Palm tree

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Palm tree Completed Form

The word Palm tree is a stemmed form of the following words:


Palm tree Dictionary Definition

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Palm tree in Wikipedia

https://en.wikipedia.org/wiki/Palm tree

Palm tree References or Citations

In Quran

nothing found

In Hadith Text Books

Palm tree In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-7196Narrated Ibn Umar: Allah Messenger ﷺ burnt and cut down the palm trees of Bani AlNadir which were at AlBuwair a place near Medina. There upon Allah revealed: What you O Muslims cut down of the palm trees of the enemy or you left them standing on their stems; it was by the leave of Allah; so that He might cover with shame the rebellious. 59.5The Chapter on Agriculture Palm Trees in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-19224Abdullah Bin Umar reported: Umar Bin AlKhattab went along with Allah Messenger ﷺ in the company of some persons to Ibn Sayad that he found him playing with children near the battlement of Bani Maghala and Ibn Sayad was at that time just at the threshold of adolescence and he did not perceive the presence of Holy Prophet until Allah Messenger ﷺ struck his back with his hands. Allah Messenger ﷺ said: Ibn Sayad; dont you bear witness that I am the messenger of Allah? Ibn Sayad looked toward him and he said: I bear witness to the fact that you the messenger of the unlettered. Ibn Sayad said to the Allah Messenger ﷺ : Do you bear witness to the fact that I am the messenger of Allah? Allah Messenger ﷺ rejected this and said: I affirm my faith in Allah and in His messengers. Then Allah Messenger ﷺ said to him: What do you see? Ibn Sayad said: It is a Dukh. Thereupon Allah Messenger ﷺ said: May you be disgraced and dishonoured; you would not not be able to go beyond your rank. Umar Bin AlKhattab said: Allah Messenger; permit me that I should strike his neck. Thereupon Allah Messenger ﷺ said: If he is the same Dajjal who would appear near the Last Hour; you would not be able to overpower him; and if he is not that there is no good for you to kill him. Abdullah Bin Umar further narrated that after some time Allah Messenger ﷺ and Ubay Bin Kaab went towards the palm trees where Ibn Sayad was. When Allah Messenger ﷺ went near the tree he hid himself behind a tree with the intention of hearing something from Ibn sayad before Ibn Sayad could see him; but Allah Messenger ﷺ saw him on a bed with a blanket around him from which a murmuring sound was being heard and Ibn Sayad mother saw Allah Messenger ﷺ behind the trunk of the palm tree. She said to Ibn Sayad: Saf that being his name ; here is Muhammad. Thereupon Ibn Sayad jumped up murmuring and Allah Messenger ﷺ said: If she had left him alone he would have made things clear. Abdullah Bin Umar told that Allah Messenger ﷺ stood up amongst the people and lauded Allah as He deserved; then he made a mention of the Dajjal and said: I warn you of him and there is no Prophet who has not warned his people against the Dajjal. Even Noah warned against him but I am going to tell you a thing which no Prophet told his people. You must know that he the Dajjal is one-eyed and Allah; the Exalted and Glorious; is not one-eyed. Ibn Shihab said: Umar Bin Thabit AlAnsari informed me that some of the Companions of Allah Messenger ﷺ informed him that the day when Allah Messenger ﷺ warned people against the Dajjal; he also said: There would be written between his two eyes the word Kafir infidel and everyone who would resent his deeds would be able to read or every Muslim would be about to read; and he also said: Bear this thing in mind that none amongst you would be able to see Allah; the Exalted and Glorious; until he dies.The Chapter on Worship And Alhajj in HodHood Indexing, Chapter on 19 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-7846Narrated Ibn Umar: The Messenger of Allah ﷺ burnt the palm trees of Bani Nadir and cut them down at AlBuwairah. So Allah revealed: Whatever you cut down of their palm trees; or you left them standing on their trunks; then it was by the permission of Allah; and in the order to disgrace the rebellious. 59:5The Chapter on Agriculture Palm Trees in HodHood Indexing, Chapter on Regarding Burning And Destroying in Sunan AlTermithi

In Sunan AlNasai

nothing found


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25136Jabir said My maternal aunt was divorced by three pronouncements and she went out to cut down fruit from her palm trees. A man met her and forbade her to go out. So she went to the Prophet ﷺ and mentioned it to him. He said Go out; and cut down fruit from your palm trees for perhaps you may give alms sadaqah or do an act of kindness.The Chapter on Agriculture And Camels in HodHood Indexing, Chapter on An Irrevocably Divorced Woman Leaving Her House During The Day in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29662Ibn umar said The Apostle of Allaah ﷺ burned the palm tree of Banu AlNadr and cut them down at AlBuwairah. So; Allaah the exalted sent down the palm trees you cut down or left.The Chapter on Agriculture And Camels in HodHood Indexing, Chapter on Regarding Burning In Enemy Territories in Sunan Abu Dawoud

In Muwata Malik

nothing found

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Key Points of Hadith Mentioned Palm Tree

