Leav

Leav Completed Form

The word Leav is a stemmed form of the following words:

Leav Dictionary Definition

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Leav References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Nooh Ayah 27	Surat Nooh	-0.65		69	Breed wick, Wick ungrat, Dost leav, Leav mislead, Mislead devotees, Devotees breed	إِنَّكَ إِنْ تَذَرْهُمْ يُضِلُّوا عِبَادَكَ وَلَا يَلِدُوا إِلَّا فَاجِرًا كَفَّارًا	"For, if Thou dost leave (any of) them, they will but mislead Thy devotees, and they will breed none but wicked ungrateful ones.
Surat AlMuminun Ayah 54	Surat AlMuminun	-0.63		53	Confus ignor, Leav confus	فَذَرْهُمْ فِي غَمْرَتِهِمْ حَتَّى حِينٍ	But leave them in their confused ignorance for a time.
Surat AlAnam Ayah 125	Surat AlAnam	-0.6		67	Leav stray, Leav straying, Willeth leav, Willeth guide, Doth heap, Breast islam, Close constricted, Plan willeth, Maketh breast, Breast close, Climb ski, Ski doth, Penalti refus, Heap penalti, Islam willeth, Constricted climb, Openeth breast	فَمَنْ يُرِدِ اللَّهُ أَنْ يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ وَمَنْ يُرِدْ أَنْ يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ كَذَلِكَ يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ لَا يُؤْمِنُونَ	Those whom Allah (in His plan) willeth to guide, - He openeth their breast to Islam; those whom He willeth to leave straying, - He maketh their breast close and constricted, as if they had to climb up to the skies: thus doth Allah (heap) the penalty on those who refuse to believe.
Surat AlTalaq Ayah 1	Surat AlTalaq	-0.52		99	Fear lord, Wrong soul, Divorc women, Transgress limit, Prescrib period, Women divorc, Guilti open, Houses leave, Case guilti, Open lewdness, Period fear, Lewdness limit, Knowest perchanc, Perchanc bring, Accurately prescrib, Divorc prescrib, Prescrib periods, Lord house, Limit transgress, Leave case, Open lewd, Soul knowest, Count accurately, Houses leav, Lord houses, Limit wrong, Transgress li, Periods count, Bring situat	يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا الْعِدَّةَ وَاتَّقُوا اللَّهَ رَبَّكُمْ لَا تُخْرِجُوهُنَّ مِنْ بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ وَتِلْكَ حُدُودُ اللَّهِ وَمَنْ يَتَعَدَّ حُدُودَ اللَّهِ فَقَدْ ظَلَمَ نَفْسَهُ لَا تَدْرِي لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَلِكَ أَمْرًا	O Prophet! When ye do divorce women, divorce them at their prescribed periods, and count (accurately), their prescribed periods: And fear Allah your Lord: and turn them not out of their houses, nor shall they (themselves) leave, except in case they are guilty of some open lewdness, those are limits set by Allah: and any who transgresses the limits of Allah, does verily wrong his (own) soul: thou knowest not if perchance Allah will bring about thereafter some new situation.
Surat AlTaubah Ayah 95	Surat AlTaubah	-0.46		113	Hell dwell, Recompens evil, Fit recompens, Leav leav, Abomination hell, Swear return, Return leav, Hell dwelling, Leav abomination	سَيَحْلِفُونَ بِاللَّهِ لَكُمْ إِذَا انْقَلَبْتُمْ إِلَيْهِمْ لِتُعْرِضُوا عَنْهُمْ فَأَعْرِضُوا عَنْهُمْ إِنَّهُمْ رِجْسٌ وَمَأْوَاهُمْ جَهَنَّمُ جَزَاءً بِمَا كَانُوا يَكْسِبُونَ	They will swear to you by Allah, when ye return to them, that ye may leave them alone. So leave them alone: For they are an abomination, and Hell is their dwelling-place, -a fitting recompense for the (evil) that they did.
Surat Alaaraf Ayah 53	Surat Alaaraf	-0.46		37	Leav lurch, Invent leav, Lord bring, Lost souls, Lost soul, Final fulfil, Bring tide, Event event, Fact lost, Wait final, Tide intercessor, Souls invent, Behalf behav, Final fulfilled, Interced behalf, Event final, Behaviour past, Fulfil event, Disregard lord, Differ behaviour, Behav differ, Past fact, Intercessor interced, Fulfilled disregard	هَلْ يَنْظُرُونَ إِلَّا تَأْوِيلَهُ يَوْمَ يَأْتِي تَأْوِيلُهُ يَقُولُ الَّذِينَ نَسُوهُ مِنْ قَبْلُ قَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ فَهَلْ لَنَا مِنْ شُفَعَاءَ فَيَشْفَعُوا لَنَا أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ الَّذِي كُنَّا نَعْمَلُ قَدْ خَسِرُوا أَنْفُسَهُمْ وَضَلَّ عَنْهُمْ مَا كَانُوا يَفْتَرُونَ	Do they just wait for the final fulfilment of the event? On the day the event is finally fulfilled, those who disregarded it before will say: "The messengers of our Lord did indeed bring true (tidings). Have we no intercessors now to intercede on our behalf? Or could we be sent back? then should we behave differently from our behaviour in the past." In fact they will have lost their souls, and the things they invented will leave them in the lurch.
Surat AlAhzab Ayah 53	Surat AlAhzab	-0.45		90	Greater puriti, Make greater, Heart nor, Puriti heart, Earli wait, Disperse seek, Truth ladi, Enter meal, Nor annoi, Meal earli, Talk such, Screen make, Annoi asham, Wait prepar, Seek familiar, Invited enter, Marri widow, Widow truli, Ladi screen, Such behaviour, Asham dismiss, Asham truth, Meal disperse, Behaviour annoi, Prepar invited, Dismiss asham, Familiar talk, Messenger marri	يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ وَلَكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا فَإِذَا طَعِمْتُمْ فَانْتَشِرُوا وَلَا مُسْتَأْنِسِينَ لِحَدِيثٍ إِنَّ ذَلِكُمْ كَانَ يُؤْذِي النَّبِيَّ فَيَسْتَحْيِي مِنْكُمْ وَاللَّهُ لَا يَسْتَحْيِي مِنَ الْحَقِّ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِنْ وَرَاءِ حِجَابٍ ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ وَمَا كَانَ لَكُمْ أَنْ تُؤْذُوا رَسُولَ اللَّهِ وَلَا أَنْ تَنْكِحُوا أَزْوَاجَهُ مِنْ بَعْدِهِ أَبَدًا إِنَّ ذَلِكُمْ كَانَ عِنْدَ اللَّهِ عَظِيمًا	O ye who believe! Enter not the Prophet's houses, - until leave is given you, - for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity.
Surat Alaaraf Ayah 22	Surat Alaaraf	-0.45		37	Avow enemi, Lord call, Satan avow, Began sew, Leav garden, Tast tree, Shame manifest, Call forbid, Brought fall, Deceit brought, Garden bodi, Forbid tree, Tree satan, Sew leav, Fall tast, Bodi lord, Tree shame, Manifest began	فَدَلَّاهُمَا بِغُرُورٍ فَلَمَّا ذَاقَا الشَّجَرَةَ بَدَتْ لَهُمَا سَوْآتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِنْ وَرَقِ الْجَنَّةِ وَنَادَاهُمَا رَبُّهُمَا أَلَمْ أَنْهَكُمَا عَنْ تِلْكُمَا الشَّجَرَةِ وَأَقُلْ لَكُمَا إِنَّ الشَّيْطَانَ لَكُمَا عَدُوٌّ مُبِينٌ	So by deceit he brought about their fall: when they tasted of the tree, their shame became manifest to them, and they began to sew together the leaves of the garden over their bodies. And their Lord called unto them: "Did I not forbid you that tree, and tell you that Satan was an avowed enemy unto you?"
Surat Ghafir Ayah 26	Surat Ghafir	-0.44		57	Lord fear, Mose lord, Religion mischief, Pharaoh leav, Fear rel, Fear religion, Leav slai, Slai mose	وَقَالَ فِرْعَوْنُ ذَرُونِي أَقْتُلْ مُوسَى وَلْيَدْعُ رَبَّهُ إِنِّي أَخَافُ أَنْ يُبَدِّلَ دِينَكُمْ أَوْ أَنْ يُظْهِرَ فِي الْأَرْضِ الْفَسَادَ	Said Pharaoh: "Leave me to slay Moses; and let him call on his Lord! What I fear is lest he should change your religion, or lest he should cause mischief to appear in the land!"
Surat AlShura Ayah 44	Surat AlShura	-0.42		47	Wrongdoers sight, Astray protector, Penalty effect, Sight penalty, Protector wilt, Wilt wrong, Wilt wrongdoers, Leav astray, Effect return	وَمَنْ يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ وَلِيٍّ مِنْ بَعْدِهِ وَتَرَى الظَّالِمِينَ لَمَّا رَأَوُا الْعَذَابَ يَقُولُونَ هَلْ إِلَى مَرَدٍّ مِنْ سَبِيلٍ	For any whom Allah leaves astray, there is no protector thereafter. And thou wilt see the Wrong-doers, when in sight of the Penalty, Say: "Is there any way (to effect) a return?"
Surat AlAnam Ayah 112	Surat AlAnam	-0.4		67	Leav invent, Evil jinns, Planned leav, Discours decept, Jinns inspir, Floweri discours, Decept lord, Lord planned, Inspir floweri	وَكَذَلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ عَدُوًّا شَيَاطِينَ الْإِنْسِ وَالْجِنِّ يُوحِي بَعْضُهُمْ إِلَى بَعْضٍ زُخْرُفَ الْقَوْلِ غُرُورًا وَلَوْ شَاءَ رَبُّكَ مَا فَعَلُوهُ فَذَرْهُمْ وَمَا يَفْتَرُونَ	Likewise did We make for every Messenger an enemy, - evil ones among men and jinns, inspiring each other with flowery discourses by way of deception. If thy Lord had so planned, they would not have done it: so leave them and their inventions alone.
Surat AlAnam Ayah 70	Surat AlAnam	-0.39		67	Drink boil, Offer ransom, Persist reject, Religion mere, Deceiv life, Deliv ruin, Ruin act, Protector intercessor, Intercessor offer, Proclaim truth, Grievou persist, Soul deliv, Punishment grievou, Life proclaim, Truth soul, Boil punishment, Leav religion, Ransom reparation, Act protector, Amusement deceiv, Act drink, Accept deliv, Mere amus, Reparation accept, Mere amusement	وَذَرِ الَّذِينَ اتَّخَذُوا دِينَهُمْ لَعِبًا وَلَهْوًا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا وَذَكِّرْ بِهِ أَنْ تُبْسَلَ نَفْسٌ بِمَا كَسَبَتْ لَيْسَ لَهَا مِنْ دُونِ اللَّهِ وَلِيٌّ وَلَا شَفِيعٌ وَإِنْ تَعْدِلْ كُلَّ عَدْلٍ لَا يُؤْخَذْ مِنْهَا أُولَئِكَ الَّذِينَ أُبْسِلُوا بِمَا كَسَبُوا لَهُمْ شَرَابٌ مِنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَ	Leave alone those who take their religion to be mere play and amusement, and are deceived by the life of this world. But proclaim (to them) this (truth): that every soul delivers itself to ruin by its own acts: it will find for itself no protector or intercessor except Allah: if it offered every ransom, (or reparation), none will be accepted: such is (the end of) those who deliver themselves to ruin by their own acts: they will have for drink (only) boiling water, and for punishment, one most grievous: for they persisted in rejecting Allah.
Surat AlKahf Ayah 49	Surat AlKahf	-0.39		66	Ah woe, Take account, Thereof lord, Record ah, Book deed, Woe book, Deed wilt, Count thereof, Wilt sin, Terror record, Leav take, Sin terror, Treat injustic, Lord treat, Book leav, Account thereof	وَوُضِعَ الْكِتَابُ فَتَرَى الْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَا وَيْلَتَنَا مَالِ هَذَا الْكِتَابِ لَا يُغَادِرُ صَغِيرَةً وَلَا كَبِيرَةً إِلَّا أَحْصَاهَا وَوَجَدُوا مَا عَمِلُوا حَاضِرًا وَلَا يَظْلِمُ رَبُّكَ أَحَدًا	And the Book (of Deeds) will be placed (before you); and thou wilt see the sinful in great terror because of what is (recorded) therein; they will say, "Ah! woe to us! what a Book is this! It leaves out nothing small or great, but takes account thereof!" They will find all that they did, placed before them: And not one will thy Lord treat with injustice.
Surat Ghafir Ayah 74	Surat Ghafir	-0.38		57	Left lurch, Unbeliev strai, Exist thu, Nay invok, Thu leav, Repli left, Invok exist, Lurch nay, Derog repli, Leav unbeliev	مِنْ دُونِ اللَّهِ قَالُوا ضَلُّوا عَنَّا بَلْ لَمْ نَكُنْ نَدْعُو مِنْ قَبْلُ شَيْئًا كَذَلِكَ يُضِلُّ اللَّهُ الْكَافِرِينَ	"In derogation of Allah?" They will reply: "They have left us in the lurch: Nay, we invoked not, of old, anything (that had real existence)." Thus does Allah leave the Unbelievers to stray.
Surat Hood Ayah 34	Surat Hood	-0.38		47	Lord return, Leav astrai, Willeth leav, Astrai lord, Counsel desir, Desir counsel, Profit counsel, Counsel willeth	وَلَا يَنْفَعُكُمْ نُصْحِي إِنْ أَرَدْتُ أَنْ أَنْصَحَ لَكُمْ إِنْ كَانَ اللَّهُ يُرِيدُ أَنْ يُغْوِيَكُمْ هُوَ رَبُّكُمْ وَإِلَيْهِ تُرْجَعُونَ	"Of no profit will be my counsel to you, much as I desire to give you (good) counsel, if it be that Allah willeth to leave you astray: He is your Lord! and to Him will ye return!"
Surat AlZumar Ayah 36	Surat AlZumar	-0.35		59	Leav stray, Stray guid, Servant frighten, Frighten god, God leav	أَلَيْسَ اللَّهُ بِكَافٍ عَبْدَهُ وَيُخَوِّفُونَكَ بِالَّذِينَ مِنْ دُونِهِ وَمَنْ يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ	Is not Allah enough for his Servant? But they try to frighten thee with other (gods) besides Him! for such as Allah leaves to stray, there can be no guide.
