Reward

From HodHood
Jump to: navigation, search


Reward Completed Form

The word Reward is a stemmed form of the following words:


Reward Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Reward

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Reward

Reward in Wikipedia

https://en.wikipedia.org/wiki/Reward

Reward References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlAnam Ayah 93Surat AlAnam-0.5667وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا أَوْ قَالَ أُوحِيَ إِلَيَّ وَلَمْ يُوحَ إِلَيْهِ شَيْءٌ وَمَنْ قَالَ سَأُنْزِلُ مِثْلَ مَا أَنْزَلَ اللَّهُ وَلَوْ تَرَى إِذِ الظَّالِمُونَ فِي غَمَرَاتِ الْمَوْتِ وَالْمَلَائِكَةُ بَاسِطُو أَيْدِيهِمْ أَخْرِجُوا أَنْفُسَكُمُ الْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنْتُمْ تَقُولُونَ عَلَى اللَّهِ غَيْرَ الْحَقِّ وَكُنْتُمْ عَنْ آيَاتِهِ تَسْتَكْبِرُونَWho can be more wicked than one who inventeth a lie against Allah, or saith, "I have received inspiration," when he hath received none, or (again) who saith, "I can reveal the like of what Allah hath revealed"? If thou couldst but see how the wicked (do fare) in the flood of confusion at death! - the angels stretch forth their hands, (saying),"Yield up your souls: this day shall ye receive your reward, - a penalty of shame, for that ye used to tell lies against Allah, and scornfully to reject of His signs!"
Surat AlSaffat Ayah 53Surat AlSaffat-0.5256أَإِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَدِينُونَ"'When we die and become dust and bones, shall we indeed receive rewards and punishments?'"
Surat AlTaubah Ayah 120Surat AlTaubah-0.5113مَا كَانَ لِأَهْلِ الْمَدِينَةِ وَمَنْ حَوْلَهُمْ مِنَ الْأَعْرَابِ أَنْ يَتَخَلَّفُوا عَنْ رَسُولِ اللَّهِ وَلَا يَرْغَبُوا بِأَنْفُسِهِمْ عَنْ نَفْسِهِ ذَلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌ وَلَا نَصَبٌ وَلَا مَخْمَصَةٌ فِي سَبِيلِ اللَّهِ وَلَا يَطَئُونَ مَوْطِئًا يَغِيظُ الْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّ نَيْلًا إِلَّا كُتِبَ لَهُمْ بِهِ عَمَلٌ صَالِحٌ إِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَIt was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness, - whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;-
Surat Alaaraf Ayah 147Surat Alaaraf-0.4137وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا وَلِقَاءِ الْآخِرَةِ حَبِطَتْ أَعْمَالُهُمْ هَلْ يُجْزَوْنَ إِلَّا مَا كَانُوا يَعْمَلُونَThose who reject Our signs and the meeting in the Hereafter, - vain are their deeds: Can they expect to be rewarded except as they have wrought?
Surat AlFath Ayah 16Surat AlFath-0.4111قُلْ لِلْمُخَلَّفِينَ مِنَ الْأَعْرَابِ سَتُدْعَوْنَ إِلَى قَوْمٍ أُولِي بَأْسٍ شَدِيدٍ تُقَاتِلُونَهُمْ أَوْ يُسْلِمُونَ فَإِنْ تُطِيعُوا يُؤْتِكُمُ اللَّهُ أَجْرًا حَسَنًا وَإِنْ تَتَوَلَّوْا كَمَا تَوَلَّيْتُمْ مِنْ قَبْلُ يُعَذِّبْكُمْ عَذَابًا أَلِيمًاSay to the desert Arabs who lagged behind: "Ye shall be summoned (to fight) against a people given to vehement war: then shall ye fight, or they shall submit. Then if ye show obedience, Allah will grant you a goodly reward, but if ye turn back as ye did before, He will punish you with a grievous Penalty."
Surat Yunus Ayah 27Surat Yunus-0.3749وَالَّذِينَ كَسَبُوا السَّيِّئَاتِ جَزَاءُ سَيِّئَةٍ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةٌ مَا لَهُمْ مِنَ اللَّهِ مِنْ عَاصِمٍ كَأَنَّمَا أُغْشِيَتْ وُجُوهُهُمْ قِطَعًا مِنَ اللَّيْلِ مُظْلِمًا أُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَBut those who have earned evil will have a reward of like evil: ignominy will cover their (faces): No defender will they have from (the wrath of) Allah: Their faces will be covered, as it were, with pieces from the depth of the darkness of night: they are companions of the Fire: they will abide therein (for aye)!
Surat AlBaqara Ayah 191Surat AlBaqara-0.3687وَاقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأَخْرِجُوهُمْ مِنْ حَيْثُ أَخْرَجُوكُمْ وَالْفِتْنَةُ أَشَدُّ مِنَ الْقَتْلِ وَلَا تُقَاتِلُوهُمْ عِنْدَ الْمَسْجِدِ الْحَرَامِ حَتَّى يُقَاتِلُوكُمْ فِيهِ فَإِنْ قَاتَلُوكُمْ فَاقْتُلُوهُمْ كَذَلِكَ جَزَاءُ الْكَافِرِينَAnd slay them wherever ye catch them, and turn them out from where they have Turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress faith.
Surat Yusuf Ayah 104Surat Yusuf-0.3248وَمَا تَسْأَلُهُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ هُوَ إِلَّا ذِكْرٌ لِلْعَالَمِينَAnd no reward dost thou ask of them for this: it is no less than a message for all creatures.
Surat AlFurqan Ayah 57Surat AlFurqan-0.338قُلْ مَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِلَّا مَنْ شَاءَ أَنْ يَتَّخِذَ إِلَى رَبِّهِ سَبِيلًاSay: "No reward do I ask of you for it but this: that each one who will may take a (straight) Path to his Lord."
Surat AlNisa Ayah 173Surat AlNisa-0.2892فَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَيُوَفِّيهِمْ أُجُورَهُمْ وَيَزِيدُهُمْ مِنْ فَضْلِهِ وَأَمَّا الَّذِينَ اسْتَنْكَفُوا وَاسْتَكْبَرُوا فَيُعَذِّبُهُمْ عَذَابًا أَلِيمًا وَلَا يَجِدُونَ لَهُمْ مِنْ دُونِ اللَّهِ وَلِيًّا وَلَا نَصِيرًاBut to those who believe and do deeds of righteousness, He will give their (due) rewards, - and more, out of His bounty: But those who are disdainful and arrogant, He will punish with a grievous penalty; Nor will they find, besides Allah, any to protect or help them.
Surat Yusuf Ayah 72Surat Yusuf-0.2848قَالُوا نَفْقِدُ صُوَاعَ الْمَلِكِ وَلِمَنْ جَاءَ بِهِ حِمْلُ بَعِيرٍ وَأَنَا بِهِ زَعِيمٌThey said: "We miss the great beaker of the king; for him who produces it, is (the reward of) a camel load; I will be bound by it."
Surat Saad Ayah 86Surat Saad-0.2738قُلْ مَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ وَمَا أَنَا مِنَ الْمُتَكَلِّفِينَSay: "No reward do I ask of you for this (Qur'an), nor am I a pretender.
Surat AlBaqara Ayah 85Surat AlBaqara-0.2687ثُمَّ أَنْتُمْ هَؤُلَاءِ تَقْتُلُونَ أَنْفُسَكُمْ وَتُخْرِجُونَ فَرِيقًا مِنْكُمْ مِنْ دِيَارِهِمْ تَظَاهَرُونَ عَلَيْهِمْ بِالْإِثْمِ وَالْعُدْوَانِ وَإِنْ يَأْتُوكُمْ أُسَارَى تُفَادُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ إِخْرَاجُهُمْ أَفَتُؤْمِنُونَ بِبَعْضِ الْكِتَابِ وَتَكْفُرُونَ بِبَعْضٍ فَمَا جَزَاءُ مَنْ يَفْعَلُ ذَلِكَ مِنْكُمْ إِلَّا خِزْيٌ فِي الْحَيَاةِ الدُّنْيَا وَيَوْمَ الْقِيَامَةِ يُرَدُّونَ إِلَى أَشَدِّ الْعَذَابِ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَAfter this it is ye, the same people, who slay among yourselves, and banish a party of you from their homes; assist (Their enemies) against them, in guilt and rancour; and if they come to you as captives, ye ransom them, though it was not lawful for you to banish them. Then is it only a part of the Book that ye believe in, and do ye reject the rest? but what is the reward for those among you who behave like this but disgrace in this life?- and on the Day of Judgment they shall be consigned to the most grievous penalty. For Allah is not unmindful of what ye do.
Surat Yunus Ayah 72Surat Yunus-0.1749فَإِنْ تَوَلَّيْتُمْ فَمَا سَأَلْتُكُمْ مِنْ أَجْرٍ إِنْ أَجْرِيَ إِلَّا عَلَى اللَّهِ وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُسْلِمِينَ"But if ye turn back, (consider): no reward have I asked of you: my reward is only due from Allah, and I have been commanded to be of those who submit to Allah's will (in Islam)."
Surat AlMaidah Ayah 29Surat AlMaidah-0.17112إِنِّي أُرِيدُ أَنْ تَبُوءَ بِإِثْمِي وَإِثْمِكَ فَتَكُونَ مِنْ أَصْحَابِ النَّارِ وَذَلِكَ جَزَاءُ الظَّالِمِينَ"For me, I intend to let thee draw on thyself my sin as well as thine, for thou wilt be among the companions of the fire, and that is the reward of those who do wrong."
Surat Alaaraf Ayah 40Surat Alaaraf-0.1637إِنَّ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاءِ وَلَا يَدْخُلُونَ الْجَنَّةَ حَتَّى يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ وَكَذَلِكَ نَجْزِي الْمُجْرِمِينَTo those who reject Our signs and treat them with arrogance, no opening will there be of the gates of heaven, nor will they enter the garden, until the camel can pass through the eye of the needle: Such is Our reward for those in sin.
Surat Saba Ayah 47Surat Saba-0.1554قُلْ مَا سَأَلْتُكُمْ مِنْ أَجْرٍ فَهُوَ لَكُمْ إِنْ أَجْرِيَ إِلَّا عَلَى اللَّهِ وَهُوَ عَلَى كُلِّ شَيْءٍ شَهِيدٌSay: "No reward do I ask of you: it is (all) in your interest: my reward is only due from Allah: And He is witness to all things."
Surat AlShuara Ayah 145Surat AlShuara-0.1443وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ أَجْرِيَ إِلَّا عَلَى رَبِّ الْعَالَمِينَ"No reward do I ask of you for it: my reward is only from the Lord of the Worlds.
Surat AlShuara Ayah 180Surat AlShuara-0.1443وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ أَجْرِيَ إِلَّا عَلَى رَبِّ الْعَالَمِينَ"No reward do I ask of you for it: my reward is only from the Lord of the Worlds.
Surat AlShuara Ayah 164Surat AlShuara-0.1443وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ أَجْرِيَ إِلَّا عَلَى رَبِّ الْعَالَمِينَ"No reward do I ask of you for it: my reward is only from the lord of the Worlds.
Click to browse the full list

