Woman
From HodHood
Woman Completed Form
The word Woman is a stemmed form of the following words:
Woman Dictionary Definition
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from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Woman
Woman in Wikipedia
https://en.wikipedia.org/wiki/Woman
Woman References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat Althariyat Ayah 29 | Surat Althariyat | -0.5 | 64 | Wife forward, Forward laugh, Smote forehead, Forehead barren, Barren woman, Aloud smote, Laugh aloud | فَأَقْبَلَتِ امْرَأَتُهُ فِي صَرَّةٍ فَصَكَّتْ وَجْهَهَا وَقَالَتْ عَجُوزٌ عَقِيمٌ | But his wife came forward (laughing) aloud: she smote her forehead and said: "A barren old woman!" | |
| Surat AlMumtahanah Ayah 11 | Surat AlMumtahanah | -0.38 | 91 | Fear whom, Spent dower, Wive desert, Desert equival, Unbelievers access, Equival spent, Pai wive, Access come, Desert unbelievers, Dower fear, Side pai, Woman side, Come woman | وَإِنْ فَاتَكُمْ شَيْءٌ مِنْ أَزْوَاجِكُمْ إِلَى الْكُفَّارِ فَعَاقَبْتُمْ فَآتُوا الَّذِينَ ذَهَبَتْ أَزْوَاجُهُمْ مِثْلَ مَا أَنْفَقُوا وَاتَّقُوا اللَّهَ الَّذِي أَنْتُمْ بِهِ مُؤْمِنُونَ | And if any of your wives deserts you to the Unbelievers, and ye have an accession (by the coming over of a woman from the other side), then pay to those whose wives have deserted the equivalent of what they had spent (on their dower). And fear Allah, in Whom ye believe. | |
| Surat AlNoor Ayah 3 | Surat AlNoor | -0.35 | 102 | Unbeliev unbeliev, Marri woman, Guilti adulteri, Woman believ, Fornic marri, Adulteri fornic, Woman similarli, Guilty unbeliev, Unbeliev marri, Believ unbeliev, Similarli guilty, Believ forbidden | الزَّانِي لَا يَنْكِحُ إِلَّا زَانِيَةً أَوْ مُشْرِكَةً وَالزَّانِيَةُ لَا يَنْكِحُهَا إِلَّا زَانٍ أَوْ مُشْرِكٌ وَحُرِّمَ ذَلِكَ عَلَى الْمُؤْمِنِينَ | Let no man guilty of adultery or fornication marry and but a woman similarly guilty, or an Unbeliever: nor let any but such a man or an Unbeliever marry such a woman: to the Believers such a thing is forbidden. | |
| Surat AlSaffat Ayah 135 | Surat AlSaffat | -0.3 | 56 | إِلَّا عَجُوزًا فِي الْغَابِرِينَ | Except an old woman who was among those who lagged behind: | ||
| Surat Maryam Ayah 28 | Surat Maryam | -0.27 | 40 | Father evil, Sister aaron, Evil woman, Woman unchast, Aaron father | يَا أُخْتَ هَارُونَ مَا كَانَ أَبُوكِ امْرَأَ سَوْءٍ وَمَا كَانَتْ أُمُّكِ بَغِيًّا | "O sister of Aaron! Thy father was not a man of evil, nor thy mother a woman unchaste!" | |
| Surat AlNisa Ayah 176 | Surat AlNisa | -0.23 | 92 | Thu doth, Doth clear, Brother sister, Third inherit, Inherit deceas, Heir dies, Deceas woman, Descend ascend, Share femal, Dies leav, Sisters third, Share male, Male share, Inherit brother, Take inherit, Brother take, Direct leav, Clear law, Half inherit, Femal thu, Sister child, Decis direct, Child brother, Left child, Err knowledg, Legal decis, Child half, Woman left, Leav descend, Law err, Leav sister, Ascend heir, Inherit sisters, Sisters share, Brother sisters | يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلَالَةِ إِنِ امْرُؤٌ هَلَكَ لَيْسَ لَهُ وَلَدٌ وَلَهُ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ وَهُوَ يَرِثُهَا إِنْ لَمْ يَكُنْ لَهَا وَلَدٌ فَإِنْ كَانَتَا اثْنَتَيْنِ فَلَهُمَا الثُّلُثَانِ مِمَّا تَرَكَ وَإِنْ كَانُوا إِخْوَةً رِجَالًا وَنِسَاءً فَلِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ يُبَيِّنُ اللَّهُ لَكُمْ أَنْ تَضِلُّوا وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ | They ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs. If it is a man that dies, leaving a sister but no child, she shall have half the inheritance: If (such a deceased was) a woman, who left no child, Her brother takes her inheritance: If there are two sisters, they shall have two-thirds of the inheritance (between them): if there are brothers and sisters, (they share), the male having twice the share of the female. Thus doth Allah make clear to you (His law), lest ye err. And Allah hath knowledge of all things. | |
| Surat AlNoor Ayah 2 | Surat AlNoor | -0.22 | 102 | Last dai, Parti believ, Flog stripe, Adulteri fornication, Guilti adulteri, Wit punish, Woman guilti, Case matter, Adulteri fornic, Compass case, Stripe compass, Prescrib last, Believ wit, Dai parti, Matter prescrib | الزَّانِيَةُ وَالزَّانِي فَاجْلِدُوا كُلَّ وَاحِدٍ مِنْهُمَا مِائَةَ جَلْدَةٍ وَلَا تَأْخُذْكُمْ بِهِمَا رَأْفَةٌ فِي دِينِ اللَّهِ إِنْ كُنْتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَلْيَشْهَدْ عَذَابَهُمَا طَائِفَةٌ مِنَ الْمُؤْمِنِينَ | The woman and the man guilty of adultery or fornication, - flog each of them with a hundred stripes: Let not compassion move you in their case, in a matter prescribed by Allah, if ye believe in Allah and the Last Day: and let a party of the Believers witness their punishment. | |
| Surat AlMujadilah Ayah 1 | Surat AlMujadilah | -0.21 | 105 | Hear see, Prayer hear, Husband carri, Hear argument, Side hear, Carri complaint, Plead husband, Complaint prayer, Accept statement, Argument side, Woman plead, Statement woman | قَدْ سَمِعَ اللَّهُ قَوْلَ الَّتِي تُجَادِلُكَ فِي زَوْجِهَا وَتَشْتَكِي إِلَى اللَّهِ وَاللَّهُ يَسْمَعُ تَحَاوُرَكُمَا إِنَّ اللَّهَ سَمِيعٌ بَصِيرٌ | Allah has indeed heard (and accepted) the statement of the woman who pleads with thee concerning her husband and carries her complaint (in prayer) to Allah: and Allah (always) hears the arguments between both sides among you: for Allah hears and sees (all things). | |
| Surat AlNisa Ayah 12 | Surat AlNisa | -0.2 | 92 | Legaci debt, Payment legaci, Leav child, Knowing forbear, Brother sister, Thu ordain, Child leav, Left brother, Child payment, Share half, Ordain knowing, Leave share, Half leav, Sister share, Share leav, Ascend descendants, Debt woman, Inherit question, Wive leave, Left ascend, Question left, Woman inherit, Descendants left, Loss caus, Debt loss, Caus thu, Debt leave, Share payment | وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ إِنْ لَمْ يَكُنْ لَهُنَّ وَلَدٌ فَإِنْ كَانَ لَهُنَّ وَلَدٌ فَلَكُمُ الرُّبُعُ مِمَّا تَرَكْنَ مِنْ بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَا أَوْ دَيْنٍ وَلَهُنَّ الرُّبُعُ مِمَّا تَرَكْتُمْ إِنْ لَمْ يَكُنْ لَكُمْ وَلَدٌ فَإِنْ كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ الثُّمُنُ مِمَّا تَرَكْتُمْ مِنْ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَا أَوْ دَيْنٍ وَإِنْ كَانَ رَجُلٌ يُورَثُ كَلَالَةً أَوِ امْرَأَةٌ وَلَهُ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ فَإِنْ كَانُوا أَكْثَرَ مِنْ ذَلِكَ فَهُمْ شُرَكَاءُ فِي الثُّلُثِ مِنْ بَعْدِ وَصِيَّةٍ يُوصَى بِهَا أَوْ دَيْنٍ غَيْرَ مُضَارٍّ وَصِيَّةً مِنَ اللَّهِ وَاللَّهُ عَلِيمٌ حَلِيمٌ | In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing. | |
| Surat AlTalaq Ayah 6 | Surat AlTalaq | -0.085 | 99 | Spend substanc, Carri life, Life wombs, Suckl child, Deliv burden, Offspring recompens, Restrict carri, Reason difficulties, Annoi restrict, Woman suckl, Mean annoi, Recompens mutual, Counsel reason, Difficulties woman, Burden suckl, Suckl offspring, Style mean, Iddat style, Wombs spend, Child father, Father behalf, Substanc deliv, Women iddat, Mutual counsel | أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنْتُمْ مِنْ وُجْدِكُمْ وَلَا تُضَارُّوهُنَّ لِتُضَيِّقُوا عَلَيْهِنَّ وَإِنْ كُنَّ أُولَاتِ حَمْلٍ فَأَنْفِقُوا عَلَيْهِنَّ حَتَّى يَضَعْنَ حَمْلَهُنَّ فَإِنْ أَرْضَعْنَ لَكُمْ فَآتُوهُنَّ أُجُورَهُنَّ وَأْتَمِرُوا بَيْنَكُمْ بِمَعْرُوفٍ وَإِنْ تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُ أُخْرَى | Let the women live (in 'iddat) in the same style as ye live, according to your means: Annoy them not, so as to restrict them. And if they carry (life in their wombs), then spend (your substance) on them until they deliver their burden: and if they suckle your (offspring), give them their recompense: and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties, let another woman suckle (the child) on the (father's) behalf. | |
| Surat AlNahl Ayah 92 | Surat AlNahl | -0.085 | 68 | Day Of Judgment, Practis decept, Clear truth, Decept parti, Numer test, Untwist strand, Truth disagre, Judgment clear, Strand yarn, Spun strong, Break untwist, Test dai, Strong nor, Parti numer, Nor oath, Yarn spun, Oath practis, Woman break | وَلَا تَكُونُوا كَالَّتِي نَقَضَتْ غَزْلَهَا مِنْ بَعْدِ قُوَّةٍ أَنْكَاثًا تَتَّخِذُونَ أَيْمَانَكُمْ دَخَلًا بَيْنَكُمْ أَنْ تَكُونَ أُمَّةٌ هِيَ أَرْبَى مِنْ أُمَّةٍ إِنَّمَا يَبْلُوكُمُ اللَّهُ بِهِ وَلَيُبَيِّنَنَّ لَكُمْ يَوْمَ الْقِيَامَةِ مَا كُنْتُمْ فِيهِ تَخْتَلِفُونَ | And be not like a woman who breaks into untwisted strands the yarn which she has spun, after it has become strong. Nor take your oaths to practise deception between yourselves, lest one party should be more numerous than another: for Allah will test you by this; and on the Day of Judgment He will certainly make clear to you (the truth of) that wherein ye disagree. | |
| Surat AlMaidah Ayah 75 | Surat AlMaidah | 0.014 | 112 | Son mari, Delud truth, Christ son, Sign clear, Doth sign, Eat daili, Daili food, Food doth, Wai delud, Woman truth, Clear wai, Pass woman, Mari pass, Truth eat | مَا الْمَسِيحُ ابْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ وَأُمُّهُ صِدِّيقَةٌ كَانَا يَأْكُلَانِ الطَّعَامَ انْظُرْ كَيْفَ نُبَيِّنُ لَهُمُ الْآيَاتِ ثُمَّ انْظُرْ أَنَّى يُؤْفَكُونَ | Christ the son of Mary was no more than a messenger; many were the messengers that passed away before him. His mother was a woman of truth. They had both to eat their (daily) food. See how Allah doth make His signs clear to them; yet see in what ways they are deluded away from the truth! | |
| Surat AlBaqara Ayah 178 | Surat AlBaqara | 0.16 | 87 | Merci lord, Law equal, Slave woman, Free slave, Exce limit, Concess merci, Woman remiss, Slave slave, Prescrib case, Limit grave, Reason demand, Free free, Woman woman, Gratitude concess, Handsom gratitude, Grave penalti, Brother slain, Equal prescrib, Remiss brother, Lord exce, Slain grant, Compens handsom, Grant reason, Demand compens, Case murder, Murder free | يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِي الْقَتْلَى الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ وَالْأُنْثَى بِالْأُنْثَى فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءٌ فَاتِّبَاعٌ بِالْمَعْرُوفِ وَأَدَاءٌ إِلَيْهِ بِإِحْسَانٍ ذَلِكَ تَخْفِيفٌ مِنْ رَبِّكُمْ وَرَحْمَةٌ فَمَنِ اعْتَدَى بَعْدَ ذَلِكَ فَلَهُ عَذَابٌ أَلِيمٌ | O ye who believe! the law of equality is prescribed to you in cases of murder: the free for the free, the slave for the slave, the woman for the woman. But if any remission is made by the brother of the slain, then grant any reasonable demand, and compensate him with handsome gratitude, this is a concession and a Mercy from your Lord. After this whoever exceeds the limits shall be in grave penalty. | |
| Surat AlAhzab Ayah 50 | Surat AlAhzab | 0.28 | 90 | Forgiving merci, Hand possess, Captiv hand, Wive captiv, Law wive, Appoint wive, Prison war, Uncl aunts, Assign daughter, Makka believ, Hast paid, Aunts daughter, Believ woman, Woman dedic, Migrat makka, Matern uncl, Believ appoint, Aunts migrat, Daughter matern, Possess prison, Possess order, Soul wish, Paid dower, Order difficulti, War assign, Wive hast, Difficulti forgiving, Dower possess, Daughter patern, Dedic soul, Patern uncl | يَا أَيُّهَا النَّبِيُّ إِنَّا أَحْلَلْنَا لَكَ أَزْوَاجَكَ اللَّاتِي آتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّا أَفَاءَ اللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّاتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَالَاتِكَ اللَّاتِي هَاجَرْنَ مَعَكَ وَامْرَأَةً مُؤْمِنَةً إِنْ وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ إِنْ أَرَادَ النَّبِيُّ أَنْ يَسْتَنْكِحَهَا خَالِصَةً لَكَ مِنْ دُونِ الْمُؤْمِنِينَ قَدْ عَلِمْنَا مَا فَرَضْنَا عَلَيْهِمْ فِي أَزْوَاجِهِمْ وَمَا مَلَكَتْ أَيْمَانُهُمْ لِكَيْلَا يَكُونَ عَلَيْكَ حَرَجٌ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا | O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her;- this only for thee, and not for the Believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess;- in order that there should be no difficulty for thee. And Allah is Oft-Forgiving, Most Merciful. | |
| Surat Hood Ayah 72 | Surat Hood | 0.38 | 47 | Bear child, Woman husband, Child woman, Husband wonder, Ala bear | قَالَتْ يَا وَيْلَتَى أَأَلِدُ وَأَنَا عَجُوزٌ وَهَذَا بَعْلِي شَيْخًا إِنَّ هَذَا لَشَيْءٌ عَجِيبٌ | She said: "Alas for me! shall I bear a child, seeing I am an old woman, and my husband here is an old man? That would indeed be a wonderful thing!" | |
| Surat AlNaml Ayah 23 | Surat AlNaml | 0.41 | 44 | Provid requisit, Requisit magnific, Magnific throne, Woman rule, Rule provid | إِنِّي وَجَدْتُ امْرَأَةً تَمْلِكُهُمْ وَأُوتِيَتْ مِنْ كُلِّ شَيْءٍ وَلَهَا عَرْشٌ عَظِيمٌ | "I found (there) a woman ruling over them and provided with every requisite; and she has a magnificent throne. | |
| Surat AlBaqara Ayah 221 | Surat AlBaqara | 0.48 | 87 | Celebr prais, Garden bliss, Believ women, Sign clear, Believ slave, Clear mankind, Slave woman, Unbeliev women, Grace garden, Woman believ, Make sign, Allur unbeliev, Women idolaters, Believ woman, Woman allur, Marri unbeliev, Girl unbeliev, Unbeliev woman, Beckon fire, Mankind celebr, Allur nor, Bliss forgiv, Fire beckon, Unbeliev slave, Slave believ, Bliss forgiveness, Believ unbeliev, Unbeliever allur, Beckon grace, Believ unbeliever, Unbeliev beckon, Forgiveness make, Idolaters slave, Marri girl, Nor marri | وَلَا تَنْكِحُوا الْمُشْرِكَاتِ حَتَّى يُؤْمِنَّ وَلَأَمَةٌ مُؤْمِنَةٌ خَيْرٌ مِنْ مُشْرِكَةٍ وَلَوْ أَعْجَبَتْكُمْ وَلَا تُنْكِحُوا الْمُشْرِكِينَ حَتَّى يُؤْمِنُوا وَلَعَبْدٌ مُؤْمِنٌ خَيْرٌ مِنْ مُشْرِكٍ وَلَوْ أَعْجَبَكُمْ أُولَئِكَ يَدْعُونَ إِلَى النَّارِ وَاللَّهُ يَدْعُو إِلَى الْجَنَّةِ وَالْمَغْفِرَةِ بِإِذْنِهِ وَيُبَيِّنُ آيَاتِهِ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ | Do not marry unbelieving women (idolaters), until they believe: A slave woman who believes is better than an unbelieving woman, even though she allures you. Nor marry (your girls) to unbelievers until they believe: A man slave who believes is better than an unbeliever, even though he allures you. Unbelievers do (but) beckon you to the Fire. But Allah beckons by His Grace to the Garden (of bliss) and forgiveness, and makes His Signs clear to mankind: That they may celebrate His praise. | |
| Surat AlNisa Ayah 129 | Surat AlNisa | 0.49 | 92 | Forgiving merci, Practis restraint, Restraint forgiving, Fair women, Woman altogether, Ardent desir, Leav hang, Women ardent, Altogether leav, Friendli understanding, Hang friendli, Understanding practis, Desir woman | وَلَنْ تَسْتَطِيعُوا أَنْ تَعْدِلُوا بَيْنَ النِّسَاءِ وَلَوْ حَرَصْتُمْ فَلَا تَمِيلُوا كُلَّ الْمَيْلِ فَتَذَرُوهَا كَالْمُعَلَّقَةِ وَإِنْ تُصْلِحُوا وَتَتَّقُوا فَإِنَّ اللَّهَ كَانَ غَفُورًا رَحِيمًا | Ye are never able to be fair and just as between women, even if it is your ardent desire: But turn not away (from a woman) altogether, so as to leave her (as it were) hanging (in the air). If ye come to a friendly understanding, and practise self-restraint, Allah is Oft-forgiving, Most Merciful. | |
| Surat Ghafir Ayah 40 | Surat Ghafir | 0.55 | 57 | Garden bliss, Righteou deed, Enter garden, Work righteou, Abund measur, Work evil, Evil requit, Requit thereof, Bliss therein, Therein abund, Thereof work, Believer enter | مَنْ عَمِلَ سَيِّئَةً فَلَا يُجْزَى إِلَّا مِثْلَهَا وَمَنْ عَمِلَ صَالِحًا مِنْ ذَكَرٍ أَوْ أُنْثَى وَهُوَ مُؤْمِنٌ فَأُولَئِكَ يَدْخُلُونَ الْجَنَّةَ يُرْزَقُونَ فِيهَا بِغَيْرِ حِسَابٍ | "He that works evil will not be requited but by the like thereof: and he that works a righteous deed - whether man or woman - and is a Believer- such will enter the Garden (of Bliss): Therein will they have abundance without measure. | |
| Surat AlNahl Ayah 97 | Surat AlNahl | 1.26 | 68 | Work righteousness, Work righteou, Life life, Verily life, Life pure, Work righteous, Reward action, Pure bestow, Bestow reward, Woman faith, Faith verily, Righteousness woman | مَنْ عَمِلَ صَالِحًا مِنْ ذَكَرٍ أَوْ أُنْثَى وَهُوَ مُؤْمِنٌ فَلَنُحْيِيَنَّهُ حَيَاةً طَيِّبَةً وَلَنَجْزِيَنَّهُمْ أَجْرَهُمْ بِأَحْسَنِ مَا كَانُوا يَعْمَلُونَ | Whoever works righteousness, man or woman, and has Faith, verily, to him will We give a new Life, a life that is good and pure and We will bestow on such their reward according to the best of their actions. |
