on Lost And Found And Being Angry in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-20733 | | Abu Huraira reported that Allah Messenger ﷺ said to Bilal: Bilal; narrate to me which act at the time of morning prayer you did in Islam for which you hope to receive good reward; for I heard during the night the sound of your steps before me in Paradise. Bilal said: I did not do any act in Islam for which I hope to get any benefit but this that when I perform complete ablution during the night or day I observe prayer with that purification what Allah has ordained for me to pray. | The Chapter on Jihad Reward And Believe in HodHood Indexing, Chapter on 21 in Sahih Muslim |
| SahihMuslim-017-001-21187 | | Abu Huraira Allah be pleased with him reported Allah Apostle ﷺ as saying: He who took the freed slave as his ally without the consent of his previous master; there is upon him the curse of Allah and that of His angels and that of the whole mankind; and there will not be accepted from him his obligatory acts or supercrogatory acts on the Day of Resurrection. This hadith is narrated through the same chain of transmitters; but with a slight change of words. | The Chapter on Partners And Share In Salves in HodHood Indexing, Chapter on 5 in Sahih Muslim |
| SahihMuslim-017-001-21188 | | Ibrahim AlTaimi reported on the authority of his father: Ali Bin Abu Talib Allah be pleased with him addressed us and said: He who thinks that we the members of the Prophet family read anything else besides the Book of Allah and this Sahifa and he said that Sahifa was tied to the scabbard of the sword tells a lie. This Sahifa contains problems pertaining to the ages of the camels and the recompense of the injuries; and it also records the words of the Prophet ﷺ : Medina is a sacred territory from Ayr to Thaur it is most probably Uhud. He who innovates an act or practice or gives protection to an innovator; there is a curse of Allah and that of His angels and that of the whole humanity upon him. Allah will not accdpt from him as a recompense any obligatory act or supererogatory act; and the responsibility of the Muslims is a joint responsibility; even the lowest in rank can undertake the responsibility on behalf of others ; and he who claims anyone else as his father besides his own father or makes one his ally other than the one who freed him ; there is a curse of Allah. that of His angels and that of the wholemankind upon him. Allah will not accept the obligatory act of the supererogatery act as a recompense from him. | The Chapter on Arab Tribes, The Desert And Bedouins in HodHood Indexing, Chapter on 5 in Sahih Muslim |
| SahihMuslim-017-001-21195 | | Sahl Bin Saad AlSaidi reported thatUwaimir AlAjlani came to Aasi m Bin Adi AlAnsari and said to him. Tell me about a person who finds a man with his wife; should he kill him; and be killed In retaliation; or how should he act? Aasi m; ask for me religious verdict about it from Allah Messenger ﷺ. So Aasi m asked Allah Messenger ﷺ and he did not like this question and he disapproved of it so much thatAsim felt aggrieved at what he had heard from Allah Messenger ﷺ. When Aasi m came back to his family; Uwaimir came to him and said: Aasi m; what did Allah Messenger ﷺ say to you? Aasi m said to Uwaimir: You did not bring something good. Allah Messenger ﷺ did not like this religious verdict that I sought from him. Uwaimir said: By Allah; I will not rest until I have asked him about it. Uwaimir proceeded until he came to Allah Messenger ﷺ as he was sitting amidst people; and said: Messenger of Allah; tell me about a person who found a man with his wife. Should he kill him; and then you would kill him; or how should he act? Thereupon Allah Messenger ﷺ said: Verses have been revealed concerning you and your wife; so go and bring her. Sahl said that they both invoked curses and further said : I was along with people in the company of Allah Messenger ﷺ. And when they had finished; Uwaimir said: Allah Messenger; I shall have told a lie against her if I keep her now. So he divorced her with three pronouncements before Allah Messenger ﷺ had commanded him. Ibn Shihab said: Subsequently that was the practice of invokers of curses AlMutalainain | The Chapter on Wives And Relationship General Topics in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-21472 | | Abu Huraira Allah be pleased with him reported Allah Apostle ﷺ as saying: He who believes in Allah and the Hereafter; if he witnesses any matter he should talk in good terms about it or keep quiet. Act kindly towards woman; for woman is created from a rib; and the most crooked part of the rib is its top. If you attempt to straighten it; you will break it; and if you leave it; its crookedness will remain there. So act kindly towards women. | The Chapter on Communication In Fasting And Ablution in HodHood Indexing, Chapter on 18 in Sahih Muslim |