  1. While I was in his house at Mina and he was with Umar Bin AlKhattab during Umar last Hajj Abdulrahman came to me and said Would that you had seen the man who came today to the Chief of the Believers Umar saying O Chief of the Believers What do you think about so and so who says If Umar should die I will give the pledge of allegiance to such andsuch person as by Allah the pledge of allegiance to Abu Bakr was nothing but a prompt sudden action which got established afterwards . SahihAlBukhari-017-001-1592 Category:Chapter on The Rajm of a married lady pregnant through illegal sexual intercourse in Sahih AlBukhari
  2. And I am afraid that you will get up and say something and some people will spread your statement and may not say what you have actually said and may not understand its meaning and may interpret it incorrectly so you should wait till you reach Medina as it is the place of emigration and the place of Prophet Traditions and there you can come in touch with the learned and noble people and tell them your ideas with confidence and the learned people will understand your statement and put it in its proper place . SahihAlBukhari-017-001-1592 Category:Chapter on The Rajm of a married lady pregnant through illegal sexual intercourse in Sahih AlBukhari
  3. Ibn Abbas added We reached Medina by the end of the month of Dhu AlHijja and when it was Friday we went quickly to the Masjid as soon as the sun had declined and I saw Saeed Bin Zaid Bin Amr Bin Nufail sitting at the corner of the pulpit and I too sat close to him so that my knee was touching his knee and after a short while Umar Bin AlKhattab came out and when I saw him coming towards us I said to Saeed Bin Zaid Bin Amr Bin Nufail Today Umar will say such a thing as he has never said since he was chosen as Caliph . SahihAlBukhari-017-001-1592 Category:Chapter on The Rajm of a married lady pregnant through illegal sexual intercourse in Sahih AlBukhari
  4. Saeed denied my statement with astonishment and said What thing do you expect Umar to say the like of which he has never said before In the meantime Umar sat on the pulpit and when the callmakers for the prayer had finished their call Umar stood up and having glorified and praised Allah as He deserved he said Now then I am going to tell you something which Allah has written for me to say . SahihAlBukhari-017-001-1592 Category:Chapter on The Rajm of a married lady pregnant through illegal sexual intercourse in Sahih AlBukhari
  5. I am afraid that after a long time has passed somebody will say By Allah we do not find the Verse of the Rajam in Allah Book and thus they will go astray by leaving an obligation which Allah has revealed . SahihAlBukhari-017-001-1592 Category:Chapter on The Rajm of a married lady pregnant through illegal sexual intercourse in Sahih AlBukhari
  6. And then we used to recite among the Verses in Allah Book O people Do not claim to be the offspring of other than your fathers as it is disbelief unthankfulness on your part that you claim to be the offspring of other than your real father . SahihAlBukhari-017-001-1592 Category:Chapter on The Rajm of a married lady pregnant through illegal sexual intercourse in Sahih AlBukhari
  7. So we set out seeking them and when we approached them two pious men of theirs met us and informed us of the final decision of the Ansar and said O group of Muhajirin emigrants Where are you going We replied We are going to these Ansari brothers of ours . SahihAlBukhari-017-001-1592 Category:Chapter on The Rajm of a married lady pregnant through illegal sexual intercourse in Sahih AlBukhari
  8. After we sat for a while the Ansar speaker said None has the right to be worshipped but Allah and praising Allah as He deserved he added To proceed we are Allah Ansar helpers and the majority of the Muslim army while you the emigrants are a small group and some people among you came with the intention of preventing us from practicing this matter of caliphate and depriving us of it . SahihAlBukhari-017-001-1592 Category:Chapter on The Rajm of a married lady pregnant through illegal sexual intercourse in Sahih AlBukhari
  9. I hated nothing of what he had said except that proposal for by Allah I would rather have my neck chopped off as expiator for a sin than become the ruler of a nation one of whose members is Abu Bakr unless at the time of my death my own self suggests something I dont feel at present . SahihAlBukhari-017-001-1592 Category:Chapter on The Rajm of a married lady pregnant through illegal sexual intercourse in Sahih AlBukhari
  10. the death of the Prophet there was no greater problem than the allegiance pledged to Abu Bakr because we were afraid that if we left the people they might give the Pledge of allegiance after us to one of their men in which case we would have given them our consent for something against our real wish or would have opposed them and caused great trouble . SahihAlBukhari-017-001-1592 Category:Chapter on The Rajm of a married lady pregnant through illegal sexual intercourse in Sahih AlBukhari
  11. She said How strange you are O son of AlKhattab You dont want to be argued with whereas your daughter Hafsa surely argues with Allah Messenger ﷺ so much that he remains angry for a full day Umar then reported how he at once put on his outer garment and went to Hafsa and said to her O my daughter Do you argue with Allah Messenger ﷺ so that he remains angry the whole day H . SahihAlBukhari-017-001-7224 Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