In Hadith Text Books

Reward In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1099Narrated Abdullah Bin Umar: I heard Allah Messenger ﷺ while he was standing on the pulpit; saying; The remaining period of your stay on the earth in comparison to the nations before you; is like the period between the Asr prayer and sunset. The people of the Torah were given the Torah and they acted upon it till midday; and then they were worn out and were given for their labor; one Qirat each. Then the people of the Gospel were given the Gospel and they acted upon it till the time of the Asr prayer; and then they were worn out and were given for their labor ; one Qirat each. Then you people were given the Quran and you acted upon it till sunset and so you were given two Qirats each double the reward of the previous nations. Then the people of the Torah said; O our Lord! These people have done a little labor much less than we but have taken a greater reward. Allah said; Have I withheld anything from your reward? They said; No. Then Allah said; That is My Favor which I bestow on whom I wish.The Chapter on Jihad And Alhajj in HodHood Indexing, Chapter on Allahs Wish and Will in Sahih AlBukhari
SahihAlBukhari-017-001-1120Narrated AlBara Bin Azib: Allah Messenger ﷺ said; O so-and-so; whenever you go to your bed for sleeping say; O Allah! I have surrendered myself over to you and have turned my face towards You; and leave all my affairs to You and depend on You and put my trust in You expecting Your reward and fearing Your punishment. There is neither fleeing from You nor refuge but with You. I believe in the Book Quran which You have revealed and in Your Prophet Muhammad whom You have sent. If you then die on that night; then you will die as a Muslim; and if you wake alive in the morning then you will receive the reward. See Hadith No. 323; Vol. 8The Chapter on Jihad Reward And Believe in HodHood Indexing, Chapter on He has sent it down with His Knowledge and the angels bear witness in Sahih AlBukhari
SahihAlBukhari-017-001-1164Narrated Ibn Umar: Allah Messenger ﷺ said; Your stay in this world in comparison to the stay of the nations preceding you; is like the period between Asr prayer and the sun set in comparison to a whole day. The people of the Torah were given the Torah and they acted on it till midday and then they were unable to carry on. And they were given a reward equal to one Qirat each. Then the people of the Gospel were given the Gospel and they acted on it till Asr Prayer and then they were unable to carry on; so they were given la reward equal to one Qirat each. Then you were given the Quran and you acted on it till sunset; therefore you were given a reward equal to two Qirats each. On that; the people of the Scriptures said; These people Muslims did less work than we but they took a bigger reward. Allah said to them. Have I done any oppression to you as regards your rights? They said; No. Then Allah said; That is My Blessing which I grant to whomsoever I will.The Chapter on Jihad And Alhajj in HodHood Indexing, Chapter on Say Bring here the Taurat and recite it in Sahih AlBukhari
SahihAlBukhari-017-001-125Narrated Imran Bin Hosain: who had piles I asked Allah Messenger ﷺ about the praying of a man while sitting. He said; If he prays while standing it is better and he who prays while sitting gets half the reward of that who prays standing; and whoever prays while Lying gets half the reward of that who prays while sitting.The Chapter on Prayers In Congregation in HodHood Indexing, Chapter on To offer Salat prayers while sitting in Sahih AlBukhari
SahihAlBukhari-017-001-126Narrated Abdullah Bin Buraida: Imran Bin Hosain had piles. Once Abu Ma mar narrated from Imran Bin Hosain had said; I asked the Prophet ﷺ about the prayer of a person while sitting. He said; It is better for one to pray standing; and whoever prays sitting gets half the reward of that who prays while standing; and whoever prays while Lying gets half the reward of that who prays while sitting.The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on To offer Salat prayers by signs while sitting in Sahih AlBukhari
SahihAlBukhari-017-001-1481Narrated Amr Bin AlAs: That he heard Allah Messenger ﷺ saying; If a judge gives a verdict according to the best of his knowledge and his verdict is correct i.e. agrees with Allah and His Apostle verdict he will receive a double reward; and if he gives a verdict according to the best of his knowledge and his verdict is wrong; i.e. against that of Allah and His Apostle even then he will get a reward.The Chapter on Jihad Reward in HodHood Indexing, Chapter on The reward for giving a verdict according to the best of knowledge in Sahih AlBukhari
SahihAlBukhari-017-001-1485Narrated Abu Huraira: Allah Messenger ﷺ said; Horses may be used for three purposes: For a man they may be a source of reward in the Hereafter ; for another; a means of protection; and for another; a source of sin. The man for whom they are a source of reward; is the one who keeps them for Allah Cause and ties them with long ropes and lets them graze in a pasture or garden. Whatever those long ropes allow them to eat of that pasture or garden; will be written as good deeds for him and if they break their ropes and run one or two rounds; then all their footsteps and dung will be written as good deeds for him; and if they pass a river and drink from it though he has had no intention of watering them; even then; that will be written as good deeds for him. So such horses are a source of reward for that man. For the man who keeps horses for his livelihood in order not to ask others for help or beg his bread; and at the same time he does not forget Allah right of what he earns through them and of their backs that he presents it to be used in Allah Cause ; such horses are a shelter for him from poverty. For the man who keeps them just out of pride and for showing off; they are a source of sin. Then Allah Messenger ﷺ was asked about donkeys. He said; Allah has not revealed anything to me regarding them except this comprehensive Verse: Then anyone who has done good; equal to the weight of an atom or a small ant shall see it; and any one who has done evil; equal to the weight of an atom or a small ant shall see it. 99.7-8The Chapter on Jihad Manners in HodHood Indexing, Chapter on The laws inferred from certain evidences and the meaning of an evidence in Sahih AlBukhari
SahihAlBukhari-017-001-1667Narrated Abu Mousa: The Prophet ﷺ said; I saw in a dream that I was migrating from Mecca to a land where there were date palm trees. I thought that it might be the land of AlYamama or Hajar; but behold; it turned out to be Yathrib i.e. Medina. And I saw cows being slaughtered there; but the reward given by Allah is better than worldly benefits. Behold; those cows proved to symbolize the believers who were killed on the Day of the battle of Uhud; and the good which I saw in the dream was the good and the reward and the truth which Allah bestowed upon us after the Badr battle. or the Battle of Uhud and that was the victory bestowed by Allah in the Battle of Khaibar and the conquest of Mecca.The Chapter on Changing The Qiblah in HodHood Indexing, Chapter on If one sees in a dream cows being slaughtered in Sahih AlBukhari
SahihAlBukhari-017-001-1754Narrated Salama: We went out with the Prophet ﷺ to Khaibar. A man from the companions said; O Amir! Let us hear some of your Huda camel-driving songs. So he sang some of them i.e. a lyric in harmony with the camels walk. The Prophet ﷺ said; Who is the driver of these camels ? They said; Amir. The Prophet said; May Allah bestow His Mercy on him ! The people said; O Allah Messenger ﷺ ! Would that you let us enjoy his company longer! Then Amir was killed the following morning. The people said; The good deeds of Amir are lost as he has killed himself. I returned at the time while they were talking about that. I went to the Prophet ﷺ and said; O Allah Prophet! Let my father be sacrificed for you! The people claim that Amir good deeds are lost. The Prophet ﷺ said; Whoever says so is a liar; for Amir will have a double reward as he exerted himself to obey Allah and fought in Allah Cause. No other way of killing would have granted him greater reward.The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on If someone kills himself by mistake there is no Diya in Sahih AlBukhari
SahihAlBukhari-017-001-1975Narrated Umar Bin AlKhattab: The Prophet ﷺ said; O people! The reward of deeds depends upon the intentions; and every person will get the reward according to what he has intended. So; whoever emigrated for Allah and His Apostle; then his emigration was for Allah and His Apostle; and whoever emigrated to take worldly benefit or for a woman to marry; then his emigration was for what he emigrated for.The Chapter on Jihad Manners in HodHood Indexing, Chapter on Avoiding the use of tricks in Sahih AlBukhari
SahihAlBukhari-017-001-2027Narrated Aisha: I asked Allah Messenger ﷺ about the plague. He said; That was a means of torture which Allah used to send upon whom-so-ever He wished; but He made it a source of mercy for the believers; for anyone who is residing in a town in which this disease is present; and remains there and does not leave that town; but has patience and hopes for Allah reward; and knows that nothing will befall him except what Allah has written for him; then he will get such reward as that of a martyr.The Chapter on Jihad Manners in HodHood Indexing, Chapter on Say Nothing shall ever happen to us except what Allah has ordained for us in Sahih AlBukhari
SahihAlBukhari-017-001-2094Narrated Umar Bin AlKhattab: I heard Allah Messenger ﷺ saying; The reward of deeds; depend upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for the sake of Allah and His Apostle; then his emigration will be considered to be for Allah and His Apostle; and whoever emigrated for the sake of worldly gain or for a woman to marry; then his emigration will be considered to be for what he emigrated for.The Chapter on Assignments And Rewards in HodHood Indexing, Chapter on The intention in taking oaths in Sahih AlBukhari
SahihAlBukhari-017-001-2125Narrated Abu Huraira: Allah Messenger ﷺ said; Allah says; I have nothing to give but Paradise as a reward to my believer slave; who; if I cause his dear friend or relative to die; remains patient and hopes for Allah Reward.The Chapter on Jihad Reward And Believe in HodHood Indexing, Chapter on The deed which is done seeking Allah Countenance in Sahih AlBukhari
SahihAlBukhari-017-001-2131Narrated Qais: I heard Khabbab; who had branded his Abdomen with seven brands; saying; Had Allah Messenger ﷺ not forbidden us to invoke Allah for death; I would have invoked Allah for death. The companions of Muhammad have left this world without taking anything of their reward in it i.e.; they will have perfect reward in the Hereafter ; but we have collected of the worldly wealth what we cannot spend but on earth i.e. on building houses.The Chapter on House And Tawaf in HodHood Indexing, Chapter on The warning regarding worldly pleasures amusements and competing against each other in Sahih AlBukhari
SahihAlBukhari-017-001-2177Narrated Abu Shuraih AlKhuzai: My ears heard and my heart grasped the statement which the Prophet ﷺ said; The period for keeping one guest is three days and dont forget his reward. It was asked; What is his reward? He said; In the first night and the day he should be given a high class quality of meals; and whoever believes in Allah and the Last Day; should entertain his guest generously; and whoever believes in Allah and the Last Day should talk what is good sense or keep quiet.The Chapter on Siwak In Basic Instinct in HodHood Indexing, Chapter on To protect one tongue in Sahih AlBukhari
SahihAlBukhari-017-001-218Narrated Khabbab: We emigrated with the Prophet ﷺ in Allah cause; and so our reward was then surely incumbent on Allah. Some of us died and they did not take anything from their rewards in this world; and amongst them was Mustab Bin Umar; and the others were those who got their rewards. Mustab Bin Umar was martyred on the day of the Battle of Uhud and we could get nothing except his Burd to shroud him in. And when we covered his head his feet became bare and vice versa. So the Prophet ﷺ ordered us to cover his head only and to put idhkhir a kind of shrub over his feet.The Chapter on Personal Hygiene The Martyr in HodHood Indexing, Chapter on If sufficient cloth for the shroud is not available in Sahih AlBukhari
SahihAlBukhari-017-001-2484Narrated Qais Bin Abi Hazim: We went to pay a visit to Khabbab who was sick and he had been branded cauterized at seven places in his body. He said; Our companions who died during the lifetime of the Prophet left this world without having their rewards reduced through enjoying the pleasures of this life; but we have got so much wealth that we find no way to spend It except on the construction of buildings Had the Prophet not forbidden us to wish for death; I would have wished for it. We visited him for the second time while he was building a wall. He said; A Muslim is rewarded in the Hereafter for whatever he spends except for something that he spends on building.The Chapter on Building in HodHood Indexing, Chapter on The patients wish for death in Sahih AlBukhari
SahihAlBukhari-017-001-2529Narrated Abu Huraira: Allah Messenger ﷺ said; While a man was walking on a road. he became very thirsty. Then he came across a well; got down into it; drank of its water and then came out. Meanwhile he saw a dog panting and licking mud because of excessive thirst. The man said to himself This dog is suffering from the same state of thirst as I did. So he went down the well again and filled his shoe with water and held it in his mouth and watered the dog. Allah thanked him for that deed and forgave him. The people asked; O Allah Messenger ﷺ ! Is there a reward for us in serving the animals? He said; Yes There is a reward for serving any animate living being.The Chapter on Thirst in HodHood Indexing, Chapter on Being merciful to the people and to the animals in Sahih AlBukhari
SahihAlBukhari-017-001-2539Narrated Abu Shuraih AlAdawi: My ears heard and my eyes saw the Prophet ﷺ when he spoke; Anybody who believes in Allah and the Last Day; should serve his neighbor generously; and anybody who believes in Allah and the Last Day should serve his guest generously by giving him his reward. It was asked. What is his reward; O Allah Messenger ﷺ ? He said; To be entertained generously for a day and a night with high quality of food and the guest has the right to be entertained for three days with ordinary food and if he stays longer; what he will be provided with will be regarded as Sadaqa a charitable gift. And anybody who believes in Allah and the Last Day should talk what is good or keep quiet i.e. abstain from all kinds of dirty and evil talks.The Chapter on Days And Charity in HodHood Indexing, Chapter on Whosoever believes in Allah and the Last Day should not harm his neighbor in Sahih AlBukhari
SahihAlBukhari-017-001-261Narrated Nafi: Ibn Umar was told that Abu Huraira said; Whoever accompanies the funeral procession will have a reward equal to one Qirat. Ibn Umar said; Abu Huraira talks of a too enormous reward. Aisha attested Abu Huraira narration and said; I heard Allah Messenger ﷺ saying like that. Ibn Umar said; We have lost numerous Qirats.The Chapter on Jihad Reward And Believe in HodHood Indexing, Chapter on Superiority of accompanying funeral processions in Sahih AlBukhari
Click to browse the full list

