| SunanAbuDawoud-017-001-24591 | | Narrated Abdullah Ibn Umar: The Messenger of Allah ﷺ used to recite the Quran to us. When he came upon the verse containing prostration; he would utter the takbir Allah is most great and we would prostrate ourselves along with him.The narrator Abd AlRazzaq said: AlThawri liked this tradition very much.Abu Dawud said: This was liked by him for this contains the uttering of takbir. | The Chapter on Tashahhud And Saluting in HodHood Indexing, Chapter on A Person On A Mount Hears A Verse Of Prostration Or Someone Who Is Not Praying Should He Prostrate in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25316 | | Narrated Aisha May Allah be pleased with her : There was an eclipse of the sun during the lifetime of the Messenger of Allah ﷺ came tot he Masjid; he stood up and uttered the takbir Allah is great ; the people stood in rows behind him; the Messenger of Allah ﷺ recited from the Quran for a long time; then he uttered the takbir Allah is most great and performed bowing for a long time; then he raised his head and said: Allah listens to him who praises Him; our Lord; and to Thee be praise; then he stood up and recited from the Quran for a long time; but it was less than the first recitation ; he then bowed for a long time; but it was less than the first bowing; he then said; Allah listens to him who praises Him; our Lord; and to Thee be praise. he then did so in the second rakah. he thus completed four bowings and four prostrations. The sun had become bright before he departed. | Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25378 | | Abu Dawud said: This tradition has been transmitted by Aisha through a different chain of narrators. She said: The Messenger of Allah ﷺ uttered the takbir and the section that was in the same row with him also uttered the takbir. He then bowed and they also bowed; and he prostrated and they also prostrated. Then he raised his head and they also raised their heads. The Messenger of Allah ﷺ then remained seated. They prostrated alone and stood up and retraced their footsteps and stood behind them. Then the other section came; they stood up and uttered the takbir and bowed by themselves. The Messenger of Allah ﷺ prostrated himself and they also prostrated with him. Then the Messenger of Allah ﷺ stood up and they performed the second prostration by themselves. Then both the sections stood up and prayed with the Messenger of Allah ﷺ. He bowed and they also bowed; and then he prostrated himself and they also prostrated themselves. Then he returned and performed the second prostration and they also prostrated with him as quickly as possible; showing no slackness in quick prostration. The Messenger of Allah ﷺ then uttered the salutation. After that the Messenger of Allah ﷺ stood up. Thus everyone participated in the entire prayer. | The Chapter on Prostration While Reciting Alquran in HodHood Indexing, Chapter on Whoever Said That They Say The Takbr Together in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27699 | | Abdullah Bin Umar said: The Messenger of Allah ﷺ used to raise his hands opposite his shoulders when he began prayer; then he uttered takbir Allah is most great in the same condition; and then he bowed. And when he raised his back head after bowing he raised them opposite his shoulders; and said: Allah listens to him who praises Him. But he did not raise his hand when he prostrated himself; he rather raised them when he uttered the takbir Allah is most great before bowing until his prayer is finished. | The Chapter on Standing For Prayers And Bowing in HodHood Indexing, Chapter on Raising The Hands In The Prayer in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27707 | | Abu Humaid AlSaidi once told a company of ten of the companions of the Messenger of Allah ﷺ ; Abu Qatadah was one of them: I am one among you who is more informed of the way the Messenger of Allah ﷺ prayed. They said: Why; By Allah; you did not follow him more than us; nor did you remain in his company longer than us? He said: Yes. They said: Then describe how the Prophet prayed. He said: When the Messenger of Allah ﷺ stood up to pray; he raised his hands so as to bring them opposite his shoulders; and uttered the takbir Allah is the most great ; until every bone rested in its place properly: then re recited some verses from the Quran ; then he uttered the takbir Allah is most great ; raising his hands so as to bring them opposite his shoulders; then he bowed; placing the palms of his hands on his knees and keeping himself straight; neither raising nor lowering his head; then raised his head saying: Allah listens to him who praise Him; then raised his hands so as to bring them exactly opposite to his shoulders; then uttered: Allah is most great; then lowered himself to the ground in prostration ; keeping his arms away from his sides; then raised his head; bent his left foot and sat on it; and opened the toes when he prostrated: then he uttered: Allah is most great; then raised his head; bent his left foot and sat on it so that every bone returned to its place properly; then he did the same in the second rakah. At the