  12. Underneath his head there was a leather pillow stuffed with palm fibres and leaves of a saut tree were piled at his feet and above his head hung a few water skins . SahihAlBukhari-017-001-7224 Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
  13. So the Prophet ﷺ said Indeed Allah created the creation and made me from the best of them from the best of their categories and the best of the two categories Arabs and Non Arabs then He chose between the tribes and made me from the best tribe then He chose between the houses and made me from the best house . SahihAlBukhari-017-001-7224 Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
  14. Narrated Ibn Abbas A Bedouin came to the Messenger of Allah ﷺ and said How shall I know that you are a Prophet He said If I were to call this date cluster from this Palm Tree would you bear witness that I am the Messenger of Allah So the Messenger of Allah ﷺ called it and they started to fall from the tree until they fell towards the Prophet ﷺ then he said Go back and it went back . SahihAlBukhari-017-001-7224 Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
  15. Narrated Abd AlMuttalib Bin Rabiah Bin AlHarith Bin Abd AlMuttalib AlAbbas Bin Abd AlMuttalib entered upon the Messenger of Allah ﷺ in a state of anger while I was with him so he said What has angered you He said O Messenger of Allah what is it with us and the Quraish whenever they meet one another it is with glad faces and when they meet us they meet us with other than that He said So the Messenger of Allah ﷺ became angry until his face reddened then he said By the One in Whose Hand is my soul Faith does not enter a man heart until he loves you for the sake of Allah and for the sake of His Messenger . SunanAlTermithi-017-001-7666 Category:Chapter on What Has Been Related About Legal Punishment For The Drunkard in Sunan AlTermithi
  16. Ibn Shihab said Umar Bin Thabit AlAnsari informed me that some of the Companions of Allah Messenger ﷺ informed him that the day when Allah Messenger ﷺ warned people against the Dajjal he also said There would be written between his two eyes the word Kafir infidel and everyone who would resent his deeds would be able to read or every Muslim would be about to read and he also said Bear this thing in mind that none amongst you would be able to see Allah the Exalted and Glorious until he dies . SahihMuslim-017-001-19224 Category:Chapter on Ibn Sayyad in Sahih Muslim
  17. Abu Mousa reported Allah Messenger ﷺ as saying I dreamt while asleep that I was about to migrate from Mecca to a land abounding in Palm Trees and I guessed that it would be Yamama or Hajar but it was the city of Yathrib the old name of Medina and I saw in this dream of mine that I was brandishing a sword and its upper end was broken and this is what fell in the form of misfortune to the believers on the Day of Uhud . SahihMuslim-017-001-19224 Category:Chapter on Ibn Sayyad in Sahih Muslim
  18. When Umar intended to expel the Jews from Khaibar he sent a message to the wives of the Prophet ﷺ and said to them If any of you wishes that I divide the Palm Trees for her by their assessment that amounts one hundred wasqs of dates and to her belongs their root their land and their water and likewise twenty wasqs from the produce of the cultivated land by assessment I shall do that . SunanAbuDawoud-017-001-27431 Category:Chapter on On The Reward Of Building Masajid in Sunan Abu Dawoud
  19. Abd Allaah Bin Jafar said The Apostle of Allaah ﷺ seated me behind him on his ride one day and told me secretly a thing asking me not to tell it to anyone . SunanAbuDawoud-017-001-29288 Category:Chapter on What Has Been Related About The Ruling On The Land Of Khaibar in Sunan Abu Dawoud
  20. If you kill me you will kill one whose blood will be avenged if you show favor you will show it to one who is grateful and if you want property and ask you will be given as much of it as you wish . SunanAbuDawoud-017-001-29596 Category:Chapter on What Has Been Commanded Regarding Proper Care For Riding Beasts And Cattle in Sunan Abu Dawoud
  21. It was narrated that Sahl Bin Saad AlSaidi said Uwaimir came to Aasi m Bin Adi and said Ask the Messenger of Ailah for me Do you think that if a man finds another man with his wife and kills him he should be killed in retaliation or what should he do Aasi m asked the Messenger of Allah about that and the Messenger of Allah disapproved of the question . SunanIbnMajeh-017-001-30484 Category:The Book of The Chapters on Business Transactions in Sunan Ibn Majeh
  22. If she gives birth to a child who is black in color with widely spaced dark eyes and large buttocks then I think that he was telling the truth about her but if she gives birth to a child with a red complexion like a Wahrah then I think that he was lying . SunanIbnMajeh-017-001-30484 Category:The Book of The Chapters on Business Transactions in Sunan Ibn Majeh
  23. Malik related to me from Abdulrahman Ibn Harmala from Amr Ibn Shuayb from his father from his father that the Messenger of Allah may Allah bless him and grant him peace said One rider is a shaytan . SunanIbnMajeh-017-001-33571 Category:The Book of The Chapters on Jihad in Sunan Ibn Majeh