In Hadith Text Books
Woman In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1253 | Narrated Thabit AlBunani: Anas Bin Malik said to a woman of his family; Do you know such-and-such a woman? She replied; Yes. He said; The Prophet ﷺ passed by her while she was weeping over a grave; and he said to her; Be afraid of Allah and be patient. The woman said to the Prophet. Go away from me; for you do not know my calamity. Anas added; The Prophet ﷺ left her and proceeded. A man passed by her and asked her; What has Allah Messenger ﷺ said to you? She replied; I did not recognize him. The man said; He was Allah Messenger ﷺ. Anas added; So that woman came to the gate of the Prophet ﷺ and she did not find a gate-keeper there; and she said; O Allah Messenger ﷺ ! By Allah. I did not recognize you! The Prophet said; No doubt; patience is at the first stroke of a calamity. | The Chapter on Sutra For Prayers The Sutra Of The Prophet in HodHood Indexing, Chapter on There was no gatekeeper for the Prophet in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1291 | Kharija Bin Zaid Bin Thabit said that Zaid Bin Thabit said; The Prophet ﷺ ordered me to learn the writing of the Jews. I even wrote letters for the Prophet ﷺ to the Jews and also read their letters when they wrote to him.And Umar said in the presence of Ali; Abdulrahman and Uthman; What is this woman saying? the woman was non-Arab Abdulrahman Bin Hatib said: She is informing you about her companion who has committed illegal sexual intercourse with her. Abu Jamra said; I was an interpreter between Ibn Abbas and the people. Some people said; A ruler should have two interpreters. | The Chapter on Fornication And Adultery And Flogging in HodHood Indexing, Chapter on The translators of a ruler in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1309 | Narrated Aisha: The Prophet ﷺ used to take the Pledge of allegiance from the women by words only after reciting this Holy Verse:- 60.12..that they will not associate anything in worship with Allah. 60.12 And the hand of Allah Messenger ﷺ did not touch any woman hand except the hand of that woman his right hand possessed. i.e. his captives or his lady slaves. | Chapter on The Baia given by women in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1310 | Narrated Um Atiya: We gave the Pledge of allegiance to the Prophet ﷺ and he recited to me the verse 60.12. That they will not associate anything in worship with Allah 60.12. And he also prevented us from wailing and lamenting over the dead. A woman from us held her hand out and said; Such-and-such a woman cried over a dead person belonging to my family and I want to compensate her for that crying The Prophet did not say anything in reply and she left and returned. None of those women abided by her pledge except Um Sulaim; Um AlAla; and the daughter of Abi Sabra; the wife of AlMuadh or the daughter of Abi Sabra; and the wife of Muadh. | The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on The Baia given by women in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1443 | Narrated Abu Said: A woman came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! Men only benefit by your teachings; so please devote to us from some of your time; a day on which we may come to you so that you may teach us of what Allah has taught you. Allah Messenger ﷺ said; Gather on such-and-such a day at suchand- such a place. They gathered and Allah Messenger ﷺ came to them and taught them of what Allah had taught him. He then said; No woman among you who has lost her three children died but that they will screen her from the Fire. A woman among them said; O Allah Messenger ﷺ ! If she lost two children? She repeated her question twice; whereupon the Prophet ﷺ said; Even two; even two; even two! See Hadith No. 341; Vol. 2 | The Chapter on Alansar And Booty in HodHood Indexing, Chapter on The way the Prophet taught his followers in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1450 | Narrated AlMughira Bin Shuba: Umar Bin AlKhattab asked the people about the Imlas of a woman; i.e.; a woman who has an abortion because of having been beaten on her Abdomen; saying; Who among you has heard anything about it from the Prophet? I said; I did. He said; What is that? I said; I heard the Prophet saying; Its Diya blood money is either a male or a female slave. Umar said; Do not leave till you present witness in support of your statement. So I went out; and found Muhammad Bin Maslama. I brought him; and he bore witness with me that he had heard the Prophet ﷺ saying; Its Diya blood money is either a male slave or a female slave. | The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on Exerting oneself to find out the proper legal verdict which is in harmony with what Allah has revealed in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1486 | Narrated Aisha: A woman asked the Prophet Hadith 456.Narrated Aisha:A woman asked the Prophet ﷺ about the periods: How to take a bath after the periods. He said; Take a perfumed piece of cloth and clean yourself with it. She said; How shall I clean myself with it; O Allah Messenger ﷺ ? The Prophet ﷺ said; Clean yourself She said again; How shall I clean myself; O Allah Messenger ﷺ ? The Prophet ﷺ said; Clean yourself with it. Then I knew what Allah Messenger ﷺ meant. So I pulled her Aasi de and explained it to her. | The Chapter on Prohibition And Knowledge in HodHood Indexing, Chapter on The laws inferred from certain evidences and the meaning of an evidence in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1613 | Narrated AlQasim Bin Muhammad: Ibn Abbas mentioned the couple who had taken the oath of Lian. Abdullah Bin Shaddad said to him ; Was this woman about whom Allah Messenger ﷺ said; If I were ever to stone to death any woman without witnesses. I would have stoned that woman to death ? Ibn Abbas replied; No; that lady exposed herself by her suspicious behavior. | The Chapter on Life And Death And Dyeing in HodHood Indexing, Chapter on To behave in a suspicious and dishonest way and to accuse others without proof in Sahih AlBukhari | |
| SahihAlBukhari-017-001-163 | Narrated Abu Huraira: Allah Messenger ﷺ said; A woman called her son while he was in his hermitage and said; O Juraij He said; O Allah; my mother is calling me and I am offering my prayer what shall I do ? She again said; O Juraij! He said again; O Allah ! My mother is calling me and I am offering my prayer what shall I do ? She again said; O Juraij He again said; O Allah! My mother is calling me and I am offering my prayer. What shall I do? She said; O Allah! Do not let Juraij die till he sees the faces of prostitutes. A shepherdess used to come by his hermitage for grazing her sheep and she gave birth to a child. She was asked whose child that was; and she replied that it was from Juraij and that he had come out from his hermitage. Juraij said; Where is that woman who claims that her child is from me? When she was brought to him along with the child ; Juraij asked the child; O Babus; who is your father? The child replied; The shepherd. See Hadith No 662. Vol 3. | The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on If a mother calls her son while he is offering AlSalat in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1772 | Narrated Abu Huraira: Allah Messenger ﷺ gave a verdict regarding an aborted fetus of a woman from Bani Lihyan that the killer of the fetus should give a male or female slave as a Diya but the woman who was required to give the slave; died; so Allah Messenger ﷺ gave the verdict that her inheritance be given to her children and her husband and the Diya be paid by her Asaba. | The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on The Diya is to be collected from the father of the killer and his Asaba but not from the killers children in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1875 | Narrated Jabir: My father died and left behind seven or nine daughters; and I married a woman. The Prophet ﷺ said; Did you get married; O Jabir? I replied; Yes. He asked; Is she a virgin or a matron? I replied; She is a matron. He said; Why didnt you marry a virgin girl so that you might play with her and she with you or; you might make her laugh and she make you laugh ? I said; My father died; leaving seven or nine girls orphans and I did not like to bring a young girl like them; so I married a woman who can look after them. He said; May Allah bestow His Blessing on you. | The Chapter on Marriage And Girls in HodHood Indexing, Chapter on Invocation for a bridegroom in Sahih AlBukhari | |
| SahihAlBukhari-017-001-193 | Narrated Abu Said: The women requested the Prophet; Please fix a day for us. So the Prophet ﷺ preached to them and said; A woman whose three children died would be screened from the Hell Fire by them; Hearing that; a woman asked; If two died? The Prophet ﷺ replied; Even two would screen her from the Hell Fire. And Abu Huraira added; Those children should be below the age of puberty. | The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on The superiority of the person whose child dies in Sahih AlBukhari | |
| SahihAlBukhari-017-001-219 | Narrated Sahl: A woman brought a woven Burda sheet having edging border to the Prophet; Then Sahl asked them whether they knew what is Burda; they said that Burda is a cloak and Sahl confirmed their reply. Then the woman said; I have woven it with my own hands and I have brought it so that you may wear it. The Prophet ﷺ accepted it; and at that time he was in need of it. So he came out wearing it as his waist-sheet. A man praised it and said; Will you give it to me? How nice it is! The other people said; You have not done the right thing as the Prophet ﷺ is in need of it and you have asked for it when you know that he never turns down anybody request. The man replied; By Allah; I have not asked for it to wear it but to make it my shroud. Later it was his shroud. | The Chapter on Garments And Sheets in HodHood Indexing, Chapter on if somebody prepared his shroud before his death in Sahih AlBukhari | |
| SahihAlBukhari-017-001-223 | Narrated Zainab bint Abi Salama: I went to Um Habiba; the wife of Prophet; who said; I heard the Prophets saying; It is not legal for a woman who believes in Allah and the Last Day to mourn for any dead person for more than three days except for her husband; for whom she should mourn for four months and ten days. Later I went to Zainab bint Jahsh when her brother died; she asked for some scent; and after using it she said; I am not in need of scent but I heard Allah Messenger ﷺ saying; It is not legal for a woman who believes in Allah and the Last Day to mourn for more than three days for any dead person except her husband; for whom she should mourn for four months and ten days. | The Chapter on Days And Charity in HodHood Indexing, Chapter on The mooring of a woman for a dead person other than her husband in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2519 | Narrated Umar Bin AlKhattab: Some Sabi i.e. war prisoners; children and woman only were brought before the Prophet ﷺ and behold; a woman amongst them was milking her breasts to feed and whenever she found a child amongst the captives; she took it over her chest and nursed it she had lost her child but later she found him the Prophet said to us; Do you think that this lady can throw her son in the fire? We replied; No; if she has the power not to throw it in the fire. The Prophet ﷺ then said; Allah is more merciful to His slaves than this lady to her son. | The Chapter on Sons And Children in HodHood Indexing, Chapter on To be merciful to children and embrace them in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2555 | Narrated Abu Hazim: Sahl Bin Saad said that a woman brought a Burda sheet to the Prophet. Sahl asked the people; Do you know what is a Burda? The people replied; It is a Shamla; a sheet with a fringe. That woman said; O Allah Messenger ﷺ ! I have brought it so that you may wear it. So the Prophet ﷺ took it because he was in need of it and wore it. A man among his companions; seeing him wearing it; said; O Allah Apostle! Please give it to me to wear. The Prophet ﷺ said; Yes. and gave him that sheet. When the Prophet left; the man was blamed by his companions who said; It was not nice on your part to ask the Prophet for it while you know that he took it because he was in need of it; and you also know that he the Prophet never turns down anybody request that he might be asked for. That man said; I just wanted to have its blessings as the Prophet ﷺ had put it on; so l hoped that I might be shrouded in it. | The Chapter on Garments And Perfumes in HodHood Indexing, Chapter on Good character generosity and miserliness in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2607 | Narrated Zainab bint Umm Salamah : Um Sulaim said; O Allah Messenger ﷺ ! Verily Allah is not shy of telling you the truth. Is it essential for a woman to take a bath after she had a wet dream nocturnal sexual discharge ? He said; Yes; if she notices discharge. On that Umm Salamah laughed and said; Does a woman get a nocturnal sexual discharge? He said; How then does her son resemble her his mother ? | The Chapter on Menstruation And Discharge in HodHood Indexing, Chapter on Smiling and laughing in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2639 | Narrated Thabit: that he heard Anas saying; A woman came to the Prophet ﷺ offering herself to him in marriage; saying; Have you got any interest in me i.e. would you like to marry me? Anas daughter said; How shameless that woman was! On that Anas said; She is better than you; for she presented herself to Allah Messenger ﷺ for marriage. | The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on Not feel shy of the truth to comprehend the religion in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2698 | Narrated Anas Bin Malik: That he and Abu Talha were coming in the company of the Prophet towards Medina ; while Safiya the Prophet wife was riding behind him on his camel. After they had covered a portion of the way suddenly the foot of the camel slipped and both the Prophet ﷺ and the woman i.e.; his wife; Safiya fell down. Abu Talha jumped quickly off his camel and came to the Prophet saying. O Allah Messenger ﷺ ! Let Allah sacrifice me for you! Have you received any injury? The Prophet ﷺ said; No; but take care of the woman my wife. Abu Talha covered his face with his garment and went towards her and threw his garment over her. Then the woman got up and Abu Talha prepared their camel by tightening its saddle; etc. and both of them the Prophet ﷺ and Safiya mounted it. Then all of them proceeded and when they approached near Medina; or saw Medina; the Prophet ﷺ said; Ayibun; taibun; abidun; liRabbina hamidun We are coming back to Medina with repentance; worshiping our Lord and celebrating His our Lords praises. The Prophet ﷺ continued repeating these words till he entered the city of Medina. | The Chapter on Almadinah And Animal Sacrifice in HodHood Indexing, Chapter on Saying May Allah sacrifice me for you in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2999 | Narrated Abu Juhaifa: The Prophet ﷺ forbade the use of the price of blood and the price of a dog; the one who takes eats usury the one who gives usury; the woman who practises tattooing and the woman who gets herself tattooed. | The Chapter on Financial Transaction And Food in HodHood Indexing, Chapter on The woman who practices tattooing in Sahih AlBukhari | |
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In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17343 | Abu Huraira reported that Allah Messenger ﷺ gave judgment in case of the abortion of a woman of Banu Lihyan that the offender and near relative should give compensation in the form of good quality of a slave or a slave-girl. And the woman about whom the judgment was given for compensation died and thereupon Allah Messenger ﷺ gave judgment that her inheritance goes to her sons and her husband; and the payment of the blood-wit lies with the family of one who struck her. | The Chapter on Gifts And Life in HodHood Indexing, Chapter on 11 in Sahih Muslim | |