end of the two Rakahs he stood up and uttered the takbir Allah is most great ; raising his hands so as to bring them opposite to his shoulders; then he bowed; placing the palms of his hands on his knees and keeping himself straight; neither raising or lowering his head: then raised his head saying: Allah listens to him who praises Him; then raised his hands so as to bring them exactly opposite his shoulders; then uttered: Allah is most great; then lowered himself to the ground in prostration ; keeping his arms away from his sides; then raised his head; bent his left foot and sat on it; and opened the toes when he prostrated himself; then he prostrated; then uttered: Allah is most great; then raised his head; bent his left foot and sat on it so that every bone returned to its place properly; then he did the same in the second rakah. At the end of two rakahs he stood up and uttered the takbir Allah is most great ; raising his hands so as to bring them opposite to his shoulders in the way he had uttered the Takbir Allah is most great at the beginning of the prayer; then he did that in the remainder of his prayer; and after prostration which if followed by the taslim salutation he out his left foot and sat on his left hip. They said: You have spoken the truth. This is how he ﷺ used to pray. | The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on The Beginning Of The Prayer in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27710 | | Abbas or Ayash Bin Sahl AlSaidi said that he was present in a meeting which was attended by his father who was one of the companions of the Prophet ﷺ ; Abu Huraira; Abu Humaid AlSaidi and Abu Usaid. He narrated the same tradition with a slight addition or deletion. He said: He then raised his head after bowing and uttered:Allah listens to him who praises Him; to Thee; our Lord; be the praise; and raised his hands. He then uttered: Allah is most great; then he prostrated himself and rested on his palms; knees; and the end of his toes while prostrating: then he uttered the Takbir Allah is most great ; and sat down on his hips and raised his other foot; then he uttered the takbir and prostrated himself; then he uttered takbir and stood up; but did not sit on his hips. He the narrator then narrated the rest of the tradition. He further said: Then he sat down at the end of two rakahs; when he was about to stand after two rakahs; he uttered the takbir; then he offered the last two rakahs of the prayer. The narrator did not mention about his sitting on the hips spreading out his feet. | The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on The Beginning Of The Prayer in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27721 | | Narrated Ali Ibn Abu Talib: When the Messenger of Allah ﷺ stood for offering the obligatory prayer; he uttered the takbir Allah is most great and raised his hands opposite to his shoulders; and he did like that when he finished recitation of the Quran and was about to bow; and he did like that when he rose after bowing; and he did not raise his hands in his prayer while he was in his sitting position. When he stood up from his prostrations at the end of two rakahs ; he raised his hands likewise and uttered the takbir Allah is most great and raised his hands so as to bring them up to his shoulders; as he uttered the takbir in the beginning of the prayer. | The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on Those Who Mentioned That He Should Raise His Hands After Standing Up After Two Rakah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27738 | | Ali Bin Ali Talib said: When the Messenger of Allah ﷺ stood up for offering obligatory prayer; he uttered the takbir Allah is most great and raised his hands opposite to his shoulders; and he did so when he finished the recitation of the Quran and when he was about to bow; and he did like that when he raised his head after bowing. He did not raise his hands in prayer when he was sitting. When he stood at the end of two rakahs; he raised his hands in a similar way and uttered the takbir and supplicated in a more or less the same manner as narrated by Abd AlAziz in his version. This version does not mention the words All good is in Thy Hands and evil does not pertain to Thee. And this adds: He said when he finished the prayer: O Allah; forgive me my former and latter sins; my open and secret sins; Thou art my deity; there is no God but Thee. | The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on The Supplication With Which The Prayer Should Be Started in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27758 | | Abu Huraira said: The Messenger of Allah ﷺ kept silence between the takbir and the recitation of Quran. So I asked him; for whom I would give my father and mother as ransom: What do you say during you period of silence between the takbir and the recitation? He replied that he said : O Allah; purify me from sins as a white garment is purified from filth. O Allah; wash away my sings with snow; water and hail. | The Chapter on Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on Remaining Silent After The Beginning Of The Prayer