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17202Amr Bin AlAs reported that he heard Allah Messenger ﷺ as saying: When a judge gives a decision; having tried his best to decide correctly and is right; there are two rewards for him; and if he gave a judgment after having tried his best to arrive at a correct decision but erred; there is one reward for him.The Chapter on Jihad Reward in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-17905It has been narrated on the authority of Abdullah Bin Amr that the Messenger of Allah ﷺ said: A troop of soldiers who fight in tile way of Allah and get their share of the booty receive in advance two-thirds of their reward in the Hereafter and only one-third will remain to their credit. If they do not receive any booty; they will get their full reward.The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on 44 in Sahih Muslim
SahihMuslim-017-001-17906It has been narrated on the authority of Abdullah Bin Amr through a different chain of transmitters that the Messenger of Allah ﷺ said: A troop of soldiers; large or small; who fight in the way of Allah ; get their share of the booty and return safe and sound; receive in advance two-thirds of their reward only one-third remaining to their credit to be received in the Hereafter ; and a troop of soldiers; large or small; who return empty-handed and are afflicted or wounded; will receive their full reward in the Hereafter.The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on 44 in Sahih Muslim
SahihMuslim-017-001-17918It has been narrated on the authority of Salman who said: I heard the Messenger of Allah ﷺ say: Keeping watch for a day and a night is better in point of reward than fasting for a whole month and standing in prayer every night. If a person dies while; performing this duty ; his meritorious activity will continue and he will go on receiving his reward for it perpetually and will be saved from the torture of the grave.The Chapter on Jihad And Ramadan in HodHood Indexing, Chapter on 50 in Sahih Muslim
SahihMuslim-017-001-18676It is narrated on the authority of Shabi that one among the citizens of Khurasan asked him: 0 Abu! some of the people amongst us who belong to Khurasan say that a person who freed his bondswoman and then married her is like one who rode over a sacrificial animal. Shabi said: Abu Burda Bin Abi Mousa narrated it to me on the authority of his father that verily the Messenger of Allah ﷺ said: There are three classes of persons who would be given a double reward. One who is amongst the People of the Book and believed in his apostle and lived to see the time of Apostle Muhammad ﷺ and affirmed his faith in him and followed him and attested his truth; for him is the double reward; and the slave of the master who discharges all those obligations that he owes to Allah and discharges his duties that he owes to his master; for him there is a double reward. And a man who had a bondswoman and fed her and fed her well; then taught her good manners; and did that well and later on granted her freedom and married her; for him is the double reward. Then Shabi said: Accept this hadith without giving anything. Formerly a man was obliged to travel to Medina even for a smaller hadith than this.The Chapter on Jihad Reward in HodHood Indexing, Chapter on 70 in Sahih Muslim
SahihMuslim-017-001-19065Anas Bin Malik reported that Allah Messenger ﷺ said: Verily; Allah does not treat a believer unjustly in regard to his virtues. He would confer upon him His blessing in this world and would give him reward in the Hereafter. And as regards a non-believer; he would be made to taste the reward of virtue in this world what he has done for himself so much that when it would be the Hereafter; he would find no virtue for which he should be rewarded.The Chapter on Knowledge And Scholars in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-19066Anas Bin Malik reported that Allah Messenger ﷺ thus told him: When a non-believer does good he is made to taste Its reward in this world. And so far as the believer is concerned; Allah stores the reward of his virtues for the Hereafter and provides him sustenance in accordance with his obedience to Him.The Chapter on Jihad And Ramadan in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-19413Jarir Bin Abdullah reported that some desert Arabs clad in woollen clothes came to Allah Messenger ﷺ. He saw them in sad plight as they had been hard pressed by need. He the Holy Prophet exhorted people to give charity; but they showed some reluctance until signs of anger could be seen on his face. Then a person from the Ansar came with a purse containing silver. Then came another person and then other persons followed them in succession until signs of happiness could be seen on his sacred face. Thereupon Allah Messenger ﷺ said: He who introduced some good practice in Islam which was followed after him by people he would be assured of reward like one who followed it; without their rewards being diminished in any respect. And he who introduced some evil practice in Islam which had been followed subsequently by others ; he would be required to bear the burden like that of one who followed this evil practice without their being diminished in any respect.The Chapter on Jihad And Emigration in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-19417Abu Huraira reported Allah Messenger ﷺ as saying: He who called people to righteousness; there would be reward assured for him like the rewards of those who adhered to it; without their rewards being diminished in any respect. And he who called people to error; he shall have to carry the burden of its sin; like those who committed it; without their sins being diminished in any respect.The Chapter on Jihad And Ramadan in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-19678Yazid Bin Abu Habib reported that Naim; the freed slave of Umm Salamah; reported to him that Abdullah Bin Amr Bin As said: There came to Allah Apostle ﷺ a person and said: I owe allegiance to you for migration and Jihad seeking reward only from Allah. He the Holy Prophet said: Is one from amongst your parents living? He said: Yes; of course; both are living. He further asked: Do you want to seek reward from Allah? He said: Yes. Thereupon Allah Messenger ﷺ said: Go back to your parents and accord them benevolent treatment.The Chapter on Jihad And Ramadan in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-20371Abu Huraira reported Allah Messenger ﷺ as saying: He who killed a gecko with the first stroke for him is such and such a reward; and he who killed it with a second stroke for him is such and such reward less than the first one; and he who killed it with the third stroke for him is such and such a reward less than the second one.The Chapter on Killing And Fire in HodHood Indexing, Chapter on 38 in Sahih Muslim
SahihMuslim-017-001-20384Abu Huraira reported Allah Messenger ﷺ as sayings: A person suffered from intense thirst while on a journey; when he found a well. He climbed down into it and drank water and then came out and saw a dog lolling its tongue on account of thirst and eating the moistened earth. The person said: This dog has suffered from thirst as I had suffered from it. He climbed down into the well; filled his shoe with water; then caught it in his mouth until he climbed up and made the dog drink it. So Allah appreciated this act of his and pardoned him. Then the Companions around him said: Allah Messenger; is there for us a reward even for serving such animals? He said: Yes; there is a reward for service to every living animal.The Chapter on Thirst in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-21735Umm Salamah; the wife of the Messenger of Allah ﷺ ; reported Allah Messenger ﷺ as saying: If any servant of Allah who suffers a calamity says: We belong to Allah and to Him shall we return; O Allah; reward me for my affliction and give me something better than it in exchange for it; Allah will give him reward for affliction; and would give him something better than it in exchange. She Umm Salamah said: When Abu Salama died. I uttered these very words as I was commanded to do by the Messenger of Allah ﷺ. So Allah gave me better in exchange than him. i. e. I was taken as the wife of the Messenger of Allah ﷺ.The Chapter on Precious Metals Wearing And Seals in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-21785Khabbab AlAratt reported: We migrated with the Messenger of Allah ﷺ in the path of Allah seeking Allah pleasure alone. Thus our reward was assured with Allah. And amongst us were those who spent life in such a state of piety and austerity that nothing consumed their reward. mousab Bin Umair was one of them. He was killed on the Day of Uhud; and nothing but a woollen cloak was found to shroud him. When we covered his head with it; his feet became uncovered; and when we covered his feet; his head was uncovered. Upon this the Messenger of Allah ﷺ said: Place it this cloak on the side of his head and cover his feet with grass. And there is one amongst us for whom the fruit is ripened and he enjoys it.The Chapter on Personal Hygiene The Martyr in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-21797Abu Huraira reported Allah Messenger ﷺ as saying: He who attends the funeral till the prayer is offered for the dead ; for him is the reward of one qirat; and he who attends and stays till he is buried; for him is the reward of two qirats. It was said: What are the qirats? He said: They are equivalent to two huge mountains. Two other narrators added: Ibn Umar used to pray and then depart without waiting for the burial of the dead. When the tradition of Abu Huraira reached him; he said: We have lost many qirats.The Chapter on Jihad And Emigration in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-21800Abu Huraira reported Allah Apostle ﷺ as saying: He who offered prayer over the dead; but did not follow the bier; for him is the reward of one qirat; and he who followed it; for him is the reward of two qirats. It was asked what the qirats were. He said: The smaller amongst the two is equivalent to Uhud.The Chapter on Jihad Reward And Believe in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-21802Abu Huraira reported Allah Messenger ﷺ as saying: He who offers prayer for the dead; for him is the reward of one qirat; and he who follows the bier till it is placed in the grave; for him is the reward of two qirats. I Abu Hazim; one of the narrators said: Abu Huraira; what is a qirat? He said: It is like the hill of Uhud.The Chapter on Jihad And Ramadan in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-21803Dawud Bin Amir Bin Saad Bin Abu Waqqas reported on the authority of his father that while he was sitting along with Abdullah Bin Umar; Khabbab; the owner of Maqsura; said: Ibn Umar; do you hear what Abu Huraira says that he heard the Messenger of Allah ﷺ say: He who goes out with the bier when taken out from its residence and offers prayer for it and he then follows it till it is buried; he would have two qirats of reward; each qirat being equivalent to Uhud; and he who; after having offered prayer; directly came back would have his reward as great as Uhud? Ibn Umar sent Khabbab to Aisha in order to ask her about the words of Abu Huraira and also told him to come back to him Ibn Umar and inform him what Aisha said. In the meanwhile Ibn Umar took up a handful of pebbles and turned them over in his hand till the messenger Khabbab came back to him and told him that Aisha testified the statement of Abu Huraira. Ibn Umar threw the pebbles he had in his hand on the ground and then said: We missed a large number of qirats.The Chapter on Jihad And Ramadan in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-21804Thauban; the freed slave of the Messenger of Allah ﷺ reported Allah Messenger ﷺ as saying: He who offered prayer for the dead; for him is the reward of one qirat; and he who attended its burial; he would have two qirats as his reward. And qirat is equivalent to Uhud.Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-21929Abu Huraira reported Allah Messenger ﷺ as saying: No owner of the treasure who does not pay Zakat would be spared but his hoards would be heated in the Fire of Hell and these would be made into plates and with these his sides; his forehead would be cauterised till Allah would pronounce judgment among His servants during a day; the extent of which would be fifty thousand years. He would then see his path; leading either to Paradise or to Hell. And no owner of the camels who does not pay Zakat would be spared but a soft sandy plain would be set for him and they the camels would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants during a day the extent of which would be fifty thousand years. He would then see his path leading him to Paradise or leading him to Hell. And no owner of the cattle and goats who does not pay Zakat would be spared but a soft sandy plain would be set for him; he would find none of them missing; with twisted horns; without horns; or with broken horns; and they will gore him with their horns and trample him with their hoofs and they would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants; during a day the extent of which would be fifty thousand years; and he would see the paths leading to Paradise or to Hell. Suhail said: I do not know whether he made mention of the cows. They said: Messenger of Allah ﷺ ; what about the horses? He said: The horses have goodness in their foreheads or he said or goodness is ingrained in the foreheads of the horses Suhail said: I am in doubt as to what was actually said up till the Day Of Judgment. The horses are of three kinds. They are a source of reward to a person; they are a covering to a person; and they are a burden to a person. As for those which bring reward is that a person would get reward who rears them for the sake of Allah and trains them for Him; and nothing disappears in their stomachs but Allah would record for him a good deed. And if they were to graze in the meadow; they would eat nothing but Allah would record for him a reward. And if they were to drink water from the canal; with every drop that; would disappear in their stomachs there would be reward for the owner. He went on describing till a reward was mentioned for their urine and dung. And if they pranced a course or two; there would be recorded a reward for every pace that they covered. As for one for whom they are a covering; he is the man who rears them for honour and dignity but does not forget the right of their backs and their stomachs; in plenty and adversity; As regards one for whom they are a burden; he is that who rears them for vainglory and showing off to the people; for him they are; the burden. They said: Messenger of Allah; what about asses? He said: Allah has not revealed to me anything in regards to it except this one comprehensive verse: He who does an atom weight of good will see it; and he who does an atom weight of evil will see it xcix. 7.The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on 6 in Sahih Muslim
Click to browse the full list