| SahihMuslim-017-001-17364 | Aisha; the wife of Allah Apostle ﷺ ; reported that the Quraish were concerned about the woman who had committed theft during the lifetime of Allah Apostle ﷺ ; in the expedition of Victory of Mecca. They said: Who would speak to Allah Messenger ﷺ about her? They again said: Who can dare do this but Usama Bin Zaid; the loved one of Allah Messenger ﷺ ? She was brought to Allah Messenger ﷺ and Usama Bin Zaid spoke about her to him interceded on her behalf. The color of the face of Allah Messenger ﷺ changed; and he said: Do you intercede in one of the prescribed punishments of Allah? He Usama said: Messenger of Allah; seek forgiveness for me. When it was dusk. Allah Messenger ﷺ stood up and gave an address. He first glorified Allah as He deserves; and then said: Now to our topic. This injustice destroyed those before you that when any one of high rank committed theft among them; they spared him; and when any weak one among them committed theft; they inflicted the prescribed punishment upon him. By Him in Whose Hand is my life; even if Fatima daughter of Muhammad were to commit theft; I would have cut off her hand. He the Holy Prophet then commanded about that woman who had committed theft; and her hand was cut off. Aisha further said: Hers was a good repentance; and she later on married and used to come to me after that; and I conveyed her needs and problems to Allah Messenger ﷺ. | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17369 | Ubada Bin AlSamit reported that whenever Allah Apostle ﷺ received revelation; he felt its rigour and the complexion of his face changed. One day revelation descended upon him; he felt the same rigour. When it was over and he felt relief; he said: Take from me. Verily Allah has ordained a way for them the women who commit fornication ;: When a married man commits adultery with a married woman; and an unmarried male with an unmarried woman; then in case of married persons there is a punishment of one hundred lashes and then stoning to death. And in case of unmarried persons; the punishment is one hundred lashes and exile for one year. | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17384 | Sulaiman Bin Buraida reported on the authority of his father that Ma; iz Bin Malik came to Allah Apostle ﷺ and said to him: Messenger of Allah; purify me; whereupon he said: Woe be upon you; go back; ask forgiveness of Allah and turn to Him in repentance. He the narrator said that he went back not far; then came and said: Allah Messenger; purify me. whereupon Allah Messenger ﷺ said: Woe be upon you; go back and ask forgiveness of Allah and turn to Him in repentance. He the narrator said that he went back not far; when he came and said: Allah Messenger; purify me. Allah Apostle ﷺ said as he had said before. When it was the fourth time; Allah Messenger may; ﷺ said: From what am I to purify you? He said: From adultery; Allah Messenger ﷺ asked if he had been mad. He was informed that he was not mad. He said: Has he drunk wine? A person stood up and smelt his breath but noticed no smell of wine. Thereupon Allah Messenger ﷺ said: Have you committed adultery? He said: Yes. He made pronouncement about him and he was stoned to death. The people had been divided into two groups about him Maiz. One of them said: He has been undone for his sins had encompassed him; whereas another said: There is no repentance more excellent than the repentance of Maiz; for he came to Allah Apostle ﷺ and placing his hand in his in the Holy Prophets hand said: Kill me with stones. This controversy about Maiz remained for two or three days. Then came Allah Messenger ﷺ to them his Companions as they were sitting. He greeted them with salutation and then sat down and said: Ask forgiveness for Maiz Bin Malik. They said: May Allah forgive Maiz Bin Malik. Thereupon Allah Messenger ﷺ said: He Maiz has made such a repentance that if that were to be divided among a people; it would have been enough for all of them. He the narrator said: Then a woman of Ghamid; a branch of Azd; came to him and said: Messenger of of Allah; purify me; whereupon he said: Woe be upon you; go back and beg forgiveness from Allah and turn to Him in repentance. She said: I find that you intend to send me back as you sent back Maiz. Bin Malik. He the Holy; Prophet said: What has happened to you? She said that she had become pregnant as a result of fornication. He the Holy Prophet said: Is it you who has done that ? She said: Yes. He the Holy Prophet said to her: You will not be punished until you deliver what is there in your womb. One of the Ansar became responsible for her until she was delivered of the child. He that Ansari came to Allah Apostle ﷺ and said the woman of Ghamid has given birth to a child. He the Holy Prophet said: In that case we shall not stone her and so leave her infant with none to suckle him. One of the Ansar got up and said: Allah Apostle; let the responsibility of his suckling be upon me. She was then stoned to death. | The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17388 | Abu Huraira and Zaid b Khalid AlJuhani reported that one of the desert tribes came to Allah Messenger ﷺ and said: Messenger of Allah; I beg of you in the name of Allah that you pronounce judgment about me according to the Book of Allah. The second claimant who was wiser than him said: Well; decide amongst us according to the Book of Allah; but permit me to say something. Thereupon Allah Messenger may peace be upon ham said: Say. He said: My son was a servant in the house of this person and he committed adultery with his wife. I was informed that my son deserved stoning to death as punishment for this offence. I gave one hundred goats and a slave girl as ransom for this. I asked the scholars if this could serve as an expiation for this offence. They informed me that my son deserved one hundred lathes and exile for one year. and this woman deserved stoning as she was married. Thereupon Allah Messenger may peace he upon him said: By Him in Whose Hand is my life. I will decide between you according to the Book of Allah. The slave-girl and the goats should be given back; and your son is to be punished with one hundred lashes and exile for one year. And; O Unais Bin Zuhaq AlAslami ; go to this woman in the morning; and if she makes a confession; then stone her. He the narrator said: He went to her in the morning and she made a confession. And Allah Messenger ﷺ made pronouncement about her and she was stoned to death. | The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17614 | Imran Bin Hosain reported that the tribe of Thaqif was the ally of Banu Uqail. Thaqif took two persons from amongst the Companions of Allah Messenger ﷺ as prisoners. The Companions of Allah Messenger ﷺ took one person at Banu Uqail as prisoner; and captured AlAdbi the camel of the Holy Prophet along with him. Allah Messenger ﷺ came to him and he was tied with ropes. He said: Muhammad. He came near him and said: What is the matter with you? Thereupon he the prisoner said: Why have you taken me as prisoner and why have you caught hold of one proceeding the pilgrims the camel as she carried the Prophet on her back and walked ahead of the multitude ? He the Holy Prophet said: Yours is a great fault. I my men have caught hold of you for the crime of your allies; Banu Thaqif. He the Holy Prophet then turned away. He again called him and said: Muhammad; Muhammad; and since Allah Messenger ﷺ was very compassionate; and tenderhearted; he returned to him; and said: What is the matter with you? He said: I am a Muslim; whereupon he the Holy Prophet said: Had you said this when you had been the master of yourself; you would have gained every success. He then turned away. He the prisoner called him again saying: Muhammad; Muhammad. He came to him and said: What is the matter with you? He said: I am hungry; feed me; and I am thirsty; so provide me with drink. He the Holy Prophet said: That is to satisfy your want. He was then ransomed for two persons who had been taken prisoner by Thaqif. He the narrator said: A woman of the Ansar had been taken prisoner and also AlAdbi was caught. The woman had been tied with ropes. The people were giving rest to their animals before their houses. She escaped one night from the bondage and came to the camels. As she drew near the camels; they fretted and fumed and so she left them until she came to Al; Adbi. It did not fret and fume; it was docile She rode upon its back and drove it away and she went off. When they the enemies of Islam were warned of this; they went in search of it; but it the camel exhausted them. She the woman took vow for Allah; that in case He would save her through it; she would offer that as a sacrifice. As she reached Medina; the people saw her and they said: Here is AlAdbi; the camel of Allah Messenger ﷺ. She the woman said that she had taken a vow that if Allah would save her on its back; she would sacrifice it. They the Prophet Companions came to Allah Messenger ﷺ and made a mention of that to him; whereupon he said: Hallowed be Allah; how ill she rewarded it that she took vow to Allah that if He saves her on its back; she would sacrifice it! There is no fulfillment of the vow in an act of disobedience; nor in an act over which a person has no control. In the version of Ibn Hujr the words are : There is no vow in disobedience to Allah. | The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17657 | Jabir Allah be pleased with him reported that a woman gave her garden as a life grant to her son. He died and later on she also died and left a son behind and brothers also; The sons of the woman making life grant said to those who had been conferred upon this Umra : This garden has returned to us. The sons of the one who had been given life grant said: This belonged to our father; during his lifetime and in case of his death. They took their dispute to Tariq; the freed slave of Uthman. He called Jabir and he gave testimony of Allah Messenger ﷺ having said: Life grant belongs to one who is conferred upon this privilege. Tariq gave this decision and then wrote to Abd AlMalik and informed him; Jabir bearing witness to it. Abd AlMalik said: Jabir has told the truth. Then Tariq gave a decree and; as a result thereof; it is to this day that the garden belongs to descendants of one who was conferred upon the life grant. | The Chapter on Life And Death And Granting Life in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17815 | It has been narrated on the authority of Aisha; the wife of the Prophet ﷺ. She said: When the believing women migrated to Medina and came to the Messenger of Allah ﷺ ; they would be tested in accordance with the following words of Allah. the Almighty and Exalted: O Prophet; when believing women come to thee to take the oath of fealty to thee that they will not associate in worship anything with God; that they will not steal. that; they will not commit adultery... to the end of the verse lx. 62. Whoso from the believing women accepted these conditions and agreed to abide by them were considered to have offered themselves for swearing fealty. When they had formally declared their resolve to do so; the Messenger of Allah may peace he upon him would say to them: You may go. I have confirmed your fealty. By God; the hand of the Messenger of Allah ﷺ never touched the hand of a woman. He would take the oath of fealty from them by oral declaration. By God; the Messenger of Allah ﷺ never took any vow from women except that which God had ordered him to take; and his palm never touched the palm of a woman. When he had taken their vow; he would tell them that he had taken the oath from them orally. | The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on 21 in Sahih Muslim | |
| SahihMuslim-017-001-17944 | It has been narrated on the authority of Jabir Bin Abdullah who said: We accompanied the Messenger of Allah ﷺ on an expedition. When we came back to Medina and were going to enter our houses; he said: Wait and enter your houses in the later part of the evening so that a woman with dishevelled hair may have used the comb; and a woman whose husband has been away from home may have removed the hair from her private parts. | The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing, Chapter on 56 in Sahih Muslim | |
| SahihMuslim-017-001-17945 | It has been narrated on the authority of Jabir that the Messenger of Allah ﷺ said: If one of you comes back from a journey at night. he should not enter his house as a night visitor but should wait until a woman whose husband has been away from house has removed the hair from her private parts and a woman with dishevelled hair has combed her hair. | Chapter on 56 in Sahih Muslim | |
| SahihMuslim-017-001-18150 | It has been narrated on the authority of Yazid Bin Hurmuz who said: Najda Bin Amir AlHaruri wrote to Ibn Abbas asking him about the slave and the woman as to whether they would get a share from the booty it they participated in Jihad ; about the killing of enemy children in war ; about the orphan as to when his orphanhood comes to an end; about kinsmen of the Holy Prophet as to who they are. He said to Yazid: Write to him. If he were not likely to fall into folly; I would not have written to him. Write: You have written asking about the woman and the slave whether they would get a share of the booty if they participated in Jihad. You should know that there is nothing of the sort for them except that they will be given a prize. And you have written asking me about the killing of the enemy children in war. You should understand that the Messenger of Allah may peare be upon him did not kill them. and thou shouldst not kill them unless thou knew what the companion of Moses i. e. Khadir knew about the boy he had killed. And you have written asking me about the orphan as to when the period of his orphanhood comes to an end; so that the sobriquet of orphan is dropped from him. In this regard; you should know that the sobriquet orphan will not be dropped from him until he attains maturity of body and mind. And you have written asking me about the close relatives of the Holy Prophet as to who they are. We think that it is we; but our people have denied us this position and its concomitant privileges. | The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on 48 in Sahih Muslim | |
| SahihMuslim-017-001-19345 | Umar Bin AlKhattab reported that there were brought some prisoners to Allah Messenger ﷺ amongst whom there was also a woman; who was searching for someone and when she found a child amongst the prisoners; she took hold of it; pressed it against her chest and provided it suck. Thereupon Allah Messenger ﷺ said: Do you think this woman would ever afford to throw her child in the Fire? We said: By Allah; so far as it lies in her power; she would never throw the child in Fire. Thereupon Allah Messenger ﷺ said: Allah is more kind to His servants than this woman is to her child. | The Chapter on Lost And Found And Quraish in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-19740 | Ata Bin Abi Rabih said: Ibn Abbas said to me: May I show you a woman of Paradise? I said: Yes. He said: Here is this dark-complexioned woman. She came to Allah Apostle ﷺ and said: I am suffering from falling sickness and I become naked; supplicate Allah for me; whereupon he the Holy Prophet said: Show endurance as you can do and there would be Paradise for you and; if you desire; I supplicate Allah that He may cure you. She said: I am prepared to show endurance but the unbearable trouble is that I become naked; so supplicate Allah that He should not let me become naked; so he supplicated for her. | The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, Chapter on 14 in Sahih Muslim | |
| SahihMuslim-017-001-19866 | Abu Huraira reported that Allah Messenger ﷺ said to a woman of the Ansar: In case anyone amongst you sees the sad demise of three children of hers and she resigns herself to the will of God hoping to get reward; she would be admitted to Paradise. A woman from amongst them said: Allah Messenger; even if they the children who die are two. Thereupon; he the Holy Prophet; said: Even if they are two. | The Chapter on Peace And Entering Almadinah in HodHood Indexing, Chapter on 47 in Sahih Muslim | |