Most Postive Sentiment in Hadith Mentioned Palm Tree

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

  1. Ibn Umar reported that Allah Messenger ﷺ one day said to his Companions: Tell me about a tree which has resemblance with a believer. The people began to mention different trees of the forest. Ibn Umar said: It was instilled in my mind or in my heart and it stuck therein that it implied the date- palm tree. I made up my mind to make a mention of that but could not do that because of the presence of the elderly people there. When there was a hush amongst them after they had expressed their views ; Allah Messenger ﷺ said: It Is the date-palm tree. SahihMuslim-017-001-19075
  2. Abdullah Bin Umar reported: Umar Bin AlKhattab went along with Allah Messenger ﷺ in the company of some persons to Ibn Sayad that he found him playing with children near the battlement of Bani Maghala and Ibn Sayad was at that time just at the threshold of adolescence and he did not perceive the presence of Holy Prophet until Allah Messenger ﷺ struck his back with his hands. Allah Messenger ﷺ said: Ibn Sayad; dont you bear witness that I am the messenger of Allah? Ibn Sayad looked toward him and he said: I bear witness to the fact that you the messenger of the unlettered. Ibn Sayad said to the Allah Messenger ﷺ : Do you bear witness to the fact that I am the messenger of Allah? Allah Messenger ﷺ rejected this and said: I affirm my faith in Allah and in His messengers. Then Allah Messenger ﷺ said to him: What do you see? Ibn Sayad said: It is a Dukh. Thereupon Allah Messenger ﷺ said: May you be disgraced and dishonoured; you would not not be able to go beyond your rank. Umar Bin AlKhattab said: Allah Messenger; permit me that I should strike his neck. Thereupon Allah Messenger ﷺ said: If he is the same Dajjal who would appear near the Last Hour; you would not be able to overpower him; and if he is not that there is no good for you to kill him. Abdullah Bin Umar further narrated that after some time Allah Messenger ﷺ and Ubay Bin Kaab went towards the palm trees where Ibn Sayad was. When Allah Messenger ﷺ went near the tree he hid himself behind a tree with the intention of hearing something from Ibn sayad before Ibn Sayad could see him; but Allah Messenger ﷺ saw him on a bed with a blanket around him from which a murmuring sound was being heard and Ibn Sayad mother saw Allah Messenger ﷺ behind the trunk of the palm tree. She said to Ibn Sayad: Saf that being his name ; here is Muhammad. Thereupon Ibn Sayad jumped up murmuring and Allah Messenger ﷺ said: If she had left him alone he would have made things clear. Abdullah Bin Umar told that Allah Messenger ﷺ stood up amongst the people and lauded Allah as He deserved; then he made a mention of the Dajjal and said: I warn you of him and there is no Prophet who has not warned his people against the Dajjal. Even Noah warned against him but I am going to tell you a thing which no Prophet told his people. You must know that he the Dajjal is one-eyed and Allah; the Exalted and Glorious; is not one-eyed. Ibn Shihab said: Umar Bin Thabit AlAnsari informed me that some of the Companions of Allah Messenger ﷺ informed him that the day when Allah Messenger ﷺ warned people against the Dajjal; he also said: There would be written between his two eyes the word Kafir infidel and everyone who would resent his deeds would be able to read or every Muslim would be about to read; and he also said: Bear this thing in mind that none amongst you would be able to see Allah; the Exalted and Glorious; until he dies. SahihMuslim-017-001-19224
  3. Narrated Ibn Abbas: I used to teach the Quran to some people of the Muhajirln emigrants ; among whom there was Abdulrahman Bin Auf. While I was in his house at Mina; and he was with Umar Bin AlKhattab during Umar last Hajj; Abdulrahman came to me and said; Would that you had seen the man who came today to the Chief of the Believers Umar ; saying; O Chief of the Believers! What do you think about so-and-so who says; If Umar should die; I will give the pledge of allegiance to such-andsuch person; as by Allah; the pledge of allegiance to Abu Bakr was nothing but a prompt sudden action which got established afterwards. Umar became angry and then said; Allah willing; I will stand before the people tonight and warn them against those people who want to deprive the others of their rights the question of rulership. Abdulrahman said; I said; O Chief of the believers! Do not do that; for the season of Hajj gathers the riff-raff and the rubble; and it will be they who will gather around you when you stand to address the people. And I am afraid that you will get up and say something; and some people will spread your statement and may not say what you have actually said and may not understand its meaning; and may interpret it incorrectly; so you should wait till you reach Medina; as it is the place of emigration and the place of Prophet Traditions; and there you can come in touch with the learned and noble people; and tell them your ideas with confidence; and the learned people will understand your statement and put it in its proper place. On that; Umar said; By Allah! Allah willing; I will do this in the first speech I will deliver before the people in Medina. Ibn Abbas added: We reached Medina by the end of the month of Dhu AlHijja; and when it was Friday; we went quickly to the Masjid as soon as the sun had declined; and I saw Saeed Bin Zaid Bin Amr Bin Nufail sitting at the corner of the pulpit; and I too sat close to him so that my knee was touching his knee; and after a short while Umar Bin AlKhattab came out; and when I saw him coming towards us; I said to Saeed Bin Zaid Bin Amr Bin Nufail Today Umar will say such a thing as he has never said since he was chosen as Caliph. Saeed denied my statement with astonishment and said; What thing do you expect Umar to say the like of which he has never said before? In the meantime; Umar sat on the pulpit and when the callmakers for the prayer had finished their call; Umar stood up; and having glorified and praised Allah as He deserved; he said; Now then; I am going to tell you something which Allah has written for me to say. I do not know; perhaps it portends my death; so whoever understands and remembers it; must narrate it to the others wherever his mount takes him; but if somebody is afraid that he does not understand it; then it is unlawful for him to tell lies about me. Allah sent Muhammad with the Truth and revealed the Holy Book to him; and among what Allah revealed; was the Verse of the Rajam the stoning of married person male & female who commits illegal sexual intercourse; and we did recite this Verse and understood and memorized it. Allah Messenger ﷺ did carry out the punishment of stoning and so did we after him. I am afraid that after a long time has passed; somebody will say; By Allah; we do not find the Verse of the Rajam in Allah Book; and thus they will go astray by leaving an obligation which Allah has revealed. And the punishment of the Rajam is to be inflicted to any married person male & female ; who commits illegal sexual intercourse; if the required evidence is available or there is conception or confession. And then we used to recite among the Verses in Allah Book: O people! Do not claim to be the offspring of other than your fathers; as it is disbelief unthankfulness on your part that you claim to be the offspring of other than your real father. Then Allah Messenger ﷺ said; Do not praise me excessively as Jesus; son of Marry was praised; but call me Allah Slave and His Apostles. O people! I have been informed that a speaker amongst you says; By Allah; if Umar should die; I will give the pledge of allegiance to such-and-such person. One should not deceive oneself by saying that the pledge of allegiance given to Abu Bakr was given suddenly and it was successful. No doubt; it was like that; but Allah saved the people from its evil; and there is none among you who has the qualities of Abu Bakr. Remember that whoever gives the pledge of allegiance to anybody among you without consulting the other Muslims; neither that person; nor the person to whom the pledge of allegiance was given; are to be supported; lest they both should be killed. And no doubt after the death of the Prophet ﷺ we were informed that the Ansar disagreed with us and gathered in the shed of Bani Sada. Ali and AlZubair and whoever was with them; opposed us; while the emigrants gathered with Abu Bakr. I said to Abu Bakr; Let go to these Ansari brothers of ours. So we set out seeking them; and when we approached them; two pious men of theirs met us and informed us of the final decision of the Ansar; and