Surat Ghafir Ayah 33	Surat Ghafir	-0.35		57	Leav stray, Stray guid, Dai back, Defend leav, Flee defend, Back flee	يَوْمَ تُوَلُّونَ مُدْبِرِينَ مَا لَكُمْ مِنَ اللَّهِ مِنْ عَاصِمٍ وَمَنْ يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ	"A Day when ye shall turn your backs and flee: No defender shall ye have from Allah: Any whom Allah leaves to stray, there is none to guide...
Surat AlAnam Ayah 24	Surat AlAnam	-0.34		67	Leav lurch, Invent leav, Soul lie, Behold lie, Lie soul, Lie invent	انْظُرْ كَيْفَ كَذَبُوا عَلَى أَنْفُسِهِمْ وَضَلَّ عَنْهُمْ مَا كَانُوا يَفْتَرُونَ	Behold! how they lie against their own souls! But the (lie) which they invented will leave them in the lurch.
Surat Ibrahim Ayah 27	Surat Ibrahim	-0.32		70	Stand firm, Doeth willeth, Stray wrong, Hereaft leave, Establish strength, Firm hereaft, Strength stand, Wrong doeth, Leave stray	يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ وَيُضِلُّ اللَّهُ الظَّالِمِينَ وَيَفْعَلُ اللَّهُ مَا يَشَاءُ	Allah will establish in strength those who believe, with the word that stands firm, in this world and in the Hereafter; but Allah will leave, to stray, those who do wrong: Allah doeth what He willeth.
Surat AlNahl Ayah 87	Surat AlNahl	-0.32		68	Leav lurch, Invent leav, Openli submiss, Submiss invent, Dai openli	وَأَلْقَوْا إِلَى اللَّهِ يَوْمَئِذٍ السَّلَمَ وَضَلَّ عَنْهُمْ مَا كَانُوا يَفْتَرُونَ	That Day shall they (openly) show (their) submission to Allah; and all their inventions shall leave them in the lurch.
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In Hadith Text Books

Leav In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1065		Narrated Abu Saeed AlKhudri: When Ali was in Yemen; he sent some gold in its ore to the Prophet. The Prophet ﷺ distributed it among AlAqra Bin HAbis AlHanzali who belonged to Bani Mujashi; Uyaina Bin Badr AlFazari; Alqama Bin Ulatha AlAmiri; who belonged to the Bani Kilab tribe and Zaid AlKhail AlTai who belonged to Bani Nabhan. So the Quraish and the Ansar became angry and said; He gives to the chiefs of Najd and leaves us! The Prophet ﷺ said; I just wanted to attract and unite their hearts make them firm in Islam. Then there came a man with sunken eyes; bulging forehead; thick beard; fat raised cheeks; and clean-shaven head; and said; O Muhammad! Be afraid of Allah! The Prophet ﷺ said; Who would obey Allah if I disobeyed Him? Allah. He trusts me over the people of the earth; but you do not trust me? A man from the people present then ; who; I think; was Khalid Bin AlWalid; asked for permission to kill him; but the Prophet ﷺ prevented him. When the man went away; the Prophet said; Out of the offspring of this man; there will be people who will recite the Quran but it will not go beyond their throats; and they will go out of Islam as an arrow goes out through the game; and they will kill the Muslims and leave the idolators. Should I live till they appear; I would kill them as the Killing of the nation of Ad.	The Chapter on Cities And Miqat Aljuhfa Yalamlam And Najd in HodHood Indexing, Chapter on The angels and the Ruh ascend to Him in Sahih AlBukhari
SahihAlBukhari-017-001-1166		Narrated AlHasan: Amr Bin Taghlib said; Some property was given to the Prophet ﷺ and he gave it to some people and withheld it from some others. Then he came to know that they the latter were dissatisfied. So the Prophet said; I give to one man and leave do not give another; and the one to whom I do not give is dearer to me than the one to whom I give. I give to some people because of the impatience and discontent present in their hearts; and leave other people because of the content and goodness Allah has bestowed on them; and one of them is Amr Bin Taghlib. Amr Bin Taghlib said; The sentence which Allah Messenger ﷺ said in my favor is dearer to me than the possession of nice red camels.	The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing, Chapter on Verily man was created very impatient Irritable when evil touches him And niggardly when good touches him in Sahih AlBukhari
SahihAlBukhari-017-001-1421		Narrated Abu Huraira: The Prophet ﷺ said; Leave me as I leave you; for the people who were before you were ruined because of their questions and their differences over their prophets. So; if I forbid you to do something; then keep away from it. And if I order you to do something; then do of it as much as you can.	The Chapter on Debt And Creditors And Healing The Sick in HodHood Indexing, Chapter on Following the Sunna of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-1681		Narrated Aisha: Fatima and AlAbbas came to Abu Bakr; seeking their share from the property of Allah Messenger ﷺ and at that time; they were asking for their land at Fadak and their share from Khaibar. Abu Bakr said to them; I have heard from Allah Messenger ﷺ saying; Our property cannot be inherited; and whatever we leave is to be spent in charity; but the family of Muhammad may take their provisions from this property. Abu Bakr added; By Allah; I will not leave the procedure I saw Allah Messenger ﷺ following during his lifetime concerning this property. Therefore Fatima left Abu Bakr and did not speak to him till she died.	The Chapter on Contracts And Disputes And Contracts in HodHood Indexing, Chapter on Our property is not to be inherited and whatever we leave is Sadaqa in Sahih AlBukhari
SahihAlBukhari-017-001-1686		Narrated Abu Huraira: The Prophet ﷺ said; I am more closer to the believers than their own selves; so whoever of them dies while being in debt and leaves nothing for its repayment; then we are to pay his debts on his behalf and whoever among the believers dies leaving some property; then that property is for his heirs.	The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing, Chapter on Whoever leaves some property then it is for his family in Sahih AlBukhari
SahihAlBukhari-017-001-1700		Narrated Abu Huraira: Allah Messenger ﷺ said; I am more closer to the believers than their ownselves; so whoever among them dies leaving some inheritance; his inheritance will be given to his Asaba; and whoever dies leaving a debt or dependants or destitute children; then I am their supporter.	The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing, Chapter on The heirs of a lady who dies leaving two cousins her maternal brother and her husband in Sahih AlBukhari
SahihAlBukhari-017-001-1718		Narrated Abu Huraira: The Prophet ﷺ said; If somebody dies among the Muslims leaving some property; the property will go to his heirs; and if he leaves a debt or dependants; we will take care of them.	The Chapter on Contracts And Disputes And Charity in HodHood Indexing, Chapter on The inheritance of a captive in Sahih AlBukhari
SahihAlBukhari-017-001-1863		Narrated Amir Bin Sad: that his father said; In the year of Hajjatal-Wada; the Prophet ﷺ paid me a visit while I was suffering from an ailment that had brought me to the verge of death. I said; O Allah Messenger ﷺ ! My sickness has reduced me to the bad state as you see; and I am a rich man; but have no heirs except one daughter. Shall I give 2/3 of my property in charity? He said; No. I said; Then 1/2 of it? He said; Even 1/3 is too much; for; to leave your inheritors wealthy is better than to leave them in poverty; begging from people. And know that whatever you spend in Allah Cause; you will get reward for it; even for the morsel of food which you put in your wife mouth. I said; O Allah Messenger ﷺ ! Will I be left behind my companions in Mecca ? He said; If you remain behind; whatever good deed you will do for Allah Sake; will raise and upgrade you to a higher position in Allah Sight. May be you will live longer so that some people may benefit by you; and some e others pagans may get harmed by you. O Allah! Complete the migration of my companions and do not turn them on their heels; But we pity the poor Saad Bin Khaula not the above mentioned Sad died in Mecca Allah Messenger ﷺ lamented or pitied for him as he died in Mecca. See Hadith No. 693; Vol. 5	The Chapter on Wealth And Food in HodHood Indexing, Chapter on To invoke Allah to take away epidemic and diseases in Sahih AlBukhari
SahihAlBukhari-017-001-1941		Narrated Abu Dhar: While I was walking with the Prophet ﷺ at the Hurra of Medina in the evening; the mountain of Uhud appeared before us. The Prophet ﷺ said; O Abu Dhar! I would not like to have gold equal to Uhud mountain for me; unless nothing of it; not even a single Dinar remains of it with me; for more than one day or three days; except that single Dinar which I will keep for repaying debts. I will spend all of it the whole amount among Allah slaves like this and like this and like this. The Prophet ﷺ pointed out with his hand to illustrate it and then said; O Abu Dhar! I replied; Labbaik wa Sadaik; O Allah Messenger ﷺ ! He said; Those who have much wealth in this world will be the least rewarded in the Hereafter except those who do like this and like this i.e.; spend their money in charity. Then he ordered me; Remain at your place and do not leave it; O Abu Dhar; till I come back. He went away till he disappeared from me. Then I heard a voice and feared that something might have happened to Allah Messenger ﷺ ; and I intended to go to find out but I remembered the statement of Allah Messenger ﷺ that I should not leave; my place; so I kept on waiting and after a while the Prophet ﷺ came ; and I said to him; O Allah Messenger ﷺ ; I heard a voice and I was afraid that something might have happened to you; but then I remembered your statement and stayed there. The Prophet ﷺ said; That was Gabriel who came to me and informed me that whoever among my followers died without joining others in worship with Allah; would enter Paradise. I said; O Allah Messenger ﷺ ! Even if he had committed illegal sexual intercourse and theft? He said; Even if he had committed illegal sexual intercourse and theft.	The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on Whoever replies saying Labbaik wa Saadaik in Sahih AlBukhari
SahihAlBukhari-017-001-2145		Narrated Abu Dhar: While I was walking with the Prophet ﷺ in the Harra of Medina; Uhud came in sight. The Prophet ﷺ said; O Abu Dhar! I said; Labbaik; O Allah Messenger ﷺ ! He said; I would not like to have gold equal to this mountain of Uhud; unless nothing of it; not even a single Dinar of it remains with me for more than three days; except something which I will keep for repaying debts. I would have spent all of it distributed it amongst Allah Slaves like this; and like this; and like this. The Prophet ﷺ pointed out with his hand towards his right; his left and his back while illustrating it. He proceeded with his walk and said; The rich are in fact the poor little rewarded on the Day of Resurrection except those who spend their wealth like this; and like this; and like this; to their right; left and back; but such people are few in number. Then he said to me; Stay at your place and do not leave it till I come back. Then he proceeded in the darkness of the night till he went out of sight; and then I heard a loud voice; and was afraid that something might have happened to the Prophet ﷺ.1 intended to go to him; but I remembered what he had said to me; i.e. Dont leave your place till I come back to you; so I remained at my place till he came back to me. I said; O Allah Messenger ﷺ ! I heard a voice and I was afraid. So I mentioned the whole story to him. He said; Did you hear it? I replied; Yes. He said; It was Gabriel who came to me and said; Whoever died without joining others in worship with Allah; will enter Paradise. I asked Gabriel ; Even if he had committed theft or committed illegal sexual intercourse? Gabriel said; Yes; even if he had committed theft or committed illegal sexual intercourse.	The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on It would not please me to have gold equal to this mountain of Uhud in Sahih AlBukhari
SahihAlBukhari-017-001-234		Narrated Amir Bin Saad Bin Abi Waqqas: That his father said; In the year of the last Hajj of the Prophet ﷺ I became seriously ill and the Prophet ﷺ used to visit me inquiring about my health. I told him; I am reduced to this state because of illness and I am wealthy and have no inheritors except a daughter; In this narration the name of Amir Bin Saad is mentioned and in fact it is a mistake; the narrator is Aisha bint Saad Bin Abi Waqqas. Should I give two-thirds of my property in charity? He said; No. I asked; Half? He said; No. then he added; Onethird; and even one-third is much. Youd better leave your inheritors wealthy rather than leaving them poor; begging others. You will get a reward for whatever you spend for Allah sake; even for what you put in your wife mouth. I said; O Allah Messenger ﷺ ! Will I be left alone after my companions have gone? He said; If you are left behind; whatever good deeds you will do will upgrade you and raise you high. And perhaps you will have a long life so that some people will be benefited by you while others will be harmed by you. O Allah! Complete the emigration of my companions and do not turn them renegades. But Allah Messenger ﷺ felt sorry for poor Saad Bin Khaula as he died in Mecca. but Saad Bin Abi Waqqas lived long after the Prophet ﷺ.	The Chapter on Wealth And Food in HodHood Indexing, Chapter on The sorrow of the Prophet pbuh for Saad Bin Khaula in Sahih AlBukhari
SahihAlBukhari-017-001-2402		Narrated Abdullah Bin Abbas: Umar Bin AlKhattab departed for Sham and when he reached Sargh; the commanders of the Muslim army; Abu Ubaida Bin AlJarrah and his companions met him and told him that an epidemic had broken out in Sham. Umar said; Call for me the early emigrants. So Umar called them; consulted them and informed them that an epidemic had broken out in Sham. Those people differed in their opinions. Some of them said; We have come out for a purpose and we do not think that it is proper to give it up; while others said to Umar ; You have along with you. other people and the companions of Allah Messenger ﷺ so do not advise that we take them to this epidemic. Umar said to them; Leave me now. Then he said; Call the Ansar for me. I called them and he consulted them and they followed the way of the emigrants and differed as they did. He then said to them; Leave me now; and added; Call for me the old people of Quraish who emigrated in the year of the Conquest of Mecca. I called them and they gave a unanimous opinion saying; We advise that you should return with the people and do not take them to that place of epidemic. So Umar made an announcement; I will ride back to Medina in the morning; so you should do the same. Abu Ubaida Bin AlJarrah said to Umar ; Are you running away from what Allah had ordained? Umar said; Would that someone else had said such a thing; O Abu Ubaida! Yes; we are running from what Allah had ordained to what Allah has ordained. Dont you agree that if you had camels that went down a valley having two places; one green and the other dry; you would graze them on the green one only if Allah had ordained that; and you would graze them on the dry one only if Allah had ordained that? At that time Abdulrahman Bin Auf; who had been absent because of some job; came and said; I have some knowledge about this. I have heard Allah Messenger ﷺ saying; If you hear about it an outbreak of plague in a land; do not go to it; but if plague breaks out in a country where you are staying; do not run away from it. Umar thanked Allah and returned to Medina.	The Chapter on Cities Yemen And Epidemic in HodHood Indexing, Chapter on What has been mentioned about the plague in Sahih AlBukhari
SahihAlBukhari-017-001-2471		Narrated Sad: I became seriously ill at Mecca and the Prophet ﷺ came to visit me. I said; O Allah Messenger ﷺ ! I shall leave behind me a good fortune; but my heir is my only daughter; shall I bequeath two third of my property to be spent in charity and leave one third for my heir ? He said; No. I said; Shall I bequeath half and leave half? He said; No. I said; Shall I bequeath one third and leave two thirds? He said; One third is alright; though even one third is too much. Then he placed his hand on his forehead and passed it over my face and Abdomen and said; O Allah! Cure Saad and complete his emigration. I feel as if I have been feeling the coldness of his hand on my liver ever since.	The Chapter on Debt And Creditors And Repayment in HodHood Indexing, Chapter on Placing the hand on the patient in Sahih AlBukhari
SahihAlBukhari-017-001-2480		Narrated Sad: Allah Messenger ﷺ came to visit me during my ailment which had been aggravated during Hajjat AlWada. I said to him; You see how sick I am. I have much property but have no heir except my only daughter May I give two thirds of my property in charity?! He said; No. I said; Half of it? He said; No. I said One third? He said; One third is too much; for to leave your heirs rich is better than to leave them poor; begging of others. Nothing you spend seeking Allah pleasure but you shall get a reward for it; even for what you put in the mouth of your wife.	The Chapter on Wealth And Food in HodHood Indexing, Chapter on To say I am sick or Oh my head or My ailment has been aggravated in Sahih AlBukhari