in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27812 | | Mutarrif said: I and Imran Bin Hosain offered prayer behind All Bin AbI Talib may Allah be pleased with him. When he prostrated; he uttered the takbir Allah is most great and when he bowed; he uttered the takbir and when he stood up at the end of two rakahs; he uttered the takbir. When we finished our prayer; Imran caught hold of my hand; and said: He has led us in prayer just now like the prayer offered by Muhammed may peace by upon him. | The Chapter on Tashahhud And Saluting in HodHood Indexing, Chapter on The Completion Of The Takbir in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27813 | | Abu bakr Bin Abdulrahman and abu Salamah said: Abu Huraira would utter the takbir in every prayer; whether obligatory or non-obligatory; He would utter the takbir when he stood; and he would utter the takbir when he bowed; then he would say: Allah listens to him who praises Him; he then would say before prostrating himself; Our Lord; to Thee be praise; then he would say while falling in prostration: Allah is most great; he then would utter the takbir when he raised his head after prostration; and then utter the takbir when he prostrated; and then utter takbir the takbir when he stood up at the end of two rakahs after sitting down. He used to do so in every rakah until he finished his prayer. Then he would say at the end of the prayer: By Him in Whose hands lies my life; I am closer to the Messenger of Allah ﷺ in respect of his prayer. Such was the prayer he used to offer until he departed from the world.Abu Dawud said: Malik; AlZubaidi and others have narrated so that they form the last words from AlZuhri on the authority of Ali b; Husain. And this is supported by the version reported by Abd AlAla from Mamar and SHuaib Bin Abi Hamzah on the authority of AlZuhri. | The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on The Completion Of The Takbir in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27814 | | Abdulrahman Bin Abza said that he offered prayer along with the Messenger of Allah ﷺ but he did not complete the takbir.Abu Dawud said: This means that when he raised his head after bowing and when he was about to prostrate; he did not utter the takbir; and when he stood up after prostration; he did not utter the takbir. | The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on The Completion Of The Takbir in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27834 | | Narrated Rifaah Ibn Rafi: A man entered the Masjid...... He then narrated the tradition like the one narrated in No.855. This version is as follows: The Prophet ﷺ said: The prayer of anyone is not perfect unless he performs ablution perfectly; he should then utter the takbir; and praise Allah; the Exalted; and admire Him; he should then recite the Quran as much as he desires. He should then say: Allah is Most Great. Next he should bow so that all his joints return to their proper places. Then he should say: Allah listens to the one who praises Him; and stand erect. He should then say:Allah is most great; and should prostrate himself so that all his joints are completely at rest. Then he should say: Allah is most great; he should raise his head at the end of prostration till he sits erect. Then he should say: Allah is most great; then he should prostrate himself till all his joints return to their proper places. Then he should raise his head and say the takbir. When he does so; then his prayer is completed. | The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on The Prayer Of One Whose Back Does Not Come To A Complete Rest During Ruku And Prostration in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27835 | | Narrated Rifaah Ibn Rafi: This version of Hadith No 856 adds: The Messenger of Allah ﷺ said: The prayer of any of you is not complete until he performs ablution perfectly; as Allah; the Exalted; has ordered you. He should wash his face and hands up to the elbows; and wipe his head and wash his feet up to the ankles. Then he should exalt Allah and praise Him. Then he should recite the Quran as much as it is convenient for him. Narrator then narrated the tradition like Hammads; No. 856. He said: He then utter the takbir and prostration himself so that his face is at rest. Hammam sub-narrator said: Sometimes he reported: So that his forehead is at rest on the ground; and his joints return to their places and are loosened. Then he should say the takbir and then sit right on his hips and erect his back. He described the nature of prayer in this way by offering four rakahs until he finished it. The prayer of any of you is not complete unless he does so. | The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, Chapter on The Prayer Of One Whose Back Does Not Come To A Complete Rest During Ruku And Prostration in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27840 | | Narrated Uqbah Ibn Amr AlAnsari: Salim AlBarrad said: We came to Abu Masud Uqbah Ibn Amr AlAnsari and said to him: Tell us about the prayer of the Messenger of Allah ﷺ. He stood up before us in the Masjid and said the takbir. When he bowed; he placed his hands upon his knees