| SahihMuslim-017-001-21987 | | Mundhir Bin Jarir reported on the authority of his father: While we were in the company of the Messenger of Allah ﷺ in the early hours of the morning; some people came there who were barefooted; naked; wearing striped woollen clothes; or cloaks; with their swords hung around their necks. Most of them; nay; all of them; belonged to the tribe of Mudar. The colour of the face of the Messenger of Allah ﷺ underwent a change when he saw them in poverty. He then entered his house and came out and commanded Bilal to pronounce Adhan. He pronounced Adhan and Iqima; and he the Holy Prophet observed prayer along with his Companion and then addressed them reciting verses of the Holy Quran : 0 people; fear your Lord; Who created you from a single being to the end of the verse; Allah is ever a Watcher over you iv. 1. He then recited a verse of Surat Hashr: Fear Allah. and let every soul consider that which it sends forth for the morrow and fear Allah lix. 18. Then the audience began to vie with one another in giving charity. Some donated a dinar; others a dirham; still others clothes; some donated a sa of wheat; some a sa of dates; till he the Holy Prophet said: Bring even if it is half a date. Then a person from among the Ansar came there with a money bag which his hands could scarcely lift; in fact; they could not lift. Then the people followed continuously; till I saw two heaps of eatables and clothes; and I saw the face of the Messenger ﷺ glistening; like gold on account of joy. The Messenger of Allah ﷺ said: He who sets a good precedent in Islam; there is a reward for him for this act of goodness and reward of that also who acted according to it subsequently; without any deduction from their rewards; and he who sets in Islam an evil precedent; there is upon him the burden of that; and the burden of him also who acted upon it subsequently; without any deduction from their burden. | The Chapter on Jihad With Hands in HodHood Indexing, Chapter on 20 in Sahih Muslim |
| SahihMuslim-017-001-23235 | | Asim reported: I asked Anas Bin Malik whether Allah Messenger ﷺ had declared Medina as sacred. He said: Yes. the area between so and so. He who made any innovation in it; and further said to me: It is something serious to make any innovation in it and he who does it there is upon him the curse of Allah; and that of the angels and of all the people; Allah will not accept from him on the Day of Resurrection either obligatory acts or the surpererogatory acts. Ibn Anas said: Or he accommodates an innovator. | The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on 85 in Sahih Muslim |
| SahihMuslim-017-001-23239 | | Ibrahim AlTaimi reported on the authority of his father: Ali Bin Abi Talib Allah be pleased with him addressed us and said: He who thought that we have besides the Holy Quran anything else that we recite; he told a lie. And this document which is hanging by the sheath of the sword contains but the ages of the camels; and the nature of the wounds. He Hadrat Ali reported Allah Apostle ﷺ as saying: Medina is sacred from Air to Thaur; So if anyone makes an innovation or accommodates an innovator; the curse of Allah; the angels; and all persons will fall upon him; and Allah will not accept any obligatory or supererogatory act as recompense from them. And the protection granted by the Muslims is one and must be respected by the humblest of them. If anyone makes a false claim to paternity; or being a client of other than his own masters; there is upon him the curse of Allah; the angels; and all the people. Allah will not accept from him any recompense in the form of obligatory acts or supererogatory acts. The hadith transmitted on the authority of Abu Bakr and Zabair ends with these words : The humblest among them should respect it; and what follows after it is not mentioned there; and in the hadith transmitted by them these words are not found: The document was hanging on the sheath of his sword. | The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on 85 in Sahih Muslim |
| SahihMuslim-017-001-23240 | | A hadith like this has been narrated on the authority of Amash with the same chain of transmitters but at the end these words are added: He who violated the covenant with a Muslim; there is upon him the curse of Allah; of angels and of all people. Neither an obligatory act nor a supererogatory act would be accepted from him as recompense on the Day of Resurrection; and in the hadith transmitted by two other narrators these words are not found: He who claimed false paternity. And in the hadith transmitted by Waki there is no mention of the Day of Resurrection. | The Chapter on Day Of Resurraction in HodHood Indexing, Chapter on 85 in Sahih Muslim |