| SahihMuslim-017-001-19867 | Abu Saeed Khudri reported that a woman came to Allah Messenger ﷺ and said: Allah Messenger; men receive your instructions; kindly allocate at your convenience a day for us also; on which we would come to you and you would teach us what Allah has taught you. He said: You assemble on such and such a day. They assembled and Allah Messenger ﷺ came to them and taught them what Allah had taught him and he then said: No woman amongst you who sends her three children as her forerunners in the Hereafter but they would serve him as a protection against Hell-Fire. A woman said: What about two and two and two? Thereupon Allah Messenger ﷺ said: Even if they are two and two and two. | The Chapter on Facts And The Companions in HodHood Indexing, Chapter on 47 in Sahih Muslim | |
| SahihMuslim-017-001-20561 | Asma; daughter of Abu Bakr; reported that a woman came to Allah Apostle ﷺ and said: I have a daughter who has been newly wedded. She had an attack of smallpox and thus her hair had fallen; should I add false hair to her head? Thereupon Allah Messenger ﷺ said: Allah has cursed the woman who adds some false hair and the woman who asks for it. | The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing, Chapter on 33 in Sahih Muslim | |
| SahihMuslim-017-001-20564 | Aisha reported that a girl of the Ansar who had fallen ill and had lost the hair was married. They her relatives thought of adding false hair to her head. so they asked Allah Messenger ﷺ about it; whereupon he cursed the woman who adds false hair and the woman who asks for it. | The Chapter on Grooming Aritifical Hair Extensions And Tattos in HodHood Indexing, Chapter on 33 in Sahih Muslim | |
| SahihMuslim-017-001-20565 | Aisha reported that a woman from the Ansar married her daughter who had lost her hair because of illness. She came to Allah Apostle ﷺ and said: Her husband wants that false hair should be aaded to her head. Thereupon Allah Messenger ﷺ said: The woman who adds false hair has been cursed. This hadith has been narrated on the authority of Nafi with the same chain of transmitters but with a slight variation of wording. | The Chapter on Grooming The Head Hair in HodHood Indexing, Chapter on 33 in Sahih Muslim | |
| SahihMuslim-017-001-20566 | Ibn Umar reported Allah Messenger ﷺ cursing the woman who added false hair and the woman who asked for tattoos. This hadith has been reported on the authority of Abdullah through another chain of transmitters. | The Chapter on Grooming Aritifical Hair Extensions And Tattos in HodHood Indexing, Chapter on 33 in Sahih Muslim | |
| SahihMuslim-017-001-20567 | Abdullah reported that Allah had cursed those women who tattooed and who have themselves tattooed; those who pluck hair from their faces and those who make spaces between their teeth for beautification changing what God has created. This news reached a woman of the tribe of Asad who was called Umm Yaqub and she used to recite the Holy Quran. She came to him and said: What is this news that has reached me from you that you curse those women who tattooed and those women who have themselves tattooed; the women who pluck hair from their faces and who make spaces between their teeth for beautification changing what God has created? Thereupon Abdullah said: Should I not curse one upon whom Allah Messenger ﷺ has invoked curse and that is in the Book also. Thereupon that woman said: I read the Quran from cover to cover; but I did not find that in it. whereupon he said: If you had read thoroughly you would have definitely found this in that as Allah; the Exalted and Glorious; has said: What Allah Messenger brings for you accept that and what he has forbidden you; refrain from that. That woman said: I find this thing in your wife even now. Thereupon he said: Go and see her. She reported: I went to the wife of Abdullah but found nothing of this sort in her. She came back to him and said: I have not seen anything. whereupon he said: Had there been anything like it in her; I would have never slept with her in the bed. | The Chapter on Grooming The Pubic Hear And Plucking in HodHood Indexing, Chapter on 33 in Sahih Muslim | |
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In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10055 | Narrated Saeed Bin Jubair: I was asked about those who were involved in the case of Lian and if they are to be separated; during the leadership of mousab Bin AlZubair. I did not know what to say. So I went to the house of Abdullah Bin Umar and I sought permission to enter. I was told he was taking a nap; but he heard me taking and he said: Is it Ibn Jubair? Enter. You would not have come except for a need. He said: So I entered and found him laying on a saddlecloth from his mount. I said: O Abu Abdulrahman Are those involved in Lian separated? He said: Glorious is Allah! Yes. The first who asked about hat was so-and-so the son of so-and-so. He came to the Prophet ﷺ and said O Messenger of Allah! If one of us saw his wife committing adultery; what should he do? If he were to say anything; his statement would be a horrible matter; and if he were to remain silent; his silence about the matter would be horrible. He said: So the Prophet ﷺ remained silent and did not answer him. Afterwards he came to the Prophet ﷺ and said: The one who asked you about it has been tried by it. So Allah revealed these Ayat from Surat AlNur: And those who accuse their wives and have no witnesses except themselves; let the testimony of one of them be four testimonies by Allah 24:6-10 - until the end of those Ayat. He said: So he called for the man and recited the Ayat to him and admonished him; reminded him; and he told him: Indeed the punishment of the world is less than the punishment of the Hereafter. So he said: Nay! By the One Who sent you with the Truth! I did not lie about her. Then he ﷺ did the same with the woman; admonishing her and reminding her and he told her: Indeed the punishment of the world is less than the punishment of the Hereafter. She said: Nay! By the One Who sent you with the Truth! He is not telling the truth. He said: So he started with the man: He testified four times; by Allah that he is one of the truthful; and the fifth time that the curse of Allah be upon him if he was one of the liars. Then the same with the woman: She testified four times by Allah; that he was one of the liars; and the fifth time that the wrath of Allah be upon her if he was one of the truthful. Then he separated the two of them. | The Chapter on Wives And Relationship Lian in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10092 | Narrated Ibn Abbas: All types of women were prohibited for the Messenger of ALlah ﷺ except for the believing women among those who emigrated. Allah said: It is not lawful for you to marry other women after this; nor to change them for other wives even though their beauty attracts you; except those whom your right hand possesses 33:52. - And Allah made your believing girls lawful And a believing woman if she offers herself to the Prophet 33:50 and He made every woman of a religion other than Islam unlawful. Then He said: And whoever disbelieves in faith then fruitless is his work; and in the Hereafter he will be among the losers 5:5. And he said: Verily We have made lawful to you your wives; to whom you have paid their due; and those whom your right hands possess - whom Allah has given you up to His saying: A privilege to only you; not for the rest of the believers 33:50. He made the other types of women unlawful. | The Chapter on Milk in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10099 | The Chapter on Farming And Irrigation And Earth in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10184 | The Chapter on Rain And Clouds And Stars in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10719 | The Chapter on Grooming Aritifical Hair Extensions And Tattos in HodHood Indexing, Chapter on What Has Been Related About Artificially Lengthening The Hair in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-7424 | Abu Huraira narrated that : the Prophet said: Whoever engages in sexual intercourse with a menstruating woman; or a woman in her anus; consults a soothsayer; then he has disbelieved in what was revealed to Muhammad. | The Chapter on Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on What Has Been Related About Dislike For Engaging In Sexual Intercourse With A Menstruating Woman in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7529 | Abu Umamah; and other than him from the Companions of the Prophet ﷺ ; narrated that the Prophet ﷺ said: Any Muslim man who frees a Muslim man; then it is his salvation from the Fire - each of his limbs suffices for a limb of himself. And any Muslim man that frees two Muslim women; then are his salvation from the Fire - each of their limbs suffices for a limb of himself. And any Muslim woman that frees a Muslim woman; then she is her salvation from the Fire - each of her limb suffices for a limb of herself. | The Chapter on Idolaters And Infidels And The Jews in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of Freeing Slaves in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7818 | Abdullah Bin Abi Mulaikah narrated: Ubaid Bin Abi Maryam narrated to me from Uqbah Bin AlHarith and; he Abdullah Bin Abi Mulaikah said: And I heard it from Uqbah Bin AlHarith; but to me; the narration of Ubaid is better preserved; he said: Uqbah Bin AlHarith narrated: I married a woman; then a black woman came to us and she said: I suckled both of you. So I went to the Prophet and said: I married so-and-so the daughter of so-and-so; then a black women came to us; and said: I suckled both of you but she is a liar. He said: Then he pbuh turned away from me. He said: So I went around to face him and he pbuh turned his face away from me so I said: She is a liar. He said: How can you stay with her while she claims that she suckled both of you? Leave her. | The Chapter on Directions Head And Mouth in HodHood Indexing, Chapter on What has been related about one woman testimony about suckling in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7825 | Jabir bin Abdullah narrated: The Prophet saw a woman; then he went to Zainab to fulfill his need and he left. He said: Indeed when the woman enters; she enters in the image of Shaitan. So when one of you sees a woman that he is fascinated with; then let him go to his wife; for indeed with her his wife is the same as that which is with her. | The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, Chapter on What has been related about a man who sees a woman and becomes fascinated with her in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7930 | Fatimah bint Qais said: My husband divorced me three times during the time of the Prophet. So the Messenger of Allah said: There is no housing for you nor maintenance. AlMughirah one of the narrators said: I mentioned that to Ibrahim and he said: Umar said: We do not leave the Book of Allah and the Sunnah of our Prophet for the saying of a woman; and we do not know if she remembered or forgot. And Umar used to give her the divorced woman housing and maintenance. | The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on What has been related about The woman with three divorces gets no housing nor maintenance from the husband in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7953 | Saeed Bin Jubair narrated: I was asked about those who were involved in the case of Lian and if they are to be separated; during the leadership of mousab Bin AlZubair. I did not know what to say. So I went to the house of Abdullah Bin Umar and I sought permission to enter. I was told that he was taking a nap; but he heard me talking and he said: Is it Ibn Jubair? Enter. You would not have come except for a need.He said: So I entered and found him lying on a saddlecloth from his mount. I said: O Abu Abdulrahman Are those involved in Lian separated? He said: Glorious is Allah! Yes. The first who asked about that was so-and-so the son of so-and-so. He came to the Prophet and said: O Messenger of Allah! If one of us saw his wife committing adultery what should he do? If he were to say anything; his statement would be a horrible matter; and if he were to remain silent; his silence about the matter would be horrible.He said: So the Prophet remained silent and did not answer him. Afterwards he came to the Prophet and said: The one who asked you about it has been tried by it. So Allah revealed these Ayat from Surat AlNur. And those who accuse their wives and have no witnesses except themselves - until the end of those Ayat. So he called for the man and recited the Ayat to him and admonished him; reminded him; and he told him: Indeed the punishment of the world is less than the punishment of the Hereafter. So he said: Nay! By the One Who sent you with the truth! I did not lie about her. Then he did the same with the woman; admonished her and reminding her and he told her: Indeed the punishment of the world is less than the punishment of the Hereafter. She said: Nay! By the One Who sent you with the truth! He is not telling the truth.He said: So he started with the man: He testified four times; by Allah that he is one of the truthful; and the fifth time that the curse of Allah be upon him if he was one of the liars. Then the same with the woman: She testified four times by Allah; that he was one of the liars; and the fifth time that the wrath of Allah be upon her if he was one of the truthful. Then he separated the two of them. | The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on What has been related about Lian in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7994 | Amr Bin Shuaib narrated from his father; from his grandfather that: The Prophet said: Whichever man married a woman and entered into her; then it is not lawful for him to marry her daughter. If he did not enter into her then he may marry her daughter. And whichever man married a woman and he entered into her; or he did not enter into her; then it is not lawful for him to marry her mother. | Chapter on What Has Been Related About A Person Who Marries A Woman Then Divorces Her Before Having Intercourse With Her Can He Marry Her Daughter Or Not in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8003 | Abu Huraira narrated: The Messenger of Allah prohibited that a woman be married along with her paternal aunt; or the paternal aunt along with her brother daughter; or a woman with her maternal aunt; or the maternal aunt along with her sister daughter; and the younger is not to be married with the older; nor the older with the younger. | The Chapter on Inheritance And Daughters in HodHood Indexing, Chapter on What Has Been Related About A Woman Should Not Be Married Along With Her Paternal Aunt Nor Her Maternal Aunt in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8022 | Alqamah narrated that : Ibn Masud was asked about a man who married a woman and he did not stipulate the dowry for her; and he did not enter into her until he died. So Ibn Masud said: She gets the same dowry as other women; no less and no more; she has to observe the Iddah; and she gets inheritance. So Maaqil Bin Sinan AlAshjaI stood and said: The Messenger of Allah judged the same as you have judged regarding Birwa bint Washiq; a woman of ours. So Ibn Masud was happy about that. | The Chapter on Slaves And Praise And Worship in HodHood Indexing, Chapter on What Has Been Related About a Man Who Died Before Stipulating The Dowry For Her in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8675 | Narrated Ibn Umar: that the Prophet ﷺ said: Allah curse is upon the woman who lengthens hair and the women who seeks to have her hair lengthened; and the woman who tattoos and the woman who seeks to have her herself tattooed. | The Chapter on Grooming Aritifical Hair Extensions And Tattos in HodHood Indexing, The Book of Chapters on Manners in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8684 | Narrated Abdullah: that the Messenger of Allah ﷺ said: A woman is not to touch a woman such that she can describe her to her husband as if he is looking at her. | The Chapter on Dress And Ablution in HodHood Indexing, The Book of Chapters on Manners in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8685 | The Chapter on Garments And Ablution in HodHood Indexing, The Book of