SahihAlBukhari-017-001-286		Narrated Jabir: When the time of the Battle of Uhud approached; my father called me at night and said; I think that I will be the first amongst the companions of the Prophet ﷺ to be martyred. I do not leave anyone after me dearer to me than you; except Allah Messenger ﷺ soul and I owe some debt and you should repay it and treat your sisters favorably nicely and politely. So in the morning he was the first to be martyred and was buried along with another martyr. I did not like to leave him with the other martyr so I took him out of the grave after six months of his burial and he was in the same condition as he was on the day of burial; except a slight change near his ear.	The Chapter on Debt And Creditors The Companions in HodHood Indexing, Chapter on Can the dead body be taken out of its grave in Sahih AlBukhari
SahihAlBukhari-017-001-2863		Narrated Aisha: Some Muslim men emigrated to Ethiopia whereupon Abu Bakr also prepared himself for the emigration; but the Prophet ﷺ said to him ; Wait; for I hope that Allah will allow me also to emigrate. Abu Bakr said; Let my father and mother be sacrificed for you. Do you hope that emigration ? The Prophet said; Yes. So Abu Bakr waited to accompany the Prophet ﷺ and fed two camels he had on the leaves of AlSamur tree regularly for four months One day while we were sitting in our house at midday; someone said to Abu Bakr; Here is Allah Messenger ﷺ ; coming with his head and a part of his face covered with a cloth-covering at an hour he never used to come to us. Abu Bakr said; Let my father and mother be sacrificed for you; O Prophet ! An urgent matter must have brought you here at this hour. The Prophet ﷺ came and asked the permission to enter; and he was allowed. The Prophet ﷺ entered and said to Abu Bakr; Let those who are with you; go out. Abu Bakr replied; There is no stranger ; they are your family. Let my father be sacrificed for you; O Allah Apostle! The Prophet ﷺ said; I have been allowed to leave Mecca. Abu Bakr said; I shall accompany you; O Allah Messenger ﷺ ; Let my father be sacrificed for you! The Prophet ﷺ said; Yes; Abu Bakr said; O Allah Messenger ﷺ s! Let my father be sacrificed for you. Take one of these two shecamels of mine The Prophet ﷺ said. I will take it only after paying its price. So we prepared their baggage and put their journey food In a leather bag. And Asma bint Abu Bakr cut a piece of her girdle and tied the mouth of the leather bag with it. That is why she was called Dhatan- Nitaqaln. Then the Prophet ﷺ and Abu Bakr went to a cave in a mountain called Thour and remained there for three nights. Abdullah Bin Abu Bakr. who was a young intelligent man. used to stay with them at night and leave before dawn so that in the morning; he would he with the Quraish at Mecca as if he had spent the night among them. If he heard of any plot contrived by the Quraish against the Prophet and Abu Bakr; he would understand it and return to inform them of it when it became dark. Amir Bin Fuhaira; the freed slave of Abu Bakr used to graze a flock of milch sheep for them and he used to take those sheep to them when an hour had passed after the Isha prayer. They would sleep soundly till Amir Bin Fuhaira awakened them when it was still dark. He used to do that in each of those three nights.	The Chapter on Live Stock And Wolves And Shephards in HodHood Indexing, Chapter on AtTaqannu in Sahih AlBukhari
SahihAlBukhari-017-001-2973		Narrated Ubaidullah Bin Hafs: that Umar Bin Nafi told him that Nafi; Maula Abdullah had heard Umar saying; I heard Allah Apostle forbidding AlQaza. Ubaidullah added: I said; What is AlQaza? Ubaidullah pointed towards his head to show us and added; Nafi said; It is when a boy has his head shaved leaving a tuft of hair here and a tuft of hair there. Ubaidullah pointed towards his forehead and the sides of his head. Ubaidullah was asked; Does this apply to both girls and boys? He said; I dont know; but Nafi said; The boy. Ubaidullah added; I asked Nafi again; and he said; As for leaving hair on the temples and the back part of the boy head; there is no harm; but AlQaza is to leave a tuft of hair on his forehead unshaved while there is no hair on the rest of his head; and also to leave hair on either side of his head.	The Chapter on Grooming The Hair And Perfumes in HodHood Indexing, Chapter on AlQaza in Sahih AlBukhari
SahihAlBukhari-017-001-3145		Narrated AlMiswar Bin Makhrama AlZuhri: I heard the Prophet ﷺ saying; Banu AlMughira have asked my leave to let Ali marry their daughter; but I give no leave to this effect.	The Chapter on Debt And Creditors And Repayment in HodHood Indexing, Chapter on AshShiqaq the breach between the man and his wife in Sahih AlBukhari
SahihAlBukhari-017-001-3207		Narrated Mujahid: regarding the Verse : If any of you dies and leaves wives behind; That was the period of the Iddah which the widow was obliged to spend in the house of the late husband. Then Allah revealed: And those of you who die and leave wives should bequeath for their wives a year maintenance and residence without turning them out; but if they leave; there is no blame on you for what they do of themselves; provided it is honorable i.e. lawful marriage 2.240 Mujahid said: Allah has ordered that a widow has the right to stay for seven months and twenty days with her husband relatives through her husband will and testament so that she will complete the period of one year of Iddah. But the widow has the right to stay that extra period or go out of her husband house as is indicated by the statement of Allah: But if they leave there is no blame on you;... 2.240 Ibn Abbas said: The above Verse has cancelled the order of spending the period of the Iddah at her late husband house; and so she could spend her period of the Iddah wherever she likes. And Allah says: Without turning them out. Ata said: If she would; she could spend her period of the Iddah at her husband house; and live there according to her husbands will and testament; and if she would; she could go out of her husband house as Allah says: There is no blame on you for what they do of themselves. 2.240 Ata added: Then the Verses of inheritance were revealed and the order of residence for the widow was cancelled; and she could spend her period of the Iddah wherever she would like; and she was no longer entitled to be accommodated by her husband family.	The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on And those of you who die and leave behind wives in Sahih AlBukhari
SahihAlBukhari-017-001-3227		Narrated Sad: The Prophet ﷺ visited me at Mecca while I was ill. I said to him ; I have property; May I bequeath all my property in Allah Cause? He said; No. I said; Half of it? He said; No. I said; One third of it? He said; One-third is alright ; yet it is still too much; for youd better leave your inheritors wealthy than leave them poor; begging of others. Whatever you spend will be considered a Sadaqa for you; even the mouthful of food you put in the mouth of your wife. Anyhow Allah may let you recover; so that some people may benefit by you and others be harmed by you.	The Chapter on Wealth And Food in HodHood Indexing, Chapter on The superiority of providing for one family in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17217		Zaid Bin Khalid AlJuhani; the Companion ot Allah Messenger ﷺ ; said that Allah Messenger ﷺ was asked about the picking up of stray gold or silver; whereupon he said: Recognise well the strap and the bag containing that and then make an announcement regarding that for one year; but if none recognises it; then spend that and it would be a trust with you; and if someone comes one day to make demand of that; then pay that to him. He the inquirer asked about the lost camel; whereupon he said: You have nothing to do with that. Leave that alone; for it has feet and also a leather bag; it drinks water; and eats the leaves of the trees. He asked him about sheep; whereupon he said: Take it; it is for you; or for your brother; or for the wolf.	The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17450		Jabir Bin Abdullah reported: Allah Messenger may peace he upon him sent us on an expedition. We were three hundred riders and our chief leader was Ubaida Bin AlJarrah. We were on the look out for a caravan of the Quraish. So we stayed on the coast for half a month; and were so much afflicted by extreme hunger that we were obliged to eat leaves. That is why it was called the Detachment of the Leaves. The ocean cast out for us an animal which was called AlAnbar whale. We ate of that for half of the month and rubbed its fat on our bodies until our bodies became stout. Abu Ubaida caught hold of one of its ribs and fixed that up. He then cast a glance at the tallest man of the army and the highest of the camels. and then made him ride over that; and that-tnan passed beneath it the rib ; and many a man could sit in its eye-socket; and we extracted many pitchers of fat from the cavity of its eye. We had small bags containing dates with us before finding the whale. Ubaida gave every person amongst us a handful of dates and when the provision ran short ; he then gave each one of us one date. And when that stock was exhausted; we felt its loss.	The Chapter on Lost And Found And Dates in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17680		Abu Huraira Allah be pleased with him reported that when the body of a dead person having burden of debt upon him was brought to Allah Messenger ﷺ he would ask whether he had left property enough to clear off his debt; and if the property left had been sufficient for that purpose ; he observed funeral prayer for him; otherwise he said to his companions : You observe prayer for your companion. But when Allah opened the gateways of victory for him; he said: I am nearer to the believers than themselves; so if anyone dies leaving a debt; its payment is my responsibility; and if anyone leaves a property; it goes to his heirs.	Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17682		Abu Huraira Allah be pleased with him reported Allah Apostle ﷺ having said this: By Him in Whose Hand is the life of Muhammad; there is no believer on the earth with whom I am not the nearest among all the people. He who amongst you dies and leaves a debt; I am there to pay it; and he who amongst you dies leaving behind children I am there to look after them. And he who amongst You leaves behind property; that is for the inheritor whoever he is.	The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17683		Hammam Bin Munabbih reported: This is what Abu Huraira Allah be pleased with him narrated to us from Allah Messenger may peace he upon him. And he narrated many ahadith; and one was this: Allah Messenger ﷺ said: I am; according to the Book of Allah; the Exalted and Majestic; nearest to the believers of all the human beings. So whoever amongst you dies in debt or leaves behind destitute children; you should call me for help ; for I am his guardian. And who amongst you leaves property; his inheritor is entitled to get it; whoever he is.	The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17684		Abu Huraira Allah be pleased with him reported Allah Apostle ﷺ as saying: He who leaves property; that is for the inheritors; and he who leaves behind destitute children; then it is my responsibility to look after them.	The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17957		Amir Bin Saad reported on the authority of his father Saad Bin Abi Waqqas : Allah Messenger ﷺ visited me in my illness which brought me near death in the year of Hajjat AlWada Farewell Pilgrimage. I said: Allah Messenger; you can well see the pain with which I am afflicted and I am a man possessing wealth; and there is none to inherit me except only one daughter. Should I give two-thirds of my property as Sadaqa? He said: No. I said: Should I give half of my property as Sadaqa? He said: No. He further said: Give one-third in charity and that is quite enough. To leave your heirs rich is better than to leave them poor; begging from people; that you would never incur an expense seeking therewith the pleasure of Allah; but you would be rewarded therefor; even for a morsel of food that you put in the mouth of your wife. I said: Allah Messenger. would I survive my companions? He the Holy Prophet said: If you survive them; then do such a deed by means of which you seek the pleasure of Allah; but you would increase in your status in religion and prestige; you may survive so that people would benefit from you; and others would be harmed by you. The Holy Prophet further said: Allah; complete for my Companions their migration; and not cause them to turn back upon their heels. Saad Bin Khaula is; however; unfortunate. Allah Messenger ﷺ felt grief for him as he had died in Mecca.	The Chapter on Wealth And Food in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17963		Humaid Bin Abdulrahman AlHimyari reported from three of the sons of Saad all of whom reported from their father that Allah Apostle ﷺ visited Saad as he was ill in Mecca. He Sad wept. He the Holy Prophet said: What makes you weep? He said: I am afraid I may die in the land from where I migrated as Saad Bin Khaula had died. Thereupon Allah Apostle ﷺ said: O Allah; grant health to Sad. O Allah; grant health to Sad. He repeated it three times. He Sad said: Allah Messenger; I own a large property and I have only one daughter as my inheritor. Should I not will away the whole of my property? He the Holy Prophet said: No. He said: Should I not will away; two-thirds of the property? he the Holy Prophet said: No. He Sad again said: Should I not will away half of my property ? He said: No. He Sad said: Then one-third? Thereupon he the Holy Prophet said: Yes ; one-third; and one-third is quite substanial. And what you spend as charity from your property is Sadaqa and flour spending on your family is also Sadaqa; and what your wife eats from your property is also Sadaqa; and that you leave your heirs well off or he said: prospreous is better than to leave them poor and begging from people. He the Holy Prophet pointed this with his hands.	The Chapter on Contracts And Disputes And Charity in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-18040		It is reported by Zuhri that this tradition was narrated to him by Malik Bin Aus who said: Umar Bin AlKhattab sent for me and I came to him when the day had advanced. I found him in his house sitting on his bare bed-stead; reclining on a leather pillow. He said to me : Malik; some people of your tribe have hastened to me with a request for help. I have ordered a little money for them. Take it and distribute it among them. I said: I wish you had ordered somebody else to do this job. He said: Malik; take it and do what you have been told. At this moment his man-servant Yarfa came in and said: Commander of the Faithful; what do you say about Uthman; Abd AlRabman Bin Auf; AlZubair and Saad who have come to seek an audience with you ? He said: Yes; and permitted them. so they entered. Then he Yarfa came again and said: What do you say about Ali and Abbas who are present at the door ? He said: Yes; and permitted them to enter. Abbas said: Commander of the Faithful; decide the dispute between me and this sinful; treacherous; dishonest liar. The people who were present also said: Yes. Commander of the Faithful; do decide the dispute and have mercy on them. Malik Bin Aus said: I could well imagine that they had sent them in advance for this purpose by Ali and Abbas. Umar said: Wait and be patient. I adjure you by Allah by Whose order the heavens and the earth are sustained; dont you know that the Messenger of Allah ﷺ said: We prophets do not have any heirs; what we leave behind is to be given in charity? They said: Yes. Then he turned to Abbas and Ali and said: I adjure you both by Allah by Whose order the heavens and earth are sustained; dont you know that the Messenger of Allah ﷺ said: We do not have any heirs; what we leave behind is to be given in charity? They too said: Yes. Then Umar said: Allah; the Glorious and Exalted; had done to His Messenger ﷺ a special favour that He has not done to anyone else except him. He quoted the Quranic verse: What Allah has bestowed upon His Apostle from the properties of the people of township is for Allah and His Messenger. The narrator said: I do not know whether he also recited the previous verse or not. Umar continued: The Messenger of Allah ﷺ distrbuted among you the properties abandoned by Banu Nadir. By Allah; he never preferred himself over you and never appropriated anything to your exclusion. After a fair distribution in this way this property was left over. The Messenger of Allah ﷺ would meet from its income his annual expenditure; and what remained would be deposited in the Bait AlMal. Continuing further he said: I adjure you by Allah by Whose order the heavens and the earth are sustained. Do you know this? They said: Yes. Then he adjured Abbas and All as he had adjured the other persons and asked: Do you both know this? They said: Yes. He said: When the Messenger of Allah ﷺ passed away; Abu Bakr said: I am the successor of the Messenger of Allah ﷺ. Both of you came to demand your shares from the property left behind by the Messenger of Allah. Referring to Hadrat Abbas ; he said: You demanded your share from the property of your nephew; and he referring to Ali demanded a share on behalf of his wife from the property of her father. Abu Bakr Allah be pleased with him said: The Messenger of Allah ﷺ had said: We do not have any heirs; what we leave behind is to be given in charity. So both of you thought him to be a liar; sinful; treacherous and dishonest. And Allah knows that he was true; virtuous; well-guided and a follower of truth. When Abu Bakr passed away and I have become the successor of the Messenger of Allah ﷺ and Abu Bakr Allah be pleased with him ; you thought me to be a liar; sinful; treacherous and dishonest. And Allah knows that I am true; virtuous; well-guided and a follower of truth. I became the guardian of this property. Then you as well as he came to me. Both of you have come and your purpose is identical. You said: Entrust the property to us. I said: If you wish that I should entrust it to you; it will be on the condition that both of you will undertake to abide by a pledge made with Allah that you will use it in the same way as the Messenger of Allah ﷺ used it. So both of you got it. He said: Wasnt it like this? They said: Yes. He said: Then you have again come to me with the request that I should adjudge between you. No; by Allah. I will not give any other judgment except this until the arrival of the Doomsday. If you are unable to hold the property on this condition; return it to me.	