and put his fingers below; and kept his elbows arms away from his sides; so everything returned properly to its place. Then he said: Allah listens to him who praises Him; then he stood up so that everything returned properly to its place; then he said the takbir and prostrated and put the palms of his hands on the ground; he kept his elbow arms away from his sides; so that everything returned to its proper place. Then he raised his head and sat so that everything returned to its place; he then repeated it in a similar way. Then he offered four rakahs of prayer like this rakah and completed his prayer. Then he said: Thus we witnessed the Messenger of Allah ﷺ offering his prayer. | The Chapter on Personal Hygiene General Topics in HodHood Indexing, Chapter on The Prayer Of One Whose Back Does Not Come To A Complete Rest During Ruku And Prostration in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27944 | | Abbas or Ayash Bin Sahl AlSaid that he attended a company in which his father was also present. He then narrated this tradition saying: He the Prophet prostrated himself; he depended on his palms; knees and the toes of his feet. When he sat up; he sat on his hips; and raised his other foot. He then uttered the takbir Allah is most great and prostrated himself. He uttered the takbir and stood up and did not sit on his hips. Then he repeated the same and offered the second rakah; he uttered the takbir in the same manner; and sat up after two rakahs. When he was about to stand up; he stood up after saying the takbir. Then he offered the last two rakahs. When he saluted; he saluted on his right and left sides.Abu Dawud said: in this tradition there is no mention of sitting on hips and raising hands when he stood after two rakahs as narrated by Abu AlHamid. | The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on Tawarruk Sitting On One Buttock In The Fourth Rakah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27950 | | Narrated Abu Mousa AlAshari: Hittan Ibn Abdullah AlRuqashi said: Abu Mousa AlAshari led us in prayer. When he sat at the end of his prayer; one of the people said: Prayer has been established by virtue and purity. When Abu Mousa returned from his prayer or finished his prayer ; he gave his attention to the people; and said: Which of you is the speaker of such and such words? The people remained silent. Which of you is the speaker of such and such words? The people remained silent. He said: You might have said them; Hittan. He replied: I did not say them. I was afraid you might punish me. One of the people said: I said them and I did not intend by them anything except good. Abu Mousa said: Do you not know how you utter them in your prayer? The Messenger of Allah ﷺ addressed us; and taught us and explained to us our way of doing and taught us our prayer. He said: When you pray a congregational prayer; straighten your rows; then one of you should lead you in prayer. When he says the takbir Allah is Most Great ; say the takbir; and when he recites verses Not of those upon whom is Thy anger; nor of those who err i.e. the end of Surah i. ; say Amin; Allah will favour you. When he says Allah is most great; and bows; say Allah is most great and bow; for the imam will bow before you; and will raise his head before you. The Messenger of Allah ﷺ said: This is for that. When he says Allah listens to the one who praises Him; say: O Allah; our Lord; to Thee be praise; Allah be praised; Allah will listen to you; for Allah; the Exalted; said by the tongue of His Prophet ﷺ : Allah listens to the one who praises Him. When he says Allah is most great and prostrates; say: Allah is most great and prostrate; for the imam prostrates before you and raises his head before you. The Messenger of Allah ﷺ said: This is for that. When he sits; each one of you should say The adorations of the tongue; all good things; and acts of worship are due to Allah. Peace be upon you; O Prophet; and Allah mercy and His blessings. Peace be upon us and upon Allah upright servants. I testify that there is no god but Allah; and I testify that Muhammad is His servant and Apostle.This version of Ahmad does not mention the words and His blessings nor the phrase and I testify; instead; it has the words that Muhammad. | The Chapter on Tashahhud While Sitting in HodHood Indexing, Chapter on The Tashahhud in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27985 | | Narrated AlAzraq Ibn Qays: An imam of ours; whose kunyah surname was Abu Rimthah; led us in prayer and said: I prayed this prayer; or one like it; with the Prophet ﷺ. Abu Bakr and Umar were standing in the front row on his right and there was a man who had been present at the first takbir in the prayer. The Prophet of Allah ﷺ offered the prayer; then gave the salutation to his right and his left so that we saw the whiteness of his cheeks; then turned away as Abu Rimthah meaning himself had done. The man who has been present with him at the first takbir in the prayer then got up to pray another prayer; whereupon Umar leaped up and; seizing him by the shoulders; shook him and said: Sit down; for the People of the Book perished for no other