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10609Abu Shuraih AlAdawf said: My eyes saw the Messenger of Allah; and my ears heard him speaking when he was speaking and he said: Whoever believes in Allah and the Last Day; then let him honor his guest with his reward. They said: What is the reward? He said: A day and a night. He said: And hospitality is for three days; whatever is beyond that is charity. And whoever believes in Allah and the Last Day; then let him say what is good or keep silent.The Chapter on Day Of Alhajj in HodHood Indexing, Chapter on What Has Been Related About Hospitality And What Is The Limit Of Hospitality in Sunan AlTermithi
SunanAlTermithi-017-001-10813The Chapter on Seeking Forgiveness in HodHood Indexing, Chapter on What Has Been Related About One Who Is Martyred While In Debt in Sunan AlTermithi
SunanAlTermithi-017-001-10838The Chapter on Jihad And Ramadan in HodHood Indexing, Chapter on What Has Been Related About One Who Keeps And Prepares A Horse In The Cause Of Allah in Sunan AlTermithi
SunanAlTermithi-017-001-11095Uthman Bin Affan narrated that : Allah Messenger said: Whoever attends Isha prayer in congregation; then he has the reward as if he had stood half of the night. And whoever prays Isha and Fajr in congregation; then he has the reward as if he had spend the entire night standing in prayer.The Chapter on Fajir Obligatory Prayers in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of Isha And Fajr In Congregation in Sunan AlTermithi
SunanAlTermithi-017-001-11245Imran Bin Hosain narrated: I asked Allah Messenger S about the Prayer for a man who is sitting. He said: Whoever performs Prayer while standing then that is more virtuous. And whoever performs Prayer while sitting; then he gets half the rewards of the one standing; and whoever performs Prayer while lying down; then he gets half the rewards of the one sitting.The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on What Has Been Related About The Salat While Sitting Is Half Of The Salat While Standing in Sunan AlTermithi
SunanAlTermithi-017-001-7443Abu Huraira narrated that the Messenger of Allah ﷺ said: When the judge passes a judgement in which he strived and was correct; then he receives two rewards. And when he judges and is mistaken; then he receives one reward.The Chapter on Jihad Reward And Believe in HodHood Indexing, Chapter on What Has Been Related About The Judge That Is Correct And The Judge That Is Mistaken in Sunan AlTermithi
SunanAlTermithi-017-001-7552Narrated Abu Huraira: That the Messenger of Allah ﷺ said: Whoever kills a gecko in one strike; he has such and such reward; and if he kills it on the second strike; he will have such and such reward; and if he kills it on the third strike; then he has such and such reward.The Chapter on Games And Hunting And What Is Forbidden in HodHood Indexing, Chapter on What Has Been Related About Killing Geckos in Sunan AlTermithi
SunanAlTermithi-017-001-7993Abu Burdah Bin Abi Mousa narrated from his father that the Messenger of Allah said: Three will receive their reward twice: A slave who fulfills the rights of Allah and the rights of his owners; then he will be given his reward twice. And a man who has a beautiful slave girl; so he teaches her good manners; then he frees her; then he married her seeking the Face of Allah by that; then he will be given his reward twice. And a man who believed in an earlier Book; then another Book came to him and he believed in it; then he will be given his reward twice.The Chapter on Jihad Reward And Believe in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of That in Sunan AlTermithi
SunanAlTermithi-017-001-8024Abu Huraira narrated that : the Messenger of Allah said: Whoever fasts Ramadan and stands in the night prayer for it out of faith and seeking a reward from Allah ; he will be forgiven what preceded of his sins. Whoever stands in the night prayer on the Night of AlQadr out of faith and seeking a reward from Allah ; he will be forgiven what preceded of his sins.The Chapter on Forgiveness And Reward in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of The Month Of Ramadan in Sunan AlTermithi
SunanAlTermithi-017-001-8105Abu Huraira narrated that: The Messenger of Allah said: Indeed your Lord said: Every good deed is rewarded with ten of the same up to seven hundred times over. Fasting is for Me; and I shall reward for it. Fasting is a shield from the Fire. The smell coming from the mouth of the one fasting is more pleasant to Allah than the scent of musk. If one of you is abused by an ignorant person while fasting; then let him say: Indeed I am fasting.The Chapter on Fragrances And Reward in HodHood Indexing, Chapter on What Has Been Related About The Virtues Of Fasting in Sunan AlTermithi
SunanAlTermithi-017-001-8148Zaid Bin Khalid AlJuhani narrated that: The Messenger of Allah said: Whoever provides the food for a fasting person to break his fast with; then for him is the same reward as his the fasting persons ; without anything being diminished from the reward of the fasting person.The Chapter on Jihad And Ramadan in HodHood Indexing, Chapter on What Has Been Revealed About One Who Provides The Food For A Fasting Person To Break His Fast in Sunan AlTermithi
SunanAlTermithi-017-001-8225Abu Huraira narrated that: The Messenger of Allah said: Whoever performs the funeral prayer then he will get a reward equal to a Qirat. Whoever follows it until it is buried then he will get a reward equal to two Qirat; one of them; or the least of them; is similar to Uhud mountain. This was mentioned to Ibn Umar; so he sent a message to Aisha to ask her about that; and she said: Abu Huraira has told the truth. So Ibn Umar said: We have missed many Qirat.The Chapter on Jihad And Ramadan in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of Salat For A Funeral in Sunan AlTermithi
SunanAlTermithi-017-001-8319Aisha narrated that : the Prophet said: When a woman gives in charity from her husband house; she will get the reward for it; and for her husband is the same as that; and for the trustee is the same as that. The reward of each them will not be decreased at all by the reward of the other; for him is what he earned; and for her is what she spent.The Chapter on Jihad And Emigration in HodHood Indexing, Chapter on What Has Been Related About A Woman Spending From Her Husband House in Sunan AlTermithi
SunanAlTermithi-017-001-8611The Chapter on Friday And Mercy in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
SunanAlTermithi-017-001-8616Narrated Abu Huraira: that the Prophet ﷺ said: The one who memorized the Quran shall come on the Day Of Judgment and the reward for reciting the Quran says: O Lord! Decorate him. So he is donned with a crown of nobility. Then it says: O Lord! Give him more! So he is donned with a suit of nobility. Then it says: O Lord! Be pleased with him. So He is pleased with him and says: Recite and rise up; and be increased in reward with every Ayah.The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
SunanAlTermithi-017-001-8617Narrated AlMuttalib Bin Abullah Bin Hantab: from Anas Bin Malik that the Messenger of Allah ﷺ said: The rewards for my Ummah were displayed before me; even the reward for the dust that a man comes out of the Masjid with. The sins of my Ummah were displayed before me; and I have not seen a sin worse than a Surah or Ayah of the Quran which a man learned and then forgot.The Chapter on Forgiveness And The Angles in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
SunanAlTermithi-017-001-8999Narrated Khabbab: We emigrated with the Messenger of Allah ﷺ ; seeking the Face of Allah. So our reward is with Allah. Among us were those who died and did not consume any of the rewards in this life ; and among us were those who lived to see its fruits and tend to them. Verily; mousab Bin Umair died without leaving anything behind but a garment. When they covered his head with it; his feet would become exposed. And when they covered his feet with it; his head will become exposed. So the Messenger of Allah ﷺ said: Cover his head and place AlIdhkir over his feet.The Chapter on Personal Hygiene The Martyr in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9132Narrated Abu Huraira: that the Messenger of Allah ﷺ said: Whoever calls to guidance; then he receives the reward similar to the reward of whoever follows him; without that diminishing anything from their rewards. And whoever calls to misguidance; then he receives of sin similar to the sins of those who followed him; without that diminishing anything from their sins.The Chapter on Jihad And Mercy in HodHood Indexing, Chapter on Whoever Calls To Guidance And Is Followed Or To Misguidance in Sunan AlTermithi
SunanAlTermithi-017-001-9133Narrated Ibn Jarir Bin Abdullah: from his father that the Messenger of Allah ﷺ said: Whoever starts a good tradition which is followed; then for him is a reward; and the likes of their rewards of whoever follows him; there being nothing diminished from their rewards. And whoever starts a bad tradition which is followed; then for him is the sin; and the likes of the sins of whoever follows him; there being nothing diminished from their sins.The Chapter on Forgiveness And Reward in HodHood Indexing, Chapter on Whoever Calls To Guidance And Is Followed Or To Misguidance in Sunan AlTermithi
SunanAlTermithi-017-001-9135The Chapter on Jihad Reward And Believe in HodHood Indexing, Chapter on What Has Been Related About Adhering To The Sunnah And Staying Away From Innovation in Sunan AlTermithi
Click to browse the full list