Chapters on Manners in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-9153 | Narrated Abu Huraira: that the Messenger of Allah ﷺ delivered a Khtubah in which he exhorted them; then he said: O women! Give charity for you are the majority of the people of the Fire. A woman among them said: And why is that O Messenger of Allah? He said: Because of your cursing so much. - meaning your ungratefulness towards your husbands. He said: And I have not seen any among those lacking in intellect and religion who are more difficult upon people possessing reason and insight than you. A woman among them said: And what is the deficiency of her intellect and religion? He said: The testimony of two women among you is like the testimony of a man; and the deficiency in your religion is menstruation; because one of you will go three or four days without performing Prayer. | The Chapter on Forgiveness And Testimony in HodHood Indexing, Chapter on Regarding The Completion Of Faith Its Increasing And Decreasing in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9464 | Aisha narrated that the Messenger of Allah s.a.w said: The testimony of a treacherous man is not acceptable nor a treacherous woman nor a man lashed for the Hadd nor a woman lashed nor one possessing malice of enmity nor a rehearsed witness nor the Qani of one contracted by the family on their behalf nor the one associating himself to other than his Wala or to other than his relatives. | The Chapter on Contracts And Disputes In Land in HodHood Indexing, The Book Of Witnesses in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9738 | Ibn Umar said: I heard the Prophet ﷺ narrating a hadith; not just once or twice; even seven times; but I heard him saying it more than that. I heard him saying: There was a man called AlKifl among the children of Israil who did not restrain himself from committing sins. A woman came to him and he gave her sixty Dinar so he could sleep with her. When he sat up from her; as a man sits up from a woman; she began to tremble and cry; so he said: Why are you crying; did I do something to harm you? She said: No. But it is because of what I did; I only did so out of need. He said: You did this without having done it before ; so leave me; and it the money is for you. And then he said: By Allah! I will never disobey Allah after that. He died during the night and morning came with: Indeed Allah has forgiven AlKifl written upon his door. | The Chapter on Disobedience And Obligations in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi | |
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In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-11481 | The Chapter on Menstruation And The State Of Impurity in HodHood Indexing, Chapter on Salah Is Not Obligatory For Menstruating Women in Sunan AlNasai | ||
| SunanAlNasai-017-001-11677 | It was narrated that Anas said: The Messenger of Allah ﷺ led me and a woman from my family in prayer. He made me to stand on his right and the woman to stand behind us. | Chapter on Where an Imam should stand when there is a boy and a woman with him in Sunan AlNasai | |
| SunanAlNasai-017-001-12119 | The Chapter on Live Stock Possession in HodHood Indexing, Chapter on Mentioning The Differences Reported From Khalid AlHadha in Sunan AlNasai | ||
| SunanAlNasai-017-001-12131 | It was narrated from Abdullah Bin Buraidah; from his father; that: a woman threw some pebbles and stuck another woman; and she miscarried. The Messenger of Allah stipulated a Diyah of fifty sheep for her child. And on that day; he forbade throwing pebbles. | The Chapter on Throwing Pebbles in HodHood Indexing, Chapter on The Diyah For A Woman Fetus in Sunan AlNasai | |
| SunanAlNasai-017-001-12132 | Abdullah Bin Buraidah narrated that: a woman threw pebbles at another woman and the woman who was struck miscarried. The matter was referred to the prophet and he set the blood money for her child at five hundred sheep. And on that day; he forbade throwing pebbles. Sahih Abu Abdulrahman AlNasai said: This is an error; and it must be that the intent was one hundred camels. And the prohibition of throwing pebbles has been related from Abdullah Bin Buraidah; from Abdullah Bin Mughaffal., Sunan AlNasai 4814, Sahih Darussalam , 45, The Book of Oaths qasamah ; Retaliation and Blood Money,39; 40, The Diyah For A Woman Fetus,39; 40, It was narrated from Abdullah Bin Mughaffal that he saw a man throwing pebbles and he said: Do not throw pebbles; for the Prophet of Allah forbade throwing pebbles; or he disliked the throwing of pebbles. Kahmas one of the narrators was not sure. | The Chapter on Throwing Pebbles in HodHood Indexing, Chapter on The Diyah For A Woman Fetus in Sunan AlNasai | |
| SunanAlNasai-017-001-12134 | It was narrated that Abu Huraira said: The Messenger of Allah ruled that a male or female slave should be given as Diyah to a woman of Banu Lihyah whosw child was miscarried and died. Then the woman to whom he had decreed that the slave should be given died; and the Messenger of Allah ruled that her estate belonged to the children and husband; and that the blood money was to be paid by her Asabah. | The Chapter on Inheritance And Payments in HodHood Indexing, Chapter on The Diyah For A Woman Fetus in Sunan AlNasai | |
| SunanAlNasai-017-001-12138 | It was narrated from AlMughirah Bin Shubah that: a woman struck her co-wife with a tent pole and killed her; and she the slain woman was pregnant. She was brought to the Prophet; and the Messenger of Allah ruled that the Asabah of the killer should pay the Diyah ; and a slavae should be paid for the fetus. Her Asabah said: Should Diyah be paid for one who neither ate nor drank; or shouted or cried at the moment of birth ? Such a one should be overlooked. The prophet said: Rhyming verse like the verse of the Bedouins. | The Chapter on Killing And Payments in HodHood Indexing, Chapter on The Diyah For A Woman Fetus in Sunan AlNasai | |
| SunanAlNasai-017-001-12206 | It was narrated from Ibn Umar; may Allah be pleased with them both; that: a woman used; to borrow jewelry from people then keep it. The Messenger of Allah said: Let this woman repent to Allah and His Messenger and give back to people what she has taken. Then the Messenge of Allah said Get up; O Bilal; take her hand and cut it off. | The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on Stealing Something that Is Kept In A Protected Place in Sunan AlNasai | |
| SunanAlNasai-017-001-12207 | It was narrated from Nafi that: a woman used to borrow jewelry during the time of the Messenger of Allah. She borrowed some jewelry; collected it and kept it. The Messenger of Allah said: Let this woman repent and give back what she has; several times; but she did not do that; so he ordered that her hand be cut off. | The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on Stealing Something that Is Kept In A Protected Place in Sunan AlNasai | |
| SunanAlNasai-017-001-12215 | It was narrated that Aisha said: A woman borrowed some jewelry; saying that other people whose names were known but hers was not then she sold it and kept the money. She was brought to the Messenger of Allah; and her people went to Usamah Bin Zaid; who spoke to the Messenger of Allah concerning her. The face of ht Messenger of Allah changed color while he was speaking to him. Then the Messenger of Allah said to him: Are you interceding with me concerning one of ht Hadd punishments decreed by Allah? Usamah said: Pray for forgiveness for me; O Messenger of Allah! Then the Messenger of Allah stood up that evening; he praised and glorified Allah; the mighty and sublime; as he deserves; then he said: The people who came before you were destroyed because; whenever a noble person among them stole; they let him go. But if a low-class person stole; they would carry out the punishment on him. By the One in whose hand is the soul of Muhammad; if Fatimah bint Muhammad were to steal; I would cut off her hand. Then he cut off that woman. | The Chapter on Love And Emotions And Beloved Leaders in HodHood Indexing, Chapter on Mentioning the Different Wordings Reported by AlZuhri about the Makhzumi Woman who Stole in Sunan AlNasai | |
| SunanAlNasai-017-001-12220 | It was narrated that AlZuhri said: Urwah Bin AlZubair told me that a woman stole at the time of the Messenger of Allah; during the Conquest. Her people went to Uswamah Bin Zaid; to ask him to intercede. Urwah said: When Usamah spoke to him concerning her; the face of the Messenger of Allah changed color and he said: Are you speaking to me concerning one of the Hadd punishments of Allah? Usamah said: Pray to Allah for forgiveness for me; O Messenger of Allah. When evening came; the Messenger of Allah stood up to deliver a speech. He praised Allah as He deserves; then he said: The people who came before you were destroyed because; whenever a noble person among them stole; they would carry out the Hadd punishment on him. By the One in whose hand is my soul; if Fatimah bint Muhammad were to steal; I would cut off her hand. Then the Messenger of Allah ordered that the hand of that woman be cut off. After that she repented sincerely; and Aisha said: She used to come to me after that; and I would convey her needs to the Messenger of Allah. | The Chapter on Forgiveness And Praise in HodHood Indexing, Chapter on Mentioning the Different Wordings Reported by AlZuhri about the Makhzumi Woman who Stole in Sunan AlNasai | |
| SunanAlNasai-017-001-12412 | It was narrated from Ibn Shihab that Sulaiman Bin Yasar told him that Ibn Abbas told him that: A woman from Khatham said: O Messenger of Allah; the command of Allah; the Mighty and Sublime; to His slaves to perform Hajj has come while my father is an old man; and he cannot sit upright in the saddle. Will it discharge his duty if I perform Hajj on his behalf? The Messenger of Allah SAWSYMOBOL said to her: Yes. AlFadl starting turning toward her; for she was a beautiful woman; and the Messenger of Allah SAWSYMOBOL turned AlFadl face to the other side. | The Chapter on Directions Turning Towards The Masjid in HodHood Indexing, Chapter on Passing Judgment on the Basis of a Comparison or Similarities and Mentioning the Differences Reported From AlWalid Bin Muslim In The Hadith Of Ibn Abbas in Sunan AlNasai | |
| SunanAlNasai-017-001-12422 | Abu Huraira narrated that: The Messenger of Allah SAWSYMOBOL said: There were two woman who had two children; and the wolf came and took away the son of one of them. She said to her companion: It took away your son. The other one said: No; it took away your son. They referred the matter to Dawud; ﷺ ; for judgment about the remaining child and he ruled in favor of the older one. Then they went out to Sulaiman Bin Dawud and told him about that. He said: Give me a knife and I will cut him in half to be shared between you. The younger one said: Do not do that; may Allah have mercy on you; he is her son. So he ruled that the child belonged to the younger woman. Abu Huraira said: By Allah! I never heard Sikkin used until that day. We would only say: Mudyah. | The Chapter on Sons And Children in HodHood Indexing, Chapter on Ruling of a Judge Based on His Knowledge in Sunan AlNasai | |
| SunanAlNasai-017-001-12424 | It was narrated from Abu Huraira that : The Prophet SAWSYMOBOL said: Two women went out with their two children; and the wolf took one of the children from them. They referred their dispute to Prophet Dawud; ﷺ ; and he ruled that the remaining child belonged to the older woman. Then they passed by Sulaiman; ﷺ ; and he said: How did he judge between you? She said: He ruled that the child belongs to the older woman. Sulaiman said: Cut him in half; and give half to one and half to the other. The older woman said: Yes; cut him in half. The younger woman said: Do not cut him; he is her child. So he ruled that the child belonged to the woman who refused to let him be cut. | The Chapter on Inheritance And Male Childs in HodHood Indexing, Chapter on The Judge Undoing a Ruling Passed by Someone Else of His Caliber or Greater Than Him in Sunan AlNasai | |
| SunanAlNasai-017-001-12695 | It was narrated from Aisha that a woman asked the Prophet ﷺ about performing Ghusl following menstruation and he told her how to perform Ghusl. Then he said: Take a piece of cloth perfumed with musk and purify yourself with it. She said: How should I purify myself with it? He covered his face then said: Subhan Allah! Purify yourself with it. Aisha said: I took the woman Aasi de and said: Wipe away the traces of blood with it. | The Chapter on Menstruation And Charity in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-12896 | It was narrated from Abu Bakr Bin Abdulrahman Bin AlHarith that his father said: I heard Uthman; may Allah be pleased with him; say: Avoid Khamr for it is the mother of all evils. There was a man among those who came before you who was a devoted worshipper. An immoral woman fell in love with him. She sent her slave girl to him; saying: We are calling you to bear witness. So he set out with her slave girl; and every time he entered a door; she locked it behind him; until he reached a beautiful woman who has with her a boy and a vessel of wine. She said: By Allah; I did not call you to bear witness; rather I called you to have intercourse with me; or to drink a cup of this wine; or to kill this boy. He said: Pour me a cup of this wine. So she poured him a cup. He said: Give me more. And soon he had intercourse with her and killed the boy. So avoid Khamr; for by Allah faith and addiction to Khamr cannot coexist but; one of them will soon expel the other. | The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Sins Genereated by Drinking Khamr Such as Forsaking Salah Murder and Committing Zina in Sunan AlNasai | |
| SunanAlNasai-017-001-13042 | It was narrated that Abu Huraira said: The Messenger of Allah said: No town-dweller should sell for a desert-dweller; do not artificially inflate prices; no man should urge a seller to cancel a sale already agreed upon with another buy so as to by the goods himself; no one should make a proposal over the proposal of his brother and no woman should make a proposal over the proposal of his brother and no woman should ask for her sister in faith to be divorced so as to turn over what is in her vessel Deprived her of her share of maintenance and so that she may get married in her place: she will have what Allah has decreed or her. | The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on Urging A Seller To Cancel A Sale Already Agreed Upon With Another Buyer so As To Buy The Goods Oneself in Sunan AlNasai | |
| SunanAlNasai-017-001-13178 | It was narrated that Jabir said: I went on a campaign with the Messenger of Allah riding a camel of ours; then he quoted the whole Hadih. Then he said words to the effect that: The camel got tried and the Prophet hit it; so it became energetic and came to the front of the army. The Prophet said: O Jabir; I see that your camel has become energetic. I said: It is because of your blessing; O Messenger of Allah; He said: Sell it to me; and you can ride it till we arrive in AlMadinah. So I sold it to him. I was in great need of it myself but I felt too shy to refuse. When we finished our campaign; and we were close to AlMadinah; I asked his permission to go on ahead. I said: O Messenger of Allah; I am newly married. He said; Have you married a virgin or a previously married woman? I said: A previously married woman; O Messenger of Allah. Abdullah Bin Arm died and left behind young druthers; and I did not like to bring to them someone who was like them; so I married a previously married woman who could teach the; and rise them with good manners. So he gave me permission; and said to me; Go to When I arrived; I told my maternal uncle that I had sold the camel and he scolded me. When the Messenger of Allah came; I brought the camel to him; and he gave me the price of the camel; and the camel; and share of the spoils of war with the rest of the people. | The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on A Sale In Which There Is A condition And Both The Sale and The Condition Are Valid in Sunan AlNasai | |