said; O group of Muhajirin emigrants ! Where are you going? We replied; We are going to these Ansari brothers of ours. They said to us; You shouldnt go near them. Carry out whatever we have already decided. I said; By Allah; we will go to them. And so we proceeded until we reached them at the shed of Bani Sada. Behold! There was a man sitting amongst them and wrapped in something. I asked; Who is that man? They said; He is Saad Bin Ubada. I asked; What is wrong with him? They said; He is sick. After we sat for a while; the Ansar speaker said; None has the right to be worshipped but Allah; and praising Allah as He deserved; he added; To proceed; we are Allah Ansar helpers and the majority of the Muslim army; while you; the emigrants; are a small group and some people among you came with the intention of preventing us from practicing this matter of caliphate and depriving us of it. When the speaker had finished; I intended to speak as I had prepared a speech which I liked and which I wanted to deliver in the presence of Abu Bakr; and I used to avoid provoking him. So; when I wanted to speak; Abu Bakr said; Wait a while. I disliked to make him angry. So Abu Bakr himself gave a speech; and he was wiser and more patient than I. By Allah; he never missed a sentence that I liked in my own prepared speech; but he said the like of it or better than it spontaneously. After a pause he said; O Ansar! You deserve all the qualities that you have attributed to yourselves; but this question of Caliphate is only for the Quraish as they are the best of the Arabs as regards descent and home; and I am pleased to suggest that you choose either of these two men; so take the oath of allegiance to either of them as you wish. And then Abu Bakr held my hand and Abu Ubaida Bin AlJarrah hand who was sitting amongst us. I hated nothing of what he had said except that proposal; for by Allah; I would rather have my neck chopped off as expiator for a sin than become the ruler of a nation; one of whose members is Abu Bakr; unless at the time of my death my own-self suggests something I dont feel at present. And then one of the Ansar said; I am the pillar on which the camel with a skin disease eczema rubs itself to satisfy the itching i.e.; I am a noble ; and I am as a high class palm tree! O Quraish. There should be one ruler from us and one from you. Then there was a hue and cry among the gathering and their voices rose so that I was afraid there might be great disagreement; so I said; O Abu Bakr! Hold your hand out. He held his hand out and I pledged allegiance to him; and then all the emigrants gave the Pledge of allegiance and so did the Ansar afterwards. And so we became victorious over Saad Bin Ubada whom AlAnsar wanted to make a ruler. One of the Ansar said; You have killed Saad Bin Ubada. I replied; Allah has killed Saad Bin Ubada. Umar added; By Allah; apart from the great tragedy that had happened to us i.e. the death of the Prophet ; there was no greater problem than the allegiance pledged to Abu Bakr because we were afraid that if we left the people; they might give the Pledge of allegiance after us to one of their men; in which case we would have given them our consent for something against our real wish; or would have opposed them and caused great trouble. So if any person gives the Pledge of allegiance to somebody to become a Caliph without consulting the other Muslims; then the one he has selected should not be granted allegiance; lest both of them should be killed. SahihAlBukhari-017-001-1592
  4. Abu Huraira said The Apostle of Allaah ﷺ sent some horsemen to Najd and they brought a man of the Banu Hanifah called Thumamah bint Uthal who was the chief of the people of AlYamamah and bound him to one of the pillars of the Masjid. The Apostle of Allaah ﷺ came out to him and said What are you expecting; Thumamah?. He replied I expect good; Muhammad. If you kill me ; you will kill one whose blood will be avenged; if you show favor; you will show it to one who is grateful and if you want property and ask you will be given as much of it as you wish. The Apostle of Allaah ﷺ left him till the following day and asked him What are you expecting; Thumamah? He repeated the same words in reply. The Apostle of Allaah ﷺ left him till the day after the following one and he mentioned the same words. The Apostle of Allaah ﷺ then said Set Thumamah free. He went off to some palm trees near the Masjid. He took a bath there and entered the Masjid and said I testify that there is no god but Allaah and I testify that Muhammd is His servant and His apostle. He then narrated the rest of the tradition. The narrator Isa said AlLaith narrated to us. He said a man of respect and reverence. SunanAbuDawoud-017-001-29726
  5. Narrated Ibn Abbas: For the whole year I had the desire to ask Umar Bin AlKhattab regarding the explanation of a Verse in Surat AlTahrim but I could not ask him because I respected him very much. When he went to perform the Hajj; I too went along with him. On our return; while we were still on the way home. Umar went Aasi de to answer the call of nature by the Arak trees. I waited till he finished and then I proceeded with him and asked him. O chief of the Believers! Who were the two wives of the Prophet ﷺ who aided one another against him? He said; They were Hafsa and Aisha. Then I said to him; By Allah; I wanted to ask you about this a year ago; but I could not do so owing to my respect for you. Umar said; Do not refrain from asking me. If you think that I have knowledge about a certain matter ; ask me; and if I know something about it ; I will tell you. Then Umar added; By Allah; in the Pre-lslamic Period of Ignorance we did not pay attention to women until Allah revealed regarding them what He revealed regarding them and assigned for them what He has assigned. Once while I was thinking over a certain matter; my wife said; I recommend that you do so-and-so. I said to her; What have you got to do with the is matter? Why do you poke your nose in a matter which I want to see fulfilled.? She said; How strange you are; O son of AlKhattab! You dont want to be argued with whereas your daughter; Hafsa surely; argues with Allah Messenger ﷺ so much that he remains angry for a full day! Umar then reported; how he at once put on his outer garment and went to Hafsa and said to her; O my daughter! Do you argue with Allah Messenger ﷺ so that he remains angry the whole day? H. afsa said; By Allah; we argue with him. Umar said; Know that I warn you of Allah punishment and the anger of Allah Messenger ﷺ... O my daughter! Dont be betrayed by the one who is proud of her beauty because of the love of Allah Messenger ﷺ for her i.e. Aisha. Umar addled; Then I went out to Umm Salamah house who was one of my relatives; and I talked to her. She said; O son of AlKhattab! It is rather astonishing that you interfere in everything; you even want to interfere between Allah Apostle and his wives! By Allah; by her talk she influenced me so much that I lost some of my anger. I left her and went home. At that time I had a friend from the Ansar who used to bring news from the Prophet in case of my absence; and I used to bring him the news if he was absent. In those days we were afraid of one of the kings of Ghassan tribe. We heard that he intended to move and attack us; so fear filled our hearts because of that. One day my Ansari friend unexpectedly knocked at my door; and said; Open Open! I said; Has the king of Ghassan come? He said; No; but something worse; Allah Messenger ﷺ has isolated himself from his wives. I said; Let the nose of Aisha and Hafsa be stuck to dust i.e. humiliated ! Then I put on my clothes and went to Allah Messenger ﷺ residence; and behold; he was staying in an upper room of his to which he ascended by a ladder; and a black slave of Allah Messenger ﷺ was sitting on the first step. I said to him; Say to the Prophet ﷺ Umar Bin AlKhattab is here. Then the Prophet ﷺ admitted me and I narrated the story to Allah Messenger ﷺ. When I reached the story of Umm Salamah ; Allah Messenger ﷺ smiled while he was lying on a mat made of palm tree leaves with nothing between him and the mat. Underneath his head there was a leather pillow stuffed with palm fibres; and leaves of a saut tree were piled at his feet; and above his head hung a few water skins. On seeing the marks of the mat imprinted on his side; I wept. He said. Why are you weeping? I replied; O Allah Messenger ﷺ ! Caesar and Khosrau are leading the life i.e. Luxurious life while you; Allah Messenger ﷺ though you are; is living in destitute. The Prophet ﷺ then replied. Wont you be satisfied that they enjoy this world and we the Hereafter? SahihAlBukhari-017-001-7224