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11715Ubay Bin Kaab said: One day the Messenger of Allah ﷺ prayed Fajr; then he said: Did so-and-so attend the prayer? They said: No. He said: What about so-and-so? They said:No He said: These two prayers. are the most burdensome for the hypocrites. If they knew what virtue there is in them; they would come; even if they had to crawl. And the virtue of the first row is like thatof the row of the angels. If you knew its virtue; you would compete for it. A man prayer with another man is greater in reward than his prayer alone. And a man prayer with two other men is greater in reward thanhis prayer with one other man; the more people there are; the more beloved that is to Allah; the Mighty and Sublime.The Chapter on Knowledge And Scholars in HodHood Indexing, Chapter on Congregation if there are two people in Sunan AlNasai
SunanAlNasai-017-001-11727It was narrated from Abu Huraira that the Messenger of Allah ﷺ said: Whoever performs Ablution and does it well; then sets out for the Masjid and finds that the people have already prayed; Allah will decree for him a reward like that of those who attended the prayer ; without reducing the slightest from their reward.The Chapter on Jihad Reward in HodHood Indexing, Chapter on Catching the congregation when is one regarded As having caught up with the congregation in Sunan AlNasai
SunanAlNasai-017-001-11894It was narrated that Abu Saeed AlKhudri said: The Messenger of Allah SAWSYMOBOL said: If a person accepts Islam; such that his Islam is good; Allah will decree reward for every good deed that he did before; and every bad deed that he did before will be erased. Then after that will come the reckoning; each good deed will be rewarded ten times up to seven hundred times. And each bad deed will be recorded as it is; unless Allah; the Mighty and Sublime; forgives it.The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing, Chapter on A Man Being Good in His Islam in Sunan AlNasai
SunanAlNasai-017-001-11923Abu Huraira narrated that: The Messenger of Allah SAWSYMOBOL said: Whoever stands in the voluntary night prayer of Ramadan out of faith and in the hope of reward; his previous sins will be forgiven. And whoever spends the night of Lailat AlQadr in prayer out of faith and in the hope of reward; his previous sins will be forgiven.The Chapter on Forgiveness And Reward in HodHood Indexing, Chapter on Spending Lailat AlQadr in Prayer in Sunan AlNasai
SunanAlNasai-017-001-12401It was narrated that Abu Huraira said: The Messenger of Allah SAWSYMOBOL said: If a judge passes judgment and strives to reach the right conclusion and gets it right; he will have two rewards; if he strives to reach the right conclusion but gets it wrong; he will still have one reward.The Chapter on Almadinah And Alansar in HodHood Indexing, Chapter on Passing Correct Judgement in Sunan AlNasai
SunanAlNasai-017-001-14302AlAhnaf said: I came to AlMadinah; and I was performing Hajj; and while we were in our camping place unloading our mounts; someone came to us and said: The people have gathered in the Masjid. I looked and found the people gathered; and in the midst of them was a group; there I saw Ali Bin Abi Talib; AlZubair; Talha h and Saad Bin Abi Waqqas; may Allah have mercy on them. When I got there; it was said that Uthman Bin Affan had come. He came; wearing a yellowish cloak. I said to my companion: Stay where you are until I find out what is happening. Uthman said: Is Ali here? Is AlZubair here? Is Talha h here? Is Saad here? They said: Yes. He said: I adjure you by Allah; beside Whom there is none worthy of worship; are you aware that the Messenger of Allah said: Whoever buys the Mirbad of Banu so and so; Allah will forgive him; and I bought it; then I came to the Messenger of Allah and told him; and he said: Add it to our Masjid and the reward for it will be yours? They said: Yes. He said: I adjure you by Allah; beside Whom there is none worthy of worship; are you aware that the Messenger of Allah said: Whoever buys the well of Rumah; Allah will forgive him; so I came to the Messenger of Allah and said: I have bought the well of Rumah. He said: Give it to provide water for the Muslims; and the reward for it will be yours? They said: Yes. He said: I adjure you by Allah; beside Whom there is none worthy of worship; are you aware that the Messenger of Allah said: Whoever equips the army of AlUsrah i.e. Tabuk ; Allah will forgive him; so I equipped them until they were not lacking even a rope or a bridle? They said: Yes. He said: O Allah; bear witness; O Allah; bear witness; O Allah; bear witness.The Chapter on Military Expedition And Equipment in HodHood Indexing, Chapter on An Endowment Waqf For Masjids in Sunan AlNasai
SunanAlNasai-017-001-14303It was narrated that AlAhnaf Bin Qais said: We set out for Hajj; and came to AlMadinah intending to perform Hajj. While we were in our camping place unloading our mounts; someone came to us and said: The people have gathered in the Masjid and there is panic. So we set out and found the people gathered around a group in the middle of the Masjid; among whom were Ali; AlZubair; Talha h and Saad Bin Abi Waqqas. While we were like that; Uthman came; wearing a yellowish cloak with which he had covered his head. He said: Is Ali here? Is Talha h here? Is AlZubair here? Is Saad here? They said: Yes. He said: I adjure you by Allah; beside Whom there is none worthy of worship; are you aware that the Messenger of Allah said: Whoever buys the Mirbad of Banu so and so; Allah will forgive him; and I bought it for twenty or twenty-five thousand; then I came to the Messenger of Allah and told him; and he said: Add it to our Masjid and the reward for it will be yours? They said: By Allah; yes. He said: I adjure you by Allah; beside Whom there is none worthy of worship; are you aware that the Messenger of Allah said: Whoever buys the well of Rumah; Allah will forgive him; so I bought it for such and such an amount; then I came to the Messenger of Allah and told him; and he said: Give it to provide water for the Muslims; and the reward for it will be yours? They said: By Allah; yes. He said: I adjure you by Allah; beside Whom there is none worthy of worship; are you aware that the Messenger of Allah said: Whoever equips these men ; Allah will forgive him; -meaning the army of AlUsrah i.e. Tabuk - so I equipped them until they were not lacking even a rope or a bridle? They said: By Allah; yes. He said: O Allah; bear witness; O Allah; bear witness.The Chapter on Military Expedition And Equipment in HodHood Indexing, Chapter on An Endowment Waqf For Masjids in Sunan AlNasai
SunanAlNasai-017-001-14634Abdullah Bin Amr said: I heard the Messenger of Allah ﷺ say: There is no raiding party that goes out in the cause of Allah and acquires some spoils of war; but they have been given two-thirds of their reward in this world instead of in the Hereafter; and there remains one-third in the Hereafter. And if they do not acquire any spoils of war; then all of their reward will come in the Hereafter.The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on The Reward Of The Raiding Party That Fails To Achieve Its Goal in Sunan AlNasai
SunanAlNasai-017-001-14676The Chapter on Assignments As Guards in HodHood Indexing, Chapter on The Virtue Of AlRibat Guarding The Frontier in Sunan AlNasai
SunanAlNasai-017-001-14677It was narrated that Salman said: I heard the Messenger of Allah ﷺ say: Whoever guards Ribat the frontier in the cause of Allah for one day and one night; he will have a reward like that of fasting and praying Qiyam for a month. If he dies he will continue to receive reward for what he did; and he will be kept safe from AlFattan; and he will be given provision.The Chapter on Assignments And Rewards in HodHood Indexing, Chapter on The Virtue Of AlRibat Guarding The Frontier in Sunan AlNasai
SunanAlNasai-017-001-14691The Chapter on Military Expedition And Equipment in HodHood Indexing, Chapter on The Virtue Of The One Who Equips A Warrior in Sunan AlNasai
SunanAlNasai-017-001-14714Bahz Bin Hakim said: My father told; me that my grandfather said: I heard the Prophet say: With regard to grazing camels; for every forty a Bint Labbun a two-year old female camel. No differentiation is to be made between camels when calculating them. Whoever gives it seeking reward; he will be rewarded for it. Whoever refuses; we will take it; and half of his camels; as one of the rights of our Lord. And it is not permissible for the family of Muhammad to have any of them.The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on The Punishment Or One Who Withholds Zakah in Sunan AlNasai
SunanAlNasai-017-001-14719Bahz Bin Hakim narrated from his father that his grandfather said: I heard the Messenger of Allah say: With regard to grazing camels; for every forty a Bint Labun. No differentiation is to be made between camels when calculating them. Whoever gives it seeking reward will be rewarded for it. Whoever refuses; we will take it and half of his camels; as one of the rights of our Lord. And it is not permissible for the family of Muhammad to have any of them.The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Waiving Zakah On Camels If They Are Used To Carry People And Goods in Sunan AlNasai
SunanAlNasai-017-001-14809It was narrated from Aisha that the Prophet said: When a woman give charity from her husband house; she will have a reward; and her husband will have a similar reward; and the storekeeper will have a similar reward; without the reward of any of them detracting from the reward of the others in the slightest. The husband will be rewarded for what he earned and she will be rewarded for what she spent.The Chapter on Jihad Reward in HodHood Indexing, Chapter on A Woman Giving Charity From Her Husband House in Sunan AlNasai
SunanAlNasai-017-001-14824The Chapter on Jihad With Hands in HodHood Indexing, Chapter on Urging Charity in Sunan AlNasai
SunanAlNasai-017-001-14827It was narrated from Muawiyah Bin Sufyan that the Messenger of Allah said: A man may come and ask for something; and I refuse until you intercede; so that you will be rewarded. And the Messenger of Allah said: Intercede and you will be rewarded.The Chapter on Jihad Reward in HodHood Indexing, Chapter on Interceding For Someone To Be Given Charity in Sunan AlNasai
SunanAlNasai-017-001-14853It was narrated that Zainab; the wife of Abdullah; said: The Messenger of Allah said to women: Give charity; even from women: Give charity; even from your jewelry. Abdullah was not a wealthy man and she said to him: Can I spend my charity on you and on my brother children who are orphans? Abdullah said: Ask the Messenger of Allah about that. She said: So I went to the Messenger of Allah; and at his door I found a woman from among the Ansar who was also called Zainab; and she was asking about the same matter as I was. Bilal came out to us and we said to him: Go to the Messenger of Allah and ask him about that; but do not tell him who we are. He went to the Messenger of Allah and he said: Who are they? He said: Zainab. He said: Which Zainab? He said: Zainab AlAnsariyah. Abdullah and Zainab AlAnsariyah. He said: Yes; they will have two rewards; the reward for upholding the ties of kinship and the reward dfor giving charity.The Chapter on Jihad And Emigration in HodHood Indexing, Chapter on Giving Charity To Relatives in Sunan AlNasai
SunanAlNasai-017-001-15175It was narrated from Abu Huraira that the Prophet said: Whoever fasts during Ramadan and according to the Hadith of Qutaibah; the Prophet said: Whoever spends the nights of Ramadan in prayer Qiyam out of faith and in the hope of reward; he will be forgiven his previous sins; and whoever spends the night of Lailat AlQadr in prayer out of faith and in the hope of reward; he will be forgiven his previous sins.The Chapter on Forgiveness And Reward in HodHood Indexing, Chapter on The Reward of one who prays Qiyam in Ramadan and fasts the month out of faith and hope for reward in Sunan AlNasai
SunanAlNasai-017-001-15179It was narrated that Abu Salamah Bin Abdulrahman said: Abu Huraira told me that the Messenger of Allah said: Whoever spends the nights of Ramadan in prayer Qiyam out of faith and in the hope of reward; he will be forgiven his previous sins; and whoever spends the night of Lailat AlQadr in prayer out of faith and in the hope of reward; he will be forgiven his previous sins.The Chapter on Forgiveness And Reward in HodHood Indexing, Chapter on Mentioning the Differences in the Reports from Yahya Bin Abi Kathir and AlNadr Bin Shaiban in Sunan AlNasai
SunanAlNasai-017-001-15180It was narrated that Abu Huraira said: The Messenger of Allah said: Whoever spends the nights of Ramadan in prayer Qiyam out of faith and in the hope of reward; he will be forgiven his previous sins; and whoever spends the night of Lailat AlQadr in prayer out of faith and in the hope of reward; he will be forgiven his previous sins.The Chapter on Forgiveness And Reward in HodHood Indexing, Chapter on Mentioning the Differences in the Reports from Yahya Bin Abi Kathir and AlNadr Bin Shaiban in Sunan AlNasai
Click to browse the full list