| SunanAlNasai-017-001-13458 | It was narrated from Aisha that: A woman reached out her hand to give a letter to the Prophet SAWSYMOBOL; and he withdrew his hand. She said: O Messenger of Allah; I reached out my hand to give you a letter and you did not take it. He said: I did not know whether it was the hand of a woman or a man. She said: It is the hand of a woman. He said: If you were a woman; you would change your nails by dyeing them with Henna. | The Chapter on Hand Gestures Scoop in HodHood Indexing, Chapter on Women Dyeing in Sunan AlNasai | |
| SunanAlNasai-017-001-13463 | It was narrated from Hisham Bin Urwah; from his wife Fatimah; from Asma bint Abi Bakr; that: The Messenger of Allah SAWSYMOBOL cursed the woman who affixes hair extensions and the woman who has that done. | The Chapter on Contracts And Disputes In Land in HodHood Indexing, Chapter on Woman who Affixes Hair Extensions in Sunan AlNasai | |
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In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24904 | Abu Huraira reported The Apostle of Allaah ﷺ as saying A woman should not be married to one who had married her paternal aunt or a paternal aunt to one who had married her brothers daughter or a woman to one who had married her maternal aunt or maternal aunt to one who had married her sisters daughter. A woman who is elder in relation must not be married to one who had married a woman who is younger in relation to her nor a woman who is younger in relation must be married to one who has married a woman who is elder in relation to her. | The Chapter on Alansar And Brotherhood in HodHood Indexing, Chapter on Women Whom It Is Disliked To Combine Between In Marriage in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24905 | Abu Huraira said The Apostle of Allah ﷺ forbade that a woman and her maternal aunt and a woman and her paternal aunt are joined in marriage to the same man. | The Chapter on Inheritance And Shares in HodHood Indexing, Chapter on Women Whom It Is Disliked To Combine Between In Marriage in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24927 | Narrated Samurah: The Prophet ﷺ said: Any woman who is married by two guardians to two different men belongs to the first woman who is married by two guardians to two different men belongs to the first of them and anything sold by a man to two persons belongs to the first of them. | The Chapter on Lost And Found And Being Angry in HodHood Indexing, Chapter on If Two Guardians Marry Her Off in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24929 | Ibn Abbas explained the Quranic verse It is not lawful for you forcibly to inherit the woman of your deceased kinsmen nor that ye should put constraint upon them that ye may take away a part of that which ye have given them; unless they be guilty of flagrant lewdness and said This means that a man used to inherit a relative woman. He prevented her from marriage till she died or returned her dower to her. Hence; Allaah prohibited that practice. | The Chapter on Inheritance And Daughters in HodHood Indexing, Chapter on Regarding Allah Statement It Is Not Permitted For You To Inherity Women Against Their Will And Do Not Prevent Them From ReMarrying in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24943 | Ibrahim Bin Maisarah reported from his maternal aunt who reported on the authority of a woman called Mussaddaqah a truthful woman. She said In pre Islamic days; when my father participated in a battle the feet of the people burnt due to intense heat. Thereupon a man said Who gives me his shoes; I shall marry him to my first daughter born to me. My father took off his shoes and there them before him. A girl was thereafter born to him and came of age. The narrator then mentioned a similar story. But he did not mention that she had grown old. | The Chapter on Dress And Ablution in HodHood Indexing, Chapter on Marrying Someone That Is Not Yet Born in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24970 | A man from the Ansar called Basrah said: I married a virgin woman in her veil. When I entered upon her; I found her pregnant. I mentioned this to the Prophet. The Prophet ﷺ said: She will get the dower; for you made her vagina lawful for you. The child will be your slave. When she has begotten a child ; flog her according to the version of AlHasan. The version of Ibn AbusSari has: You people; flog her; or said: inflict hard punishment on him.Abu Dawud said: This tradition has been transmitted by Qatadah from Saad Bin Yazid on the authority of Ibn AlMusayab in a similar way. This tradition has been narrated by Yahya Bin Abi Kathir from Yazid Bin Nuaim from Saeed Bin AlMusayab; and Ata AlKhurasani narrated it from Saeed Bin AlMusayab ; they all narrated this tradition from the Prophet ﷺ omitting the link of the Companion i.e. a mursal tradition. The version of Yahya Bin Abi Kathir has: Basrah Bin Aktham married a woman. The agreed version has: He made the child his servant. | The Chapter on Contracts And Disputes In Selling in HodHood Indexing, Chapter on A Man That Marries A Woman And Finds Her Pregnant in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24989 | Ibn Masud reported the Apostle of Allaah ﷺ as saying A woman should not rub her body directly with the body of another woman so that she describes it to her husband as if he were looking at her. | The Chapter on Funerals And Invokation in HodHood Indexing, Chapter on Regarding The Command To Lower The Gaze in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24990 | Jabir said The Prophet ﷺ saw a woman so he entered upon Zainab daughter of Jahsh and had intercourse with her. He ﷺ then came out and said to his companions and said to them A woman advances in the form of a devil. When one of you finds that he should go to his wife and have intercourse with her for that will repel what he is feeling. | The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on Regarding The Command To Lower The Gaze in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24999 | Amr Bin Shuaib on his father authority said that his grandfather Abdullah Ibn Amr Ibn AlAs reported the Prophet ﷺ said: If one of you marries a woman or buys a slave; he should say: O Allah; I ask You for the good in her; and in the disposition You have given her; I take refuge in You from the evil in her; and in the disposition You have given her. When he buys a camel; he should take hold of the top of its hump and say the same kind of thing.Abu Dawud said: Abu Saeed added the following words in his version: He should then tale hold of her forelock and pray for blessing in the case of a woman or a slave. | The Chapter on Fragrances And The Companions in HodHood Indexing, Chapter on Regarding Intercourse in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25013 | Narrated Abu Huraira: Abu Nadrah reported: An old man of Tufawah said to me: I was a guest of Abu Huraira at Medina. I did not find any one of the companions of the Prophet ﷺ more devoted to worship and more hospitable than Abu Huraira. One day I was with him when he was sitting on his bed. He had a purse which contained pebbles or kernels. A black slave-girl of his was sitting below. Counting them he was glorifying Allah. When the pebbles or the kernels in the purse were finished; she gathered them and put them again in the purse; and gave it to him. He said: Should I not tell you about me and about the Messenger of Allah ﷺ ? I said: Yes. He said: Once when I was laid up with fever in the Masjid; the Messenger of Allah ﷺ came and entered the Masjid; and said: Who saw the youth of AlDaws. He said this three times. A man said: Messenger of Allah; there he is; laid up with fever on one side of the Masjid. He moved; walking forward till he reached me. He placed his hand on me. He had a kind talk with me; and I rose. He then began to walk till he reached the place where he used to offer his prayer. He paid his attention to the people. There were two rows of men and one row of women; or two rows of women and one row of men the narrator is doubtful. He then said: If Satan makes me forget anything during the prayer; the men should glorify Allah; and the women should clap their hands. The Messenger of Allah ﷺ then prayed and he did not forget anything during the prayer. He said: Be seated in your places; be seated in your places. The narrator; Mousa; added the word here. He then praised Allah and exalted Him; and said: Now to our topic. The agreed version begins: He then said: Is there any man among you who approaches his wife; closes the door; covers himself with a curtain; and he is concealed with the curtain of Allah? They replied: Yes. He said: later he sits and says: I did so-and-so; I did so-and-so. The people kept silence. He then turned to the women and said to them : Is there any woman among you who narrates it? They kept silence. Then a girl fell on one of her knees. The narrator; Muammil; said in his version: a buxom girl. She raised her head before the Messenger of Allah ﷺ so that he could see her and listen to her. She said: Messenger of Allah; they the men describe the secrets of intercourse and they the women also describe the secrets of intercourse to the people. He said: Do you know what the similitude is? He said: The likeness of this act is the likeness of a female Satan who meets the male Satan on the roadside; he fulfils his desire with her while the people are looking at him. Beware! The perfume of men is that whose smell becomes visible and its colour does not appear. Beware! The perfume of women is that whose colour becomes visible and whose smell is not obvious. Abu Dawud said: From here I remembered this tradition from Muammil and Mousa: Beware! No man should lie with another man; no woman should lie with another woman except with one child or father. He also mentioned a third which I have forgotten. This has been mentioned in the version of Mousaddad; but I do not remember it as precisely as I like. The narrator; Mousa; said: Hammad narrated this tradition from AlJarir from Abu Nadrah from AlTufawi. | The Chapter on Prayers Rows And Joining The Group in HodHood Indexing, Chapter on What Is Disliked Of A Man Mentioning What He Experienced With His Wife in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25098 | Ibn Umar said A man invoked curses on his wife charging her of adultery during the time of Apostle of Allaah ﷺ and disowned the child. The Apostle of Allaah ﷺ therefore separated them and attributed the child to the woman.Abu Dawud said The words narrated by Malik alone are and he attributed the child to the woman.Abu Dawud said: The words narrated by Malik alone are: and he attributed the child to the woman.Yunus narrated from AlZuhri on the authority of Sahl Bin Sad in the tradition regarding lian invoking curses. He disowned her conception hence her child was attributed to her. | The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25111 | Aisha wife of the Prophet ﷺ said Marriage in pre Islamic times was of four kinds. One of them was the marriage contracted by the people today. A man asked another man to marry his relative sister or daughter to him. He fixed the dower and married her to him. Another kind of marriage was that a man asked his wife when she became pure from menstruation to send fro so and so and have sexual intercourse with him. Her husband kept himself aloof and did not have intercourse with her till It became apparent that she was pregnant from the man who had intercourse with her. When it was manifest that she was pregnant; her husband approached her if he liked. This marriage was called istibda to utilize man for intercourse for a noble birth. A third kind of marriage was that a group of people less than ten in number entered upon a woman and had intercourse with her. When she conceived gave birth to a child and a number of days passed after her delivery; she sent for them. No one of them could refuse to attend and they gathered before her. She said to them You have realized your affair. I have now given birth to a child. And this is your son. O so and so. She called the name of anyone of them she liked and the child was attributed to him. A fourth kind of marriage was that many people gathered together and entered upon a woman who did not prevent anyone who came to her. They were prostitutes. They hoisted flags at their doors which served as a sign for the one who intended to enter upon them. When she became pregnant and delivered the child ; they got together before her and called for the experts of tracing relationship from physical features. They attributed the child to whom they considered and it was given to him. The child was called his son and he could not deny. When Allah sent Muhammad ﷺ as a Prophet; he abolished all kinds of marriages prevalent among the people of the pre Islamic times except of the Muslims practiced today. | The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on Regarding The Types Of Marriages That Were Practiced Before Islam in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25116 | Hilal Ibn Usamah quoted Abu Maimunah Salma; client of the people of Medina; as saying: While I was sitting with Abu Huraira; a Persian woman came to him along with a son of hers. She had been divorced by her husband and they both claimed him. She said: Abu Huraira; speaking to him in Persian; my husband wishes to take my son away. Abu Huraira said: Cast lots for him; saying it to her in a foreign language. Then her husband came and asked: Who is disputing with me about my son? Abu Huraira said: O Allah; I do not say this; except that I heard a woman who came to the Messenger of Allah ﷺ while I was sitting with him; and she said: My husband wishes to take away my son; Messenger of Allah; and he draws water for me from the well of Abu Inabah; and he has been good to me. The Messenger of Allah ﷺ said: Cast lots for him. Her husband said: Who is disputing with me about my son? The Prophet ﷺ said: This is your father and this your mother; so take whichever of them you wish by the hand. So he took his mother hand and she went away with him. | The Chapter on Husbands in HodHood Indexing, Chapter on Who Has More Right To Take The Child in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25138 | Humaid Ibn Nafi reported the following three traditions on the authority of Zaynab; daughter of Abu Salamah: Zainab said: I visited Umm Habibah when her father Abu Sufyan; died. She asked for some yellow perfume containing saffron khaluq or something else. Then she applied it to a girl and touched her cheeks. She said: I have no need of perfume; but I heard the Messenger of Allah ﷺ say: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died; more than three nights; except for four months and ten days in the case of a husband. Zaynab said: I also visited Zaynab; daughter of Jahsh; when her brother died. She asked for some perfume and used it upon herself. She then said: I have no need of perfume; but I heard the Messenger of Allah ﷺ say when he was on the pulpit: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died; more than three nights; except for four months and ten days in the case of a husband. Zaynab said: I heard my mother; Umm Salamah; say: A woman came to the Messenger of Allah ﷺ and said: Messenger of Allah; the husband of my daughter has died; and she is suffering from sore eyes; may we put antimony in her eyes? The Messenger of Allah ﷺ said: No. He said this twice or thrice. Each time he said: No. The Messenger of Allah ﷺ said: The waiting period is now four months and ten days. In pre-Islamic days one of you used to throw away a piece of dung at the end of a year. Humayd said: I asked Zaynab: What do you mean by throwing away a piece of dung at the end of a year. Zaynab replied: When the husband of a woman died; she entered a small cell and put on shabby clothes; not touching perfume or any other thing until a year passed. Then an animal such as donkey or sheep or bird was provided for her. She rubbed herself with it. The animal with which she rubbed herself rarely survived. She then came out and was given a piece of dung which she threw away. She then used perfume or something else which she desired.Abu Dawud said: The Arabic word hafsh means a small cell. | The Chapter on Marriage And Kohl And Clothing in HodHood Indexing, Chapter on The Rulings Of Mourning For Woman Whose Husband