The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-18656		Hudhaifa reported: The Messenger of Allah ﷺ narrated to us two ahadith. I have seen one crystallized into reality ; and I am waiting for the other. He told us: Trustworthiness descended in the innermost root of the hearts of people. Then the Quran was revealed and they learnt from the Quran and they learnt from the Sunnah. Then he the Holy Prophet told us about the removal of trustworthiness. He said: The man would have a wink of sleep and trustworthiness would be taken away from his heart leaving the impression of a faint mark. He would again sleep and trustworthiness would be taken away from his heart leaving an impression of a blister; as if you rolled down an ember on your foot and it was vesicled. He would see a swelling having nothing in it. He the Holy Prophet then took up a pebble and rolled it down over his foot and said : The people would enter into transactions amongst one another and hardly a person would be left who would return things entrusted to him. And there would be so much paucity of honest persons till it would be said: There in such a such tribe is a trustworthy man. And they would also say about a person: How prudent he is; how broad-minded he is and how intelligent he is; whereas in his heart there would not be faith even to the weight of a mustard seed. I have passed through a time in which I did not care with whom amongst you I entered into a transaction; for if he were a Muslim his faith would compel him to discharge his obligations to me and it he were a Christian or a Jew; the ruler would compel him to discharge his obligations to me. But today I would not enter into a transaction with you except so and so.	The Chapter on Family And Judgments in HodHood Indexing, Chapter on 64 in Sahih Muslim
SahihMuslim-017-001-18765		Anas b Malik reported: The Messenger of Allah ﷺ said: Allah would gather people on the Day of Resurrection and they would be concerned about it; and Ibn Ubaid said. They would get a Divine inspiration about it; and would say: If we could seek intercession with our Lord; we may be relieved from this predicament of ours. He the Holy Prophet said: They would come to Adam andsay; Thou art Adam; the father of mankind. Allah created thee with His own hand and breathed unto thee of His Spirit and commanded the angels and they prostrated before thee. So intercede for us with thy Lords; that He may relieve us from this position of ours. He would say: I am not in a position to do this; and would recall his error; and would fight shy of his Lord on account of that; go to Noah the first messenger after me sent by Allah. He the Holy Prophet said: So they would come to Noah ﷺ. He would say: I am not in a position to do that for you; and recall his fault which he had committed; and would fight shy of his Lord on account of that; and would say : You better go to Ibrahim ﷺ whom Allah took for a friend. They would come to Ibrahim ﷺ and he would say: I am not in a position to do that for you; and would recall his fault that he had committed and would; therefore; fight shy of his Lord on that account and would say : You better go to Moses ﷺ with whom Allah conversed and con- ferred Torah upon him. He the Holy Prophet said: So they would come to Moses ﷺ He would say: I am not in a position to do that for you; and would recall his fault that he had committed and would fight shy of his Lord on account of that and would say : You better go to Jesus; the Spirit of Allah and His word He would say: I am not in a position to do that for you; you better go to Muhammad ﷺ ; a servant whose former and later sins have been forgiven. He the narrator said: The Messenger or Allah ﷺ observed: So they would come to me and I would ask the permission of my Lord and it would be granted to me; and when I would see Him; I would fall down in prostration; and He Allah would leave me thus as long as He would wish; and then it would be said: O Muhammad; raise your head; say and you would be heard; ask and it would be granted; intercede and intercession would be accepted. Then I would raise my head and extrol my Lord with the praise which my Lord would teach me. I shall then inter- cede; but a limit would be set for me I would bring them out from the Fire and make them enter Paradise according to the limit. I shall return then ard fall down in pros- tration and Allah would leave me in that position as long as He would wish to leave me it would be said: Rise; O Muhammad; say and you would be heard; ask and it would be conferred; intercede and intercession would be granted. I would raise my head and extrol my Lord with praise that He would teach me. I would theft intercede and a limit would be set for me. I would bring them out of the Fire of Hell and make them enter Paradise. He the narrator said: I do not remember whether he the Holy Prophet said at tLe third time or at the fourth time: O my Lord; none has been left in the Fire; but thise restrained by the Holy Quran; i e. those who were eternally doomed. Ibn Ubaid said in a narration: Qatada observed: whose everlasting stay was imperative.	The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, Chapter on 84 in Sahih Muslim
SahihMuslim-017-001-21850		Ab AlHayaj AlAsadi told that Ali Bin Abu Talib said to him: Should I not send you on the same mission as Allah Messenger ﷺ sent me? Do not leave an image without obliterating it; or a high grave without levelling It. This hadith has been reported by Habib with the same chain of transmitters and he said: Do not leave a picture without obliterating it.	The Chapter on Leave in HodHood Indexing, Chapter on 31 in Sahih Muslim
SahihMuslim-017-001-22109		Abu Huraira reported thatAlHassan Bin Ali took one of The dates of the sadaqa and put it in his mouth; whereupon the Prophet ﷺ said: Leave it; leave it; throw it; dont you know that we do not eat the sadaqa?	The Chapter on Forbidden And Allowed In Drinks in HodHood Indexing, Chapter on 50 in Sahih Muslim
SahihMuslim-017-001-22881		Saeed Bin AlMusayab reported that Ali and Uthman Allah be pleased with them met at Usfan; and Uthman used to forbid people from performing Tamattu and Umra during the period of Hajj ; whereupon Ali said: What is your opinion about a matter which the Messenger of Allah ﷺ did but you forbid it? Thereupon Uthman said: You leave us alone; whereupon he Ali said: I cannot leave you alone. When Ali saw this; he put on Ihram for both of them together both for Hajj and Umra.	The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on 23 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10192		Sufyan narrated from Amr Bin Dinar that he heard Jabir Bin Abdullah saying: We were in a battle Sufyan said: They say it was the battle of Banu Mustaliq A man from the Muhajirin kicked a man from the Ansar. The man from the Muhajirin said: O Muhajirin! the man from the Ansar said: O Ansar! The Prophet heard that and said: What is this evil call of Jahliyah? They said: A man from the Muhajirin kicked a man from the Ansar. So the Prophet said: Leave that; for it is offensive. Abdullah Bin Ubay Bin Salul heard that and said: Did they really do that? By Allah! If we return to AlMadinah indeed the more honorable will expel therefrom the meaner. Umar said: Allow me to chop off the head of this hypocrite; O Messenger of Allah! The Prophet said: Leave him; I do not want the people to say that Muhammad kills his Companions. Someone other than Amr said: So his son; Abdullah Bin Abdullah; said: By Allah! You shall not return until you say that you are the mean and that the Messenger of Allah is the honorable. So he did so.	The Chapter on Alansar And Muhajirin in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10218			The Chapter on Killing And Fire in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10339		It was narrated from AlNawas Bin Saman; who said: The Messenger of Allah s.a.w mentioned the Dajjal one morning; he belittled him and mentioned his importance until we thought that he might be amidst a cluster of date-palms. He said: We departed from the presence of the Messenger of Allah s.a.w ; then we returned to him; and he noticed that concern in us. So he said: What is wrong with you? We said: O Messenger of Allah! You mentioned the Dajjal this morning; belittling him; and mentioning his importance until we thought that he might be amidst a cluster of the date-palms. He said: It is not the Dajjal that I fear for you. If he were to appear while I am among you; then I will be his adversary on your behalf. And if he appears and I am not among you; then each man will have to fend for himself. And Allah will take care of every Muslim after me. He is young; with curly hair; his eyes protruding; resembling someone from Abd AlUzza Bin Qatan. Whoever among you sees him; then let him recite the beginning of Surah Ashab AlKahf.He said: He will appear from what is between AlSham and AlIraq; causing devastation toward the right and toward the left. O worshippers of Allah! Hold fast! We said: O Messenger of Allah! How long will he linger on the earth? He said: Forty days; a day like a year; a day like a month; a day like a week; and the remainder of his days are like your days. We said: O Messenger of Allah! Do you think that during the day that is like a year; the Prayer of one day will be sufficient for us? He said: No. You will have to estimate it. We said: O Messenger of Allah! How fast will he move through the earth. He said: Like a rain storm driven by the wind. He will come upon a people and call them; and they will deny him; and reject his claims. Then he will leave them; and their wealth will follow him. They will awaken in the morning with nothing left. Then he will come upon a people and call them; and they will respond to him; believing in him. So he will order the Heavens to bring rain; and it shall rain; and he will order the land to sprout; and it will sprout. Their cattle will return to them with their coats the longest; their udders the fullest and their stomachs the fattest. He said: Then he will come upon some ruins; saying to it: Bring me your treasures! He will turn to leave it; and it will follow him; like drone bees. Then he will call a young man; full of youth; and he will strike him with the sword cutting him into two pieces. Then he will call him; and he will come forward with his face beaming and laughing. So while he is doing that; Eisa Bin Mariam; ﷺ ; will descend in eastern Damascus at the white minaret; between two Mahrud; with his hands on the wings of two angels. When he lowers his head; drops fall; and when raises it; gems like pearls drop from him. He said: His the Dajjals breath does not reach anyone but he dies; and his breath reaches as far as his sight. He said: So he pursues him the Dajjal and he catches up with him at the gate of Ludd where he kills him. He said: So he remains there as long as Allah wills. He said: Then Allah reveals to him: Take my slaves to AlTur; for I have sent down some creatures of Mine which no one shall be able to kill. He said: Allah dispatches Yajuj and Majuj; and they are as Allah said: They swoop down from every mount.He said: The first of them pass by the lake of Tiberias; drinking what is in it. Then the last of them pass by it saying: There was water here at one time. They travel until they reach a mountain at Bait AlMaqdis. They will say: We have killed whoever was in the earth. Come! Let us kill whoever is in the skies. They will shoot their arrows into the Heavens; so Allah will return their arrows to them red with blood. Eisa Bin Mariam and his Companions be surrounded; until the head of a bull on that day would be better to them than a hundred Dinar to one of you today. He s.a.w said: Eisa will beseech Allah; as will his companions. He said: So Allah will send AlNaghaf down upon their necks. In the morning they will find that they have all died like the death of a single soul. He said: Eisa and his companions will come down; and no spot nor hand-span can be found; except that it is filled with their stench; decay and blood. So Eisa will beseech Allah; as will his companions. So Allah will send upon them birds like the necks of Bukht milch camels. They will carry them off and cast them into an abyss. The Muslims will burn their bows; arrows and quivers for seventy years. He s.a.w said: Allah will send upon them a rain which no house of hide nor mud will bear. The earth will be washed; leaving it like a mirror. Then it will be said to the earth: bring forth your fruits and return your blessings. So on that day; a whole troop would eat a pomegranate and seek shade under its skin. Milk will be so blessed that a large group of people will be sufficed by one milking of a camel. And that a tribe will be sufficed by one milking of a cow; and that a group will be sufficed by the milking of sheep. While it is like that; Allah will send a wind which grabs the soul of every believer; leaving the remainder of the people copulating publicly like the copulation of donkeys. Upon them the Hour shall begin.	The Chapter on Rain And Clouds Earth And Aldajjal in HodHood Indexing, Chapter on What Has Been Related About The Turmoil Of The Dajjal in Sunan AlTermithi
SunanAlTermithi-017-001-10754		Ali Bin Abi Talib narrated: It is from the SUnnah to leave for the Eid walking; and to eat something before leaving.	The Chapter on Debt And Creditors And Repayment in HodHood Indexing, Chapter on What Has Been Related About Walking On The Day Of Eid in Sunan AlTermithi
SunanAlTermithi-017-001-10974		Abu Huraira narrated that : the Prophet said: When a man performs Ablution and he performs his Ablution well; then he leaves to the Prayer; and he did not leave - or he said: He had no urge - except for it; then there is not one step that he takes except that Allah raises him a degree from it; or removes a sin from him for it.	The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on What Has Been Mentioned About The Virtue Of Walking To The Masjid And What Rewards Are Written For Each Step One Takes in Sunan AlTermithi
SunanAlTermithi-017-001-11012		Abu Saeed AlKhudri narrated: The Prophet would pray AlDuha until we would say: He will not leave it. And he would leave it until we would say: He will not pray it.	The Chapter on Adhan And Iqama And Prayers in HodHood Indexing, Chapter on What Has Been Related About The Duha Prayer in Sunan AlTermithi
SunanAlTermithi-017-001-7291		Abu Huraira narrated that : Allah Messenger said: When a Muslim; or believer; performs Ablution; washing his face; every evil that he looked at with his eyes leaves with the water - or with the last drop of water; or an expression similar to that - and when he washes his hands; every evil he did with his hands leaves with the water - or with the last drop of water - until he becomes free of sin.	The Chapter on Body Parts Dreams And Satan in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of Purification in Sunan AlTermithi