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24716Narrated Abu Huraira: The Prophet ﷺ as saying: If anyone fasts during Ramadan because of faith and in order to seek his reward from Allah; his previous sins will be forgiven to him. If anyone prays in the night of the power lailat Alqadr because of faith and in order to seek his reward from Allah his previous sins will be forgiven for him.Abu Dawud said: This tradition has been transmitted in a similar manner by Yahya Bin Abi Kathir and Muhammad Bin Amr from Abu Salamah.The Chapter on Forgiveness And Reward in HodHood Indexing, Chapter on Regarding Standing In Voluntary Night Prayer During The Month Of Ramadan in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24942Narrated Maymunah; daughter of Kardam: I went out along with my father during the hajj performed by the Messenger of Allah ﷺ. I saw the Messenger of Allah ﷺ. My father came near him; he was riding his camel. He stopped there and listened to him. He had a whip like the whip of the teachers. I heard the Bedouin and the people saying: Keep away from the whip. My father came up to him. He caught hold of his foot and acknowledged him his Prophethood. He stopped and listened to him. He then said: I participated in the army of Athran in the pre-Islamic days. The narrator; Ibn AlMuthanna; said: Army of Gathran. Tariq Ibn AlMuraqqa said: Who will give me a lance and get a reward? I asked: What is its reward? He replied: I shall marry him to my first daughter born to me. So I gave him my lance and then disappeared from him till I knew that a daughter was born to him and she came of age. I then came to him and said: Send my wife to me. He swore that he would not do that until I fixed a dower afresh other than that agreed between me and him; and I swore that I should not give him the dower other than that I had given him before. The Messenger of Allah ﷺ said: How old is she now? He said: She has grown old. He said: I think you should leave her. He said: This put awe and fear into me; and I looked at the Messenger of Allah ﷺ. When he felt this in me; he said: You will not be sinful; nor will your companion be sinful.Abu Dawud said: Qatir means old age.The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on Marrying Someone That Is Not Yet Born in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25171Bahz b Hakim reported from his grandfather: The Messenger of Allah ﷺ said: For forty pasturing camels; one camel in her third year is to be given. The camels are not to be separated from reckoning. He who pays zakat with the intention of getting reward will be rewarded. If anyone evades zakat; we shall take half the property from him as a due from the dues of our Lord; the Exalted. There is no share in it zakat of the descendants of Muhammad ﷺ.The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25281Aisha reported The Messenger of Allah ﷺ as saying When a woman gives some of the property from her husbands house; not wasting it; she will have her reward for what she has spent; and her husband will have his for what he earned. The said applies to a trustee. In no respect does the one diminish the reward of the other.The Chapter on Jihad And Mercy in HodHood Indexing, Chapter on Sadaqah Given By A Woman From Her Husband Property in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25286Maimunah; wife of the Probhet ﷺ said : I had a slave girl and I set her free. When the Prophet ﷺ entered upon me; I informed him of this. He said : May Allah give reward for it; if you had given her to your maternal uncles; it would have increased your rewardThe Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on On Doing Kindness To Near Relatives in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25826Abu Huraira reported the Messenger of Allah ﷺ as saying: If anyone summons other to follow right guidance; his reward will be equivalent to that of the people who follow him; without their rewards being diminished in any respect on that account; and if anyone summons others to follow error the sin of which sins being diminished in any respect on that account.The Chapter on Jihad Reward in HodHood Indexing, Chapter on Adherence To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26053Abu Umayah AlShabani said: I asked Abu Thalabah AlKhushani: What is your opinion about the verse Care for yourselves. He said: I swear by Allah; I asked the one who was well informed about it; I asked the Messenger of Allah ﷺ about it. He said: No; enjoin one another to do what is good and forbid one another to do what is evil. But when you see niggardliness being obeyed; passion being followed; worldly interests being preferred; everyone being charmed with his opinion; then care for yourself; and leave alone what people in general are doing; for ahead of you are days which will require endurance; in which showing endurance will be like grasping live coals. The one who acts rightly during that period will have the reward of fifty men who act as he does. Another version has: He said The hearers asked: Messenger of Allah; the reward of fifty of them? He replied: The reward of fifty of you.The Chapter on Facts And Alquran in HodHood Indexing, Chapter on Command And Prohibition in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26067Narrated Hudhayfah Ibn AlYaman: Subay Ibn Khalid said: I came to Kufah at the time when Tustar was conquered. I took some mules from it. When I entered the Masjid of Kufah ; I found there some people of moderate stature; and among them was a man whom you could recognize when you saw him that he was from the people of Hijaz. I asked: Who is he? The people frowned at me and said: Do you not recognize him? This is Hudhayfah Ibn AlYaman; the companion of the Messenger of Allah ﷺ. Then Hudhayfah said: People used to ask the Messenger of Allah ﷺ about good; and I used to ask him about evil. Then the people stared hard at him. He said: I know the reason why you dislike it. I then asked: Messenger of Allah; will there be evil as there was before; after this good which Allah has bestowed on us? He replied: Yes. I asked: Wherein does the protection from it lie? He replied: In the sword. I asked: Messenger of Allah; what will then happen? He replied: If Allah has on Earth a caliph who flays your back and takes your property; obey him; otherwise die holding onto the stump of a tree. I asked: What will come next? He replied: Then the Antichrist Dajjal will come forth accompanied by a river and fire. He who falls into his fire will certainly receive his reward; and have his load taken off him; but he who falls into his river will have his load retained and his reward taken off him. I then asked: What will come next? He said: The Last Hour will come.The Chapter on Jihad Reward in HodHood Indexing, Chapter on Mention Of Tribulations And Their Signs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27023Narrated Muslim Ibn AlHarith Ibn Muslim AlTamimi: A similar tradition to No. 5061 has been transmitted by Muslim Ibn AlHarith Ibn Muslim AlTamimi on the authority of his father from the Prophet ﷺ through a different chain of narrators; up to protection from it. But this version says: before speaking to anyone. In this version Ali Ibn Sahl said that his father told him. Ali and Ibn AlMusaffa said: The Messenger of Allah ﷺ sent us on an expedition. When we reached the place of attack; I galloped my horse and outstripped my companions; and the people of that locality received me with a great noise. I said to them: Say There is no god but Allah; and you will be protected. They said this. My companions blamed me; saying: You deprived us of the booty. When we came to the Messenger of Allah ﷺ ; they told him what I had done. So he called me; appreciating what I had done; and said: Allah has recorded for you so and so a reward for every man of them. Abdulrahman said: I forgot the reward. The Messenger of Allah ﷺ then said: I shall write a will for you after me. He did this and stamped it; and gave it to me; saying....He then mentioned the rest of the tradition to the same effect. Ibn AlMusaffa said: I heard AlHarith Ibn Muslim Ibn AlHarith AlTamimi transmitting it from his father.The Chapter on Military Expedition The Pledge Of Allegiance in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27072Abu Masud AlAnsari said : A man came to the prophet ﷺ and said: Messenger of Allah! I have been left without a mount. So give me a mount. He replied: I have no mount to give; but go to so and so; he may perhaps give you a mount. He then went to him and he gave him a mount. He came to the Messenger of Allah ﷺ and informed him about it. Thereupon the Messenger of Allah ﷺ said: if anyone guides someone to a good deed ; he