Has Died in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25282 | Sad said When the Messenger of Allah SWAS took the oath of allegiance from woman; a woman of high rank; who seemed to be one of the women of Mudar; rose and said Prophet of Allah SWAS ; we are dependant on our parents; our sons. Abu Dawud said I think this version has the word and our husbands. So what part of their property can be spent lawfully? He said Fresh food which you eat and give as a present. Abu Dawud said The Arabic word ratb means bread; vegetables and fresh dates. Abu Dawud said AlThawri transmitted from Yunus in a similar manner. | The Chapter on Contracts And Disputes And The Law in HodHood Indexing, Chapter on Sadaqah Given By A Woman From Her Husband Property in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25490 | This tradition has also been transmitted through a different chain of narrators by Ibn Umar to the same effect. This version adds A woman in the sacred state while wearing ihram should not be veiled or wear gloves.Abu Dawud said This tradition has also been transmitted by Hatim Bin Ismail and Yahya Bin Ayoub from Mousa Bin Uqbah from Nafi as reported by AlLaith. This has also been narrated by Mousa Bin Tariq from Mousa Bin Uqbah as a statement of Ibn Umar not of the Prophet. Similarly; this tradition has also been transmitted by Ubaid Allah Bin Umar; Malik and Ayoub as a statement of Ibn Umar not of the Prophet. Ibrahim Bin Said AlMadini narrated this tradition from Nafi on the authority of Ibn Umar from the Prophet ﷺ A woman in the sacred state wearing ihram must not be veiled or wear gloves.Abu Dawud said Ibrahim Bin Said AlMadini is a traditionist of Madina. Not many traditions have been narrated by him. | The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on What The Muhrim Should Wear in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25755 | Narrated Aisha; Ummul Muminin: The Prophet ﷺ Said: The disputants should refrain from taking retaliation. The one who is nearer should forgive first and then the one who is next to him; even if the one who forgives were a woman.Abu Dawud said: I have been informed that forgiving by women in the case of murder is permissible if a woman were one of the heirs of the slain. I have been told on the authority of Abu Ubaid about the meaning of the word yanhajizu; that is; they should refrain from retaliation. | The Chapter on Murder In Crimes And Felonies in HodHood Indexing, Chapter on A Woman Has The Right To Waive Retaliation For Killing in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25786 | The tradition mentioned above has also been transmitted by Mansur through a different chain of narrators and to the same effect. This version adds: The Prophet ﷺ fixed the bloodwit for the slain woman to be paid by the relatives of the woman who had slain her; on the father side.Abu Dawud said: In a similar way it has been transmitted by AlHakam from Mujahid from AlMughirah. | The Chapter on Directions Towards Alqiblah in HodHood Indexing, Chapter on The Diyah For A Fetus in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25787 | Narrated AlMiswar Bin Makhramah: Umar consulted the people about the compensation of abortion of woman. AlMughirah Bin Shubah said: I was present with the Messenger of Allah ﷺ when he gave judgement that a male or female slave should testify you. So he brought Muhammad Bin Maslamah to him. Harun added: He then testified him.Imlas means a man striking the belly of his wife.Abu Dawud said: I have been informed that Abu Ubaid said: It abortion is called imlas because the woman causes it to slip before the time of delivery. Similarly; anything which slips from the hand or from some other thing is called malasa slipped. | The Chapter on Whipping Punshiment In Crimes And Felonies in HodHood Indexing, Chapter on The Diyah For A Fetus in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25791 | Narrated Abdullah Ibn Abbas: About the story of Haml Ibn Malik; Ibn Abbas said: She aborted a child who had grown hair and was dead; and the woman also died. He the Prophet gave judgment that the blood-wit was to be paid by the woman relatives on the father side. Her uncle said: Messenger of Allah! She has aborted a child who had grown hair. The father of the woman who had slain said: He is a liar: I swear by Allah; he did not raise his voice; or drink or eat. No compensation is to be paid for an offence like this. The Prophet ﷺ said: is it a rhymed prose of pre-Islamic Arabia and its soothsaying? Pay a male or female slave of the best quality in compensation for the child Ibn Abbas said: The name of one of them was Mulaikah; and the name of the other was Umm Ghutaif. | The Chapter on Injury In Crimes And Felonies in HodHood Indexing, Chapter on The Diyah For A Fetus in Sunan Abu Dawoud | |
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In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34254 | Malik said; The imam does not come down and prostrate when he recites a piece of Quran requiring a prostration while he is on the mimbar. Malik said; The position with us is that there are eleven prescribed prostrations in the Quran; none of which are in the mufassal. Malik said; No-one should recite any of the pieces of Quran that require a prostration after the prayers of subh and asr. This is because the Messenger of Allah; may Allah bless him and grant him peace; forbade prayer after subh until after the sun had risen; and after asr until the sun had set; and prostration is part of the prayer. So no-one should recite any piece of Quran requiring a prostration during these two periods of time. Malik was asked whether a menstruating woman could prostrate if she heard some-one reciting a passage of Quran requiring a prostration; and he said; Neither a man nor a woman should prostrate unless they are ritually pure. Malik was asked whether a man in the company of a woman who was reciting a passage of Quran requiring a prostration should prostrate with her; and he said; He does not have to prostrate with her. The prostration is only obligatory for people who are with a man who is leading them. He recites the piece and they prostrate with him. Some one who hears a piece of Quran that requires a prostration being recited by a man who is not leading him in prayer does not have to do the prostration. | The Chapter on Prostration While Reciting Alquran in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik | |
| MuwataMalik-017-001-34530 | Yahya related to me from Malik from Wahb Ibn Kaysan that Muhammad Ibn Amr Ibn Ata said; I was sitting with Abdullah Ibn Abbas when a Yemeni man came in. He said; Peace be upon you; and the mercy of Allah and His blessing as-salamu alaykum wa rahmatullahi wa barakatuhu ; and then he added something more to that. Ibn Abbas said and at that time his eyesight had gone ; Who is this? People said; This is a Yemeni who has come to see you; and they introduced him. Ibn Abbas said; The greeting ends with the word blessing. Yahya said that Malik was asked; Does one greet a woman? He said; As for an old woman; I do not disapprove of it. As for a young woman; I do not like it. | The Chapter on Mercy And Praise in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik | |
| MuwataMalik-017-001-34734 | Yahya said that Malik was asked; Can a woman eat with other than her relative or slave? Malik said; There is no harm in that if it is in a manner which is accepted for a woman to eat with men. Malik said; A woman sometimes eats with her husband and with others he dines with or with her brother in the same way. It is disapproved of for a woman to be alone with a man when there is no relationship between them by blood; marriage or suckling that would prevent him marrying her. | The Chapter on Sons And Children in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34767 | Malik related to me from Nafi that Abdullah Ibn Umar said; The Jews came to the Messenger of Allah; may Allah bless him and grant him peace; and mentioned to him that a man and woman from among them had committed adultery. The Messenger of Allah; may Allah bless him and grant him peace; asked them; What do you find in the Torah about stoning? They said; We make their wrong action known and flog them. Abdullah Ibn Salam said; You have lied! It has stoning for it; so bring the Torah. They spread it out and one of them placed his hand over the ayat of stoning. Then he read what was before it and what was after it. Abdullah Ibn Salam told him to lift his hand. He lifted his hand and there was the ayat of stoning. They said; He has spoken the truth; Muhammad. The ayat of stoning is in it. So the Messenger of Allah; may Allah bless him and grant him peace; gave the order and they were stoned. Abdullah Ibn Umar added; I saw the man leaning over the woman to protect her from the stones. Malik commented; By leaning he meant throwing himself over her so that the stones fell on him. | The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34776 | Malik related to me that Yahya Ibn Said heard Said Ibn AlMusayab say; When Umar Ibn AlKhattab came from Mina; he made his camel kneel at AlAbtah; and then he gathered a pile of small stones and cast his cloak over them and dropped to the ground. Then he raised his hands to the sky and said; O Allah! I have become old and my strength has weakened. My flock is scattered. Take me to You with nothing missed out and without having neglected anything. Then he went to Madina and addressed the people. He said; People! Sunan have been laid down for you. Obligations have been placed upon you. You have been left with a clear way unless you lead people astray right and left. He struck one of his hands on the other and then said; Take care lest you destroy the ayat of stoning so that one will say; We do not find two hadds in the Book of Allah. The Messenger of Allah; may Allah bless him and grant him peace; stoned; so we have stoned. By He in Whose Hand my self is; had it not been that people would say that Umar Ibn AlKhattab has added to the Book of Allah ta- ala; we would have written it; The full-grown man and the full-grown woman; stone them absolutely. We have certainly recited that. Malik said; Yahya Ibn Said said Said Ibn AlMusayab said; Dhu AlHijja had not passed before Umar was murdered; may Allah have mercy on him. Yahya said that he had heard Malik say; As for his words The full-grown man and the full-grown woman he meant; The man and the woman who have been married; stone them absolutely. | The Chapter on Inheritance And Payments in HodHood Indexing, The Book of Renting Land in Muwata Malik | |
| MuwataMalik-017-001-34783 | Malik said; The position with us about a woman who is found to be pregnant and has no husband and she says; I was forced; or she says; I was married; is that it is not accepted from her and the hadd is inflicted on her unless she has a clear proof of what she claims about the marriage or that she was forced or she comes bleeding if she was a virgin or she calls out for help so that someone comes to her and she is in that state or what resembles it of the situation in which the violation occurred. He said; If she does not produce any of those; the hadd is inflicted on her and what she claims of that is not accepted from her. Malik said; A raped woman cannot marry until she has restored herself by three menstrual periods. He said; If she doubts her periods; she does not marry until she has freed herself of that doubt. | The Chapter on Writing Oaths And Pledges in HodHood Indexing, The Book of Sadaqa in Muwata Malik | |
| MuwataMalik-017-001-34835 | Malik related to me that he had heard that Said Ibn AlMusayab was asked who had the wala of the children whom a slave had by a free woman. Said said; If their father dies and he is a slave who was not set free; their wala belongs to the mawali of their mother. Malik said; That is like the child of a woman who is a mawla who has been divorced by lian; the child is attached to the mawali of his mother and they are his mawali. If he dies; they inherit from him. If he commits a crime; they pay the blood-money for him. If his father acknowledges him; he is given a kinship to him and his wala goes to the mawali of his father. They are his heirs; they pay his blood-money and his father is punished with the hadd-punishment. Malik said; It is like that with a free-born woman divorced by lian. If her husband who curses her by lian does not acknowledge her child; the child is dealt with in the same way except that the rest of his inheritance after the inheritance of his mother and his brothers from his mother goes to all the muslims as long as he was not given kinship to his father. The child of the lian is attached to the patronage of the mawali of his mother until his father acknowledges him because he does not have a lineage or paternal relations. If his lineage is confirmed; it goes to his paternal relations. Malik said; The generally agreed-on way of doing things among us about a child of a slave by a free woman; while the father of the slave is free; is that the grandfather the father of the slave ; attracts the wala of his son free children by a free woman. They leave their inheritance to him as long as their father is a slave. If the father becomes free; the wala returns to his mawali. If he dies and he is still a slave; the inheritance and the wala go to the grandfather. If the slave has two free sons; and one of them dies while the father is still a slave; the grandfather; the father of the father; attracts the wala and the inheritance. Malik spoke about a slave-girl who was set free while she was pregnant and her husband was a slave and then her husband became free before she gave birth; or after she gave birth. He said; The wala of what is in her womb goes to the person who set the mother free because slavery touched the child before the mother was set free. It is not treated in the same way as a child conceived by its mother after she has been set free because the wala of such a child; is attracted by the father when he is set free. Malik said that if a slave asked his master permission to free a slave of his and his master gave permission; the wala of the freed slave went to the master of his master; and his wala did not return to the master who had set him free; even if he were to become free himself. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of Greetings in Muwata Malik | |
| MuwataMalik-017-001-34849 | Yahya related to me from Malik that he heard Ibn Shihab say; The precedent of the sunna when a man injures a woman is that he must pay the blood- money for that injury and there is no retaliation against him. Malik said; That is an accidental injury; when a man strikes a woman and hits with a blow what he did not intend; for instance; if he struck her with a whip and cut her eye open and the like of that. Malik said about a woman who has a husband and children who are not from her paternal relatives or her people; that since he is from another tribe; there is no blood-money against her husband for her criminal action; nor any against her children if they are not from her people; nor any against her maternal brothers when they are not from her paternal relations or her people. These are entitled to her inheritance but only the paternal relations have paid blood-money from since the time of the Messenger of Allah; may Allah bless him and grant him peace. Until today it is like that with the mawla of a woman. The inheritance they leave goes to the children of the woman even if they are not from her tribe; but the blood-money of the criminal act of the mawla is only against her tribe. | The Chapter on Injury In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik | |
| MuwataMalik-017-001-34850 | Yahya related to me from Malik from Ibn Shihab from Abu Salama Ibn Abdulrahman Ibn Awuf from Abu Huraira that a woman from the Hudhayl tribe threw a stone at a woman from the same tribe; and she had a miscarriage. The Messenger of Allah; may Allah bless him and grant him peace; gave a judgement that a slave or slave-girl of fair complexion and excellence should be given to her. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of General Subjects in Muwata Malik | |