SunanAlTermithi-017-001-7492		Suwaid Bin Ghafalah said: I went out with Zaid Bin Suhan and Salman Bin Rabiah; and found a whip. In his narration Ibn Numair one of the narrators said: I found a lost whip and took it. They said: Leave it. I said: I will not leave it to be eaten by predators. I will take it to make use of it. So I met up with Ubay Bin Kaab and asked him about that. So he narrated the Hadith; he said: That is fine. I found a sack containing one hundred Dinar during the lifetime of the Messenger of Allah ﷺ He said: So I brought it to him. He said to me: Make a public announcement about it for one year. So I announced it for a year but did not find anyone to claim it. Then I brought it to him. He said to me: Make a public announcement about it for another year. So I announced it for a year but did not find anyone to claim it. Then I brought it to him. He said: Make a public announcement about if for another year. And he said: Remember its amount; its container and its string. If someone comes seeking it and informs you of its amount and its string; then give it to him; otherwise use it.	The Chapter on Lost And Found And Public Announcements in HodHood Indexing, Chapter on What Has Been Related About Lost Items The Stray Camel And Sheep in Sunan AlTermithi
SunanAlTermithi-017-001-7842		Narrated Abu AlBakhtari: An Army from the armies of the Muslims; whose commander was Salman AlFarisi; besieged one of the Persian castles. They said: O Abu Abdullah! Should we charge them? He said: Leave me to call them to Islam as I heard the Messenger of Allah ﷺ call them. So Salman went to them and said: I am only a man from among you; a Persian; and you see that the Arabs obey me. If you become Muslims then you will have the likes of what we have; and from you will be required that which is required from us. If you refuse; and keep your religion; then we will leave you to it; and you will give us the Jizyah from your hands while you are submissive. He said to them in Persian: And you are other than praiseworthy and if you refuse then we will equally resist you. They said: We will not give you the Jizyah; we will fight you instead. So they said: O Abu Abdullah! Should we charge them? He said: No. He said: So for three days he called them to the same things ; and then he said: Charge them. He said: So we charged them; and we conquered the castle.	The Chapter on Arab Tribes Treaty In Makkah in HodHood Indexing, Chapter on What Has Been Related About Calling To Islam Before Fighting in Sunan AlTermithi
SunanAlTermithi-017-001-7914			The Chapter on Inheritance And Payments in HodHood Indexing, Chapter on What Has Been Related About What The Messenger Of Allah Left Behind in Sunan AlTermithi
SunanAlTermithi-017-001-8048		Abu Huraira narrated that : the Prophet said: Whoever does not leave false speech; and acting according to it; then Allah is not in any need of him leaving his food and his drink.	The Chapter on Debt And Creditors And Repayment in HodHood Indexing, Chapter on What Has Been Related About The Severity Of Back Biting For The Fasting Person in Sunan AlTermithi
SunanAlTermithi-017-001-8255		Abu Huraira narrated: A deceased man would be brought to the Messenger of Allah while a debt was due upon him. So he would say: Has he left anything to pay off his debt? If he was told that he had left something to pay it then he would pray the funeral prayer for him. Otherwise he would tell the Muslims: Pray for your companion. So when Allah granted him the victories; he stood and said: I am more worthy in the case of the believers than they themselves are. So whoever among the believers dies and leaves a debt behind; then it is up to me to fulfill it. And whoever leaves wealth behind; then it is for his heirs.	The Chapter on Debt And Creditors And Paying Zakat in HodHood Indexing, Chapter on What Has Been Related About Prayer Over The Indebted in Sunan AlTermithi
SunanAlTermithi-017-001-8267		Anas narrated: We used to hope that an intelligent Bedouin would show up to question the Prophet while we were with him. So one while we were with him; a Bedouin came; kneeling in front of the Prophet; and he said: O Muhammad; your messenger came to us and told us that you say that Allah sent you. So the Prophet say: Yes. He said; So; swear by the One who raised the heaves; and spread out the earth; and erected the mountains; has Allah sent you? The Prophet said; Yes. He said: Your messenger told us that you say that there are five prayers required from us in a day and a night. The Prophet said; Yes. He said; By the One Who sent you; has Allah ordered that you you? He said; Yes. He said; Your messenger told us that you say that we are required to fast for a month out of the year. He said; He told the truth. He said; By the One Who sent you; has Allah ordered that you? The Prophet said; Yes. He said; Your messenger told us that Zakat is required from our wealth. The Prophet said; He told the truth. He said; By the One Who sent you; has Allah ordered you that? The Prophet said; Yes. He said; Your messenger told us that you say that we are required to perform Hajj to Allah House if able to undertake the journey. The Prophet said; Yes. He said; By the One Who sent you; has Allah Commanded you that? The Prophet said: Yes. So he said: By the One Who sent you with the Truth; I will not leave any of them; nor surpass them. Then he got up quickly leaving. The Prophet said: If the Bedouin told the truth; then he will enter Paradise.	The Chapter on Obligations Of Fasting in HodHood Indexing, Chapter on What Has Been Related About When You Pay The Zakat You Have Fulfilled What Is Required Of You in Sunan AlTermithi
SunanAlTermithi-017-001-8291		Abdulrahman Bin Masud Bin Niyar said: Sahl Bin Abi Hathmah came to a gathering of ours; and he narrated that the Messenger of Allah would say: When you make an assessment; then take it and leave a third; if you do not leave a third; then leave a quarter.	The Chapter on Debt And Creditors And Repayment in HodHood Indexing, Chapter on What Has Been Related About AlKhars Assessment in Sunan AlTermithi
SunanAlTermithi-017-001-8601		Narrated Anas Bin Malik: There was a man from the Ansar who led them in Prayer at Masjid Quba. Every time he was to recite a Surah for them during Prayer; he would begin by reciting Qul Huwa Allahu Ahad until he finished; then he would recite another Surah with it. He did that in each Rakah. His companions talked to him and said: You recite this Surah. You should either recite it or leave it and recite another Surah. He said: I shall not leave it; if you would like me to lead you with it then I shall do so; and if you do not like it then I shall leave you. And they considered him the best among them; and they did not like the idea of someone else leading them. So when the Prophet ﷺ came to them they informed him about what had happened and he ﷺ said: O so-and-so! What prevents you from doing what your companions told you to do; why do recite this Surah in every Rakah He said: O Messenger of Allah! Indeed I love it. So the Messenger of Allah ﷺ said: Your love for it shall have you admitted into Paradise.	The Chapter on Recitations Of Mercy Suras in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
SunanAlTermithi-017-001-8821			The Chapter on Wealth And Food in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9150			The Chapter on Hour And Day Of Truth in HodHood Indexing, Chapter on What Has Been Related About Jibril Describing Iman and Islam to the Prophet SAW in Sunan AlTermithi
SunanAlTermithi-017-001-9380		Anas Bin Malik narrated that: the Prophet ﷺ passed by a tree with dry leaves; so he struck it with his staff; making the leaves fall. Then he said: Indeed; all praise is due to Allah; Al<U+1E24>amdulillahh glory to Allah; Sub<U+1E25>an Allah none has the right to be worshipped by Allah; La Ilaha Illallah and Allah is the greatest Allahu Akbar cause the sins to fall from the worshipper; just as the leaves of this tree fall.	The Chapter on Muzabana In Agriculture Products in HodHood Indexing, Chapter on About The Falling Down Of Sins in Sunan AlTermithi
SunanAlTermithi-017-001-9606		Saad Bin Abi Waqqas said: I was among the first men who spilled blood in Allah cause; and I was among the first men to shoot an arrow in Allah cause. I saw battles with troops of the Companions of Muhammad s.a.w. We had nothing to eat except leaves of trees and AlHublah; such that one of us would leave droppings like the droppings of sheep and camels. Now Banu Asad have appeared wanting to instruct me in religion; then I would be a loser and have wasted my efforts.	The Chapter on Lost And Found And Holly Matters in HodHood Indexing, Chapter on What Has Been Related About The Subsistence Of The Companions Of The Prophet saw And His Family in Sunan AlTermithi
SunanAlTermithi-017-001-9791		Amir Bin Saad Bin Abi Waqqas narrated from his father; who said: I was ill during the year of the Conquest of Makkah with an illness bringing me to the brink of death. So The Messenger of Allah S.A.W came to visit me; and I said: O Messenger of Allah S.A.W ! Indeed I have a great deal of wealth and I do not have any heirs except my daughter; so should I will all of my wealth? He said: No. I said: Then two-thirds of my wealth? He said: No. I said: Then half? He said: No. I said: Then a third He said: No. A third and a third is too much. If you leave your heirs without need it is better than to leave them in poverty begging from the people. Indeed you do not do any spending on your family except that you are rewarded for it; even the morsel of food you raise to your wife mouth. He said: I said: Will I be left behind from my emigration? He said: You will not be left behind after me;and do righteous deeds intending Allah Face; except that it will add to your elevation in rank. Perhaps you will remain until some people benefit from you and others will be harmed by you. O Allah! Complete the emigration of my companions and do not turn them on their heels. But the case of Saad Bin Khawlah is sad. the Messenger of Allah S.A.W felt sorry for him dying in Makkah.	The Chapter on Wealth And Food in HodHood Indexing, Chapter on What has been Related About Willing One Third in Sunan AlTermithi
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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11514		It was narrated that Aisha said: I used to perform Ghusl - the Messenger of Allah ﷺ and I - from one vessel. He would compete with me and I would with him to take the water until he would say: Leave me some; and I would say; Leave me some.	The Chapter on Debt And Creditors And Repayment in HodHood Indexing, Chapter on Concession With Regard To That in Sunan AlNasai
SunanAlNasai-017-001-12094		It was narrated that Abu Huraira said: We would sit with the Messenger of Allah in the Masjid and when he stood up; we would stand up too; Only day he stood up and we stood up with him; and when he reached the middle of the Masjid; a man caught up with him and pulled roughly on his Rida upper-warp from behind. His Rida was of rough material; and that left a red mark on his neck. He said: O Muhammad! Load up these two camels of mine; for you are not giving me anything from your wealth or the wealth of your father! The Messenger of Allah said: The Messenger of Allah said: No; and I pray for Allah forgiveness. I will not load anything onto your camels untily you let me retaliate for your pulling roughly on my cloak and leaving a mark on my neck. The Bedouin said: No; by Allah; I will not let you retaliate.; The Messenger of Allah said that three times; and each time the man said: No; by Allah; I will not let you retaliate.; When we heard what the Bedouin said; we turned toward him quickly. The Messenger of Allah turned to us and said; I urge anyone who hears me not to leave his place until give him permission. Then the Messenger of Allah said: O so and so; load one of his camels with barley and the other with dates. Then the Messenger of Allah said: Leave;	The Chapter on Directions Turning Towards The Masjid in HodHood Indexing, Chapter on Retaliation For Pulling Roughly On A Person Clothes in Sunan AlNasai
SunanAlNasai-017-001-12419		It was narrated from Shuraih that: He wrote to Umar; to ask him a question ; and Umar wrote back to him telling him: Judge according to what is in the Book of Allah. If it is not mentioned in the Book of Allah; then judge according to the Sunnah of the Messenger of Allah SAWSYMOBOL. If it is not mentioned in the Book of Allah or the Sunnah of the Messenger of Allah SAWSYMOBOL; then pass judgment according to the way the righteous passed judgment. If it is not mentioned in the Book of Allah; or the Sunnah of the Messenger of Allah SAWSYMOBOL; and the righteous did not pass judgment concerning it; then if you wish; go ahead and try to work it out by yourself or if you wish; leave it. And I think that leaving it is better for you. And peace be upon you.	The Chapter on Sutra For Prayers Hitting Someone Passing In Front Of A Praying Person in HodHood Indexing, Chapter on Ruling According to the Consensus of the Scholars in Sunan AlNasai
SunanAlNasai-017-001-12683		It was narrated that Aisha said: I used to perform Ghusl - the Messenger of Allah ﷺ and I - from one vessel. He would compete with me and I would with him until he would say: Leave me some and I would say: Leave me some.	The Chapter on Ablution And Vessels in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12943		It was narrated that mousab Bin Saad said: Saad had many grapevines and he had someone looking after them for him. The vines bore many grapes; and that man wrote to him saying : I am afraid that the grapes will be wasted; what do you think if I squeeze them to make juice? Saad wrote to him saying : When this letter of mine reaches you; leave my land; for by Allah I cannot trust you with anything ever agin. So he made him leave his land.	The Chapter on Food And Charity in HodHood Indexing, Chapter on It is Disliked to Sell Juice in Sunan AlNasai
SunanAlNasai-017-001-13234		It was narrated from Abu Huraira that the Messenger of Allah said: There was a man who never did any good deed; but he used to lend to people and he would say to this messenger: Take what can be paid easily and leave what is difficult; let them off; and perhaps Allah; the Mighty and Sublime; said to him: Did you ever do any good did? He said: No; but I had a slave and I used to lend to people. When I sent him to collect the debts I said to him: Take what can he paid easily and leave what is difficult; let them off; and perhaps Allah will let us off. Allah; the Most High; said: I have let you off.	The Chapter on Debt And Creditors And Paying Zakat in HodHood Indexing, Chapter on Being Kind When Asking For Repayment in Sunan AlNasai
SunanAlNasai-017-001-14317		It was narrated that Aisha said: The Messenger of Allah did not leave behind a Dinar or a Dirham; or a sheep or a camel; and he did not leave any will.	The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Did The Prophet Make A Will in Sunan AlNasai
SunanAlNasai-017-001-14318		It was narrated that Aisha said: The Messenger of Allah did not leave behind a Dirham or a Dinar; or a sheep or a camel; and he did not leave any will.	The Chapter on Debt And Creditors And Wealth in HodHood Indexing, Chapter on Did The Prophet Make A Will in Sunan AlNasai
SunanAlNasai-017-001-14319		It was narrated that Aisha said: The Messenger of Allah did not leave behind a Dirham or a Dinar; or a sheep or a camel; and he did not leave any will. Jafar did not mention Dinar or Dirham.	The Chapter on Zakat Of Live Stock in HodHood Indexing, Chapter on Did The Prophet Make A Will in Sunan AlNasai
SunanAlNasai-017-001-14322		It was narrated from Amir Bin Saad that his father said: I became ill with a sickness from which I later recovered. The Messenger of Allah came to visit me; and I said: O Messenger of Allah; I have a great deal of wealth and I have no heir except my daughter. Shall I give two-thirds of my wealth in charity? He said: No. I said: Half? He said: No. I said: One-third? He said: Give one-third; and one-third is a lot. It is better to leave your heirs independent of means; than to leave them poor and holding out their hands to people.	The Chapter on Wealth And Food in HodHood Indexing, Chapter on Bequeathing OneThird in Sunan AlNasai
SunanAlNasai-017-001-14323		It was narrated that Saad said: The Prophet came to visit me when I was in Makkah. I said: O Messenger of Allah; shall I bequeath all my money? He said: No. I said: One-half? He said: No. I said: One-third? He said: Bequeath one-third; and one-third is a lot. If you leave your heirs independent of means; that is better than if you leave them poor and holding out their hands to people.	The Chapter on Debt And Creditors And Repayment in HodHood Indexing, Chapter on Bequeathing OneThird in Sunan AlNasai