| SahihMuslim-017-001-23242 | | Abu Huraira Allah be pleased with him reported Allah Apostle ﷺ as saying: Medina is a sacred territory; so he who made any innovation in it. or gave protection to an innovator; there is upon him the curse of Allah; that of the angels and that of all the people. There would not be accepted on the Day of Resurrection either obligatory acts or supererogatory acts from him. | The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on 85 in Sahih Muslim |
| SahihMuslim-017-001-23243 | | A hadith like this has been narrated on the authority of Amash with the same chain of transmitters; but no mention has been made of the Day of Resurrection. But this addition is made: The protection granted by Muslims is one and must be respected by the humblest of them. And he who broke the covenant made by a Muslim; there is a curse of Allah; of his angels; and of the whole people upon him; and neither an obligatory act nor a supererogatory act would be accepted from him as recompense on the Day of Resurrection. | The Chapter on Companions in HodHood Indexing, Chapter on 85 in Sahih Muslim |
| SahihMuslim-017-001-23375 | | Hattan Bin Abdullah AlRaqashi reported: I observed prayer with Abu Mousa AlAshari and when he was in the qadah; one among the people said: The prayer has been made obligatory along with piety and Zakat. He the narrator said: When Abu Mousa had finished the prayer after salutation he turned towards the people and said: Who amongst you said such and such a thing? A hush fell on the people. He again said: Who amongst you has said such and such a thing? A hush fell on the people. He Abu Mousa said: Hattan; it is perhaps you that have uttered it. He Hattan said No. I have not uttered it. I was afraid that you might be annoyed with me on account of this. A person amongst the people said: It was I who said it; and in this I intended nothing but good. Abu Mousa said: Dont you know what you have to recite in your prayers? Verily the Messenger of Allah ﷺ addressed us and explained to us all its aspects and taught us how to observe prayer properly. He the Holy Prophet said: When you pray make your rows straight and let anyone amongst you act as your Imam. Recite the takbir when he recites it and when he recites: Not of those with whom Thou art angry; nor of those who go astray; say: Amin. Allah would respond you. And when he the Imam recites the takbir; you may also recite the takbir; for the Imam bows before you and raises himself before you. Then the Messenger of Allah ﷺ said: The one is equivalent to the other. And when he says: Allah listens to him who praises Him; you should say: O Allah; our Lord; to Thee be the praise; for Allah; the Exalted and Glorious; has vouchsafed us through the tongue of His Apostle ﷺ that Allah listens to him who praises Him. And when he the Imam recites the takbir and prostrates; you should also recite the takbir and prostrate; for the Imam prostrates before you and raises himself before you. The Messenger of Allah ﷺ said: The one is equivalent to the other. And when he the Imam sits for Qada for tashahhud the first words of every one amongst you should be: All services rendered by words; acts of worship and all good things are due to Allah. Peace be upon you; O Apostle; and Allah mercy and blessings. Peace be upon us and upon the upright servants of Allah. I testify that there is no god but Allah; and I testify that Muhammad is His servant and His Messenger. | The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on 16 in Sahih Muslim |
| SahihMuslim-017-001-23521 | | Uthman Bin Ab AlAs AlThaqafi reported: The Apostle of Allah ﷺ said to him: Lead your people in prayer. I said: Messenger of Allah. I perceive something disturbing in my soul. He the Holy Prophet asked me to draw near him and making me sit down in front of him he placed his hand on my breast between my nipples. and then; telling me to turn round; he placed it on my back between my shoulders. He then said: Act as an Imam for your people. He who acts as Imam of the people; he must be brief; for among them are the aged; among them are the sick; among them are the weak; and among them are the people who have business to attend. But when any of you prays alone; he may pray as he likes. | The Chapter on Wishes And Invitation in HodHood Indexing, Chapter on 37 in Sahih Muslim |