Most Negative Sentiment in Hadith Mentioned Palm Tree

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

  1. Narrated Ibn Abbas: For the whole year I had the desire to ask Umar Bin AlKhattab regarding the explanation of a Verse in Surat AlTahrim but I could not ask him because I respected him very much. When he went to perform the Hajj; I too went along with him. On our return; while we were still on the way home. Umar went Aasi de to answer the call of nature by the Arak trees. I waited till he finished and then I proceeded with him and asked him. O chief of the Believers! Who were the two wives of the Prophet ﷺ who aided one another against him? He said; They were Hafsa and Aisha. Then I said to him; By Allah; I wanted to ask you about this a year ago; but I could not do so owing to my respect for you. Umar said; Do not refrain from asking me. If you think that I have knowledge about a certain matter ; ask me; and if I know something about it ; I will tell you. Then Umar added; By Allah; in the Pre-lslamic Period of Ignorance we did not pay attention to women until Allah revealed regarding them what He revealed regarding them and assigned for them what He has assigned. Once while I was thinking over a certain matter; my wife said; I recommend that you do so-and-so. I said to her; What have you got to do with the is matter? Why do you poke your nose in a matter which I want to see fulfilled.? She said; How strange you are; O son of AlKhattab! You dont want to be argued with whereas your daughter; Hafsa surely; argues with Allah Messenger ﷺ so much that he remains angry for a full day! Umar then reported; how he at once put on his outer garment and went to Hafsa and said to her; O my daughter! Do you argue with Allah Messenger ﷺ so that he remains angry the whole day? H. afsa said; By Allah; we argue with him. Umar said; Know that I warn you of Allah punishment and the anger of Allah Messenger ﷺ... O my daughter! Dont be betrayed by the one who is proud of her beauty because of the love of Allah Messenger ﷺ for her i.e. Aisha. Umar addled; Then I went out to Umm Salamah house who was one of my relatives; and I talked to her. She said; O son of AlKhattab! It is rather astonishing that you interfere in everything; you even want to interfere between Allah Apostle and his wives! By Allah; by her talk she influenced me so much that I lost some of my anger. I left her and went home. At that time I had a friend from the Ansar who used to bring news from the Prophet in case of my absence; and I used to bring him the news if he was absent. In those days we were afraid of one of the kings of Ghassan tribe. We heard that he intended to move and attack us; so fear filled our hearts because of that. One day my Ansari friend unexpectedly knocked at my door; and said; Open Open! I said; Has the king of Ghassan come? He said; No; but something worse; Allah Messenger ﷺ has isolated himself from his wives. I said; Let the nose of Aisha and Hafsa be stuck to dust i.e. humiliated ! Then I put on my clothes and went to Allah Messenger ﷺ residence; and behold; he was staying in an upper room of his to which he ascended by a ladder; and a black slave of Allah Messenger ﷺ was sitting on the first step. I said to him; Say to the Prophet ﷺ Umar Bin AlKhattab is here. Then the Prophet ﷺ admitted me and I narrated the story to Allah Messenger ﷺ. When I reached the story of Umm Salamah ; Allah Messenger ﷺ smiled while he was lying on a mat made of palm tree leaves with nothing between him and the mat. Underneath his head there was a leather pillow stuffed with palm fibres; and leaves of a saut tree were piled at his feet; and above his head hung a few water skins. On seeing the marks of the mat imprinted on his side; I wept. He said. Why are you weeping? I replied; O Allah Messenger ﷺ ! Caesar and Khosrau are leading the life i.e. Luxurious life while you; Allah Messenger ﷺ though you are; is living in destitute. The Prophet ﷺ then replied. Wont you be satisfied that they enjoy this world and we the Hereafter? SahihAlBukhari-017-001-7224
  2. Abdullah Bin Umar reported that Umar said When Khaibar was conquered; the Jews asked the Apostle of Allaah ﷺ to confirm that they would do all the cultivation and have half the produce. The Apostle of Allaah ﷺ said I shall confirm you on that condition as long as we wish. So they were confirmed on that condition. The dates from half the produce of Khaibar were divided into a number of portions. The Apostle of Allaah ﷺ would take the fifth. The Apostle of Allaah ﷺ used to contribute from the fifth one hundred wasqs of dates and twenty wasqs of wheat to each of his wives. When Umar intended to expel the Jews from Khaibar he sent a message to the wives of the Prophet ﷺ and said to them If any of you wishes that I divide the palm trees for her by their assessment that amounts one hundred wasqs of dates and to her belongs their root; their land and their water and likewise twenty wasqs from the produce of the cultivated land by assessment; I shall do that. And if any of you wishes that we take out her portion from the fifth; we shall do that. SunanAbuDawoud-017-001-29279
  3. Anas Bin Malik said: The Messenger of Allah ﷺ entered the garden of the palm trees of Banu AlNajjar. He heard a voice and was terrified. He asked: Who are the people buried in these graves? The people replied: Messenger of Allah! These are some people who died in the pre-Islamic times. He said: Seek refuge in Allah from the punishment of the fire; and the trail of Antichrist. They asked: Why is it that; Messenger of Allah? He said: When a man is placed in his grave; an angel comes to him and says to him: Whom did you worship? Allah then guides him and he says: I worshiped Allah. He is then asked: What was your opinion of this man? He replies: He is Allahs servant and His Apostle. He will not then be asked about anything else. He will then be taken to his abode in Hell and will be told: This was your abode in Hell; but Allah protected you and had mercy on you substituted for you an abode in Paradise for it. He will say: Leave me so that I may go and give glad tidings to my family. He will be told: Dwell. When an infidel is placed in his grave; an angel comes to him; reprimands him and asks him: Whom did you worship? He replies: I do not know. He will be told: You neither knew nor did you follow the believers. He is then asked: What was your opinion on this man? He replies: I held the opinion that the other people held. He will then give him a blow between his ears with an iron hammer and will utter a shout which will be heard by all the creatures near him with the exception of men and jinn. SunanAbuDawoud-017-001-25968