will get the reward like the reward of the one who does it.The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on The one who guides others to do good in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27075Narrated Muawiyah: Make intercession; you will be rewarded; for I purposely delay a matter so that you intercede and then you are rewarded. The Messenger of Allah ﷺ said: If you make intercession; you will be rewarded.The Chapter on Jihad Reward And Believe in HodHood Indexing, Chapter on Regarding intercession in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27298Narrated Qays Ibn Bishr AlTaghlibi: My father told me that he was a companion of Abu AlDarda. There was in Damascus a man from the companions of the Prophet ﷺ ; called Ibn AlHanzaliyah. He was a recluse and rarely met the people. He remained engaged in prayer. When he was not praying he was occupied in glorifying Allah and exalting Him until he went to his family. Once he passed us when we were with AbudDarda. AbudDarda said to him: Tell us a word which benefits us and does not harm you. He said: The Messenger of Allah ﷺ sent out a contingent and it came back. One of the men came and sat in the place where the Messenger of Allah ﷺ used to sit; and he said to a man beside him: Would that you saw us when we met the enemy and so-and-so attacked and cut through a lance. He said: Take it from me and I am a boy of the tribe Ghifar. What do you think about his statement? He replied: I think his reward was lost. Another man heard it and said: I do not think that there is any harm in it. They quarrelled until the Messenger of Allah ﷺ heard it; and he said: Glory be to Allah! There is no harm if he is rewarded and praised. I saw that AbudDarda was pleased with it and began to raise his hand to him and say: Did you hear it from the Messenger of Allah ﷺ ? He said: Yes. He continued to repeat it to him so often that I thought he was going to kneel down. He said: On another day he again passed us. AbudDarda said to him: Tell us a word which benefits us and does not harm you. He said: The Messenger of Allah ﷺ said to us: One who spends on the maintenance of horses for jihad is like the one who spreads his hand to give alms sadaqah and does not withhold it. He then passed us on another day. AbudDarda said to him: Tell us a word which benefits us and does no harm to you. He said: The Messenger of Allah ﷺ said: Khuraym AlAsadi would be a fine man were it not for the length of his hair; which reaches the shoulders; and the way he lets his lower garment hang down. When Khuraym heard that; he hurriedly; took a knife; cut his hair in line with his ears and raised his lower garment half way up his legs. He then passed us on another day. AbudDarda said to him: tell us a word which benefits us and does not harm you. He said: I heard the Messenger of Allah ﷺ say: You are coming to your brethren; so tidy your mounts and tidy your dress; until you are like a mole among the people. Allah does not like obscene words or deeds; or do intentional committing of obscenity.Abu Dawud said: Similarly; Abu Nuaim narrated from Hisham. He said: Until you will be like a mole among the people.The Chapter on Truth And Hypocrisy And Companions In Almadinah in HodHood Indexing, Chapter on What Has Been Reported Regarding Isbal With The Izar in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27401Rafi Bin Khadeej reported the Messenger of Allah ﷺ as saying: Offer Fajr prayer at dawn; for it is most productive of rewards to you or most productive of reward.The Chapter on Jihad Reward And Believe in HodHood Indexing, Chapter on The Time For the Subh Fajr The Morning Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27438Narrated Anas Ibn Malik: The Prophet ﷺ said: The rewards of my people were presented before me; so much so that even the reward for removing a mote by a person from the Masjid was presented to me. The sins of my people were also presented before me. I did not find a sin greater than that of a person forgetting the Quranic chapter or verse memorised by him.The Chapter on Special Days And The Companions in HodHood Indexing, Chapter on On Cleaning The Masjid in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27535Narrated Abu Umamah: The Messenger of Allah ﷺ said: If anyone goes out from his house after performing ablution for saying the prescribed prayer in congregation in the Masjid ; his reward will be like that of one who goes for hajj pilgrimage after wearing ihram robe worn by the hajj pilgrims. And he who goes out to say the mid-morning duha prayer; and takes the trouble for this purpose; will take the reward like that of a person who performs umrah. And a prayer followed by a prayer with no worldly talk during the gap between them will be recorded in Illiyun.The Chapter on Mina In Alhajj in HodHood Indexing, Chapter on What Has Been Narrated Regarding The Rewards Of Walking To The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27541Narrated Abu Huraira: The Prophet ﷺ said: whoever performs ablution; and performs his ablution perfectly; and then goes to the Masjid and finds that the people had finished the prayer in congregation ; Allah will give him a reward like one who prayed in congregation and attended it; The reward of those who prayed in congregation will not be curtailed.The Chapter on Jihad Reward in HodHood Indexing, Chapter on Regarding One Who Leaves His House Desiring To Pray With The Congregation But Find That It has Finished in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28029Narrated Ali Ibn Abu Talib: Ali said on the pulpit in the Masjid of Kufah: When Friday comes; the devils go to the markets with their flags; and involve people in their needs and prevent them from the Friday prayer. The angels come early in the morning; sit at the door of the Masjid; and record that so-and-so came at the first hour; and so-and-so came at the second hour until the imam comes out for preaching. When a man sits in a place where he can listen to the sermon and look at the imam ; where he remains silent and does not interrupt; he will receive a double reward. If he stays away; sits in a place where he cannot listen to the sermon ; silent; and does not interrupt; he will receive the reward only once. If he sits in a place where he can listen to the sermon and look at the imam ; and he does not remain silent; he will have the burden of it. If anyone says to his companion sitting besides him to be silent while the imam is preaching ; he is guilty of idle talk. Anyone who interrupts during the sermon will receive nothing no reward on that Friday. Then he the narrator says in the end of this tradition: I heard the Messenger of Allah ﷺ say so.Abu Dawud said: This tradition has been narrated by AlWalid Bin Muslim from Ibn Jabir. This version adds: bil-rabaith instead of Alrabaith; needs preventing the people from prayer. Further; this adds: Freed slave of his wife Umm Uthman Bin Ata.The Chapter on Jihad And Mercy in HodHood Indexing, Chapter on The Blessings Of The Friday Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28594It was narrated that Amr Bin AlAs said The Messenger of Allah said: If a judge passes a judgment having exerted himself to arriveat what is correct; and he is indeed correct; he will have two rewards. If he passes judgment having exerted himself to arrive at what is correct; but it is incorrect; he will have one reward.I narrated it to Abu Bakr Bin Hazm and he said: This is what Abu Salamah narrated to me from Abu Huraira.The Chapter on Sutra For Prayers Hitting Someone Passing In Front Of A Praying Person in HodHood Indexing, Chapter on Regarding The Judge Who Is Mistaken in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29020Narrated Umm Salamah: The Messenger of Allah ﷺ as saying: When one of you is afflicted with a calamity; he should say: We belong to Allah; and to Him we do return. O Allah; I expect reward from Thee from this affliction; so give me reward for it; and give me a better compensation.The Chapter on Jihad Manners in HodHood Indexing, Chapter on Saying Inna Lillahi Wa Inna Ilaihi Rajiun Verily To Allah We Belong And Unto Him Is Our Return in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29069Narrated Abu Huraira: If anyone attends the funeral and prays over the dead ; he will get the reward of one qirat; and if anyone attends the funeral until the completion of the burial ; he will get the reward of two qirats; the smaller of them being equivalent of Uhud; or one of them being equivalent to Uhud.The Chapter on Jihad Reward And Believe in HodHood Indexing, Chapter on The Virtue Of Performing The Funeral Prayer And Accompanying The Janazah in Sunan Abu Dawoud
Click to browse the full list