| MuwataMalik-017-001-34852 | Yahya related to me from Malik that Rabia Ibn Abi Abdulrahman said; The slave of fair complexion and excellence is estimated at fifty dinars or six hundred dirhams. The blood-money of a free muslim woman is five hundred dinars or six thousand dirhams. Malik said; The blood-money of the foetus of a free woman is a tenth of her blood-money. The tenth is fifty dinars or six hundred dirhams. Malik said; I have not heard anyone dispute that there is no slave in compensation for the foetus until it leaves its mother womb and falls still-born from her womb. Malik said; I heard that if the foetus comes out of its mother womb alive and then dies; the full blood-money is due for it. Malik said; The foetus is not alive unless it cries at birth. If it comes out of its mother womb and cries out and then dies; the complete blood-money is due for it. We think that the slave- girl foetus has a tenth of the price of the slave-girl. Malik said; When a woman murders a man or woman; and the murderess is pregnant; retaliation is not taken against her until she has given birth. If a woman who is pregnant is killed intentionally or unintentionally; the one who killed her is not obliged to pay anything for her foetus. If she is murdered; then the one who killed her is killed and there is no blood-money for her foetus. If she is killed accidentally; the tribe obliged to pay on behalf of her killer pays her blood-money; and there is no blood-money for the foetus. Yahya related to me; Malik was asked about the foetus of the christian or jewish woman which was aborted. He said; I think that there is a tenth of the blood-money of the mother for it. | The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik | |
| MuwataMalik-017-001-34881 | Yahya related to me from Malik that he had heard that Marwan Ibn AlHakam wrote to Muawiya Ibn Abi Sufyan to mention to him that a drunkard was brought to him who had killed a man. Muawiya wrote to him to kill him in retaliation for the dead man. Yahya said that Malik said; The best of what I have heard on the interpretation of this ayat; the word of Allah; the Blessed; the Exalted; The free man for the free man and the slave for the slave - these are men and the woman for the woman; Surat 2 ayat 178 is that retaliation is between women as it is between men. The free woman is killed for the free woman as the free man is killed for the free man. The slave-girl is slain for the slave-girl as the slave is slain for the slave. Retaliation is between women as it is between men. That is because Allah; the Blessed; the Exalted; said in His Book; We have written for them in it that it is a life for a life and an eye for an eye; a nose for a nose; and an ear for an ear; and a tooth for a tooth; and for wounds there is retaliation. Surat 5 ayat 48 Allah; the Blessed; the Exalted; mentioned that it is a life for a life. It is the life of a free woman for the life of a free man; and her injury for his injury. Malik said about a man who held a man fast for another man to hit; and he died on the spot; If he held him and he thought that he meant to kill him; the two of them are both killed for him. If he held him and he thought that he meant to beat him as people sometimes do; and he did not think that he meant to kill him; the murderer is slain and the one who held him is punished with a very severe punishment and jailed for a year. There is no killing against him. Malik said about a man who murdered a man intentionally or gouged out his eye intentionally; and then was slain or had his eye gouged out himself before retaliation was inflicted on him; There is no blood-money nor retaliation against him. The right of the one who was killed or had his eye gouged out goes when the thing which he is claiming as retaliation goes. It is the same with a man who murders another man intentionally and then the murderer dies. When the murderer dies; the one seeking blood-revenge has nothing of blood- money or anything else. That is by the word of Allah; the Blessed the Exalted; Retaliation is written for you in killing. The free man for the free man and the slave for the slave. Malik said; He only has retaliation against the one who killed him. If the man who murdered him dies; he has no retaliation or blood-money. Malik said; There is no retaliation held against a free man by a slave for any injury. The slave is killed for the free man when he intentionally murders him. The free man is not slain for the slave; even if he murders him intentionally. It is the best of what I have heard. | The Chapter on Retaliation In Crimes And Felonies in HodHood Indexing, The Book of Hair in Muwata Malik | |
| MuwataMalik-017-001-34889 | Yahya said that he heard Malik say; The best of what I have heard about the testament of a pregnant woman and about what settlements she is permitted in her property is that the pregnant woman is like the sick person. When the illness is light; and one does not fear for the sick person; he does with his property what he likes. If the illness is such that his life is feared for; he can only dispose of a third of his estate. He said; It is the same with a woman who is pregnant. The beginning of pregnancy is good news and joy. It is not illness and no fear because Allah the Blessed; the Exalted; said in His Book; We gave her good news of Ishaq and after Ishaq; Yaqub. Surat ll ayat 71. And He said; She bore a light burden and passed by with it; but when she became heavy; they called upon Allah; their Lord; If you give us a good-doing son; we will be among the thankful. Surat 7 ayat 189. When a pregnant woman becomes heavy; she is only permitted to dispose of a third of her estate. The beginning of this restriction is after six months. Allah; the Blessed; the Exalted; said in His Book; Mothers suckle their children for two complete years. And He said; his bearing and weaning are thirty months. Surat 2 ayat 233. When six months have passed for the pregnant woman from the day she conceived; she is only permitted to dispose of a third of her property. Yahya said that he heard Malik say; A man who is advancing in the row for battle; can only dispose of a third of his property. He is in the same position as a pregnant woman or an ill person who is feared for; as long as he is in that situation. | The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Hair in Muwata Malik | |
| MuwataMalik-017-001-34892 | Malik related to me that Yahya Ibn Said said that he heard AlQasim Ibn Muhammad say; A woman of the Ansar was married to Umar Ibn AlKhattab. She bore Aasi m Ibn Umar to him; and then he separated from her. Umar came to Quba and found his son Aasi m playing in the courtyard of the Masjid. He took him by the arm and placed him before him on his mount. The grandmother of the child saw him and argued with Umar about the child so they went to Abu Bakr AlSiddiq. Umar said; My son. The woman said; My son. Abu Bakr said; Do not interfere between a child and its mother. Umar did not repeat his words. Yahya said that he heard Malik say; This is what I would have done in that situation. | The Chapter on Sons And Children in HodHood Indexing, The Book of Hair in Muwata Malik | |
| MuwataMalik-017-001-34920 | Malik related to me from Ibn Shihab that Abd AlMalik Ibn Marwan gave a judgment that the rapist had to pay the raped woman her bride- price. Yahya said that he heard Malik say; What is done in our community about the man who rapes a woman; virgin or non-virgin; if she is free; is that he must pay the bride-price of the like of her. If she is a slave; he must pay what he has diminished of her worth. The hadd-punishment in such cases is applied to the rapist; and there is no punishment applied to the raped woman. If the rapist is a slave; that is against his master unless he wishes to surrender him. | The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of The Evil Eye in Muwata Malik | |
| MuwataMalik-017-001-34928 | Malik related to me from Yazid Ibn Abdullah Ibn AlHadi from Muhammad Ibn Ibrahim Ibn AlHarith AlTaymi from Sulayman Ibn Yasar from Abdullah Ibn Abi Umaya that a woman husband died; and she did the idda of four months and ten days. Then she married when she was free to marry. She stayed with her husband for four and a half months; then gave birth to a fully developed child. Her husband went to Umar Ibn AlKhattab and mentioned that to him; so Umar called some of the old women of the Aljahiliya and asked them about that. One of the women said; I will tell you what happened with this woman. When her husband died; she was pregnant by him; but then the blood flowed from her because of his death and the child became dry in her womb. When her new husband had intercourse with her and the water reached the child; the child moved in the womb and grew. Umar Ibn AlKhattab believed her and separated them until she had completed her idda. Umar said; Only good has reached me about you two; and he connected the child to the first husband. | The Chapter on Marriage And Pregnancy in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik | |
| MuwataMalik-017-001-34929 | Malik related to me from Yahya Ibn Said from Sulayman Ibn Yasar that Umar Ibn AlKhattab used to attach the children of the Aljahiliya to whoever claimed them in Islam. Two men came and each of them claimed a woman child. Umar Ibn AlKhattab summoned a person who scrutinized features and he looked at them. The scrutinizer said; They both share in him. Umar Ibn AlKhattab hit him with a whip. Then he summoned the woman; and said; Tell me your tale. She said; It was this one indicating one of the two men who used to come to me while I was with my people camels. He did not leave me until he thought and I thought that I was pregnant. Then he left me; and blood flowed from me; and this other one took his place. I do not know from which of them the child is. The scrutinizer said; Allah is greater. Umar said to the child; Go to whichever of them you wish. | The Chapter on Pre-Islam And Child Embracing Islam in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik | |
| MuwataMalik-017-001-34931 | Yahya said that he heard Malik say; The way of doing things generally agreed upon in our community in the case of a man who dies and has sons and one of them claims; My father confirmed that so-and- so was his son; is that the relationship is not established by the testimony of one man; and the confirmation of the one who confirmed it is only permitted as regards his own share in the division of his father property. The one testified for is only given his due from the share of the testifier. Malik said; An example of this is that a man dies leaving two sons; and 600 dinars. Each of them takes 300 dinars. Then one of them testifies that his deceased father confirmed that so-and-so was his son. The one who testifies is obliged to give 100 dinars to the one thus connected. This is half of the inheritance of the one thought to be related; had he been related. If the other confirms him; he takes the other 100 and so he completes his right and his relationship is established. His position is similar to that of a woman who confirms a debt against her father or her husband and the other heirs deny it. She must pay to the person whose debt she confirms; the amount according to her share of the full debt; had it been confirmed against all the heirs. If the woman inherits an eighth; she pays the creditor an eighth of his debt. If a daughter inherits a half; she pays the creditor half of his debt. Whichever women confirm him; pay him according to this. Malik said; If a man testimony is in agreement with what the woman testified to; that so- and-so had a debt against his father; the creditor is made to take an oath with one witness and he is given all his due. This is not the position with women because a man testimony is allowed and the creditor must take an oath with the testimony of his witness; and take all his due. If he does not take an oath; he only takes from the inheritance of the one who confirmed him according to his share of the debt; because he confirmed his right and the other heirs denied it. It is permitted for him to confirm it. | The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik | |
| MuwataMalik-017-001-34956 | Yahya said that he heard Malik say; The way of doing things in our community about which there is no dispute; is that if a man gives sadaqa to his son - sadaqa which the son takes possession of or which is in the father keeping and the father has had his sadaqa witnessed; he cannot take back any of it because he cannot reclaim any sadaqa. Yahya said that he heard Malik say; The generally agreed-on way of doing things in our community in the case of someone who gives his son a gift or grants him a gift which is not sadaqa is that he can take it back as long as the child does not start a debt; which people claim from him; and which they trust him for on the strength of the gift his father has given him. The father cannot take back anything from the gift after debts are started against it. If a man gives his son or daughter something and a woman marries the man; and she only marries him for the wealth and the property which his father has given him and so the father wants to take that back; or; if a man marries a woman whose father has given her a gift and he marries her with an increased bride-price because of the wealth and property that her father has given; then the father says; I will take that back; then the father cannot take back any of that from the son or daughter if it is as I have described to you. | The Chapter on Charity To Brothers And Mother in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik | |
| MuwataMalik-017-001-35151 | Malik said; The generally agreed on way of doing things among us in which there is no dispute and which I saw the people of knowledge in our citydoing; is that the child of the half-sibling by the mother; the paternal grandfather; the paternal uncle who is the maternal half- brother of the father; the maternal uncle; the great-grandmother who is the mother of the mother father; the daughter of the full- brother; the paternal aunt; and the maternal aunt do not inherit anything by their kinship. Malik said; The woman who is the furthest relation of the deceased of those who were named in this book; does not inherit anything by her kinship; and women do not inherit anything apart from those that are named in the Quran. Allah; the Blessed; the Exalted; mentioned in His Book the inheritance ofthe mother from her children; the inheritance of the daughters from their father; the inheritance of the wife from her husband; the inheritance of the full sisters; the inheritance of the half-sisters by the father and the inheritance of the half-sisters by the mother. The grandmother is made an heir by the example of the Prophet; may Allah bless him and grant him peace; made about her. A woman inherits from a slave she frees herself because Allah; the Blessed; the Exalted; said in His Book; They are your brothers in the deen and your mawali. | The Chapter on Inheritance And Half Brothers in HodHood Indexing, The Book of Hudud in Muwata Malik | |
| MuwataMalik-017-001-35191 | Yahya related to me from Malik from Nafi that Abdullah Ibn Umar said that statements like I cut myself off from you;orYou are abandoned; were considered as three pronouncements of divorce. Malik said that any strong statements such as these or others were considered as three pronouncements of divorce for a woman whose marriage had been consummated. In the case of a woman whose marriage had not been consummated; the man was asked to make an oath on his deen; as to whether he had intended one or three pronouncements of divorce. If he had intended one pronouncement; he was asked to make an oath by Allah to confirm it; and he became a suitor among other suitors; because a woman whose marriage had been consummated; required three pronouncements of divorce to make her inaccessible for the husband; whilst only one pronouncement was needed to make a woman whose marriage had not been consummated inaccessible. Malik added; That is the best of what I have heard about the matter. | The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, The Book of Marriage in Muwata Malik | |
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