  4. Abdullah Bin Umar reported: Umar Bin AlKhattab went along with Allah Messenger ﷺ in the company of some persons to Ibn Sayad that he found him playing with children near the battlement of Bani Maghala and Ibn Sayad was at that time just at the threshold of adolescence and he did not perceive the presence of Holy Prophet until Allah Messenger ﷺ struck his back with his hands. Allah Messenger ﷺ said: Ibn Sayad; dont you bear witness that I am the messenger of Allah? Ibn Sayad looked toward him and he said: I bear witness to the fact that you the messenger of the unlettered. Ibn Sayad said to the Allah Messenger ﷺ : Do you bear witness to the fact that I am the messenger of Allah? Allah Messenger ﷺ rejected this and said: I affirm my faith in Allah and in His messengers. Then Allah Messenger ﷺ said to him: What do you see? Ibn Sayad said: It is a Dukh. Thereupon Allah Messenger ﷺ said: May you be disgraced and dishonoured; you would not not be able to go beyond your rank. Umar Bin AlKhattab said: Allah Messenger; permit me that I should strike his neck. Thereupon Allah Messenger ﷺ said: If he is the same Dajjal who would appear near the Last Hour; you would not be able to overpower him; and if he is not that there is no good for you to kill him. Abdullah Bin Umar further narrated that after some time Allah Messenger ﷺ and Ubay Bin Kaab went towards the palm trees where Ibn Sayad was. When Allah Messenger ﷺ went near the tree he hid himself behind a tree with the intention of hearing something from Ibn sayad before Ibn Sayad could see him; but Allah Messenger ﷺ saw him on a bed with a blanket around him from which a murmuring sound was being heard and Ibn Sayad mother saw Allah Messenger ﷺ behind the trunk of the palm tree. She said to Ibn Sayad: Saf that being his name ; here is Muhammad. Thereupon Ibn Sayad jumped up murmuring and Allah Messenger ﷺ said: If she had left him alone he would have made things clear. Abdullah Bin Umar told that Allah Messenger ﷺ stood up amongst the people and lauded Allah as He deserved; then he made a mention of the Dajjal and said: I warn you of him and there is no Prophet who has not warned his people against the Dajjal. Even Noah warned against him but I am going to tell you a thing which no Prophet told his people. You must know that he the Dajjal is one-eyed and Allah; the Exalted and Glorious; is not one-eyed. Ibn Shihab said: Umar Bin Thabit AlAnsari informed me that some of the Companions of Allah Messenger ﷺ informed him that the day when Allah Messenger ﷺ warned people against the Dajjal; he also said: There would be written between his two eyes the word Kafir infidel and everyone who would resent his deeds would be able to read or every Muslim would be about to read; and he also said: Bear this thing in mind that none amongst you would be able to see Allah; the Exalted and Glorious; until he dies. SahihMuslim-017-001-19224
  5. Narrated Ibn Abbas: I used to teach the Quran to some people of the Muhajirln emigrants ; among whom there was Abdulrahman Bin Auf. While I was in his house at Mina; and he was with Umar Bin AlKhattab during Umar last Hajj; Abdulrahman came to me and said; Would that you had seen the man who came today to the Chief of the Believers Umar ; saying; O Chief of the Believers! What do you think about so-and-so who says; If Umar should die; I will give the pledge of allegiance to such-andsuch person; as by Allah; the pledge of allegiance to Abu Bakr was nothing but a prompt sudden action which got established afterwards. Umar became angry and then said; Allah willing; I will stand before the people tonight and warn them against those people who want to deprive the others of their rights the question of rulership. Abdulrahman said; I said; O Chief of the believers! Do not do that; for the season of Hajj gathers the riff-raff and the rubble; and it will be they who will gather around you when you stand to address the people. And I am afraid that you will get up and say something; and some people will spread your statement and may not say what you have actually said and may not understand its meaning; and may interpret it incorrectly; so you should wait till you reach Medina; as it is the place of emigration and the place of Prophet Traditions; and there you can come in touch with the learned and noble people; and tell them your ideas with confidence; and the learned people will understand your statement and put it in its proper place. On that; Umar said; By Allah! Allah willing; I will do this in the first speech I will deliver before the people in Medina. Ibn Abbas added: We reached Medina by the end of the month of Dhu AlHijja; and when it was Friday; we went quickly to the Masjid as soon as the sun had declined; and I saw Saeed Bin Zaid Bin Amr Bin Nufail sitting at the corner of the pulpit; and I too sat close to him so that my knee was touching his knee; and after a short while Umar Bin AlKhattab came out; and when I saw him coming towards us; I said to Saeed Bin Zaid Bin Amr Bin Nufail Today Umar will say such a thing as he has never said since he was chosen as Caliph. Saeed denied my statement with astonishment and said; What thing do you expect Umar to say the like of which he has never said before? In the meantime; Umar sat on the pulpit and when the callmakers for the prayer had finished their call; Umar stood up; and having glorified and praised Allah as He deserved; he said; Now then; I am going to tell you something which Allah has written for me to say. I do not know; perhaps it portends my death; so whoever understands and remembers it; must narrate it to the others wherever his mount takes him; but if somebody is afraid that he does not understand it; then it is unlawful for him to tell lies about me. Allah sent Muhammad with the Truth and revealed the Holy Book to him; and among what Allah revealed; was the Verse of the Rajam the