reason than that there was no interval between their prayers. The Prophet ﷺ raised his eyes and said: Allah has made you say what is right; son of AlKhattab.Abu Dawud said: Sometimes the name of Abu Umayah is narrated instead of Abu Rimthah. | The Chapter on Tashahhud And Enemies in HodHood Indexing, Chapter on A Person Praying Voluntary Prayers In The Same Place That He Prayed The Obligatory Prayer in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27986 | | Abu Huraira said: The Messenger of Allah ﷺ led us in one of the evening Asha prayers; noon or afternoon. He led us in two Rakahs and gave the salutation. He then got up going towards a piece of wood which was placed in the front part of the Masjid. He placed his hands upon it; one on the other; looking from his face as if he were angry. The people came out hastily saying: the prayer has been shortened. Abu Bakr and Umar were among the people; but they were too afraid to speak to him. A man whom the Messenger of Allah ﷺ would call the possessor of arms Dhu AlYadain stood up asking him : Have you forgotten. The Messenger of Allah; or has the prayer been shortened? He said: I have neither forgotten nor has it been shortened. He said : Messenger of Allah ; you have forgotten. The Messenger of Allah ﷺ turned towards the people and asked : did the possessor of arms speak the truth? They made a sign ; that is; yes. The Messenger of Allah ﷺ returned to his place and prayed the remaining two Rakahs; then gave the salutation; he then uttered the takbir and prostrated himself as usual or prolonged. He then raised his head and uttered the takbir; then he uttered the takbir and made prostration as usual or made longer prostration. Then he raised his head his and uttered the takbir Allah is most great. The narrator Muhammad was asked : Did he give the salutation while prostrating dueto forgetfulness? He said : I do not remember it from Abu Huraira. But we Are sure that Imran Bin Hosain in his version said; he then gave the salutation. | The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on Prostrating For Forgetfulness After The Two Prostrations Rakah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27987 | | This tradition has been narrated through a different chain of transmitters; but the version of Hammad is more perfect. This version goes; then the Messenger of Allah ﷺ prayed; it does not have the words; led us in prayer ; nor the words they made a sign. Thereupon the people said : Yes. He then raised his head. The version does not mention the words he uttered the takbir. He then uttered the takbir and made the prostration as usual or prolonged it. He then raised his head. The narrator then prostration as usual or prolonged it. He then raised his head. The narrator then finished the tradition and did not mention the words that follow it. He did not mention the words they made a sign; but Hammad Bin Zaid mentioned them in his version.Abu dawud said: Anyone who narrated this tradition did not mention the words then he uttered the takbir; nor the words he returned | The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on Prostrating For Forgetfulness After The Two Prostrations Rakah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27989 | | | The Chapter on Tashahhud And Saluting in HodHood Indexing, Chapter on Prostrating For Forgetfulness After The Two Prostrations Rakah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-28130 | | Narrated Abdullah Ibn Amr Ibn AlAs: The Prophet ﷺ used to say on the day of the breaking of the fast seven takbirs in the first rakah and then recite the Quran; and utter the takbir Allah is most great. Then he would stand; and utter the takbir four times. Thereafter he would recite the Quran and bow.Abu Dawud said: This has been narrated by Waki and Ibn AlMubarak. Their version goes: Seven in the first rakah and five in the second. | The Chapter on Tashahhud And Bowing in HodHood Indexing, Chapter on The Takbir During The Two Eid in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-28131 | | Abu Aisha said: Saeed Bin AlAs asked Abu Mousa AlAshari and Hudhaifah Bin AlYaman: How would the Messenger of Allah ﷺ utter the takbir Allah is most great in the prayer of the day of sacrifice and of the breaking of the fast. Abu Mousa said: He uttered takbir four times as he did at funerals. Hudhaifah said: He is correct. Then Abu Mousa said: I used to utter the takbir in a similar way when I was the governor of Basrah. Abu Aisha said: I was present there when Saeed Bin AlAs asked. | The Chapter on Tashahhud And Saluting in HodHood Indexing, Chapter on The Takbir During The Two Eid in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-29098 | | Narrated Ibn Abi Laila: Zaid Bin Arqam used to utter four takbirs Allah is Most Great over our dead person during prayer. He uttered five takbirs on a dead person. So I asked him. He replied: The Messenger of Allah ﷺ used to utter those.Abu Dawud said: I remember the tradition of Ibn AlMuthanna in a more guarded way. | The Chapter on Tashahhud And Saluting in HodHood Indexing, Chapter on Saying The Takbir Over The Deceased in Sunan Abu Dawoud |
