Patern uncl

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Patern uncl Completed Form

The word Patern uncl is a stemmed form of the following words:


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Patern uncl in Wikipedia

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Patern uncl References or Citations

In Quran

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In Hadith Text Books

Patern uncl In Sahih AlBukhari

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In Sahih Muslim

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In Sunan AlTermithi

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In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-12035It was narrated that Sahl Bin Abi Hathmah said: Abdullah Bin Sahl was found slain; and his brother; and two paternal uncles; Huwaysah and Huwayisaah; who were the paternal uncles of Abdullah Bin Sahl; came to the Messenger of Allah. Abdulrahman started to speak; but the Messenger of Allah said: Let the elders speak first. They said: O Messenger of Allah; we found Abdullah Bin Sahl slain in one of the dry wells of Khaibar. The prophet said: Whom do you suspect? They said: We suspect the Jews. He said: Will you swear fifty oaths saying that the Jews killed him? They said: How can we swear an oath about something that we did not see? He said: Then can the Jews swear fifty oaths declaring that they did not kill him? They said:How can we accept their oaths; when they are Mushrikun? So the Messenger of Allah paid the blood money himself. Sahih Malik narrated this in Mursal from.The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on Mentioning The Different Wordings In The Report Of Sahl in Sunan AlNasai
SunanAlNasai-017-001-14518It was narrated from Amrah that Aisha told her that the Messenger of Allah was with her; and she heard a man asking permission to enter Hafsah house. Aisha said: I said: O Messenger of Allah; there is a man asking permission to enter your house. The Messenger of Allah said: I think it is so-and-so the paternal uncle of Hafsah through breast-feeding. Aisha said: If so-and-so her own paternal uncle through breast-feeding were alive; would he be allowed to enter upon me? The Messenger of Allah said: What becomes unlawful for marriage through breast-feeding is that which becomes unlawful through birth.The Chapter on Good Manners And Deeds in HodHood Indexing, Chapter on The Breast Milk Belongs To The Husband in Sunan AlNasai
SunanAlNasai-017-001-14520It was narrated from Aisha that the brother of Abu AlQuais asked permission to enter upon Aisha after the Verse of Hijab had been revealed; and she refused to let him in. Mention of that was made to the Prophet and he said: Let him in; for he is your paternal uncle. She said: The woman breast-fed me; not the man. He said: He is your paternal uncle; so let him visit you.The Chapter on Inheritance And Heirs in HodHood Indexing, Chapter on The Breast Milk Belongs To The Husband in Sunan AlNasai
SunanAlNasai-017-001-14521It was narrated that Aisha said: Aflah; the brother of Abu AlQuais; who was my paternal uncle through breast-feeding; used to ask permission to enter upon me; and I refused to let him in until the Messenger of Allah came; and I told him about that. He said: Let him in; for he is your paternal uncle. Aisha said: That was after the Verse of Hijab had been revealed.The Chapter on Permission To Enter The House in HodHood Indexing, Chapter on The Breast Milk Belongs To The Husband in Sunan AlNasai
SunanAlNasai-017-001-14522It was narrated that Aisha said: My paternal uncle Aflah asked permission to enter upon me after the Verse of Hijab had been revealed; but I did not let him in. The Prophet came to me and I asked him about that and he said: Let him in; for he is your paternal uncle. I said: O Messenger of Allah; the woman breast-fed me; not the man. He said: Let him in; may your hands be rubbed with dust; for he is your uncle.The Chapter on Inheritance And Payments in HodHood Indexing, Chapter on The Breast Milk Belongs To The Husband in Sunan AlNasai
SunanAlNasai-017-001-14523It was narrated that Aisha said: Aflah; the brother of Abu AlQuais; came and asked permission to enter; and I said: I will not let him in until I seek the permission of the Prophet of Allah. When the Prophet of Allah came; I said to him: Aflah; the brother of Abu AlQuais; came and asked permission to enter; but I refused to let him in. He said: Let him in; for he is your paternal uncle. I said: The wife of Abu AlQuais breast-fed me; the man did not breast-feed me. He said: Let him in; for he is your paternal uncle.The Chapter on Permission To Enter The House in HodHood Indexing, Chapter on The Breast Milk Belongs To The Husband in Sunan AlNasai