stoning of married person male & female who commits illegal sexual intercourse; and we did recite this Verse and understood and memorized it. Allah Messenger ﷺ did carry out the punishment of stoning and so did we after him. I am afraid that after a long time has passed; somebody will say; By Allah; we do not find the Verse of the Rajam in Allah Book; and thus they will go astray by leaving an obligation which Allah has revealed. And the punishment of the Rajam is to be inflicted to any married person male & female ; who commits illegal sexual intercourse; if the required evidence is available or there is conception or confession. And then we used to recite among the Verses in Allah Book: O people! Do not claim to be the offspring of other than your fathers; as it is disbelief unthankfulness on your part that you claim to be the offspring of other than your real father. Then Allah Messenger ﷺ said; Do not praise me excessively as Jesus; son of Marry was praised; but call me Allah Slave and His Apostles. O people! I have been informed that a speaker amongst you says; By Allah; if Umar should die; I will give the pledge of allegiance to such-and-such person. One should not deceive oneself by saying that the pledge of allegiance given to Abu Bakr was given suddenly and it was successful. No doubt; it was like that; but Allah saved the people from its evil; and there is none among you who has the qualities of Abu Bakr. Remember that whoever gives the pledge of allegiance to anybody among you without consulting the other Muslims; neither that person; nor the person to whom the pledge of allegiance was given; are to be supported; lest they both should be killed. And no doubt after the death of the Prophet ﷺ we were informed that the Ansar disagreed with us and gathered in the shed of Bani Sada. Ali and AlZubair and whoever was with them; opposed us; while the emigrants gathered with Abu Bakr. I said to Abu Bakr; Let go to these Ansari brothers of ours. So we set out seeking them; and when we approached them; two pious men of theirs met us and informed us of the final decision of the Ansar; and said; O group of Muhajirin emigrants ! Where are you going? We replied; We are going to these Ansari brothers of ours. They said to us; You shouldnt go near them. Carry out whatever we have already decided. I said; By Allah; we will go to them. And so we proceeded until we reached them at the shed of Bani Sada. Behold! There was a man sitting amongst them and wrapped in something. I asked; Who is that man? They said; He is Saad Bin Ubada. I asked; What is wrong with him? They said; He is sick. After we sat for a while; the Ansar speaker said; None has the right to be worshipped but Allah; and praising Allah as He deserved; he added; To proceed; we are Allah Ansar helpers and the majority of the Muslim army; while you; the emigrants; are a small group and some people among you came with the intention of preventing us from practicing this matter of caliphate and depriving us of it. When the speaker had finished; I intended to speak as I had prepared a speech which I liked and which I wanted to deliver in the presence of Abu Bakr; and I used to avoid provoking him. So; when I wanted to speak; Abu Bakr said; Wait a while. I disliked to make him angry. So Abu Bakr himself gave a speech; and he was wiser and more patient than I. By Allah; he never missed a sentence that I liked in my own prepared speech; but he said the like of it or better than it spontaneously. After a pause he said; O Ansar! You deserve all the qualities that you have attributed to yourselves; but this question of Caliphate is only for the Quraish as they are the best of the Arabs as regards descent and home; and I am pleased to suggest that you choose either of these two men; so take the oath of allegiance to either of them as you wish. And then Abu Bakr held my hand and Abu Ubaida Bin AlJarrah hand who was sitting amongst us. I hated nothing of what he had said except that proposal; for by Allah; I would rather have my neck chopped off as expiator for a sin than become the ruler of a nation; one of whose members is Abu Bakr; unless at the time of my death my own-self suggests something I dont feel at present. And then one of the Ansar said; I am the pillar on which the camel with a skin disease eczema rubs itself to satisfy the itching i.e.; I am a noble ; and I am as a high class palm tree! O Quraish. There should be one ruler from us and one from you. Then there was a hue and cry among the gathering and their voices rose so that I was afraid there might be great disagreement; so I said; O Abu Bakr! Hold your hand out. He held his hand out and I pledged allegiance to him; and then all the emigrants gave the Pledge of allegiance and so did the Ansar afterwards. And so we became victorious over Saad Bin Ubada whom AlAnsar wanted to make a ruler. One of the Ansar said; You have killed Saad Bin Ubada. I replied; Allah has killed Saad Bin Ubada. Umar added; By Allah; apart from the great tragedy that had happened to us i.e. the death of the Prophet ; there was no greater problem than the allegiance pledged to Abu Bakr because we were afraid that if we left the people; they might give the Pledge of allegiance after us to one of their men; in which case we would have given them our consent for something against our real wish; or would have opposed them and caused great trouble. So if any person gives the Pledge of allegiance to somebody to become a Caliph without consulting the other Muslims; then the one he has selected should not be granted allegiance; lest both of them should be killed. SahihAlBukhari-017-001-1592
  6. Narrated Ibn Abbas: Once the Prophet ﷺ went through the grave-yards of Medina and heard the voices of two humans who were being tortured in their graves. The Prophet ﷺ said; They are being punished; but they are not being punished because of a major sin; yet their sins are great. One of them used not to save himself from being soiled with the urine; and the other used to go about with calumnies Namima. Then the Prophet asked for a green palm tree leaf and split it into two pieces and placed one piece on each grave; saying; I hope that their punishment may be abated as long as these pieces of the leaf are not dried. SahihAlBukhari-017-001-2574