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34279Yahya related to me from Malik that he had heard that the Messenger of Allah; may Allah bless him and grant him peace; said; No one calls to guidance without having the same reward as those who follow him without diminishing their rewards at all. And no one calls to error without having the same burdens as they do without diminishing their burdens at all.The Chapter on Jihad And Ramadan in HodHood Indexing, The Book of The Eclipse Prayer in Muwata Malik
MuwataMalik-017-001-34329Yahya related to me from Malik from Afif AlSahmi that a man from the tribe of Bani Asad asked Abu Ayoub AlAnsari. Sometimes I pray in my house; and then come to the Masjid and find the imam praying. Should I pray with him? Abu Ayoub said; Yes; pray with him; for some one who does so has the reward of the group; or the equivalent of the reward of the group.The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34721Yahya related to me from Malik from Sumay; the mawla of Abu Bakr from Abu Salih AlSamman from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; A man was walking on a road when he became very thirsty. He found a well and went into it and drank and came out. There was a dog panting and eating earth out of thirst. The man said; This dog has become as thirsty as I was. He went down into the well and filled his shoe and then held it in his mouth until he climbed out and gave the dog water to drink. Allah thanked him for it and forgave him. They said; Messenger of Allah; do we have a reward for taking care of beasts? He said; There is a reward for every one with a moist liver.The Chapter on Thirst in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-35410Yahya related to me from Malik from Zayd Ibn Aslam from Abu Salih AlSamman from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; Horses are a reward for one man; a protection for another; a burden for another. The one who has them as a reward is the one who dedicates them for use in the way of Allah; and tethers them in a meadow or grassland. Whatever the horse enjoys of the grassland or meadow in the length of its tether are good deeds for him. If it breaks its tether and goes over a hillock or two; its tracks and droppings are good deeds for him. If it crosses a river and drinks from it while he did not mean to allow it to drink it; that counts as good deeds for him; and the horse is a reward for him. Another man uses his horse to gain self reliance and up- standingness and does not forget Allah right on their necks and backs i.e. he does not ill treat or over-work them. Horses are a protection for him. Another man uses them out of pride to show them off and in hostility to the people of Islam. They are a burden on that man. The Messenger of Allah; may Allah bless him and grant him peace; was asked about donkeys; and he said; Nothing has been revealed to me about them except this single Allinclusive ayat; Whoever does an atom of good will see it; and whoever does an atom of evil; will see it. Surat 99 Ayats 7;8.The Chapter on Horses And Weapons in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-35543Yahya related to me from Malik from Abuz Zinad from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; By the One in Whose hand my self is; the smell of the breath of a man fasting is better with Allah than the scent of musk. He leaves his desires and his food and drink for My sake. Fasting is for Me and I reward it. Every good action is rewarded by ten times its kind; up to seven hundred times; except fasting; which is for Me; and I reward it.The Chapter on Debt And Creditors And Repayment in HodHood Indexing, The Book of Faraid in Muwata Malik

Template:Word Definition Word Association Template

Template:Word Definition Word Rules Template


Template:Word Definition Category Template