SunanAlNasai-017-001-14324		It was narrated from Amir Bin Saad that his father said: The Prophet used to visit him when he was in Makkah; and he did not want to die in the land from which he had emigrated. The Prophet said: May Allah have mercy on Saad Bin Afra. He had only one daughter; and he said: O Messenger of Allah; shall I bequeath all my wealth? He said: No. I said: Half? He said: No. I said: One-third? He said: One-third; and one-third is a lot. For you to leave your heirs independent of means is better than if you were to leave them poor; holding out their hands to people.	The Chapter on Debt And Creditors And Repayment in HodHood Indexing, Chapter on Bequeathing OneThird in Sunan AlNasai
SunanAlNasai-017-001-14326		Amir Bin Saad narrated from his father that he fell sick in Makkah and the Messenger of Allah came to him. When Saad saw him; he wept and said: O Messenger of Allah; am I to die in the land from which I emigrated? He said: No; if Allah wills. He said: O Messenger of Allah; shall I bequeath all of my wealth in the cause of Allah? He said: No. He said: Two-thirds? He said: No. He said: Half of it? He said: No. He said: One-third of it? The Messenger of Allah said: One-third; and one-third is a lot. If you leave your sons independent of means that is better than if you leave them poor; holding out their hands to people.	The Chapter on Wealth And Food in HodHood Indexing, Chapter on Bequeathing OneThird in Sunan AlNasai
SunanAlNasai-017-001-14329		It was narrated from Aisha that the Messenger of Allah came to visit Saad when he was sick. Saad said to him: O Messenger of Allah; shall I bequeath two-thirds of my wealth? He said: No. He said: Shall I bequeath half? He said: No. He said: Shall I bequeath one-third? He said: Yes; one-third; and one-third is much or large. If you leave your heirs independent of means that is better than if you leave them poor; holding out their hands.	The Chapter on Debt And Creditors And Repayment in HodHood Indexing, Chapter on Bequeathing OneThird in Sunan AlNasai
SunanAlNasai-017-001-14685			The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on Fighting The Turks And The Ethiopians in Sunan AlNasai
SunanAlNasai-017-001-14761		It was narrated from Abdulrahman Bin Masud Bin Niyar: Sahl Bin Abi Hathmah came to us when we were in the market and said: The Messenger of Allah said: When you have estimated; take two-thirds of the portion you have estimated as Zakah and leave one-third; and if you do not take two-thirds or leave one-third. One of the reporters Shu bah doubted - leave one quarter.	The Chapter on Debt And Creditors And Treaties in HodHood Indexing, Chapter on How Much Should The Estimator Leave in Sunan AlNasai
SunanAlNasai-017-001-15046		It was narrated from Ikrimah with regard to the saying of Allah; the Mighty and Sublime: And those of you who die and leave behind wives should bequeath for their wives a year maintenance and residence without turning them out; that he said: This was abrogated by: And those of you who die and leave wives behind them; they the wives shall wait as regards their marriage for four months and ten days.	Chapter on Abrogation Of Maintenance And Residence For The Widow Which Are Replaced By The Share Of Inheritanc in Sunan AlNasai
SunanAlNasai-017-001-15048		It was narrated from Abu Salamah Bin Abdulrahman that Fatimah bint Qais told him that she was married to Abu Amr Bin Hafs Bin AlMughirah; who divorced her by giving her the last of three divorces. Fatimah said that she came to the Messenger of Allah and consulted him about leaving her house. He told her to move to the house of Ibn Umm Maktum; the blind man. Marwan refused to believe Fatimah about the divorced woman leaving her house. Urwah said: Aisha denounced Fatimah for that.	The Chapter on Leave in HodHood Indexing, Chapter on Concession Allowing An IrrevocablyDivorced Woman To Leave Her House During Her Iddah in Sunan AlNasai
SunanAlNasai-017-001-15051		It was narrated that Fatimah bint Qais said: My husband divorced me and I wanted to move; so I went to the Messenger of Allah and he said: Move to the house of your paternal cousin Amr Bin Umm Maktum; and observe your Iddah there. AlAswad hit him AlShabi with a pebble and said: Woe be to you! Why do you issue such a Fatwa? Umar said: If you bring two witnesses who will testify that they heard that from the Messenger of Allah we will believe you ; otherwise; we will not leave the Book of Allah for the word of a woman. And turn them not out of their husbands homes nor shall they themselves leave; except in case they are guilty of some open Fahishah.	The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on Concession Allowing An IrrevocablyDivorced Woman To Leave Her House During Her Iddah in Sunan AlNasai
SunanAlNasai-017-001-15493		It was narrated from Abdullah Bin AlSAib that: The Prophet ﷺ offered the Eid prayer and said: Whoever would like to leave; let him leave; and whoever would like to stay for the Khutbah; let him stay.	The Chapter on Debt And Creditors And Repayment in HodHood Indexing, Chapter on Giving people the choice whether to sit and listen to the Eid Khutbah in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24713		Narrated Aisha: The Prophet ﷺ called Uthman Bin Madhoun. When he came to him; he said: Uthman; did you dislike my practice ? He said: No; by Allah; but I seek your practice. He said: I sleep; I pray; I keep fast; I sometimes leave fast; and I marry women. Fear Allah; Uthman; your wife has a right on you; your guest has a right on you; your self has a right on you ; you should keep fast and sometimes leave fast; and pray and sleep.	The Chapter on Prayers And Engels in HodHood Indexing, Chapter on The Command To Pray It Moderately in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25201		Abdulrahman Ibn Masud said: Sahl Ibn Abu Hathmah came to our gathering. He said: The Messenger of Allah ﷺ commanding us said: When you estimate take them leaving a third; and if you do not leave or find a third; leave a quarter.	The Chapter on Debt And Creditors And Repayment in HodHood Indexing, Chapter on On Estimating The Fruit On Trees in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25274		Narrated Umar Ibn AlKhattab: The Messenger of Allah ﷺ commanded us one day to give sadaqah. At that time I had some property. I said: Today I shall surpass Abu Bakr if I surpass him any day. I; therefore; brought half my property. The Messenger of Allah ﷺ asked: What did you leave for your family? I replied: The same amount. Abu Bakr brought all that he had with him. The Messenger of Allah ﷺ asked him: What did you leave for your family? He replied: I left Allah and His Apostle for them. I said: I shall never compete you in anything.	The Chapter on Jews And Alquran in HodHood Indexing, Chapter on Concession For Giving All The Property As Sadaqah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25704		Narrated Jabir Ibn Abdullah: The Prophet ﷺ said: The leaves should not be beaten off and the trees should not be cut in the protected land of the Messenger of Allah ﷺ ; but the leaves can be beaten off softly.	The Chapter on Debt And Creditors And Children in HodHood Indexing, Chapter on Regarding The Sacredness Of AlMadinah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25981		Abu said Alkhudri said : Ali sent some gold-mixed dust to the prophet ﷺ. He divided it among the four : AlAqra Bin Habis AlHanzall and then AlMujashi; uyainah Bin Badr Alfazari; zaid Alkhail AlTal; next to one of Banu nabhan; and Alqamah Bin Ulathat AlAmiri in general ; next to one of Banu kulaib. The Quraish and the ansar became angry and said : He is giving to the chiefs of the people of Najd and leaving us. He said : I am giving them for reconciliation of their hearts. Then a man with deep-seated eyes; high cheek-bones; a projecting brow; a thick beard and a shaven head came forward and said: For Allah; Muhammad! He said : Who will obey Allah if I disobey Him? Allah entrusts me with power over the inhabitants of the earth; but you do not. A man asked to be allowed to kill him and I think he was Khalid Bin AlWalid but he prevented him. Then when the man turned away; he said: From this ones stock there will be people who recite the Quran; but it will not pass down their throats. They will sever from Islam and leave the worshippers of Idols alone; but if I live up to their time I shall certainly kill them as Ad were killed.	The Chapter on Killing And Disbelivers in HodHood Indexing, Chapter on Fighting Against The Khawarij in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25985		Salamah Bin Kuhail said: Zaid Bin Wahb AlJuhani told us that he was in the army which proceeded to fight with the Khawarij in the company of Ali. Ali then said: O people! I heard the Messenger of Allah ﷺ say: there will appear from among my community people who recite the Quran; and your recitation has no comparison with their recitation; and your prayer has no comparison with their prayer; and your fasts have no comparison with their fasts. They will recite the Quran thinking that it is beneficial for them; while it is harmful for them. Their prayer will not pass their collar-bones. They will swerve from Islam as an arrow goes through the animal shot at. If the army that is approaching them knows what reward has been decided for them at the tongue of their Prophet ﷺ ; they would leave other good activities. The sign of that is that among them there will be a man who has an upper arm; but not hand; on his upper arm there will be something like the nipple of a female breast; having white hair thereon. Will you go to Muawiyah and the people of Syria; and leave them behind among your children and property? I swear by Allah; I hope these are the same people; for they shed the blood unlawfully; and attacked the cattle of the people so go on in the name of Allah. Salamah Bin Kuhail said: Zaid Bin Wahb then informed me of all the halting places one by one; saying : Until we passed a bridge. When we fought with each other; Abdullah Bin Wahb AlRasibi; who was the leader of the Khawarij; said to them: Throw away the lances and pull out the swords from their sheaths; for I am afraid they will adjure you as they had adjured on the day of Harura. So they threw away their lances and pulled out their swords; and the people pierced them with their lances. They were killed lying one on the other. On that day only two persons of the partisans of Ali were afflicted. Ali said: Search for the man with the crippled hand. But they could not find him. Then Ali got up himself and went to the people who had been killed and were lying on one another. He said: Take them out. They found him just near the ground. So he shouted: Allah is Most Great! He said: Allah spoke the truth; and His Apostle has conveyed. Ubaidat AlSalmani stood up to him; saying: Commander of the Faithful! Have you heard it from the Messenger of Allah ﷺ ? He said: Yes; by him; there is no God but He. He put to swear thrice and he swore.	The Chapter on Horses Islam And Alquran in HodHood Indexing, Chapter on Fighting Against The Khawarij in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26021		Narrated Abdullah Ibn Amr Ibn AlAs: The Prophet ﷺ said: Leave the Abyssinians alone as long as they leave you alone; for it is only the Abyssinian with short legs who will seek to take out the treasure of the Kabah.	The Chapter on Makkah And Pagans in HodHood Indexing, Chapter on Prohibition Of Agitating The Abyssinians in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26616		Narrated Jabir Ibn Abdullah: Muhammad Ibn Ishaq said: I mentioned the story of Maiz Ibn Malik to Aasi m Ibn Umar Ibn Qatadah. He said to me:Hassan Ibn Muhammad Ibn Ali Ibn Abu Talib said to me: Some men of the tribe of Aslam whom I do not blame and whom you like have transmitted to me the saying of the Messenger of Allah ﷺ : Why did you not leave him alone? He said: But I did not understand this tradition. So I went to Jabir Ibn Abdullah and said to him : Some men of the tribe of Aslam narrate that the Messenger of Allah ﷺ said when they mentioned to him the anxiety of Maiz when the stones hurt him: Why did you not leave him alone? But I do not know this tradition. He said: My cousin; I know this tradition more than the people. I was one of those who had stoned the man. When we came out with him; stoned him and he felt the effect of the stones; he cried: O people! return me to the Messenger of Allah ﷺ. My people killed me and deceived me; they told me that the Messenger of Allah ﷺ would not kill me. We did not keep away from him till we killed him. When we returned to the Messenger of Allah ﷺ we informed him of it. He said: Why did you not leave him alone and bring him to me? and he said this so that the Messenger of Allah ﷺ might ascertain it from him. But he did not say this to abandon the prescribed punishment. He said: I then understood the intent of the tradition.	The Chapter on Killing In The State Of Ihram in HodHood Indexing, Chapter on Stoning of Maiz Bin Malik in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26835		Narrated Uqbah Ibn Amir: AbulHaytham quoted Dukhayn; the scribe of Uqbah Ibn Amir; saying: We had some neighbours who used to drink wine. I forbade them; but they did not stop. I then said to Uqbah Ibn Amir: These neighbours of ours drink wine; and I tried to prevent them but they did not stop; and I am going to call the police about them. He said: Leave them. I again came to Uqbah Ibn Amir and said: Our neighbours have refused to refrain from drinking wine; and I am going to call the police for them. He said: Woe to thee! Leave them alone. I heard the Messenger of Allah ﷺ say: he then mentioned the tradition to the same effect as recorded above on the authority of the narrator Muslim. Abu Dawud said: In this version Hashim Bin AlQasim said on the authority of Laith: Do not do it; but preach them and threaten them.	The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on Concealing the fault of a Muslim in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28139		Narrated Kathir Ibn Qays: Kathir Ibn Qays said: I was sitting with AbudDarda in the Masjid of Damascus. A man came to him and said: AbudDarda; I have come to you from the town of the Messenger of Allah ﷺ for a tradition that I have heard you relate from the Messenger of Allah ﷺ. I have come for no other purpose. He said: I heard the Messenger of Allah ﷺ say: If anyone travels on a road in search of knowledge; Allah will cause him to travel on one of the roads of Paradise. The angels will lower their wings in their great pleasure with one who seeks knowledge; the inhabitants of the heavens and the Earth and the fish in the deep waters will ask forgiveness for the learned man. The superiority of the learned man over the devout is like that of the moon; on the night when it is full; over the rest of the stars. The learned are the heirs of the Prophets; and the Prophets leave neither dinar nor dirham; leaving only knowledge; and he who takes it takes an abundant portion.	The Chapter on Knowledge And Scholars in HodHood Indexing, Chapter on Regarding the virtue of knowledge in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28207		Umar said : The prohibition of wine came down when the Quranic verse came down. It was made from five thing namely; grapes; dates; honey; wheat ;barley. Wine is what infects khamara the mind. There are three things I wished that the prophet ﷺ would not leave us until he explained them fully to our satisfaction: share of grandfather; one who leaves no descendants or ascendants as hairs; and the details of usury.	The Chapter on Food And Invitations in HodHood Indexing, Chapter on The prohibition of Khamr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28392		Jabir reported the Messenger of Allah ﷺ as sayings: when one of you is invited to a meal; he must accept. If he wishes he may eat; but if he wishes to leave ; he may leave.	The Chapter on Wishes And Charity in HodHood Indexing, Chapter on What has been reported about accepting invitations in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28497		Anas Bin Malik said that when the Messenger of Allah ﷺ ate food; he licked his three fingers. And he said: If the morsel of one of you falls down; he should wipe away anything injurious on it and eat it and not leave it for the devil. And he ordered us to clean the dish; for one of you does not leave it for the devil. And he ordered us to clean the dish; for one of you does not know in what part of his food the blessing lies.	The Chapter on Brother And Companios in HodHood Indexing, Chapter on If a morsel of food falls down in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28833		Narrated Jabir Ibn Abdullah: The Messenger of Allah ﷺ would not say funeral prayer over a person who died while the debt was due from him. A dead Muslim was brought to him and he asked: Is there any debt due from him? They the people said: Yes; two dirhams. He said: Pray yourselves over your companion. Then Abu Qatadah AlAnsari said: I shall pay them; Messenger of Allah. The Messenger of Allah ﷺ then prayed over him. When Allah granted conquests to the Messenger of Allah ﷺ ; he said: I am nearer to every believer than himself; so if anyone dies and leaves a debt; I shall be responsible for paying it; and if anyone leaves property; it goes to his heirs.	