SunanAlNasai-017-001-15248It was narrated from Ayoub ; from a Shailh of Qushair; from his paternal uncle;then we met him concerning some camels of his; and Bu Qilabah said to him: Tell it to us. The old man said: My paternal uncle told me that he went to the Prophet; concerning some camels of his; while he was eating. He said: Come and eat. I said: I am fasting. He said: Allah; the mighty and sublime; has waived half of the prayer and fasting for the traveler; the pregnant woman and the sick.The Chapter on Inheritance And Charity in HodHood Indexing, Chapter on Mentioning the Diffferences in the reports from Muawiyah Bin Salam and Ali Bin AlMubarak in this Narration in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24896Narrated Aisha; Ummul Muminin: Aflah Ibn AbulQuays entered upon me. I hid myself from him. He said: You are hiding yourself from me while I am your paternal uncle. She said: I said: From where? He said: The wife of my brother suckled you. She said: The woman suckled me and not the man. Thereafter the Messenger of Allah ﷺ entered upon me and I told him this matter. He said: He is your paternal uncle; he may enter upon you.The Chapter on Inheritance And Payments in HodHood Indexing, Chapter on Regarding The Husband Of The FosterMother in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-3487611 Malik related to me from Yahya Ibn Said from Urwa Ibn AlZubair that a man of the Ansar called Uhayha Ibn AlJulah had a young paternal uncle who was younger than him and who was living with his maternal uncles. Uhayha took him and killed him. His maternal uncles said; We brought him up from a baby to a youth till he stood firm on his feet; and we have had the right of a man taken from us by his paternal uncle. Urwa said; For that reason a killer does not inherit from the one he killed. Malik said; The way of doing things about which there is no dispute is that the intentional murderer does not inherit anything of the blood-money of the person he has murdered or any of his property. He does not stop anyone who has a share of inheritance from inheriting. The one who kills accidentally does not inherit anything of the blood-money and there is dispute as to whether or not he inherits from the dead person property because there is no suspicion that he killed him for his inheritance and in order to take his property. I prefer that he inherit from the dead person property and not inherit from the blood-money.The Chapter on Inheritance And Heirs in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34886Malik related to me from Abdullah Ibn Abi Bakr Ibn Hazm that Amr Ibn Sulaym AlZuraqi informed his father that it had been said to Umar Ibn AlKhattab; There is here an adolescent boy who has not yet reached puberty. He is from the Ghassan tribe and his heir is in AlAsh Sham. He has property. Here he only has the daughter of one of his paternal uncles. Umar Ibn AlKhattab instructed; Let him leave her a bequest. He willed her a property called the well of Jusham. Malik added; That property was sold for 30;000 dirhams; and the daughter of the paternal uncle to whom he willed it was the mother of Amr Ibn Sulaym AlZuraqi.The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-35014Yahya related to me from Malik from Abdullah Ibn Abi Bakr from Amra bint Abdulrahman that Aisha; umm Almuminin informed her that the Messenger of Allah; may Allah bless him and grant him peace; was with her and she heard the voice of a man asking permission to enter the room of Hafsa. Aisha said that she had said; Messenger of Allah! There is a man asking permission to enter your house! The Messenger of Allah; may Allah bless him and grant him peace; said; I think it is so-and-so referring to a paternal uncle of Hafsa by suckling. Aisha said; Messenger of Allah! If so-and-so were alive referring to her paternal uncle by suckling could he enter where I am? The Messenger of Allah; may Allah bless him and grant him peace; said; Yes. Suckling makes haram as birth makes haram.The Chapter on Peace And Modesty in HodHood Indexing, The Book of The Decree in Muwata Malik
MuwataMalik-017-001-35015Yahya related to me from Malik from Hisham Ibn Urwa from his father that Aisha; umm Almuminin said; My paternal uncle by suckling came to me and I refused to give him permission to enter until I had asked the Messenger of Allah; may Allah bless him and grant him peace; about it. The Messenger of Allah; may Allah bless him and grant him peace; came and I asked him about it. He said; He is your paternal uncle; so give him permission. So I said; Messenger of Allah! The woman nursed me not the man. He said; He is your paternal uncle; so let him enter. Aisha said; That was after the veil had been imposed on us. Aisha added; What is haram by birth is made haram by suckling.The Chapter on Inheritance And Heirs in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik
MuwataMalik-017-001-35150Malik said; The generally agreed on way of doing things among us; in which there is no dispute; and which I saw the people of knowledge in our city doing; about paternal relations is that full brothers are more entitled to inherit than half-brothers by the father and half-brothers by the father are more entitled to inherit than the children of the full brothers. The sons of the full brothers are more entitled to inherit than the sons of the half-brothers by the father. The sons of the half-brothers by the father are more entitled to inherit than the sons of the sons of the full brothers. The sons of the sons of the half-brothers by the father side are more entitled to inherit than the paternal uncle; the full brother of the father. The paternal uncle; the full brother of the father; is more entitled to inherit than the paternal uncle; the half-brotherof the father on the father side. The paternal uncle; the half-brother of the father on the father side is more entitled to inherit than the sons of the paternal uncle; the full brother of the father. The son of the paternal uncle on the father side is more entitled to inherit than the paternal great uncle; the full brother of the paternal grandfather. Malik said; Everything about which you are questioned concerning the inheritance of the paternal relations is like this. Trace the genealogy of the deceased and whoever among the paternal relations contends for inheritance. If you find that one of them reaches the deceased by a father and none of them except him reaches him by a father; then make his inheritance to the one who reaches him by the nearest father; rather than the one who reaches him by what is above that. If you find that they all reach him by the same father who joins them; then see who is the nearest of kin. If there is only one half-brother by the father; give him the inheritance rather than more distant paternal relations. If there is a full brother and you find them equally related from a number of fathers or to one particular father so that they all reach the genealogy of the deceased and they are all half-brothers by the father or full brothers; then divide the inheritance equally among them. If the parent of one of them is an uncle the full-brother of the father of the deceased and whoever is with him is an uncle the paternal half brother of the father of the deceased ; the inheritance goes to the sons of the full brother of the father rather than the sons of the paternal half- brother of the father. That is because Allah; the Blessed; the Exalted; said; Those related by blood are nearer to one another in the Book of Allah; surely Allah has knowledge of everything. Malik said; The paternal grandfather; is more entitled to inherit than sons of the full-brother; and more entitled than the uncle; the full brother of the father. The son of the father brother is more entitled to inherit from mawali retainers freed slaves than the grandfathers.The Chapter on Inheritance And Half Brothers in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35157Yahya related to me from Malik from Rabia Ibn Abi Abdulrahman from more than one of the people of knowledge of that time; that those who were killed on the Day of the Camel; the Day of Siffin; the Day of AlHarra; and the Day of Qudayd did not inherit from each other. None of them inherited anything from his companion unless it was known that he had been killed before his companion. Malik said; That is the way of doing things about which there is no dispute; and which none of the people of knowledge in our city doubt. The procedure with two mutual heirs who are drowned; or killed in another way; when it is not known which of them died first is the same - neither of them inherits anything from his companion. Their inheritance goes to whoever remains of their heirs. They are inherited from by the living. Malik said; No one should inherit from anyone else when there is doubt; and one should only inherit from the other when there is certainty of knowledge and witnesses. That is because a man and his mawla whom his father has freed might die at the same time. The sons of the free man could say; Our father inherited from the mawla. They should not inherit from the mawla without knowledge or testimony that he died first. The living people most entitled to his wala inherit from him. Malik said; Another example is two full brothers who die. One of them has children and the other does not. They have a half-brother by their father. It is not known which of them died first; so the inheritance of the childless one goes to his half-brother by the father. The children of the full-brother get nothing. Malik said; Another example is when a paternal aunt and the son of her brother die; or else the daughter of the brother and her paternal uncle. It is not known which of them died first. The paternal uncle does not inherit anything from the daughter of his brother; and the son of the brother does not inherit anything from his paternal aunt.The Chapter on Inheritance And Half Brothers in HodHood Indexing, The Book of Hudud in Muwata Malik

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