| SahihMuslim-017-001-23564 | | Madan Bin Talha reported: I met Thauban; the freed slave. of Allah Messenger ﷺ ; and asked him to tell me about an act for which; if I do it; Allah will admit me to Paradise; or I asked about the act which was loved most by Allah. He gave no reply. I again asked and he gave no reply. I asked him for the third time; and he said: I asked Allah Messenger ﷺ about that and he said: Make frequent prostrations before Allah; for you will not make one prostration without raising you a degree because of it; and removing a sin from you; because of it. Madan said that then lie met Abu AlDarda and when he asked him; he received a reply similar to that given by Thauban. | The Chapter on The Creator Mercy in HodHood Indexing, Chapter on 43 in Sahih Muslim |
| SahihMuslim-017-001-23732 | | Abu Dharr reported Allah Apostle ﷺ as saying: In the morning charity is due from every bone in the body of every one of you. Every utterance of Allah glorification is an act of charity. Every utterance of praise of Him is an act of charity; every utterance of profession of His Oneness is an act of charity; every utterance of profession of His Greatness is an act of charity; enjoining good is an act of charity; forbidding what is distreputable is an act of charity; and two rakahs which one prays in the forenoon will suffice. | The Chapter on Tashahhud Praising And Glorifying Allah in HodHood Indexing, Chapter on 13 in Sahih Muslim |
| SahihMuslim-017-001-23886 | | Aisha reported that the Messenger of Allah ﷺ had a mat and he used it for making an apartment during the night and observed prayer in it; and the people began to pray with him; and he spread it the mat during the day time. The people crowded round him one night. He the Holy Prophet then said: O people; perform such acts as you are capable of doing; for Allah does not grow weary but you will get tired. The acts most pleasing to Allah are those which are done continuously; even if they are small. And it was the habit of the members of Muhammad ﷺ household that whenever they did an act they did it continuously. | The Chapter on Enemies And Groups And Treaties in HodHood Indexing, Chapter on 30 in Sahih Muslim |
| SahihMuslim-017-001-23888 | | Alqama reported: I asked Aisha; the mother of the believers; saying O mother of the believers; how did the Messenger of Allah ﷺ act? Did he choose a particular act for a particular day? She said: No. He act was continuous; and who amongst you is capable of doing what the Messenger of Allah ﷺ did? | The Chapter on Life And Death And Praise in HodHood Indexing, Chapter on 30 in Sahih Muslim |
| SahihMuslim-017-001-23889 | | Aisha reported Allah Messenger ﷺ as saying: The acts most pleasing to Allah are those which are done continuously; even if they are small. and when Aisha did any act she did it continuously. | Chapter on 30 in Sahih Muslim |
| SahihMuslim-017-001-23893 | | | The Chapter on Rain And Clouds And Zakat in HodHood Indexing, Chapter on 31 in Sahih Muslim |
| SahihMuslim-017-001-24073 | | Abu Huraira reported: Five are the acts quite akin to the Fitra; or five are the acts of Fitra: circumcision; shaving the pubes; cutting the nails; plucking the hair under the armpits and clipping the moustache. | The Chapter on The Armpit Hair And Nails In Basic Instinct in HodHood Indexing, Chapter on 16 in Sahih Muslim |
| SahihMuslim-017-001-24149 | | Abdullah Bin Shihab AlKhaulani reported: I stayed in the house of Aisha and had a wet dream and perceived its effect on my garment ; so in the morning I dipped both the clothes in water. This act of mine was watched by a maid-servant of Aisha and she informed her. She Hadrat Aisha sent me a message: Whatprompted you to act like this with your clothes? He the narrator said: I told that I saw in a dream what a sleeper sees. She said: Did you find any mark of the fluid on your clothes? I said: No. She said: Had you found anything you should have washed it. Incase I found that semen on the garment of the Messenger of Allah ﷺ dried up; I scraped it off with my nails. | The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on 32 in Sahih Muslim |
| SahihMuslim-017-001-24510 | | Abu Huraira reported: The Messenger of Allah SAWSYMOBOL said: He who purified himself in his house; and then he walked to one of the houses of Allah for the sake of performing a Fard obligatory act out of the Faraid obligatory acts of Allah; both his steps would be significant as one of them would obliterate his sin and the second one would raise his status. | The Chapter on Mother And Ansar in HodHood Indexing, Chapter on 51 in Sahih Muslim |