The Chapter on Debt And Creditors And Payments in HodHood Indexing, Chapter on Regarding The Stern Warning About Debt in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28920		Narrated AlMiqdam AlKindi: The Prophet ﷺ said: If anyone leaves a debt or a helpless family I shall be responsible-and sometimes the narrator said: Allah and His Apostle will be responsible-but if anyone leaves property; it goes to his heirs. I am the heirs of him who has none; paying blood-wit for him and inheriting from him; and a maternal uncle is the heir of him who has none; paying blood-wit for him and inheriting from him.	The Chapter on Inheritance And Heirs in HodHood Indexing, Chapter on Regarding The Inheritance For Those Related Due To The Womb in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28921		Narrated AlMiqdam AlKindi: The Prophet ﷺ said: I am nearer to every believer than himself; so if anyone leaves a debt or a helpless family; I shall be responsible; but if anyone leaves property; it goes to his heirs. I am patron of him who has none; inheriting his property and freeing him from his liabilities. A maternal uncle is patron of him who has none; inheriting his property and freeing him from his liabilities.Abu Dawud said: daiah means dependants or helpless family.Abu Dawud said: This tradition has been transmitted by AlZubaidi from Rashid Bin Saad from Ibn Aidh on the authority of AlMiqdam. It has also been transmitted by Muawiyah Bin Salih from Rashid who said: I heard AlMiqdam say.	The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing, Chapter on Regarding The Inheritance For Those Related Due To The Womb in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28950		Narrated Aisha: The Messenger of Allah ﷺ did not leave dinars; dirhams; camels and goats; nor did he leave will for anything.	The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on What Has Been Related About What Is Commanded About The Will in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28951		Narrated Amir Bin Sad: On the authority of his father Saad Bin Abi Waqqas : When he Sad fell ill at Mecca according to the version of Ibn Abi Kkalaf - then the agreed version has: which brought him near to death - the Messenger of Allah ﷺ went to visit him. He said: Messenger of Allah; I have a large amount of property; and my daughter is my only heir. May I give two-thirds of my property as a sadaqah charity ? He said: No. He asked: Then a half ? He replied: No. He asked: Then one-third ? He replied: You may will away a third and third is a lot. To leave your heirs rich is better than to leave them poor begging from people. You will not spend anything; seeking thereby to please Allah; without being rewarded for it; even the mouthful you give your wife. I said: Messenger of Allah; shall I be left behind form immigration to Medina ? He said: If you remain behind after me and do good works seeking the pleasure of Allah; your rank will be raised and degree increased. Perhaps you will not remain behind; and some people will benefit from you and others will be harmed by you. He then said: O Allah; complete the immigration of my Companions and do not turn them back. But miserable was Saad Bin Khawlah. The Messenger of Allah ﷺ lamented on him as he died at Mecca.	The Chapter on Wealth And Food in HodHood Indexing, Chapter on What Has Been Related Regarding What Is Allowed For A Testor To Give From His Wealth in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29139		Narrated Ibn Abbas: To the Messenger of Allah ﷺ was brought man wearing ihram who was thrown by his camel and has his neck broken and had died. He then said: Shroud him in his two garments; was him with water and lotus leaves; but do not cover his head; for he will be raised on the Day of Resurrection saying the talbiyah.Abu Dawud said: I heard Ahmad Bin Hanbal say: There are five rules of the law sunan in this tradition: Shroud him in his two garment; that is; the dead should be shrouded in his two garments. Wash him with water and lotus leaves; that is; washing all times should be with lotus leaves. Do not bring any perfume near him. The shroud will be made from the property of the dead.	The Chapter on Garments And Perfumes in HodHood Indexing, Chapter on What Should Be Done With The Muhrim If He Dies in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29225		Narrated Jabir Ibn Abdullah: The Prophet ﷺ said: I am nearer to the believers than themselves; so if anyone leaves property; it goes to his heirs; and if anyone leaves debt and dependants; let the matter come to me and I shall be responsible.	The Chapter on Debt And Creditors And Treaties in HodHood Indexing, Chapter on Regarding Providing For Offspring in Sunan Abu Dawoud
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In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34282		Yahya related to me from Malik from Zayd Ibn Aslam from Ata Ibn Yasar from Abdullah AlSunabihi that the Messenger of Allah; may Allah bless him and grant him peace; said; The sun rises and with it is a horn of Shaytan and when the sun gets higher the horn leaves it. Then when the sun reaches the meridian the horn joins it and when the sun declines the horn leaves it; and when the sun has nearly set it joins it again. The Messenger of Allah; may Allah bless him and grant him peace; forbade prayer at these times.	The Chapter on Peace And Satan in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34376		Yahya related to me that Malik said; The sunna concerning the time of prayer on the ids of Fitr and Adha - and there is no disagreement amongst us about it - is that the imam leaves his house and as soon as he has reached the place of prayer the prayer falls due. Yahya said that Malik was asked whether a man who prayed with the imam could leave before the khutba; and he said; He should not leave until the imam leaves.	The Chapter on Debt And Creditors And Treaties in HodHood Indexing, The Book of Jumua in Muwata Malik
MuwataMalik-017-001-34662		Yahya related to me from Malik from Suhayl Ibn Abi Salih from his father from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; The doors of the Garden are opened on Monday and Thursday. Every muslim slave who does not associate anything with Allah is forgiven except for the man who has enmity between him and his brother. It is said; Leave these two until they have made a reconciliation. Leave these two until they have made a reconciliation.	The Chapter on Dress And Ablution in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34663		Yahya related to me from Malik from Muslim Ibn Abi Maryam from Abu Salih AlSamman that Abu Huraira said; The actions of people are presented twice each week; on Monday and Thursday. Every trusting slave is forgiven except for a slave who has enmity between him and his brother. It is said; Leave these two until they turn in tawba. Leave these two until they turn in tawba.	The Chapter on Forgiveness And Repents in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34694		Yahya related to me from Malik from Ibn Shihab from Abd AlHamid Ibn Abdulrahman Ibn Zayd Ibn AlKhattab from Abdullah Ibn Abdullah Ibn AlHarith Ibn Nawfal from Abdullah Ibn Abbas that Umar Ibn AlKhattab set out for AlSham and when he was at Sargh; near Tabuk; the commanders of the army; Abu Ubayda Ibn AlJarrah and his companions; met him and told him that the plague had broken out in AlSham. Ibn Abbas said; Umar Ibn AlKhattab said; all the first Muhajir unto me. He assembled them and asked them for advice; informing them that the plague had broken out in AlSham. They disagreed. Some said; You have set out for something; and we do not think that you should leave it. Others said; You have the companions of the Prophet; may Allah bless him and grant him peace; and the rest of the people with you; and we do not think that you should send them towards this plague. Umar said; Leave me. Then he said; Summon the Ansar to me. They were summoned and he asked them for advice. They acted as the Muhajirun had and disagreed as they had disagreed. He said; Leave me. Then he said; Summon to me whoever is here of the aged men of Quraysh from the Muhajirun of the conquest. He summoned them and not one of them differed. They said; We think that you should withdraw the people and not send them towards the plague. Umar called out to the people; I am leaving by camel in the morning; so they set out. Abu Ubayda said; Is it flight from the decree of Allah? Umar said; Better that someone other than you had said it; Abu Ubayda. Yes. We flee from the decree of Allah to the decree of Allah. What would you think if these camels had gone down into a valley which had two slopes; one of them fertile; and the other barren. If you pastured in the fertile part; wouldnt you pasture them by the decree of Allah? If you pastured them in the barren part; wouldnt you pasture them by the decree of Allah? Abdulrahman Ibn Awuf arrived and he had been off doing something and he said; I have some knowledge of this. I heard the Messenger of Allah; may Allah bless him and grant him peace; say; If you hear about it in a land; do not go forward to it. If it comes upon a land and you are in it; then do not depart in flight from it. Umar praised Allah and then set off.	The Chapter on Farming And Irrigation Land Of Plague in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34899		Malik related to me from Yahya Ibn Said from Said Ibn AlMusayab that Umar Ibn AlKhattab had a dispute brought to him between a muslim and a jew. Umar saw that the right belonged to the jew and decided in his favour. The jew said to him; By Allah! You have judged correctly. So Umar Ibn AlKhattab struck him with a whip and said; How can you be sure. The jew said to him; We find that there is no judge who judges correctly but that there is an angel on his right side and an angel on his left side who guide him and give him success in the truth as long as he is with the truth. When he leaves the truth; they rise and leave him.	The Chapter on Truth And Hypocrisy And Liars in HodHood Indexing, The Book of Visions in Muwata Malik
MuwataMalik-017-001-34910		Yahya said; Malik said from Hisham Ibn Urwa that Abdullah Ibn AlZubair gave judgment based on the testimony of children concerning the injuries between them. Malik said; The generally agreed on way of doing things in our community is that the testimony of children is permitted concerning injuries between them. It is not accepted about anything else. It is only permitted between them if they testify before they leave the scene of the incident and have been deceived or instructed. If they leave the scene; they have no testimony unless they call just witnesses to witness their testimony before they leave.	The Chapter on Retaliation In Crimes And Felonies in HodHood Indexing, The Book of The Evil Eye in Muwata Malik
MuwataMalik-017-001-34967		Malik related to me from Said Ibn Amr Shurahbil Ibn Said Ibn Sad Ibn Ubada from his father that his father said; Sad Ibn Ubada went out with the Messenger of Allah; may Allah bless him and grant him peace; in one of his raids and his mother was dying in Madina. Someone said to her; Leave a testament. She said; In what shall I leave a testament? The property is Sad property. Then she died before Sad returned. When Sad Ibn Ubada returned; that was mentioned to him. Sad said; Messenger of Allah! Will it help her if I give sadaqa for her? The Messenger of Allah; may Allah bless him and grant him peace; said; Yes Sad said; Such-and-such a garden is sadaqa for her; naming the garden.	The Chapter on Peace And Killing in HodHood Indexing, The Book of Good Character in Muwata Malik
MuwataMalik-017-001-34988		Malik related to me that he heard the like of that from Sulayman Ibn Yasar. Malik spoke about a man who bought out one of the partners in a shared property; by paying the man with an animal; a slave; a slave-girl; or the equivalent of that in goods. Then another partner decided to exercise his right of pre-emption after that; and he found that the slave or slave-girl had died; and no one knew what her value had been. The buyer claimed; The value of the slave or slave-girl was 100 dinars. The partner with the right of pre-emption claimed; The value was 50 dinars. Malik said; The buyer takes an oath that the value of what he payed was 100 dinars. Then if the one with the right of pre-emption wishes; he can compensate him; or else he can leave it; unless he can bring a clear proof that the slave or slave-girl value is less than what the buyer said. If someone gives away his portion of a shared house or land and the recipient repays him for it by cash or goods; the partners can take it by pre-emption if they wish and pay off the recipient the value of what he gave in dinars or dirhams. If someone makes a gift of his portion of a shared house or land; and does not take any remuneration and does not seek to; and a partner wants to take it for its value; he cannot do so as long as the original partner has not been given recompense for it. If there is any recompense; the one with the right of pre-emption can have it for the price of the recompense. Malik spoke about a man who bought into a piece of shared land for a price on credit; and one of the partners wanted to possess it by right of pre-emption. Malik said; If it seems likely that the partner can meet the terms; he has right of pre-emption for the same credit terms. If it is feared that he will not be able to meet the terms; but he can bring a wealthy and reliable guarantor of equal standing to the one who bought into the land; he can also take possession. Malik said; A person absence does not sever his right of pre-emption. Even if he is a way for a long time; there is no time limit after which the right of preemption is cut off. Malik said that if a man left land to a number of his children; then one of them who had a child died and the child of the deceased sold his right in that land; the brother of the seller was more entitled to pre-empt him than his paternal uncles; the partners of his father. Malik said; This is what is done in our community. Malik said; Pre- emption is shared between partners according to their existing shares. Each of them takes according to his portion. If it is small; he has little. If it is great; it is according to that. That is if they are tenacious and contend with each other about it. Malik said; As for a man who buys out the share of one of his partners; and one of the other partners says; I will take a portion according to my share; and the first partner says; If you wish to take all the preemption; I will give it up to you. If you wish to leave it; then leave it. If the first partner gives him the choice and hands it over to him; the second partner can only take all the pre-emption or give it back. If he takes it; he is entitled to it. If not; he has nothing. Malik spoke about a man who bought land; and developed it by planting trees or digging a well etc.; and then someone came; and seeing that he had a right in the land; wanted to take possession of it by pre-emption. Malik said He has no right of preemption unless he compensates the other for his expenditure. If he gives him the price of what he has developed; he is entitled to pre- emption. If not; he has no right in it. Malik said that someone who sold off his portion of a shared house or land and then; on learning that some one with a right of pre-emption was to take possession by that right; asked the buyer to revoke the sale; and he did so; did not have the right to do that. The pre-emptor has more right to the property for the price for which he sold it. In the case of some one who bought along with a section of a shared house or land; an animal and goods that were not shared ; so that when any one demanded his right of pre-emption in the house or land he said; Take what I have bought altogether; for I bought it altogether; Malik said; The pre-emptor need only take possession of the house or land. Each thing the man bought is assessed according to its share of the lump sum the man paid. Then the pre-emptor takes possession of his right for a price which is appropriate on that basis. He does not take any animals or goods unless he wants to do that. Malik said; If someone sells a section of shared land; and one of those who have the right of preemption surrenders it to the buyer and another refuses to do other than take his pre-emption; the one who refuses to surrender has to take all the preemption; and he cannot take according to his right and leave what remains. In the case where one of a number of partners in one house sold his share when all his partners were away except for one man; the one present was given the choice of either taking the pre-emption or leaving it; and he said; I will take my portion and leave the portions of my partners until they are present. If they take it; that is that. If they leave it; I will take all the pre-emption; Malik said; He can only take it all or leave it. If his partners come; they can take from him or leave it as they wish. If this is offered to him and he does not accept; I think that he has no pre-emption.	The Chapter on Throwing And Land And Property in HodHood Indexing, The Book of Dress in Muwata Malik
MuwataMalik-017-001-35057		Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab that the Messenger of Allah; may Allah bless him and grant him peace; forbade muzabana and muhaqala. Muzabana was selling fresh dates for dried dates. Muhaqala was buying unharvested wheat in exchange for threshed wheat and renting land in exchange for wheat. Ibn Shihab added that he had asked Said Ibn AlMusayab about renting land for gold and silver. He said; There is no harm in it. Malik said; The Messenger of Allah; may Allah bless him and grant him peace; forbade muzabana. The explanation of muzabana is that it is buying something whose number; weight and measure is not known with something whose number; weight or measure is known; for instance; if a man has a stack of food whose measure is not known; either of wheat; dates; or whatever food; or the man has goods of wheat; date kernels; herbs; safflower; cotton; flax; silk; and does not know its measure or weight or number and then a buyer approaches him and proposes that he weigh or measure or count the goods; but; before he does; he specifies a certain weight; or measure; or number and guarantees to pay the price for that amount; agreeing that whatever falls short of that amount is a loss against him and whatever is in excess of that amount is a gain for him. That is not a sale. It is taking risks and it is an uncertain transaction. It falls into the category of gambling because he is not buying something from him for something definite which he pays. Everything which resembles this is also forbidden. Malik said that another example of that was; for instance; a man proposing to another man; You have cloth. I will guarantee you from this cloth of yours so many hooded cloaks; the measureof each cloak to be such-and-such; naming a measurement. Whatever loss there is; is against me and I will fulfill you the specified amount and whatever excess there is; is mine. Or perhaps the man proposed; I will guarantee you from this cloth of yours so many shirts; the measurement of each shirt to be such-and-such; and whatever loss there is; is against me and I will fulfill the specified amount and whatever excess there is; is mine. Or perhaps a man proposed to a man who had cattle or camel hides; I will cut up these hides of yours into sandals on a pattern I will show you. Whatever falls short of a hundred pairs; I will make up its loss and whatever is over is mine because I guaranteed you. Another example was that a man say to a man who had ben-nuts; I will press these nuts of yours. Whatever falls short of such-and-such a weight by the pound; I will make it up; and whatever is more than that is mine. Malik said that all this and whatever else was like it or resembled it was in the category of muzabana; which was neither good nor permitted. It was also the same case for a man to say to a man; who had fodder leaves; date kernels; cotton; flax; herbs or safflower; I will buy these leaves from you in exchange for such-and-such a sa; indicating leaves which are pounded like his leaves.. or these date kernels for such-and-such a sa of kernels like them; and the like of that in the case of safflower; cotton; flax and herbs. Malik said; All this is what we have described of muzabana.	The Chapter on Muzabana In Agriculture Products in HodHood Indexing, The Book of Madina in Muwata Malik
MuwataMalik-017-001-35071		Yahya related to me from Malik from Ibn Shihab from Malik Ibn Aus Ibn AlHadathan AlNasri that one time he asked to exchange 100 dinars. He said; Talha Ibn Ubaydullah called me over and we made a mutual agreement that he would make an exchange for me. He took the gold and turned it about in his hand; and then said; I cant do it until my treasurer brings the money to me from AlGhaba. Umar Ibn AlKhattab was listening and Umar said; By Allah! Do not leave him until you have taken it from him! Then he said; The Messenger of Allah; may Allah bless him and grant him peace; said; Gold for silver is usury except hand to hand. Wheat for wheat is usury except hand to hand. Dates for dates is usury except hand to hand. Barley for barley is usury except hand to hand. Malik said; When a man buys dirhams with dinars and then finds a bad dirham among them and wants to return it; the exchange of the dinars breaks down; and he returns the silver and takes back his dinars. The explanation of what is disapproved of in that is that the Messenger of Allah; may Allah bless him and grant him peace; said; Gold for silver is usury except hand to hand. and Umar Ibn AlKhattab said; If someone asks you to wait to be paid until he has gone back to his house; do not leave him. When he returns a dirham to him from the exchange after he has left him; it is like a debt or something deferred. For that reason; it is disapproved of; and the exchange collapses. Umar Ibn AlKhattab wanted that all gold; silver and food should not be sold for goods to be paid later. He did not want there to be any delay or deferment in any such sale; whether it involved one commodity or different sorts of commodities.	The Chapter on Financial Transaction And Food in HodHood Indexing, The Book of Drinks in Muwata Malik
MuwataMalik-017-001-35136		Malik said; The inheritance of a husband from a wife when she leaves no children or grandchildren through sons is a half. If she leaves children or grandchildren through sons; male or female; by her present or previous husbands; the husband has a quarter after bequests or debts. The inheritance of a wife from a husband who does not leave children or grandchildren through sons is a quarter. If he leaves children or grandchildren through sons; male or female; the wife has an eighth after bequests and debts. That is because Allah; the Blessed; the Exalted! said in His Book; You have a half of what your wives leave if they have no children. If they have children; you have a fourth of what they leave after bequests and debts. They have a fourth of what you leave if you have no children. If you have children; they have an eighth after bequests or debts. Sura4ayat 11.	The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35137		Malik said; The generally agreed on way of doing things among us about which there is no dispute and what I have seen the people of knowledge in our city doing is that when a father inherits from a son or a daughter and the deceased leaves children; or grandchildren through a son; the father has a fixed share of one sixth. If the deceased does leave any children or male grandchildren through a son; the apportioning begins with those with whom the father shares in the fixed shares. They are given their fixed shares. If a sixth or more is left over; the sixth and what is above it is given to the father; and if there is less than a sixth left; the father is given his sixth as a fixed share; i.e. the other shares are adjusted. The inheritance of a mother from her child; if her son or daughter dies and leaves children or male or female grandchildren through a son; or leaves two or more full or half siblings is a sixth. If the deceased does not leave any children or grandchildren through a son; or two or more siblings; the mother has a whole third except in two cases. One of them is if a man dies and leaves a wife and both parents. The wife has a fourth; the mother a third of what remains; which is a fourth of the capital. The other is if a wife dies and leaves a husband and both parents. The husband gets half; and the mother a third of what remains; which is a sixth of the capital. That is because Allah; the Blessed; the Exalted; says in His Book; His two parents each have a sixth of what he leaves if he has children. If he does not have children; and his parents inherit from him; his mother has a third. If he has siblings; the mother has a sixth. Surat 4 ayat 11. The sunna is that the siblings be two or more.	The Chapter on Inheritance And Shares in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35426		Yahya related to me from Malik that it reached him that a slave of Abdullah Ibn Umar escaped and one of his horses wandered off; and the idol worshippers seized them. Then the Muslims recaptured them; and they were returned to Abdullah Ibn Umar; before the division of the spoils took place. I heard Malik say about muslim property that had been seized by the enemy; If it is noticed before the distribution; then it is returned to itsowner. Whatever has already been distributed is not returned to anyone. Malik; when asked about a man whose young male slave was taken by the idol worshippers and then the Muslims re-captured him; said; The owner is more entitled to him without having to pay his price or value or having to incur any loss before the distribution takes place. If the distribution has already taken place then I think that the slave belongs to his master for his price if the master wants him back. Regarding an umm walad of a Muslim man who has been taken by the idol worshippers and then recaptured by the Muslims and allotted in the distribution of spoils and then recognised by her master after the distribution; Malik said; She is not to be enslaved. I think that the Imam should pay a ransom for her for her master. If he does not do it; then her master must pay a ransom for her and not leave her. I do not think that she should be made a slave by whoever takes her and intercourse with her is not halal. She is in the position of a free woman because her master would be required to pay compensation if she injured somebody and so she is in the same position as a wife. He must not leave the mother of his son to be enslaved nor may intercourse with her be made halal. Malik was asked about a man who went to enemy territory to pay ransom or to trade; and he bought a free man or a slave; or they were given to him. He said; As for the free man; the price he buys him for is a debt against the man and he is not made a slave. If the captive is given to him freely; he is free and owes nothing unless the man gave something in recompense for him. That is a debt against the free man; the same as if a ransom had been paid for him. As for a slave; his former master can choose to take him back and pay his price to the man who bought him or he can choose to leave him; as he wishes. If he was given to the man; the former master is more entitled to him; and he owes nothing for him unless the man gave something for him in recompense. Whatever he gave for him is a loss against the master if he wants him back.	The Chapter on Slaves And Praise And Worship in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35463		Yahya related to me from Malik from Ibn Shihab from Amra bint Abdulrahman that when Aisha was doing itikaf she would only ask after sick people if she was walking and not if she was standing still. Malik said; A person doing itikaf should not carry out obligations of his; nor leave the Masjid for them; nor should he help anyone. He should only leave the Masjid to relieve himself. If he were able to go out to do things for people; visiting the sick; praying over the dead and following funeral processions would be the things with the most claim on his coming out. Malik said; A person doing itikaf is not doing itikaf until he avoids what some one doing itikaf should avoid; namely; visiting the sick; praying over the dead; and entering houses; except to relieve himself.	The Chapter on Ramadan And Fasting And Kabah in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35721		Malik said; Someone who has a nosebleed on the day of jumua while the imam is giving the khutba and he leaves and does not come back until the imam has finished the prayer; should pray four rakas. Malik said that someone who prayed a raka with the imam on the day of jumua; then had a nosebleed and left and came back and the imam had prayed both rakas; should complete the prayer with another raka as long as he had not spoken. Malik said; If some one has a nosebleed; or something happens to him and he has no alternative but to leave; he does not have to ask permission of the imam if he wants to leave on the day of jumua.	The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35772		Yahya related to me from Malik; from Jafar Ibn Muhammad; from his father; that AlMiqdad Ibn AlAswad once went to see AIi Ibn Abi Talibat AlSuqya; where he was feeding some young camels of his with a mash of meal and leaves; and he said to him; This man Uthman Ibn Affan is telling people that they cannot do hajj and umra together. AlMiqdad said; Ali Ibn Abi Talib went off with bits of meal and leaves on his forearms - and I shall never forget the sight of the meal and the leaves on his arms - and went to see Uthman Ibn Affan and asked him; Are you saying then that people cannot do hajj and umra together? Uthman replied; That is my opinion. Whereupon AIi got angry and went out saying; I am at your service; O Allah; I am at your service for a hajj and an umra together. Malik said; Our position here in Madina is that someone who does hajj and umra together should not remove any of his hair; nor should he come out of ihram in any way until he has sacrificed an animal; if he has one. He should come out of ihram at Mina; on the day of the sacrifice.	The Chapter on Mina In Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35856		Yahya related to me from Malik from Yahya Ibn Said that Umar Ibn AlKhattab refused to let one man who had not taken leave of the House pass AlDhahran; a valley eighteen miles from Makka until he had taken leave of it.	The Chapter on Leave in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35962		Yahya related to me from Malik that Yahya Ibn Said heard Ata Ibn Abi Rabah mentioning that the camel-herders were allowed to throw the stones at night; and saying that this was in the early period of Islam. Malik said; The explanation of the hadith where the Messenger of Allah; may Allah bless him and grant him peace; allowed the camel-herders to delay the stoning of the jamras is; in our view; and Allah knows best; that they threw stones on the day of sacrifice; and then threw again two days later; which was the first possible day for leaving; and this throwing was for the day which had passed. They then threw again for the day itself; because it is only possible for someone to make up for something which is obligatory for him; and when something obligatory passes someone by without him doing it he must necessarily make it up afterwards and not beforehand. So in the case of the camel-herders ; if it seemed appropriate for them to leave that day; they would have done all that they were supposed to do; and if they were to stay until the following day; they would throw stones with everybody else on the second and last day for leaving; and then leave.	The Chapter on Special Days And Forbidden Deeds in HodHood Indexing, The Book of Fasting in Muwata Malik
MuwataMalik-017-001-35966		Yahya related to me from Abdulrahman Ibn AlQasim; from his father that Aisha; umm Almuminin; said; We set out with the Messenger of Allah; may Allah bless him and grant him peace; in the year of the farewell hajj and we went into ihram for umra. Afterwards; the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever has a sacrificial animal with him should go into ihram for hajj and umra together; and he should not leave ihram without leaving ihram for both of them at the same time. She continued I was menstruating when I got to Makka; so I did not do tawaf of the House or say between Safa and Marwa. I complained to the Messenger of Allah; may Allah bless him and grant him peace; and he said; Undo your hair and comb it and leave the umra and go back into ihram for the hajj. She said; I did so; and when we had completed the hajj; the Messenger of Allah; may Allah bless him and grant him peace; sent me with Abdulrahman Ibn Abi Bakr AlSiddiq to AlTanim and I performed an umra and he said; This is in place of your umra. Those who had entered ihram for the umra did tawaf of the House and say between Safa and Marwa; then left ihram. Then they did another tawaf after returning from Mina for their hajj; whereas those who entered ihram for the hajj or combined the hajj and the umra; only did one tawaf. Yahya related the same as that to me from Malik from Ibn Shihab from Urwa Ibn AlZubair from Aisha.	The Chapter on Menustration In Alhajj in HodHood Indexing, The Book of Fasting in Muwata Malik
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